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Merge pull request 'Replace "you can" with "you could" in OT' (#2787) from can_could_17 into master 

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2787
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Larry Sallee 2022-09-28 19:18:13 +00:00
parent 3e14d871a9 87b0ddc2d8
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12 changed files with 98 additions and 98 deletions
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@ -92,7 +92,7 @@ EXO 2 4 z1cy grammar-connect-logic-goal לְ⁠דֵעָ֕ה מַה־יֵּעָש
EXO 2 5 m3i0 figs-go וַ⁠תֵּ֤רֶד 1 **Came down** may be literal or figurative, as important places are often considered to be in a higher place. This means she came from her home, probably Pharaoh’s palace. If a perspective is required for Pharaoh’s daughter, you may choose go or come as works best in your language. “Come” is better as the scene is at the river and she comes to the scene location. However, you also need to consider your language’s way of introducing new participants. (See: [[rc://en/ta/man/translate/figs-go]]) EXO 2 5 m3i0 figs-go וַ⁠תֵּ֤רֶד 1 **Came down** may be literal or figurative, as important places are often considered to be in a higher place. This means she came from her home, probably Pharaoh’s palace. If a perspective is required for Pharaoh’s daughter, you may choose go or come as works best in your language. “Come” is better as the scene is at the river and she comes to the scene location. However, you also need to consider your language’s way of introducing new participants. (See: [[rc://en/ta/man/translate/figs-go]])
EXO 2 5 y26h writing-participants וַ⁠תֵּ֤רֶד בַּת־פַּרְעֹה֙ 1 The **daughter of Pharaoh** is introduced here as a new participant. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]]) EXO 2 5 y26h writing-participants וַ⁠תֵּ֤רֶד בַּת־פַּרְעֹה֙ 1 The **daughter of Pharaoh** is introduced here as a new participant. Use the natural form in your language for introducing a new character. (See: [[rc://en/ta/man/translate/writing-participants]])
EXO 2 5 jjke writing-participants וְ⁠נַעֲרֹתֶ֥י⁠הָ 1 These women are introduced here as new participants; however, they are not mentioned again after this verse. (See: [[rc://en/ta/man/translate/writing-participants]]) EXO 2 5 jjke writing-participants וְ⁠נַעֲרֹתֶ֥י⁠הָ 1 These women are introduced here as new participants; however, they are not mentioned again after this verse. (See: [[rc://en/ta/man/translate/writing-participants]])
EXO 2 5 im0d figs-metaphor עַל־יַ֣ד הַ⁠יְאֹ֑ר 1 Here, **hand** is a metaphor for side or, as relating to a river, shore. If your readers would not understand what this image means in this context, you can simply translate the meaning. (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 2 5 im0d figs-metaphor עַל־יַ֣ד הַ⁠יְאֹ֑ר 1 Here, **hand** is a metaphor for side or, as relating to a river, shore. If your readers would not understand what this image means in this context, you could simply translate the meaning. (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 2 5 bi7s וְ⁠נַעֲרֹתֶ֥י⁠הָ 1 her attendants These were the young women whose job it was to be with her and make sure nothing bad happened to her. EXO 2 5 bi7s וְ⁠נַעֲרֹתֶ֥י⁠הָ 1 her attendants These were the young women whose job it was to be with her and make sure nothing bad happened to her.
EXO 2 5 am7g writing-pronouns וַ⁠תִּקָּחֶֽ⁠הָ 1 It is not clear who is meant by **she** here, either Pharaoh’s daughter or the servant. It is likely that Pharaoh’s daughter remains the subject. Alternative translation: “and she took the ark from her slave” (See: [[rc://en/ta/man/translate/writing-pronouns]]) EXO 2 5 am7g writing-pronouns וַ⁠תִּקָּחֶֽ⁠הָ 1 It is not clear who is meant by **she** here, either Pharaoh’s daughter or the servant. It is likely that Pharaoh’s daughter remains the subject. Alternative translation: “and she took the ark from her slave” (See: [[rc://en/ta/man/translate/writing-pronouns]])
EXO 2 6 g9n6 figs-exclamations וְ⁠הִנֵּה 1 Behold The word **behold** signals the surprising information that follows. (See: [[rc://en/ta/man/translate/figs-exclamations]]) EXO 2 6 g9n6 figs-exclamations וְ⁠הִנֵּה 1 Behold The word **behold** signals the surprising information that follows. (See: [[rc://en/ta/man/translate/figs-exclamations]])
@ -122,7 +122,7 @@ EXO 2 13 rgn1 figs-exclamations וְ⁠הִנֵּ֛ה 1 behold Here, **behold**
EXO 2 13 i4d6 לָֽ⁠רָשָׁ֔ע 1 the one who was in the wrong Based on Moses’ question, this means the aggressor or the man wrongfully attacking his neighbor. Alternate translation: “the man who was guilty of starting the fight” EXO 2 13 i4d6 לָֽ⁠רָשָׁ֔ע 1 the one who was in the wrong Based on Moses’ question, this means the aggressor or the man wrongfully attacking his neighbor. Alternate translation: “the man who was guilty of starting the fight”
EXO 2 14 qb2n figs-rquestion מִ֣י שָֽׂמְ⁠ךָ֞ לְ⁠אִ֨ישׁ שַׂ֤ר וְ⁠שֹׁפֵט֙ עָלֵ֔י⁠נוּ 1 Who made you a leader and judge over us? The man is not asking a question, he is using this question to rebuke Moses for intervening in the fight. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are not our leader and have no right to judge us!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) EXO 2 14 qb2n figs-rquestion מִ֣י שָֽׂמְ⁠ךָ֞ לְ⁠אִ֨ישׁ שַׂ֤ר וְ⁠שֹׁפֵט֙ עָלֵ֔י⁠נוּ 1 Who made you a leader and judge over us? The man is not asking a question, he is using this question to rebuke Moses for intervening in the fight. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are not our leader and have no right to judge us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EXO 2 14 k6s5 figs-irony הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר כַּ⁠אֲשֶׁ֥ר הָרַ֖גְתָּ אֶת־הַ⁠מִּצְרִ֑י 1 Are you planning to kill me as you killed that Egyptian? The man used a question here to be sarcastic. Alternate translation: “We know that you killed an Egyptian yesterday. You had better not kill me!” (See: [[rc://en/ta/man/translate/figs-irony]]) EXO 2 14 k6s5 figs-irony הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר כַּ⁠אֲשֶׁ֥ר הָרַ֖גְתָּ אֶת־הַ⁠מִּצְרִ֑י 1 Are you planning to kill me as you killed that Egyptian? The man used a question here to be sarcastic. Alternate translation: “We know that you killed an Egyptian yesterday. You had better not kill me!” (See: [[rc://en/ta/man/translate/figs-irony]])
EXO 2 14 l62d figs-rquestion הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר כַּ⁠אֲשֶׁ֥ר הָרַ֖גְתָּ אֶת־הַ⁠מִּצְרִ֑י 1 Again, the man asks a question that is intended to make a statement. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Do you think you can kill me without anyone finding out? We know what you did to the Egyptian” (See: [[rc://en/ta/man/translate/figs-rquestion]]) EXO 2 14 l62d figs-rquestion הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר כַּ⁠אֲשֶׁ֥ר הָרַ֖גְתָּ אֶת־הַ⁠מִּצְרִ֑י 1 Again, the man asks a question that is intended to make a statement. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Do you think you could kill me without anyone finding out? We know what you did to the Egyptian” (See: [[rc://en/ta/man/translate/figs-rquestion]])
EXO 2 14 d2ja הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר 1 Alternate translation: “Are you planning to kill me” or “Are you threatening to kill me” EXO 2 14 d2ja הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר 1 Alternate translation: “Are you planning to kill me” or “Are you threatening to kill me”
EXO 2 14 lyqh figs-aside וַ⁠יֹּאמַ֔ר 1 **Certainly the thing is known** was likely something Moses said to himself, that is, he thought it to himself rather than speaking to the men in front of him. If this would be confusing in your language, you might introduce it as a thought. Alternate translation: “and thought” (See: [[rc://en/ta/man/translate/figs-aside]]) EXO 2 14 lyqh figs-aside וַ⁠יֹּאמַ֔ר 1 **Certainly the thing is known** was likely something Moses said to himself, that is, he thought it to himself rather than speaking to the men in front of him. If this would be confusing in your language, you might introduce it as a thought. Alternate translation: “and thought” (See: [[rc://en/ta/man/translate/figs-aside]])
EXO 2 14 vfw5 figs-quotations וַ⁠יֹּאמַ֔ר אָכֵ֖ן נוֹדַ֥ע הַ⁠דָּבָֽר 1 It may be clearer to present what was likely a thought Moses had as an indirect quotation. Alternative translation (as indirect quotation): “because he thought that everyone knew what he had done” (See: [[rc://en/ta/man/translate/figs-quotations]]) EXO 2 14 vfw5 figs-quotations וַ⁠יֹּאמַ֔ר אָכֵ֖ן נוֹדַ֥ע הַ⁠דָּבָֽר 1 It may be clearer to present what was likely a thought Moses had as an indirect quotation. Alternative translation (as indirect quotation): “because he thought that everyone knew what he had done” (See: [[rc://en/ta/man/translate/figs-quotations]])
@ -1122,7 +1122,7 @@ EXO 15 1 ex3p וְ⁠רֹכְב֖⁠וֹ 1 rider Here, **rider** could either r
EXO 15 2 pb23 figs-metaphor עָזִּ֤⁠י…יָ֔הּ 1 Yahweh is my strength Moses is expressing the help that he gets from Yahweh by equating Yahweh with **strength**. Use a form or metaphor from your language that would express Yahweh’s strengthening help. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Yah is the one who gives me strength” or “Yah is the strong one who protects me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 15 2 pb23 figs-metaphor עָזִּ֤⁠י…יָ֔הּ 1 Yahweh is my strength Moses is expressing the help that he gets from Yahweh by equating Yahweh with **strength**. Use a form or metaphor from your language that would express Yahweh’s strengthening help. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Yah is the one who gives me strength” or “Yah is the strong one who protects me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 15 2 vk6l figs-metaphor וְ⁠זִמְרָת֙ יָ֔הּ 1 song Moses calls Yahweh his **song** because Yahweh is the one he sings about or because Yahweh causes him to sing. Use a form or metaphor from your language that would express Yahweh being a song of joy. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Yah is … the one I sing about” or “Yah … makes me sing joyfully” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 15 2 vk6l figs-metaphor וְ⁠זִמְרָת֙ יָ֔הּ 1 song Moses calls Yahweh his **song** because Yahweh is the one he sings about or because Yahweh causes him to sing. Use a form or metaphor from your language that would express Yahweh being a song of joy. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Yah is … the one I sing about” or “Yah … makes me sing joyfully” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 15 2 kbv7 figs-metaphor וַֽ⁠יְהִי־לִ֖⁠י לִֽ⁠ישׁוּעָ֑ה 1 he has become my salvation Moses calls Yahweh his salvation because Yahweh saved him. Use a form or metaphor from your language that would express Yahweh’s saving power. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and he has saved me” or “and he is the one who saves me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 15 2 kbv7 figs-metaphor וַֽ⁠יְהִי־לִ֖⁠י לִֽ⁠ישׁוּעָ֑ה 1 he has become my salvation Moses calls Yahweh his salvation because Yahweh saved him. Use a form or metaphor from your language that would express Yahweh’s saving power. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and he has saved me” or “and he is the one who saves me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 15 2 rgtu figs-parallelism זֶ֤ה אֵלִ⁠י֙ וְ⁠אַנְוֵ֔⁠הוּ אֱלֹהֵ֥י אָבִ֖⁠י וַ⁠אֲרֹמְמֶֽ⁠נְהוּ 1 he has become my salvation These lines are expressing very similar ideas for emphasis. If that is a normal way to make an emphatic (poetic) statement or if it would be understood in your language, you can translate in a similar way. If, however, repetition like this would create a different meaning, find a structure in your language that would fit. (See: [[rc://en/ta/man/translate/figs-parallelism]]) EXO 15 2 rgtu figs-parallelism זֶ֤ה אֵלִ⁠י֙ וְ⁠אַנְוֵ֔⁠הוּ אֱלֹהֵ֥י אָבִ֖⁠י וַ⁠אֲרֹמְמֶֽ⁠נְהוּ 1 he has become my salvation These lines are expressing very similar ideas for emphasis. If that is a normal way to make an emphatic (poetic) statement or if it would be understood in your language, you could translate in a similar way. If, however, repetition like this would create a different meaning, find a structure in your language that would fit. (See: [[rc://en/ta/man/translate/figs-parallelism]])
EXO 15 3 p1d5 figs-metaphor יְהוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה 1 Yahweh is a warrior Moses calls Yahweh a **man of war** because he powerfully fought against the Egyptians and won. Alternate translation: “Yahweh is like a warrior” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 15 3 p1d5 figs-metaphor יְהוָ֖ה אִ֣ישׁ מִלְחָמָ֑ה 1 Yahweh is a warrior Moses calls Yahweh a **man of war** because he powerfully fought against the Egyptians and won. Alternate translation: “Yahweh is like a warrior” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 15 4 pc8d figs-parallelism מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְ⁠חֵיל֖⁠וֹ יָרָ֣ה בַ⁠יָּ֑ם וּ⁠מִבְחַ֥ר שָֽׁלִשָׁ֖י⁠ו טֻבְּע֥וּ בְ⁠יַם־סֽוּף 1 He has thrown Pharaoh’s chariots and army into the sea These lines are synonymous parallels where the second strengthens what is said in the first. Alternate translation: “He threw all of Pharaoh’s army into the sea, including the chariots; even his chosen officers sank in the sea of reeds” (See: [[rc://en/ta/man/translate/figs-parallelism]]) EXO 15 4 pc8d figs-parallelism מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְ⁠חֵיל֖⁠וֹ יָרָ֣ה בַ⁠יָּ֑ם וּ⁠מִבְחַ֥ר שָֽׁלִשָׁ֖י⁠ו טֻבְּע֥וּ בְ⁠יַם־סֽוּף 1 He has thrown Pharaoh’s chariots and army into the sea These lines are synonymous parallels where the second strengthens what is said in the first. Alternate translation: “He threw all of Pharaoh’s army into the sea, including the chariots; even his chosen officers sank in the sea of reeds” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EXO 15 4 p8w6 figs-metaphor מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְ⁠חֵיל֖⁠וֹ יָרָ֣ה בַ⁠יָּ֑ם 1 He has thrown Pharaoh’s chariots and army into the sea Moses sings about Yahweh causing the sea to cover Pharaoh’s chariots and army as if Yahweh had thrown them **into the sea.** If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “He has made Pharaoh’s chariot riders and army drown in the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 15 4 p8w6 figs-metaphor מַרְכְּבֹ֥ת פַּרְעֹ֛ה וְ⁠חֵיל֖⁠וֹ יָרָ֣ה בַ⁠יָּ֑ם 1 He has thrown Pharaoh’s chariots and army into the sea Moses sings about Yahweh causing the sea to cover Pharaoh’s chariots and army as if Yahweh had thrown them **into the sea.** If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “He has made Pharaoh’s chariot riders and army drown in the sea” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1303,7 +1303,7 @@ EXO 18 21 p5ap וְ⁠אַתָּ֣ה תֶחֱזֶ֣ה 1 Furthermore, you must c
EXO 18 21 n936 figs-metaphor וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם 1 You must put them over people Jethro speaks of giving them authority over people as putting them over people. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “You should select leaders for the people” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 18 21 n936 figs-metaphor וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם 1 You must put them over people Jethro speaks of giving them authority over people as putting them over people. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “You should select leaders for the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 18 21 xprc writing-pronouns וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם 1 You must put them over people Here, **them** refers to the Israelites. Moses is advised to place good men in charge of groups of Israelites. Alternate translation: “And you must appoint these men over the Israelites” (See: [[rc://en/ta/man/translate/writing-pronouns]]) EXO 18 21 xprc writing-pronouns וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם 1 You must put them over people Here, **them** refers to the Israelites. Moses is advised to place good men in charge of groups of Israelites. Alternate translation: “And you must appoint these men over the Israelites” (See: [[rc://en/ta/man/translate/writing-pronouns]])
EXO 18 21 d2hv translate-numbers שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת 1 leaders in charge of thousands, hundreds, fifties, and of tens This could mean: (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” (See: [[rc://en/ta/man/translate/translate-numbers]]) EXO 18 21 d2hv translate-numbers שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת 1 leaders in charge of thousands, hundreds, fifties, and of tens This could mean: (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” (See: [[rc://en/ta/man/translate/translate-numbers]])
EXO 18 22 y5n2 figs-metaphor כָּל־הַ⁠דָּבָ֤ר הַ⁠גָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔י⁠ךָ 1 the difficult cases they will bring to you By **every great situation they will bring to you**, Jethro is recommending that the new leaders should pass the most difficult cases to Moses for him to judge them. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the difficult cases they will tell you about” or “when there are difficult cases, they will tell you about them so you can judge them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 18 22 y5n2 figs-metaphor כָּל־הַ⁠דָּבָ֤ר הַ⁠גָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔י⁠ךָ 1 the difficult cases they will bring to you By **every great situation they will bring to you**, Jethro is recommending that the new leaders should pass the most difficult cases to Moses for him to judge them. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the difficult cases they will tell you about” or “when there are difficult cases, they will tell you about them so you could judge them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 18 22 u42p figs-metaphor וְ⁠הָקֵל֙ מֵֽ⁠עָלֶ֔י⁠ךָ וְ⁠נָשְׂא֖וּ אִתָּֽ⁠ךְ 1 they will carry the burden with you Jethro speaks of the hard work that they would do as if it were something that they would carry beside Moses and make lighter for Moses by helping him. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and lessen your work by having them do the hard work with you” or “and make your work easier by having them help you do the hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EXO 18 22 u42p figs-metaphor וְ⁠הָקֵל֙ מֵֽ⁠עָלֶ֔י⁠ךָ וְ⁠נָשְׂא֖וּ אִתָּֽ⁠ךְ 1 they will carry the burden with you Jethro speaks of the hard work that they would do as if it were something that they would carry beside Moses and make lighter for Moses by helping him. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and lessen your work by having them do the hard work with you” or “and make your work easier by having them help you do the hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EXO 18 23 wyq4 וְ⁠יָֽכָלְתָּ֖ עֲמֹ֑ד 1 endure Alternate translation: “then you will not wear yourself out” EXO 18 23 wyq4 וְ⁠יָֽכָלְתָּ֖ עֲמֹ֑ד 1 endure Alternate translation: “then you will not wear yourself out”
EXO 18 23 bt5p כָּל־הָ⁠עָ֣ם הַ⁠זֶּ֔ה עַל־מְקֹמ֖⁠וֹ יָבֹ֥א בְ⁠שָׁלֽוֹם 1 endure Here, getting **to their place** could mean each person’s home tent or it could mean the whole group gets to the promised land. If you cannot leave it ambiguous, it would be best to indicate something like “harmony in the camp.” Alternate translation: “all these people will live in harmony” EXO 18 23 bt5p כָּל־הָ⁠עָ֣ם הַ⁠זֶּ֔ה עַל־מְקֹמ֖⁠וֹ יָבֹ֥א בְ⁠שָׁלֽוֹם 1 endure Here, getting **to their place** could mean each person’s home tent or it could mean the whole group gets to the promised land. If you cannot leave it ambiguous, it would be best to indicate something like “harmony in the camp.” Alternate translation: “all these people will live in harmony”
@ -2284,7 +2284,7 @@ EXO 35 2 hfaq 0 This verse is very similar to [Exodus 31:15](../31/15.md).
EXO 35 2 g6oe translate-numbers שֵׁ֣שֶׁת 1 the seventh day Alternate translation: “6” (See: [[rc://en/ta/man/translate/translate-numbers]]) EXO 35 2 g6oe translate-numbers שֵׁ֣שֶׁת 1 the seventh day Alternate translation: “6” (See: [[rc://en/ta/man/translate/translate-numbers]])
EXO 35 2 c559 translate-ordinal וּ⁠בַ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י 1 the seventh day If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “but on day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]]) EXO 35 2 c559 translate-ordinal וּ⁠בַ⁠יּ֣וֹם הַ⁠שְּׁבִיעִ֗י 1 the seventh day If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “but on day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EXO 35 2 ax6u figs-activepassive שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ 1 Whoever does any work on that day must be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Six days you shall work” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EXO 35 2 ax6u figs-activepassive שֵׁ֣שֶׁת יָמִים֮ תֵּעָשֶׂ֣ה מְלָאכָה֒ 1 Whoever does any work on that day must be put to death If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Six days you shall work” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EXO 35 2 zij9 figs-activepassive כָּל־הָ⁠עֹשֶׂ֥ה ב֛⁠וֹ מְלָאכָ֖ה יוּמָֽת 1 Whoever does any work on that day must be put to death If your language would not use passive here, you can state this in an active form. Alternate translation: “You must execute anyone who works on that day” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EXO 35 2 zij9 figs-activepassive כָּל־הָ⁠עֹשֶׂ֥ה ב֛⁠וֹ מְלָאכָ֖ה יוּמָֽת 1 Whoever does any work on that day must be put to death If your language would not use passive here, you could state this in an active form. Alternate translation: “You must execute anyone who works on that day” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EXO 35 4 jdb8 0 General Information: In verses 4-9, Moses tells the Israelites to collect the things Yahweh commanded him to collect in [Exodus 25:2-7](../25/02.md). You should check your translation for consistency between these passages. EXO 35 4 jdb8 0 General Information: In verses 4-9, Moses tells the Israelites to collect the things Yahweh commanded him to collect in [Exodus 25:2-7](../25/02.md). You should check your translation for consistency between these passages.
EXO 35 4 ugn4 figs-quotations וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה אֶל־כָּל־עֲדַ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל לֵ⁠אמֹ֑ר זֶ֣ה הַ⁠דָּבָ֔ר אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה לֵ⁠אמֹֽר 1 General Information: Verses 5-19 are a second-level direct quotation. If it would be better to reduce the quotation level in your language, you may want to make this introductory comment (everything after the first **saying**) an indirect quotation. Alternate translation: “And Moses told all of the congregation of the sons of Israel the things that Yahweh commanded, saying,” (See: [[rc://en/ta/man/translate/figs-quotations]]) EXO 35 4 ugn4 figs-quotations וַ⁠יֹּ֣אמֶר מֹשֶׁ֔ה אֶל־כָּל־עֲדַ֥ת בְּנֵֽי־יִשְׂרָאֵ֖ל לֵ⁠אמֹ֑ר זֶ֣ה הַ⁠דָּבָ֔ר אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה לֵ⁠אמֹֽר 1 General Information: Verses 5-19 are a second-level direct quotation. If it would be better to reduce the quotation level in your language, you may want to make this introductory comment (everything after the first **saying**) an indirect quotation. Alternate translation: “And Moses told all of the congregation of the sons of Israel the things that Yahweh commanded, saying,” (See: [[rc://en/ta/man/translate/figs-quotations]])
EXO 35 5 h5c8 0 General Information: This verse is similar to [Exodus 25:2-3](../25/02.md). EXO 35 5 h5c8 0 General Information: This verse is similar to [Exodus 25:2-3](../25/02.md).
@ -2379,7 +2379,7 @@ EXO 36 3 est0 וַ⁠יִּקְח֞וּ 1 whose heart stirred within him Altern
EXO 36 3 xkix figs-metonymy מִ⁠לִּ⁠פְנֵ֣י 1 whose heart stirred within him Here, **before the face** means with Moses. Moses had received and kept the building materials. Alternate translation: “from the custody of” (See: [[rc://en/ta/man/translate/figs-metonymy]]) EXO 36 3 xkix figs-metonymy מִ⁠לִּ⁠פְנֵ֣י 1 whose heart stirred within him Here, **before the face** means with Moses. Moses had received and kept the building materials. Alternate translation: “from the custody of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EXO 36 3 mtkr figs-idiom בַּ⁠בֹּ֥קֶר בַּ⁠בֹּֽקֶר 1 whose heart stirred within him This is an idiom meaning every morning or every day. Use a similar expression or translate the meaning. Alternate translation: “morning by morning” (See: [[rc://en/ta/man/translate/figs-idiom]]) EXO 36 3 mtkr figs-idiom בַּ⁠בֹּ֥קֶר בַּ⁠בֹּֽקֶר 1 whose heart stirred within him This is an idiom meaning every morning or every day. Use a similar expression or translate the meaning. Alternate translation: “morning by morning” (See: [[rc://en/ta/man/translate/figs-idiom]])
EXO 36 4 b772 figs-nominaladj הַ֣⁠חֲכָמִ֔ים 1 whose heart stirred within him Here the adjective **skilled** is used as a noun in order to describe the group of craftsmen. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the skilled workers” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) EXO 36 4 b772 figs-nominaladj הַ֣⁠חֲכָמִ֔ים 1 whose heart stirred within him Here the adjective **skilled** is used as a noun in order to describe the group of craftsmen. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the skilled workers” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
EXO 36 4 pz6u figs-idiom אִֽישׁ־אִ֥ישׁ 1 whose heart stirred within him Here, **every single man** translates an idiom that cannot be rendered literally and sensibly in English. The original is ”a man a man.” If your language would use repetition to emphasize that each and every man came to see Moses, you can follow the original; otherwise use a phrase or structure that emphasizes that they all came. Alternate translation: “every man without exception” (See: [[rc://en/ta/man/translate/figs-idiom]]) EXO 36 4 pz6u figs-idiom אִֽישׁ־אִ֥ישׁ 1 whose heart stirred within him Here, **every single man** translates an idiom that cannot be rendered literally and sensibly in English. The original is ”a man a man.” If your language would use repetition to emphasize that each and every man came to see Moses, you could follow the original; otherwise use a phrase or structure that emphasizes that they all came. Alternate translation: “every man without exception” (See: [[rc://en/ta/man/translate/figs-idiom]])
EXO 36 4 gjrz figs-gendernotations אִֽישׁ־אִ֥ישׁ 1 whose heart stirred within him As previously, noted, there were some women who contributed (particularly in the cloth crafts) so this use of **man** may include women. Alternate translation: “every single worker” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) EXO 36 4 gjrz figs-gendernotations אִֽישׁ־אִ֥ישׁ 1 whose heart stirred within him As previously, noted, there were some women who contributed (particularly in the cloth crafts) so this use of **man** may include women. Alternate translation: “every single worker” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
EXO 36 5 tni7 figs-quotations וַ⁠יֹּאמְרוּ֙ אֶל־מֹשֶׁ֣ה לֵּ⁠אמֹ֔ר מַרְבִּ֥ים הָ⁠עָ֖ם לְ⁠הָבִ֑יא מִ⁠דֵּ֤י הָֽ⁠עֲבֹדָה֙ לַ⁠מְּלָאכָ֔ה אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה לַ⁠עֲשֹׂ֥ת אֹתָֽ⁠הּ 1 The craftsmen told Moses…commanded us to do.” If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “The craftsmen told Moses that the people were bringing much more than enough for doing the work that Yahweh has commanded them to do” (See: [[rc://en/ta/man/translate/figs-quotations]]) EXO 36 5 tni7 figs-quotations וַ⁠יֹּאמְרוּ֙ אֶל־מֹשֶׁ֣ה לֵּ⁠אמֹ֔ר מַרְבִּ֥ים הָ⁠עָ֖ם לְ⁠הָבִ֑יא מִ⁠דֵּ֤י הָֽ⁠עֲבֹדָה֙ לַ⁠מְּלָאכָ֔ה אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה לַ⁠עֲשֹׂ֥ת אֹתָֽ⁠הּ 1 The craftsmen told Moses…commanded us to do.” If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “The craftsmen told Moses that the people were bringing much more than enough for doing the work that Yahweh has commanded them to do” (See: [[rc://en/ta/man/translate/figs-quotations]])
EXO 36 6 es1y figs-quotations אִ֣ישׁ וְ⁠אִשָּׁ֗ה אַל־יַעֲשׂוּ־ע֛וֹד מְלָאכָ֖ה לִ⁠תְרוּמַ֣ת הַ⁠קֹּ֑דֶשׁ 1 The craftsmen told Moses…commanded us to do.” If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “that no one should bring any more contributions for the work of the Holy Place” (See: [[rc://en/ta/man/translate/figs-quotations]]) EXO 36 6 es1y figs-quotations אִ֣ישׁ וְ⁠אִשָּׁ֗ה אַל־יַעֲשׂוּ־ע֛וֹד מְלָאכָ֖ה לִ⁠תְרוּמַ֣ת הַ⁠קֹּ֑דֶשׁ 1 The craftsmen told Moses…commanded us to do.” If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “that no one should bring any more contributions for the work of the Holy Place” (See: [[rc://en/ta/man/translate/figs-quotations]])

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@ -10,10 +10,10 @@ LEV 1 4 el3u figs-activepassive וְ⁠נִרְצָ֥ה ל֖⁠וֹ 1 And it wil
LEV 1 5 swj4 figs-123person וְ⁠שָׁחַ֛ט 1 And he must slaughter Here, **“he** refers to the one making the offering. It can be stated in second person. Alternate translation: “Then you must kill the bull” (See: [[rc://en/ta/man/translate/figs-123person]]) LEV 1 5 swj4 figs-123person וְ⁠שָׁחַ֛ט 1 And he must slaughter Here, **“he** refers to the one making the offering. It can be stated in second person. Alternate translation: “Then you must kill the bull” (See: [[rc://en/ta/man/translate/figs-123person]])
LEV 1 5 l2u1 לִ⁠פְנֵ֣י יְהוָ֑ה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh” LEV 1 5 l2u1 לִ⁠פְנֵ֣י יְהוָ֑ה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh”
LEV 1 5 qcc2 figs-explicit וְ֠⁠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הַֽ⁠כֹּֽהֲנִים֙ אֶת־ הַ⁠דָּ֔ם 1 And the sons of Aaron, the priests, will offer the blood It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. (See: [[rc://en/ta/man/translate/figs-explicit]]) LEV 1 5 qcc2 figs-explicit וְ֠⁠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הַֽ⁠כֹּֽהֲנִים֙ אֶת־ הַ⁠דָּ֔ם 1 And the sons of Aaron, the priests, will offer the blood It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. (See: [[rc://en/ta/man/translate/figs-explicit]])
LEV 1 6 i4ll figs-events וְ⁠הִפְשִׁ֖יט אֶת־ הָ⁠עֹלָ֑ה וְ⁠נִתַּ֥ח אֹתָ֖⁠הּ לִ⁠נְתָחֶֽי⁠הָ 1 And he must skin the burnt offering and cut it into its pieces As indicated in 1:9, the person must also wash the inner parts and the legs of the animal with water. The person would do this before giving the pieces to the priests so they could place them on the altar. As in the UST, you can state here the instructions to wash the inner parts and legs. (See: [[rc://en/ta/man/translate/figs-events]]) LEV 1 6 i4ll figs-events וְ⁠הִפְשִׁ֖יט אֶת־ הָ⁠עֹלָ֑ה וְ⁠נִתַּ֥ח אֹתָ֖⁠הּ לִ⁠נְתָחֶֽי⁠הָ 1 And he must skin the burnt offering and cut it into its pieces As indicated in 1:9, the person must also wash the inner parts and the legs of the animal with water. The person would do this before giving the pieces to the priests so they could place them on the altar. As in the UST, you could state here the instructions to wash the inner parts and legs. (See: [[rc://en/ta/man/translate/figs-events]])
LEV 1 6 u7di וְ⁠הִפְשִׁ֖יט 1 And he must skin Here, **he** refers to the one making the offering. LEV 1 6 u7di וְ⁠הִפְשִׁ֖יט 1 And he must skin Here, **he** refers to the one making the offering.
LEV 1 7 pp4m figs-events וְ֠⁠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַ⁠כֹּהֵ֛ן אֵ֖שׁ עַל־ הַ⁠מִּזְבֵּ֑חַ וְ⁠עָרְכ֥וּ עֵצִ֖ים עַל־ הָ⁠אֵֽשׁ 1 And the sons of Aaron the priest will put fire on the altar and arrange wood on the fire This may mean that the **Aaron** placed hot coals **on the altar**, then placed the **wood** on the coals. Or you may need to reorder this as in the UST. Alternate translation: “And the sons of Aaron the priest will put wood on the altar and light a fire” (See: [[rc://en/ta/man/translate/figs-events]]) LEV 1 7 pp4m figs-events וְ֠⁠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַ⁠כֹּהֵ֛ן אֵ֖שׁ עַל־ הַ⁠מִּזְבֵּ֑חַ וְ⁠עָרְכ֥וּ עֵצִ֖ים עַל־ הָ⁠אֵֽשׁ 1 And the sons of Aaron the priest will put fire on the altar and arrange wood on the fire This may mean that the **Aaron** placed hot coals **on the altar**, then placed the **wood** on the coals. Or you may need to reorder this as in the UST. Alternate translation: “And the sons of Aaron the priest will put wood on the altar and light a fire” (See: [[rc://en/ta/man/translate/figs-events]])
LEV 1 9 b3s6 וְ⁠קִרְבּ֥⁠וֹ וּ⁠כְרָעָ֖י⁠ו יִרְחַ֣ץ בַּ⁠מָּ֑יִם 1 And he must wash with water its inner parts and its legs The person would do this before giving the pieces to the priests to place on the altar. You can state this at the end of [Leviticus 1:6](../01/06.md). LEV 1 9 b3s6 וְ⁠קִרְבּ֥⁠וֹ וּ⁠כְרָעָ֖י⁠ו יִרְחַ֣ץ בַּ⁠מָּ֑יִם 1 And he must wash with water its inner parts and its legs The person would do this before giving the pieces to the priests to place on the altar. you could state this at the end of [Leviticus 1:6](../01/06.md).
LEV 1 9 m1s2 וְ⁠קִרְבּ֥⁠וֹ 1 inner parts Here, **inner parts** refers to the stomach and intestines. LEV 1 9 m1s2 וְ⁠קִרְבּ֥⁠וֹ 1 inner parts Here, **inner parts** refers to the stomach and intestines.
LEV 1 9 ck71 יִרְחַ֣ץ 1 he must wash Here, **he** refers to the one making the offering. LEV 1 9 ck71 יִרְחַ֣ץ 1 he must wash Here, **he** refers to the one making the offering.
LEV 1 9 q2ps figs-activepassive אִשֵּׁ֥ה 1 an offering made by fire Yahweh is telling Moses that the offerings are to be burnt with **fire**. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a burnt offering to me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LEV 1 9 q2ps figs-activepassive אִשֵּׁ֥ה 1 an offering made by fire Yahweh is telling Moses that the offerings are to be burnt with **fire**. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a burnt offering to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -395,7 +395,7 @@ LEV 10 14 d7ig figs-activepassive כִּֽי־ חָקְ⁠ךָ֤ וְ⁠חָק־
LEV 10 15 y6r2 וַ⁠חֲזֵ֣ה 1 and the breast of The **breast** is the front part of the animal’s body below the neck. LEV 10 15 y6r2 וַ⁠חֲזֵ֣ה 1 and the breast of The **breast** is the front part of the animal’s body below the neck.
LEV 10 15 e8hp figs-explicit וְ⁠הָיָ֨ה לְ⁠ךָ֜ וּ⁠לְ⁠בָנֶ֤י⁠ךָ אִתְּ⁠ךָ֙ לְ⁠חָק־ עוֹלָ֔ם 1 And it will belong to you and to your sons with you as a share forever Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons” (See: [[rc://en/ta/man/translate/figs-explicit]]) LEV 10 15 e8hp figs-explicit וְ⁠הָיָ֨ה לְ⁠ךָ֜ וּ⁠לְ⁠בָנֶ֤י⁠ךָ אִתְּ⁠ךָ֙ לְ⁠חָק־ עוֹלָ֔ם 1 And it will belong to you and to your sons with you as a share forever Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
LEV 10 16 ssj2 אֶלְעָזָ֤ר…אִֽיתָמָר֙ 1 Eleazar … Ithamar See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md). LEV 10 16 ssj2 אֶלְעָזָ֤ר…אִֽיתָמָר֙ 1 Eleazar … Ithamar See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md).
LEV 10 17 y3wc figs-rquestion מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה 1 Why have you not eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh? Moses uses a question to rebuke Eleazar and Ithamar. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) LEV 10 17 y3wc figs-rquestion מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה 1 Why have you not eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh? Moses uses a question to rebuke Eleazar and Ithamar. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
LEV 10 17 rz8i כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא 1 since it is the holiest holy thing Alternate translation: “since the sin offering is most the most holy thing” LEV 10 17 rz8i כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא 1 since it is the holiest holy thing Alternate translation: “since the sin offering is most the most holy thing”
LEV 10 17 d4e4 figs-metaphor לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה 1 to take away the iniquity of the assembly Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people. (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 10 17 d4e4 figs-metaphor לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה 1 to take away the iniquity of the assembly Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
LEV 10 17 m77r לִ⁠פְנֵ֥י יְהוָֽה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh” LEV 10 17 m77r לִ⁠פְנֵ֥י יְהוָֽה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh”
@ -486,7 +486,7 @@ LEV 13 6 cx9z figs-metaphor וְ⁠טִהֲר֤⁠וֹ הַ⁠כֹּהֵן֙…
LEV 13 6 wn1f מִסְפַּ֣חַת 1 a rash A **rash** is an area of the skin that is irritated. LEV 13 6 wn1f מִסְפַּ֣חַת 1 a rash A **rash** is an area of the skin that is irritated.
LEV 13 8 ym6d figs-metaphor וְ⁠טִמְּא֥⁠וֹ הַ⁠כֹּהֵ֖ן 1 then the priest must pronounce him unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 13 8 ym6d figs-metaphor וְ⁠טִמְּא֥⁠וֹ הַ⁠כֹּהֵ֖ן 1 then the priest must pronounce him unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
LEV 13 8 lsj4 צָרַ֥עַת 1 a skin disease See how you translated these words in [Leviticus 13:3](../13/03.md). LEV 13 8 lsj4 צָרַ֥עַת 1 a skin disease See how you translated these words in [Leviticus 13:3](../13/03.md).
LEV 13 9 f447 figs-activepassive וְ⁠הוּבָ֖א אֶל־ הַ⁠כֹּהֵֽן 1 then he must be brought to the priest The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LEV 13 9 f447 figs-activepassive וְ⁠הוּבָ֖א אֶל־ הַ⁠כֹּהֵֽן 1 then he must be brought to the priest The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LEV 13 10 y3fz וּ⁠מִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י 1 and there is new raw flesh Here, **new raw flesh** could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly. LEV 13 10 y3fz וּ⁠מִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י 1 and there is new raw flesh Here, **new raw flesh** could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly.
LEV 13 11 l2em צָרַ֨עַת נוֹשֶׁ֤נֶת 1 chronic skin disease A **chronic** **disease** is one that continues or reoccurs over a long period of time. LEV 13 11 l2em צָרַ֨עַת נוֹשֶׁ֤נֶת 1 chronic skin disease A **chronic** **disease** is one that continues or reoccurs over a long period of time.
LEV 13 11 w1up figs-metaphor וְ⁠טִמְּא֖⁠וֹ הַ⁠כֹּהֵ֑ן…כִּ֥י טָמֵ֖א הֽוּא 1 and the priest must pronounce him unclean … because he is unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 13 11 w1up figs-metaphor וְ⁠טִמְּא֖⁠וֹ הַ⁠כֹּהֵ֑ן…כִּ֥י טָמֵ֖א הֽוּא 1 and the priest must pronounce him unclean … because he is unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1046,7 +1046,7 @@ LEV 25 48 u2as figs-activepassive אַחֲרֵ֣י נִמְכַּ֔ר גְּאֻ
LEV 25 50 c6m4 עַ֖ד שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 until the year of Jubilee An Israelite could be a slave only **until the year of Jubilee**. These instructions are for when an Israelite wanted to buy back his freedom before the year of Jubilee. LEV 25 50 c6m4 עַ֖ד שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 until the year of Jubilee An Israelite could be a slave only **until the year of Jubilee**. These instructions are for when an Israelite wanted to buy back his freedom before the year of Jubilee.
LEV 25 50 fa22 שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 the year of Jubilee Alternate translation: “the year of restoration” or “the year to return land and to free slaves” LEV 25 50 fa22 שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 the year of Jubilee Alternate translation: “the year of restoration” or “the year to return land and to free slaves”
LEV 25 50 twu2 בְּ⁠מִסְפַּ֣ר שָׁנִ֔ים 1 according to the number of years Alternate translation: “according to the number of years until the jubilee that the Israelite would have continued to work but will not” LEV 25 50 twu2 בְּ⁠מִסְפַּ֣ר שָׁנִ֔ים 1 according to the number of years Alternate translation: “according to the number of years until the jubilee that the Israelite would have continued to work but will not”
LEV 25 50 cqg2 figs-activepassive כִּ⁠ימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽ⁠וֹ 1 like the days of a hired worker it will be with him If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LEV 25 50 cqg2 figs-activepassive כִּ⁠ימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽ⁠וֹ 1 like the days of a hired worker it will be with him If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LEV 25 51 iq2q יָשִׁ֣יב 1 he must pay back Alternate translation: “the Israelite slave must pay back” LEV 25 51 iq2q יָשִׁ֣יב 1 he must pay back Alternate translation: “the Israelite slave must pay back”
LEV 25 54 yn4a figs-activepassive וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If no one redeems him by these means” (See: [[rc://en/ta/man/translate/figs-activepassive]]) LEV 25 54 yn4a figs-activepassive וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If no one redeems him by these means” (See: [[rc://en/ta/man/translate/figs-activepassive]])
LEV 25 54 lr8h figs-explicit וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these You can state explicitly who he is to be redeemed from. Alternate translation: “If no one redeems him by these means from the one who bought him as a slave” (See: [[rc://en/ta/man/translate/figs-explicit]]) LEV 25 54 lr8h figs-explicit וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these You can state explicitly who he is to be redeemed from. Alternate translation: “If no one redeems him by these means from the one who bought him as a slave” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -1067,7 +1067,7 @@ LEV 26 9 p7zz וּ⁠פָנִ֣יתִי אֲלֵי⁠כֶ֔ם 1 And I will turn
LEV 26 9 fq7x figs-doublet וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם 1 and make you fruitful and multiply you These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://en/ta/man/translate/figs-doublet]]) LEV 26 9 fq7x figs-doublet וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם 1 and make you fruitful and multiply you These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://en/ta/man/translate/figs-doublet]])
LEV 26 9 l7q1 figs-metaphor וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם 1 and make you fruitful God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 26 9 l7q1 figs-metaphor וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם 1 and make you fruitful God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LEV 26 10 u1ax וַ⁠אֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן 1 And you will eat the old that has grown old Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time” LEV 26 10 u1ax וַ⁠אֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן 1 And you will eat the old that has grown old Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time”
LEV 26 11 cl4q figs-doublenegatives וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם 1 and my spirit will not detest you If your readers would misunderstand the double-negative **not detest**, you can express it in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) LEV 26 11 cl4q figs-doublenegatives וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם 1 and my spirit will not detest you If your readers would misunderstand the double-negative **not detest**, you could express it in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
LEV 26 12 xh2c figs-metaphor וְ⁠הִתְהַלַּכְתִּי֙ בְּ⁠ת֣וֹכְ⁠כֶ֔ם 1 And I will walk in the midst of you Walking among them represents living with them. Alternate translation: “And I will live with you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 26 12 xh2c figs-metaphor וְ⁠הִתְהַלַּכְתִּי֙ בְּ⁠ת֣וֹכְ⁠כֶ֔ם 1 And I will walk in the midst of you Walking among them represents living with them. Alternate translation: “And I will live with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LEV 26 13 wh35 figs-metaphor וָ⁠אֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּ⁠כֶ֔ם 1 And I broke the bars of your yoke God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 26 13 wh35 figs-metaphor וָ⁠אֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּ⁠כֶ֔ם 1 And I broke the bars of your yoke God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
LEV 26 16 u8mf figs-metaphor וְ⁠הִפְקַדְתִּ֨י עֲלֵי⁠כֶ֤ם בֶּֽהָלָה֙ 1 I will inflict terror on you Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) LEV 26 16 u8mf figs-metaphor וְ⁠הִפְקַדְתִּ֨י עֲלֵי⁠כֶ֤ם בֶּֽהָלָה֙ 1 I will inflict terror on you Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
10 LEV 1 5 swj4 figs-123person וְ⁠שָׁחַ֛ט 1 And he must slaughter Here, **“he** refers to the one making the offering. It can be stated in second person. Alternate translation: “Then you must kill the bull” (See: [[rc://en/ta/man/translate/figs-123person]])
11 LEV 1 5 l2u1 לִ⁠פְנֵ֣י יְהוָ֑ה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh”
12 LEV 1 5 qcc2 figs-explicit וְ֠⁠הִקְרִיבוּ בְּנֵ֨י אַהֲרֹ֤ן הַֽ⁠כֹּֽהֲנִים֙ אֶת־ הַ⁠דָּ֔ם 1 And the sons of Aaron, the priests, will offer the blood It is implied that **the priests** would catch **the blood** in a bowl as it drained out of the animal. Then they would bring the bowl with the blood in it and present it to Yahweh at the altar. (See: [[rc://en/ta/man/translate/figs-explicit]])
13 LEV 1 6 i4ll figs-events וְ⁠הִפְשִׁ֖יט אֶת־ הָ⁠עֹלָ֑ה וְ⁠נִתַּ֥ח אֹתָ֖⁠הּ לִ⁠נְתָחֶֽי⁠הָ 1 And he must skin the burnt offering and cut it into its pieces As indicated in 1:9, the person must also wash the inner parts and the legs of the animal with water. The person would do this before giving the pieces to the priests so they could place them on the altar. As in the UST, you can state here the instructions to wash the inner parts and legs. (See: [[rc://en/ta/man/translate/figs-events]]) As indicated in 1:9, the person must also wash the inner parts and the legs of the animal with water. The person would do this before giving the pieces to the priests so they could place them on the altar. As in the UST, you could state here the instructions to wash the inner parts and legs. (See: [[rc://en/ta/man/translate/figs-events]])
14 LEV 1 6 u7di וְ⁠הִפְשִׁ֖יט 1 And he must skin Here, **he** refers to the one making the offering.
15 LEV 1 7 pp4m figs-events וְ֠⁠נָתְנוּ בְּנֵ֨י אַהֲרֹ֧ן הַ⁠כֹּהֵ֛ן אֵ֖שׁ עַל־ הַ⁠מִּזְבֵּ֑חַ וְ⁠עָרְכ֥וּ עֵצִ֖ים עַל־ הָ⁠אֵֽשׁ 1 And the sons of Aaron the priest will put fire on the altar and arrange wood on the fire This may mean that the **Aaron** placed hot coals **on the altar**, then placed the **wood** on the coals. Or you may need to reorder this as in the UST. Alternate translation: “And the sons of Aaron the priest will put wood on the altar and light a fire” (See: [[rc://en/ta/man/translate/figs-events]])
16 LEV 1 9 b3s6 וְ⁠קִרְבּ֥⁠וֹ וּ⁠כְרָעָ֖י⁠ו יִרְחַ֣ץ בַּ⁠מָּ֑יִם 1 And he must wash with water its inner parts and its legs The person would do this before giving the pieces to the priests to place on the altar. You can state this at the end of [Leviticus 1:6](../01/06.md). The person would do this before giving the pieces to the priests to place on the altar. you could state this at the end of [Leviticus 1:6](../01/06.md).
17 LEV 1 9 m1s2 וְ⁠קִרְבּ֥⁠וֹ 1 inner parts Here, **inner parts** refers to the stomach and intestines.
18 LEV 1 9 ck71 יִרְחַ֣ץ 1 he must wash Here, **he** refers to the one making the offering.
19 LEV 1 9 q2ps figs-activepassive אִשֵּׁ֥ה 1 an offering made by fire Yahweh is telling Moses that the offerings are to be burnt with **fire**. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “a burnt offering to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
395 LEV 10 15 y6r2 וַ⁠חֲזֵ֣ה 1 and the breast of The **breast** is the front part of the animal’s body below the neck.
396 LEV 10 15 e8hp figs-explicit וְ⁠הָיָ֨ה לְ⁠ךָ֜ וּ⁠לְ⁠בָנֶ֤י⁠ךָ אִתְּ⁠ךָ֙ לְ⁠חָק־ עוֹלָ֔ם 1 And it will belong to you and to your sons with you as a share forever Translate this so it is understood that the portion belongs to Aaron and his sons. Alternate translation: “And this portion will always be for you and your sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
397 LEV 10 16 ssj2 אֶלְעָזָ֤ר…אִֽיתָמָר֙ 1 Eleazar … Ithamar See how you translated *Eleazar** and **Ithamar** in [Leviticus 10:6](../10/06.md).
398 LEV 10 17 y3wc figs-rquestion מַדּ֗וּעַ לֹֽא־ אֲכַלְתֶּ֤ם אֶת־ הַֽ⁠חַטָּאת֙ בִּ⁠מְק֣וֹם הַ⁠קֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא וְ⁠אֹתָ֣⁠הּ׀ נָתַ֣ן לָ⁠כֶ֗ם לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה לְ⁠כַפֵּ֥ר עֲלֵי⁠הֶ֖ם לִ⁠פְנֵ֥י יְהוָֽה 1 Why have you not eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh? Moses uses a question to rebuke Eleazar and Ithamar. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Moses uses a question to rebuke Eleazar and Ithamar. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have eaten the sin offering in the holy place, since it is the holiest holy thing, and it he has given to you to take away the iniquity of the assembly, to make atonement for them before the face of Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
399 LEV 10 17 rz8i כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִ֑וא 1 since it is the holiest holy thing Alternate translation: “since the sin offering is most the most holy thing”
400 LEV 10 17 d4e4 figs-metaphor לָ⁠שֵׂאת֙ אֶת־ עֲוֺ֣ן הָ⁠עֵדָ֔ה 1 to take away the iniquity of the assembly Causing Yahweh to forgive the people of Israel is spoken of as if their **iniquity** were an object that Yahweh takes from the people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
401 LEV 10 17 m77r לִ⁠פְנֵ֥י יְהוָֽה 1 before the face of Yahweh Alternate translation: “in the presence of Yahweh”
486 LEV 13 6 wn1f מִסְפַּ֣חַת 1 a rash A **rash** is an area of the skin that is irritated.
487 LEV 13 8 ym6d figs-metaphor וְ⁠טִמְּא֥⁠וֹ הַ⁠כֹּהֵ֖ן 1 then the priest must pronounce him unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
488 LEV 13 8 lsj4 צָרַ֥עַת 1 a skin disease See how you translated these words in [Leviticus 13:3](../13/03.md).
489 LEV 13 9 f447 figs-activepassive וְ⁠הוּבָ֖א אֶל־ הַ⁠כֹּהֵֽן 1 then he must be brought to the priest The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest” (See: [[rc://en/ta/man/translate/figs-activepassive]]) The **priest** would determine if a disease was spreading. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “then someone must bring him to the priest” or “then he must go to the priest” (See: [[rc://en/ta/man/translate/figs-activepassive]])
490 LEV 13 10 y3fz וּ⁠מִֽחְיַ֛ת בָּשָׂ֥ר חַ֖י 1 and there is new raw flesh Here, **new raw flesh** could refer to open sores on the skin or it could refer to new skin that has grown, but the area around it is still diseased. Either one indicates that the skin disease is not healing properly.
491 LEV 13 11 l2em צָרַ֨עַת נוֹשֶׁ֤נֶת 1 chronic skin disease A **chronic** **disease** is one that continues or reoccurs over a long period of time.
492 LEV 13 11 w1up figs-metaphor וְ⁠טִמְּא֖⁠וֹ הַ⁠כֹּהֵ֑ן…כִּ֥י טָמֵ֖א הֽוּא 1 and the priest must pronounce him unclean … because he is unclean The man whom other people must not touch is spoken of as if he were physically **unclean**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
1046 LEV 25 50 c6m4 עַ֖ד שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 until the year of Jubilee An Israelite could be a slave only **until the year of Jubilee**. These instructions are for when an Israelite wanted to buy back his freedom before the year of Jubilee.
1047 LEV 25 50 fa22 שְׁנַ֣ת הַ⁠יֹּבֵ֑ל 1 the year of Jubilee Alternate translation: “the year of restoration” or “the year to return land and to free slaves”
1048 LEV 25 50 twu2 בְּ⁠מִסְפַּ֣ר שָׁנִ֔ים 1 according to the number of years Alternate translation: “according to the number of years until the jubilee that the Israelite would have continued to work but will not”
1049 LEV 25 50 cqg2 figs-activepassive כִּ⁠ימֵ֥י שָׂכִ֖יר יִהְיֶ֥ה עִמּֽ⁠וֹ 1 like the days of a hired worker it will be with him If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If the Israelite bought back his freedom, the foreigner would have to hire a servant to do the work that the Israelite would have done but will not. If your language does not use the passive verb **hired** in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “according to the rate a person would pay to hire a servant” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1050 LEV 25 51 iq2q יָשִׁ֣יב 1 he must pay back Alternate translation: “the Israelite slave must pay back”
1051 LEV 25 54 yn4a figs-activepassive וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If no one redeems him by these means” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1052 LEV 25 54 lr8h figs-explicit וְ⁠אִם־ לֹ֥א יִגָּאֵ֖ל בְּ⁠אֵ֑לֶּה 1 And if he is not redeemed by these You can state explicitly who he is to be redeemed from. Alternate translation: “If no one redeems him by these means from the one who bought him as a slave” (See: [[rc://en/ta/man/translate/figs-explicit]])
1067 LEV 26 9 fq7x figs-doublet וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם וְ⁠הִרְבֵּיתִ֖י אֶתְ⁠כֶ֑ם 1 and make you fruitful and multiply you These two phrases refer to God causing them to have many descendants so they become a large group. (See: [[rc://en/ta/man/translate/figs-doublet]])
1068 LEV 26 9 l7q1 figs-metaphor וְ⁠הִפְרֵיתִ֣י אֶתְ⁠כֶ֔ם 1 and make you fruitful God speaks of them having many children as if they were trees that bear a lot of fruit. Alternate translation: “and cause you to have many children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1069 LEV 26 10 u1ax וַ⁠אֲכַלְתֶּ֥ם יָשָׁ֖ן נוֹשָׁ֑ן 1 And you will eat the old that has grown old Alternate translation: “And you will have enough food stored to eat for a long time” or “And you will have enough food to store and eat it for a long time”
1070 LEV 26 11 cl4q figs-doublenegatives וְ⁠לֹֽא־ תִגְעַ֥ל נַפְשִׁ֖⁠י אֶתְ⁠כֶֽם 1 and my spirit will not detest you If your readers would misunderstand the double-negative **not detest**, you can express it in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) If your readers would misunderstand the double-negative **not detest**, you could express it in positive form. Alternate translation: “and I will accept you” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1071 LEV 26 12 xh2c figs-metaphor וְ⁠הִתְהַלַּכְתִּי֙ בְּ⁠ת֣וֹכְ⁠כֶ֔ם 1 And I will walk in the midst of you Walking among them represents living with them. Alternate translation: “And I will live with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1072 LEV 26 13 wh35 figs-metaphor וָ⁠אֶשְׁבֹּר֙ מֹטֹ֣ת עֻלְּ⁠כֶ֔ם 1 And I broke the bars of your yoke God speaks of their slavery as if they had to wear a **yoke** that animals wear in order to do hard work. Breaking **the bars** of the yoke represents setting them free. Alternate translation: “I have set you free from the hard labor they made you do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1073 LEV 26 16 u8mf figs-metaphor וְ⁠הִפְקַדְתִּ֨י עֲלֵי⁠כֶ֤ם בֶּֽהָלָה֙ 1 I will inflict terror on you Here, **terror** represents the things that will cause them to be terrified. Alternate translation: “I will send disasters that will terrify you” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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en_tn_04-NUM.tsv
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@ -620,7 +620,7 @@ NUM 9 6 n99k figs-explicit 0 became unclean by the body of a dead man This impl
NUM 9 6 fh1w figs-metaphor 0 unclean A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 9 6 fh1w figs-metaphor 0 unclean A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 9 6 uhc8 figs-idiom 0 keep the Passover Here the word “keep” means to observe. Alternate translation: “observe the Passover” or “celebrate the Passover” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 9 6 uhc8 figs-idiom 0 keep the Passover Here the word “keep” means to observe. Alternate translation: “observe the Passover” or “celebrate the Passover” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 9 7 g6ut figs-explicit 0 because of the dead body of a man This means that they had touched a dead man’s body. You can make the full meaning of this statement clear. Alternate translation: “because we have touched the body of a dead man” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 9 7 g6ut figs-explicit 0 because of the dead body of a man This means that they had touched a dead man’s body. You can make the full meaning of this statement clear. Alternate translation: “because we have touched the body of a dead man” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 9 7 uun2 figs-rquestion 0 Why do you keep us from offering the sacrifice … among the people of Israel? The men ask this question in order to complain that they are not allowed to participate in celebrating the Passover. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “It is not fair that you keep us away from offering the sacrifice … among the people of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 9 7 uun2 figs-rquestion 0 Why do you keep us from offering the sacrifice … among the people of Israel? The men ask this question in order to complain that they are not allowed to participate in celebrating the Passover. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is not fair that you keep us away from offering the sacrifice … among the people of Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 9 7 w1xe 0 fixed set or predetermined NUM 9 7 w1xe 0 fixed set or predetermined
NUM 9 10 t4tm figs-metaphor 0 unclean A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 9 10 t4tm figs-metaphor 0 unclean A person who God considers spiritually unacceptable or defiled is spoken of as if the person were physically unclean. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 9 10 z9zw figs-explicit 0 because of a dead body This refers to someone touching a dead body. Alternate translation: “because you have touched a dead body” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 9 10 z9zw figs-explicit 0 because of a dead body This refers to someone touching a dead body. Alternate translation: “because you have touched a dead body” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -720,7 +720,7 @@ NUM 10 36 s46d figs-explicit 0 many tens of thousands This refers to people. Th
NUM 11 intro t7jv 0 # Numbers 11 General Notes<br><br>## Special concepts in this chapter<br><br>### Complaining<br>Moses complained about having too much responsibility. Therefore, God gave seventy men the spirit of prophecy to help Moses. The people complained about food, even though Yahweh was miraculously providing them with their food. The people complained because they did not have meat or fish to eat. God sent them quail. He punished some of the people, but it does not say why God did this. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/prophet]]) NUM 11 intro t7jv 0 # Numbers 11 General Notes<br><br>## Special concepts in this chapter<br><br>### Complaining<br>Moses complained about having too much responsibility. Therefore, God gave seventy men the spirit of prophecy to help Moses. The people complained about food, even though Yahweh was miraculously providing them with their food. The people complained because they did not have meat or fish to eat. God sent them quail. He punished some of the people, but it does not say why God did this. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/prophet]])
NUM 11 1 y6b3 0 Fire from Yahweh burned Alternate translation: “Yahweh sent fire that burned” NUM 11 1 y6b3 0 Fire from Yahweh burned Alternate translation: “Yahweh sent fire that burned”
NUM 11 3 n5ye figs-activepassive 0 That place was named This can be stated in the active form. Alternate translation: “They named that place” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 11 3 n5ye figs-activepassive 0 That place was named This can be stated in the active form. Alternate translation: “They named that place” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NUM 11 4 tfn7 figs-rquestion 0 Who will give us meat to eat? The Israelites ask this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 4 tfn7 figs-rquestion 0 Who will give us meat to eat? The Israelites ask this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 6 s5bq 0 our appetite is gone Alternate translation: “we do not want to eat” or “we cannot eat” NUM 11 6 s5bq 0 our appetite is gone Alternate translation: “we do not want to eat” or “we cannot eat”
NUM 11 7 wpg9 0 coriander seed Coriander is also known as cilantro. This seed serves as a spice when dried. NUM 11 7 wpg9 0 coriander seed Coriander is also known as cilantro. This seed serves as a spice when dried.
NUM 11 7 y9r3 0 resin This is a sticky substance with a pale yellow color. NUM 11 7 y9r3 0 resin This is a sticky substance with a pale yellow color.
@ -732,14 +732,14 @@ NUM 11 11 jll4 figs-metaphor 0 You make me carry the load of all these people M
NUM 11 12 hah2 figs-rquestion 0 Did I conceive all these people? Moses used this question to remind God that Moses was not their father. Alternate translation: “I am not the father of all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 12 hah2 figs-rquestion 0 Did I conceive all these people? Moses used this question to remind God that Moses was not their father. Alternate translation: “I am not the father of all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 12 iw91 figs-rquestion 0 Have I given them birth so that you should say to me, ‘Carry … baby?’ Moses wants God to remember that God told him to take care of the Israelites even though Moses was not their father. Alternate translation: “I have not given them birth, so you have no right to say to me, ‘Carry … baby’!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 12 iw91 figs-rquestion 0 Have I given them birth so that you should say to me, ‘Carry … baby?’ Moses wants God to remember that God told him to take care of the Israelites even though Moses was not their father. Alternate translation: “I have not given them birth, so you have no right to say to me, ‘Carry … baby’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 12 p2qz figs-metaphor 0 Carry them closely to your chest To take care of the Israelites is spoken of as if it were to carry a helpless newborn baby. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 12 p2qz figs-metaphor 0 Carry them closely to your chest To take care of the Israelites is spoken of as if it were to carry a helpless newborn baby. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 12 b2i5 figs-rquestion 0 Should I carry them … to give them? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not expect me to carry them … to give them!” or “I am not able to carry them … to give them!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 12 b2i5 figs-rquestion 0 Should I carry them … to give them? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not expect me to carry them … to give them!” or “I am not able to carry them … to give them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 13 pr1g figs-rquestion 0 Where can I find meat to give to all this people? Moses used this question to complain that it was impossible for him to give meat to all the people. Alternate translation: “I cannot possibly find enough meat to give to all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 13 pr1g figs-rquestion 0 Where can I find meat to give to all this people? Moses used this question to complain that it was impossible for him to give meat to all the people. Alternate translation: “I cannot possibly find enough meat to give to all these people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 14 is35 figs-metaphor 0 I cannot bear all these people alone Moses speaks of leading and providing for the people as if he were carrying them. Alternate translation: “I cannot provide for all these people alone” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 14 is35 figs-metaphor 0 I cannot bear all these people alone Moses speaks of leading and providing for the people as if he were carrying them. Alternate translation: “I cannot provide for all these people alone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 14 x4d7 figs-idiom 0 They are too much for me This is an idiom. Alternate translation: “This responsibility is too difficult for me” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 11 14 x4d7 figs-idiom 0 They are too much for me This is an idiom. Alternate translation: “This responsibility is too difficult for me” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 11 17 tp3h figs-metonymy 0 some of the Spirit that is on you The “Spirit” here represents the power that God’s Spirit had given to Moses so that Moses could do what God told him to do. Alternate translation: “some of the power that the Spirit has given you” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 11 17 tp3h figs-metonymy 0 some of the Spirit that is on you The “Spirit” here represents the power that God’s Spirit had given to Moses so that Moses could do what God told him to do. Alternate translation: “some of the power that the Spirit has given you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 11 17 dz3z figs-metaphor 0 They will bear the burden of the people with you God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “They will help you care for the people” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 17 dz3z figs-metaphor 0 They will bear the burden of the people with you God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “They will help you care for the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 17 qll3 figs-metaphor 0 You will not have to bear it alone God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “You will not care for them alone” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 17 qll3 figs-metaphor 0 You will not have to bear it alone God speaks of the responsibility of leading and providing for the people as if it were a burden that Moses and the leaders would carry. Alternate translation: “You will not care for them alone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 18 mc86 figs-rquestion 0 Who will give us meat to eat? The Israelites had asked this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 18 mc86 figs-rquestion 0 Who will give us meat to eat? The Israelites had asked this question in order to complain and to express their desire for something other than manna to eat. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We wish that we had meat to eat.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 20 mhi2 figs-metaphor 0 until it comes out of your nostrils This could mean: (1) God speaks of vomiting as if the food would come out through their nostrils. Alternate translation: “until you are sick and vomit” or (2) they would eat so much meat that it would be as if it would come out of their nostrils. Alternate translation: “until it feels like it would have to come out of your nostrils” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 20 mhi2 figs-metaphor 0 until it comes out of your nostrils This could mean: (1) God speaks of vomiting as if the food would come out through their nostrils. Alternate translation: “until you are sick and vomit” or (2) they would eat so much meat that it would be as if it would come out of their nostrils. Alternate translation: “until it feels like it would have to come out of your nostrils” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 20 r2iy figs-rquestion 0 Why did we leave Egypt? The people had used this question to express regret and to complain. Alternate translation: “We never should have left Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 20 r2iy figs-rquestion 0 Why did we leave Egypt? The people had used this question to express regret and to complain. Alternate translation: “We never should have left Egypt.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 21 sej6 translate-numbers 0 600,000 people Alternate translation: “six hundred thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]]) NUM 11 21 sej6 translate-numbers 0 600,000 people Alternate translation: “six hundred thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]])
@ -756,7 +756,7 @@ NUM 11 25 i7yn figs-metaphor 0 When the Spirit rested on them Having power from
NUM 11 26 dn97 figs-metaphor 0 The Spirit also rested on them The Spirit giving them power is spoken of as if the Spirit rested on them. Alternate translation: “The Spirit also gave them power” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 26 dn97 figs-metaphor 0 The Spirit also rested on them The Spirit giving them power is spoken of as if the Spirit rested on them. Alternate translation: “The Spirit also gave them power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 26 b766 figs-activepassive 0 Their names were written on the list This can be written in active form. Alternate translation: “Moses had written their names on the list” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 11 26 b766 figs-activepassive 0 Their names were written on the list This can be written in active form. Alternate translation: “Moses had written their names on the list” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NUM 11 28 p5f7 0 stop them Alternate translation: “tell them to stop prophesying” NUM 11 28 p5f7 0 stop them Alternate translation: “tell them to stop prophesying”
NUM 11 29 x4na figs-rquestion 0 Are you jealous for my sake? Moses uses this question to rebuke Joshua. If your readers would misunderstand this question, you can express it as a statement, if necessary. Alternate translation: “You should not be jealous for my sake.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 11 29 x4na figs-rquestion 0 Are you jealous for my sake? Moses uses this question to rebuke Joshua. If your readers would misunderstand this question, you could express it as a statement, if necessary. Alternate translation: “You should not be jealous for my sake.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 11 29 sl5x figs-explicit 0 Are you jealous for my sake? What Joshua might have been jealous about can be stated clearly if needed. Alternate translation: “Are you concerned that they might be taking away something that belongs to me?” or “Are you concerned that people will not respect my authority?” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 11 29 sl5x figs-explicit 0 Are you jealous for my sake? What Joshua might have been jealous about can be stated clearly if needed. Alternate translation: “Are you concerned that they might be taking away something that belongs to me?” or “Are you concerned that people will not respect my authority?” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 11 29 nm1s figs-metaphor 0 that he would put his Spirit on them all Moses speaks of God’s Spirit giving people power as if God were to put his Spirit on them. Alternate translation: “that God’s Spirit would give them all power” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 11 29 nm1s figs-metaphor 0 that he would put his Spirit on them all Moses speaks of God’s Spirit giving people power as if God were to put his Spirit on them. Alternate translation: “that God’s Spirit would give them all power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 11 31 esv9 translate-unknown 0 quail a small bird (See: [[rc://en/ta/man/translate/translate-unknown]]) NUM 11 31 esv9 translate-unknown 0 quail a small bird (See: [[rc://en/ta/man/translate/translate-unknown]])
@ -768,13 +768,13 @@ NUM 11 33 zs3j figs-parallelism 0 While the meat was still between their teeth,
NUM 11 34 xkj8 translate-names וַ⁠יִּקְרָ֛א אֶת־ שֵֽׁם־ הַ⁠מָּק֥וֹם הַ⁠ה֖וּא קִבְר֣וֹת הַֽתַּאֲוָ֑ה 1 And he called the name of that place Kibroth Hattaavah This was the same **place** that was formerly called, “Taberah” in [11:3](../11/03.md). Alternate translation: “They named that place Kibroth Hattaavah” (See: [[rc://en/ta/man/translate/translate-names]]) NUM 11 34 xkj8 translate-names וַ⁠יִּקְרָ֛א אֶת־ שֵֽׁם־ הַ⁠מָּק֥וֹם הַ⁠ה֖וּא קִבְר֣וֹת הַֽתַּאֲוָ֑ה 1 And he called the name of that place Kibroth Hattaavah This was the same **place** that was formerly called, “Taberah” in [11:3](../11/03.md). Alternate translation: “They named that place Kibroth Hattaavah” (See: [[rc://en/ta/man/translate/translate-names]])
NUM 11 35 j14n translate-names 0 Hazeroth This is the name of a place in the desert. (See: [[rc://en/ta/man/translate/translate-names]]) NUM 11 35 j14n translate-names 0 Hazeroth This is the name of a place in the desert. (See: [[rc://en/ta/man/translate/translate-names]])
NUM 12 intro qam4 0 # Numbers 12 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:6-8.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br><br>God used the idiom “mouth to mouth” meaning “speaking directly with both people present.” This indicated that Moses was more than just a prophet and greater than other prophets. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/prophet]]) NUM 12 intro qam4 0 # Numbers 12 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 12:6-8.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br><br>God used the idiom “mouth to mouth” meaning “speaking directly with both people present.” This indicated that Moses was more than just a prophet and greater than other prophets. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/prophet]])
NUM 12 2 h4pv figs-rquestion 0 Has Yahweh spoken only with Moses? Has he not spoken also with us? Miriam and Aaron use these questions to complain that Moses had so much authority and they did not. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh has not spoken only with Moses. He has also spoken with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 12 2 h4pv figs-rquestion 0 Has Yahweh spoken only with Moses? Has he not spoken also with us? Miriam and Aaron use these questions to complain that Moses had so much authority and they did not. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh has not spoken only with Moses. He has also spoken with us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 12 2 aac3 0 Now Yahweh heard The word “Now” hear draws attention to the important point that follows. NUM 12 2 aac3 0 Now Yahweh heard The word “Now” hear draws attention to the important point that follows.
NUM 12 3 v4cp writing-background 0 Now the man Moses Alternate translation: “Now” is used to mark a break in the main story line. The narrator tells background information about Moses’ character. (See: [[rc://en/ta/man/translate/writing-background]]) NUM 12 3 v4cp writing-background 0 Now the man Moses Alternate translation: “Now” is used to mark a break in the main story line. The narrator tells background information about Moses’ character. (See: [[rc://en/ta/man/translate/writing-background]])
NUM 12 5 nrn9 figs-metaphor 0 a pillar of cloud The shape of the cloud is spoken of as if it were a pillar. Alternate translation: “a cloud shaped like a pillar” or “a tall cloud” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 12 5 nrn9 figs-metaphor 0 a pillar of cloud The shape of the cloud is spoken of as if it were a pillar. Alternate translation: “a cloud shaped like a pillar” or “a tall cloud” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 12 7 q7sy 0 My servant Moses is not like that Alternate translation: “I do not speak to Moses like that” NUM 12 7 q7sy 0 My servant Moses is not like that Alternate translation: “I do not speak to Moses like that”
NUM 12 7 m3bf figs-metonymy 0 He is faithful in all my house Here “my house” represents the nation of Israel. Being faithful in God’s house represents being faithful in leading Israel. Alternate translation: “Moses leads my people faithfully” or “Moses is the one whom I trust to lead my people Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 12 7 m3bf figs-metonymy 0 He is faithful in all my house Here “my house” represents the nation of Israel. Being faithful in God’s house represents being faithful in leading Israel. Alternate translation: “Moses leads my people faithfully” or “Moses is the one whom I trust to lead my people Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 12 8 n7dr figs-rquestion 0 So why are you unafraid to speak against my servant, against Moses? Yahweh asks this question to rebuke Miriam and Aaron. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should be afraid to speak against my servant, against Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 12 8 n7dr figs-rquestion 0 So why are you unafraid to speak against my servant, against Moses? Yahweh asks this question to rebuke Miriam and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should be afraid to speak against my servant, against Moses.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 12 8 f9rh figs-parallelism 0 against my servant, against Moses The phrase “against Moses” clarifies that he is the “servant” of whom Yahweh speaks. Alternate translation: “against my servant, Moses” (See: [[rc://en/ta/man/translate/figs-parallelism]]) NUM 12 8 f9rh figs-parallelism 0 against my servant, against Moses The phrase “against Moses” clarifies that he is the “servant” of whom Yahweh speaks. Alternate translation: “against my servant, Moses” (See: [[rc://en/ta/man/translate/figs-parallelism]])
NUM 12 9 b7b8 figs-metaphor 0 Yahweh’s anger burned against them Yahweh’s anger is spoken of as if it were a fire. Alternate translation: “Yahweh became very angry with them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 12 9 b7b8 figs-metaphor 0 Yahweh’s anger burned against them Yahweh’s anger is spoken of as if it were a fire. Alternate translation: “Yahweh became very angry with them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 12 10 e5f3 figs-simile 0 was as white as snow Leprosy turned Miriam’s skin white. Alternate translation: “became very white” (See: [[rc://en/ta/man/translate/figs-simile]]) NUM 12 10 e5f3 figs-simile 0 was as white as snow Leprosy turned Miriam’s skin white. Alternate translation: “became very white” (See: [[rc://en/ta/man/translate/figs-simile]])
@ -826,9 +826,9 @@ NUM 13 33 zz8m translate-names 0 Anak This is the name of a man. (See: [[rc://e
NUM 13 33 ckl6 figs-metaphor 0 In our own sight … in their sight Here sight represents evaluation and judgement. Alternate translation: “In our own opinion … in their opinion” or “In our own judgement … in their judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 13 33 ckl6 figs-metaphor 0 In our own sight … in their sight Here sight represents evaluation and judgement. Alternate translation: “In our own opinion … in their opinion” or “In our own judgement … in their judgement” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 13 33 s8xm figs-simile 0 we were like grasshoppers in comparison with them The men speak of grasshoppers to show how very small they thought themselves to be compared to the people of the land. Alternate translation: “we are as small as grasshoppers in comparison with them” (See: [[rc://en/ta/man/translate/figs-simile]]) NUM 13 33 s8xm figs-simile 0 we were like grasshoppers in comparison with them The men speak of grasshoppers to show how very small they thought themselves to be compared to the people of the land. Alternate translation: “we are as small as grasshoppers in comparison with them” (See: [[rc://en/ta/man/translate/figs-simile]])
NUM 14 intro paw9 0 # Numbers 14 General Notes<br><br>## Important figures of speech in this chapter<br>### Rhetorical Questions<br>The author uses several rhetorical questions in this chapter. These questions indicate that people did not have faith in Yahweh. Yahweh also uses rhetorical questions to show the people’s lack of faith. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]]) NUM 14 intro paw9 0 # Numbers 14 General Notes<br><br>## Important figures of speech in this chapter<br>### Rhetorical Questions<br>The author uses several rhetorical questions in this chapter. These questions indicate that people did not have faith in Yahweh. Yahweh also uses rhetorical questions to show the people’s lack of faith. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/faith]])
NUM 14 3 r8f9 figs-rquestion 0 Why did Yahweh bring us to this land to die by the sword? The people use this question in order to complain and accuse Yahweh of treating them unfairly. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh should not have brought us to this land only to die by the sword.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 14 3 r8f9 figs-rquestion 0 Why did Yahweh bring us to this land to die by the sword? The people use this question in order to complain and accuse Yahweh of treating them unfairly. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh should not have brought us to this land only to die by the sword.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 14 3 c2ap figs-metonymy 0 to die by the sword Here “the sword” represents either being killed by the sword or being killed in battle. Alternate translation: “to die when people attack us with swords” or “to die in battle” or (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 14 3 c2ap figs-metonymy 0 to die by the sword Here “the sword” represents either being killed by the sword or being killed in battle. Alternate translation: “to die when people attack us with swords” or “to die in battle” or (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 14 3 y89n figs-rquestion 0 Is it not better for us to return to Egypt? The people use this question to encourage people to agree with them that it would be better to return to Egypt. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “It would be better for us to return to Egypt than to try to conquer Canaan.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 14 3 y89n figs-rquestion 0 Is it not better for us to return to Egypt? The people use this question to encourage people to agree with them that it would be better to return to Egypt. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It would be better for us to return to Egypt than to try to conquer Canaan.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 14 4 t6qp 0 They said to each another This refers to the people of Israel. NUM 14 4 t6qp 0 They said to each another This refers to the people of Israel.
NUM 14 5 f4j7 translate-symaction 0 lay facedown Moses and Aaron did this to show that they were humbling themselves before God. They feared that God might punish the people for rebelling against him. Alternate translation: “lay facedown in humility to God” or “lay facedown to pray to God” (See: [[rc://en/ta/man/translate/translate-symaction]]) NUM 14 5 f4j7 translate-symaction 0 lay facedown Moses and Aaron did this to show that they were humbling themselves before God. They feared that God might punish the people for rebelling against him. Alternate translation: “lay facedown in humility to God” or “lay facedown to pray to God” (See: [[rc://en/ta/man/translate/translate-symaction]])
NUM 14 6 p2vs translate-names 0 Nun … Jephunneh These are names of men. (See: [[rc://en/ta/man/translate/translate-names]]) NUM 14 6 p2vs translate-names 0 Nun … Jephunneh These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
@ -851,7 +851,7 @@ NUM 14 22 nu5r 0 they have still tempted me Alternate translation: “they hav
NUM 14 22 ksb4 figs-idiom 0 these ten times Here the number 10 represents too many times. Alternate translation: “too many times” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 14 22 ksb4 figs-idiom 0 these ten times Here the number 10 represents too many times. Alternate translation: “too many times” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 14 22 hz59 figs-metonymy 0 have not listened to my voice Here “listened” represents obedience, and God’s voice represents what he said. Alternate translation: “have not obeyed what I have said” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 14 22 hz59 figs-metonymy 0 have not listened to my voice Here “listened” represents obedience, and God’s voice represents what he said. Alternate translation: “have not obeyed what I have said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 14 24 n5dj figs-metonymy עֵ֣קֶב הָֽיְתָ֞ה ר֤וּחַ אַחֶ֨רֶת֙ עִמּ֔⁠וֹ 1 because another spirit is with him Here, **spirit** represents his attitude. Caleb was willing to obey God. What his attitude was can be stated clearly. Alternate translation: “because he has a different attitude” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 14 24 n5dj figs-metonymy עֵ֣קֶב הָֽיְתָ֞ה ר֤וּחַ אַחֶ֨רֶת֙ עִמּ֔⁠וֹ 1 because another spirit is with him Here, **spirit** represents his attitude. Caleb was willing to obey God. What his attitude was can be stated clearly. Alternate translation: “because he has a different attitude” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 14 27 tw5b figs-rquestion 0 How long must I tolerate this evil community that criticizes me? Yahweh asks this question because he has lost patience with the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I have tolerated this evil community who has criticized me long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 14 27 tw5b figs-rquestion 0 How long must I tolerate this evil community that criticizes me? Yahweh asks this question because he has lost patience with the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have tolerated this evil community who has criticized me long enough.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 14 27 xx71 figs-abstractnouns 0 I have heard the complaining of the people of Israel The word “complaining,” an abstract noun, can be expressed as a verb. Alternate translation: “I have heard the people of Israel complain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) NUM 14 27 xx71 figs-abstractnouns 0 I have heard the complaining of the people of Israel The word “complaining,” an abstract noun, can be expressed as a verb. Alternate translation: “I have heard the people of Israel complain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NUM 14 28 l1fy 0 as you have spoken in my hearing Alternate translation: “as I have heard you say” NUM 14 28 l1fy 0 as you have spoken in my hearing Alternate translation: “as I have heard you say”
NUM 14 29 w3wa figs-metonymy 0 Your dead bodies will fall Their dead bodies falling represents them dying. Alternate translation: “You will die” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 14 29 w3wa figs-metonymy 0 Your dead bodies will fall Their dead bodies falling represents them dying. Alternate translation: “You will die” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -865,7 +865,7 @@ NUM 14 34 b4f1 0 bear the consequences of your sins Alternate translation: “
NUM 14 35 ymw2 figs-explicit 0 They will be completely cut off This probably means that they will no longer exist. Alternate translation: “they will come to an end” or “they will all be destroyed” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 14 35 ymw2 figs-explicit 0 They will be completely cut off This probably means that they will no longer exist. Alternate translation: “they will come to an end” or “they will all be destroyed” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 14 37 s3ps figs-explicit 0 these men who had brought out a bad report about the land were struck down, and they died of a plague before Yahweh The phrase “plague before Yahweh” shows that Yahweh struck them down. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh struck down these men who had brought out a bad report about the land, and they died” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 14 37 s3ps figs-explicit 0 these men who had brought out a bad report about the land were struck down, and they died of a plague before Yahweh The phrase “plague before Yahweh” shows that Yahweh struck them down. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh struck down these men who had brought out a bad report about the land, and they died” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 14 40 a9pc 0 Look, we are here They use these words to emphasize that they have changed their minds and now want to do what they should have done the day before. Your language may have a different way of showing this. NUM 14 40 a9pc 0 Look, we are here They use these words to emphasize that they have changed their minds and now want to do what they should have done the day before. Your language may have a different way of showing this.
NUM 14 41 ey92 figs-rquestion 0 Why are you now violating Yahweh’s command? Moses asks this question to rebuke the people of Israel. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not be violating Yahweh’s command again.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 14 41 ey92 figs-rquestion 0 Why are you now violating Yahweh’s command? Moses asks this question to rebuke the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not be violating Yahweh’s command again.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 14 42 e9xw figs-metaphor 0 Yahweh is not with you Helping them is spoken of as being with them. Alternate translation: “Yahweh will not help you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 14 42 e9xw figs-metaphor 0 Yahweh is not with you Helping them is spoken of as being with them. Alternate translation: “Yahweh will not help you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 14 42 h2kl figs-activepassive 0 to prevent you from being defeated by your enemies If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to prevent your enemies from defeating you” or “to give you victory over your enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 14 42 h2kl figs-activepassive 0 to prevent you from being defeated by your enemies If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to prevent your enemies from defeating you” or “to give you victory over your enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NUM 14 43 vu71 figs-metonymy 0 you will die by the sword Here “the sword” refers to battle. Alternate translation: “you will die in battle” or “they will kill you when you fight against them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 14 43 vu71 figs-metonymy 0 you will die by the sword Here “the sword” refers to battle. Alternate translation: “you will die in battle” or “they will kill you when you fight against them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -929,7 +929,7 @@ NUM 16 2 t69q figs-metaphor 0 rose up against Moses Rebelling or criticizing so
NUM 16 2 uge1 translate-numbers 0 two hundred and fifty Alternate translation: “250” (See: [[rc://en/ta/man/translate/translate-numbers]]) NUM 16 2 uge1 translate-numbers 0 two hundred and fifty Alternate translation: “250” (See: [[rc://en/ta/man/translate/translate-numbers]])
NUM 16 2 xrx5 0 well-known members in the community Alternate translation: “famous members of the community” or “important men in the community” NUM 16 2 xrx5 0 well-known members in the community Alternate translation: “famous members of the community” or “important men in the community”
NUM 16 3 d8r9 figs-idiom 0 You have gone too far This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 16 3 d8r9 figs-idiom 0 You have gone too far This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 16 3 d8ny figs-rquestion 0 Why do you lift up yourselves above the rest of Yahweh’s community? The men ask this question to rebuke Moses and Aaron. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You are wrong to lift up yourselves above the rest of Yahweh’s community.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 3 d8ny figs-rquestion 0 Why do you lift up yourselves above the rest of Yahweh’s community? The men ask this question to rebuke Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are wrong to lift up yourselves above the rest of Yahweh’s community.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 3 df9e figs-metaphor 0 lift up yourselves above the rest Considering someone to be important is spoken of as lifting it up. Alternate translation: “consider yourselves more important than the rest” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 3 df9e figs-metaphor 0 lift up yourselves above the rest Considering someone to be important is spoken of as lifting it up. Alternate translation: “consider yourselves more important than the rest” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 4 srs6 translate-symaction 0 he lay facedown This indicates that Moses was humbling himself before God. He was afraid that God would punish the people for rebelling against God and his chosen leaders. (See: [[rc://en/ta/man/translate/translate-symaction]]) NUM 16 4 srs6 translate-symaction 0 he lay facedown This indicates that Moses was humbling himself before God. He was afraid that God would punish the people for rebelling against God and his chosen leaders. (See: [[rc://en/ta/man/translate/translate-symaction]])
NUM 16 5 fhi5 figs-activepassive 0 who is set apart to him If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Yahweh has set apart for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 16 5 fhi5 figs-activepassive 0 who is set apart to him If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom Yahweh has set apart for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -937,16 +937,16 @@ NUM 16 6 gjn6 0 censers containers in which to burn incense
NUM 16 7 ch73 figs-idiom 0 before Yahweh This is an idiom. Alternate translation: “in Yahweh’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 16 7 ch73 figs-idiom 0 before Yahweh This is an idiom. Alternate translation: “in Yahweh’s presence” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 16 7 mzq8 figs-activepassive 0 that man will be set apart to Yahweh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will set apart that man for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 16 7 mzq8 figs-activepassive 0 that man will be set apart to Yahweh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Yahweh will set apart that man for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NUM 16 7 d9vh figs-idiom 0 You have gone too far This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 16 7 d9vh figs-idiom 0 You have gone too far This represents doing more than one should. Alternate translation: “You have done more than you should” or “You assume to have more authority than you should” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 16 9 e9pf figs-rquestion 0 is it a small thing for you … to serve them? Moses uses this question to rebuke Korah and the men with him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You behave as though it is a small thing for you … to serve them!” or “You should not consider it a small thing … to serve them!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 9 e9pf figs-rquestion 0 is it a small thing for you … to serve them? Moses uses this question to rebuke Korah and the men with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You behave as though it is a small thing for you … to serve them!” or “You should not consider it a small thing … to serve them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 9 b5rz 0 a small thing for you Alternate translation: “not enough for you” or “unimportant to you” NUM 16 9 b5rz 0 a small thing for you Alternate translation: “not enough for you” or “unimportant to you”
NUM 16 10 l58j figs-metaphor 0 you are seeking the priesthood also Wanting to have the priesthood is spoken of as if they were looking for it. Alternate translation: “you want to have the priesthood too” or “you want to be priests also” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 10 l58j figs-metaphor 0 you are seeking the priesthood also Wanting to have the priesthood is spoken of as if they were looking for it. Alternate translation: “you want to have the priesthood too” or “you want to be priests also” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 11 lf5d figs-rquestion 0 Who is Aaron that you grumble against him? Moses uses this question to show them that when they complain about what Aaron does, they are really complaining against Yahweh, because Aaron was doing what Yahweh told him to do. Alternate translation: “You are not really complaining about Aaron, but about Yahweh, whom Aaron obeys!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 11 lf5d figs-rquestion 0 Who is Aaron that you grumble against him? Moses uses this question to show them that when they complain about what Aaron does, they are really complaining against Yahweh, because Aaron was doing what Yahweh told him to do. Alternate translation: “You are not really complaining about Aaron, but about Yahweh, whom Aaron obeys!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 13 mx6i figs-rquestion 0 Is it a small thing that you have brought us … to kill us in the wilderness? Dathan and Abiram use this question to rebuke Moses. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You behave as though it was a small thing for you to bring us … and kill us in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 13 mx6i figs-rquestion 0 Is it a small thing that you have brought us … to kill us in the wilderness? Dathan and Abiram use this question to rebuke Moses. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You behave as though it was a small thing for you to bring us … and kill us in the wilderness.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 13 pgv9 0 a small thing Alternate translation: “not enough” or “unimportant” NUM 16 13 pgv9 0 a small thing Alternate translation: “not enough” or “unimportant”
NUM 16 13 gs63 figs-metaphor מֵ⁠אֶ֨רֶץ זָבַ֤ת חָלָב֙ וּ⁠דְבַ֔שׁ 1 from a land flowing with milk and honey They spoke of the land being good for animals and plants as if the **milk and honey** from those animals and plants were flowing through the land. See how you translated this in [Numbers 14:8](../14/08.md). Alternate translation: “from a land that is excellent for raising livestock and growing crops” or “from a very fertile land” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 13 gs63 figs-metaphor מֵ⁠אֶ֨רֶץ זָבַ֤ת חָלָב֙ וּ⁠דְבַ֔שׁ 1 from a land flowing with milk and honey They spoke of the land being good for animals and plants as if the **milk and honey** from those animals and plants were flowing through the land. See how you translated this in [Numbers 14:8](../14/08.md). Alternate translation: “from a land that is excellent for raising livestock and growing crops” or “from a very fertile land” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 13 v8lm figs-hyperbole 0 to kill us The people exaggerate because they will hold Moses responsible if any of them die. Alternate translation: “to have us die” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) NUM 16 13 v8lm figs-hyperbole 0 to kill us The people exaggerate because they will hold Moses responsible if any of them die. Alternate translation: “to have us die” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
NUM 16 14 bm99 figs-metaphor 0 as an inheritance They spoke of what God would give them to be theirs forever as if it were an inheritance. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 14 bm99 figs-metaphor 0 as an inheritance They spoke of what God would give them to be theirs forever as if it were an inheritance. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 14 vux9 figs-rquestion 0 Now do you want to blind us with empty promises? The people used this question to accuse Moses. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Now you want to blind us with empty promises.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 14 vux9 figs-rquestion 0 Now do you want to blind us with empty promises? The people used this question to accuse Moses. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Now you want to blind us with empty promises.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 14 j7zc figs-metaphor 0 to blind us Deceiving people is spoken of as making them blind. Alternate translation: “to deceive us” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 14 j7zc figs-metaphor 0 to blind us Deceiving people is spoken of as making them blind. Alternate translation: “to deceive us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 14 f558 figs-metaphor 0 with empty promises They speak of promises that are not kept as if they are empty containers. Alternate translation: “with promises that you do not keep” or “by promising to do things that you do not do” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 14 f558 figs-metaphor 0 with empty promises They speak of promises that are not kept as if they are empty containers. Alternate translation: “with promises that you do not keep” or “by promising to do things that you do not do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 15 ic4x figs-synecdoche 0 I have not taken one donkey from them One donkey here represents anything that a person my take from someone else. Alternate translation: “I have not taken anything from them, not even one donkey” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) NUM 16 15 ic4x figs-synecdoche 0 I have not taken one donkey from them One donkey here represents anything that a person my take from someone else. Alternate translation: “I have not taken anything from them, not even one donkey” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -954,7 +954,7 @@ NUM 16 17 u87u 0 censer a container in which to burn incense
NUM 16 21 f57b figs-metaphor 0 that I may consume them Destroying them is spoken of as if God were to eat them. Alternate translation: “that I may destroy them” or “and I will destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 21 f57b figs-metaphor 0 that I may consume them Destroying them is spoken of as if God were to eat them. Alternate translation: “that I may destroy them” or “and I will destroy them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 22 zgg1 translate-symaction 0 lay facedown This shows that Moses and Aaron were humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]]) NUM 16 22 zgg1 translate-symaction 0 lay facedown This shows that Moses and Aaron were humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]])
NUM 16 22 npf6 figs-metonymy 0 the God of the spirits of all humanity Here “spirits” represents the ability to live. Alternate translation: “the God who gives life to all humanity” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 16 22 npf6 figs-metonymy 0 the God of the spirits of all humanity Here “spirits” represents the ability to live. Alternate translation: “the God who gives life to all humanity” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 16 22 xz17 figs-rquestion 0 if one man sins, must you be angry with all the community? Moses and Aaron use this question to plead with God for the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “please do not be angry with all the community because one man sins” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 16 22 xz17 figs-rquestion 0 if one man sins, must you be angry with all the community? Moses and Aaron use this question to plead with God for the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “please do not be angry with all the community because one man sins” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 16 26 adx7 figs-metaphor 0 you will be consumed Being destroyed is spoken of as if they would be eaten. Alternate translation: “you will be destroyed” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 26 adx7 figs-metaphor 0 you will be consumed Being destroyed is spoken of as if they would be eaten. Alternate translation: “you will be destroyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 26 r6nz figs-metaphor 0 you will be consumed by all their sins Being destroyed because of their sins is spoken of as if the sins would destroy them. Alternate translation: “you will be destroyed because of all their sins” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 16 26 r6nz figs-metaphor 0 you will be consumed by all their sins Being destroyed because of their sins is spoken of as if the sins would destroy them. Alternate translation: “you will be destroyed because of all their sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 16 26 t6ka figs-activepassive 0 you will be consumed by all their sins If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all their sins will destroy you” or “Yahweh will destroy you because of all their sins” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 16 26 t6ka figs-activepassive 0 you will be consumed by all their sins If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “all their sins will destroy you” or “Yahweh will destroy you because of all their sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@ -1085,12 +1085,12 @@ NUM 20 2 k64b 0 they assembled Here “they” refers to the community.
NUM 20 2 vim2 0 assembled together Alternate translation: “came as a mob” NUM 20 2 vim2 0 assembled together Alternate translation: “came as a mob”
NUM 20 3 h9bg figs-metonymy 0 in front of Yahweh This represents being in front of Yahweh’s tent. (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 20 3 h9bg figs-metonymy 0 in front of Yahweh This represents being in front of Yahweh’s tent. (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 20 4 g1xu 0 Connecting Statement: The people of Israel continue to complain to Moses and Aaron. NUM 20 4 g1xu 0 Connecting Statement: The people of Israel continue to complain to Moses and Aaron.
NUM 20 4 l38d figs-rquestion 0 Why have you brought Yahweh’s community into this wilderness to die here, we and our animals? The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not have brought Yahweh’s community into this wilderness to die here, we and our animals.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 20 4 l38d figs-rquestion 0 Why have you brought Yahweh’s community into this wilderness to die here, we and our animals? The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have brought Yahweh’s community into this wilderness to die here, we and our animals.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 20 5 ax68 figs-rquestion 0 Why did you make us come up out of Egypt to bring us to this horrible place? The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not have made us leave Egypt to bring us to this horrible place.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 20 5 ax68 figs-rquestion 0 Why did you make us come up out of Egypt to bring us to this horrible place? The people use this question in order to complain against Moses and Aaron. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have made us leave Egypt to bring us to this horrible place.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 20 6 lpk3 translate-symaction 0 lay facedown This indicates that Moses and Aaron are humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]]) NUM 20 6 lpk3 translate-symaction 0 lay facedown This indicates that Moses and Aaron are humbling themselves before God. (See: [[rc://en/ta/man/translate/translate-symaction]])
NUM 20 8 af3m figs-synecdoche 0 before their eyes Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while they watch you” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) NUM 20 8 af3m figs-synecdoche 0 before their eyes Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while they watch you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NUM 20 9 esu4 figs-metonymy 0 from before Yahweh This represents Yahweh’s tent. Alternate translation: “from Yahweh’s tent” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 20 9 esu4 figs-metonymy 0 from before Yahweh This represents Yahweh’s tent. Alternate translation: “from Yahweh’s tent” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 20 10 gz5h figs-rquestion 0 Must we bring water out of this rock for you? Moses asks this question out of frustration to rebuke the people for complaining. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You complain that there is no water. Well, we will make water come out of this rock.” or “You would not be happy even if we caused water to come out of this rock. But I will do it anyway.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 20 10 gz5h figs-rquestion 0 Must we bring water out of this rock for you? Moses asks this question out of frustration to rebuke the people for complaining. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You complain that there is no water. Well, we will make water come out of this rock.” or “You would not be happy even if we caused water to come out of this rock. But I will do it anyway.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 20 10 qa1u figs-exclusive 0 Must we bring Here “we” refers to Moses and Aaron and may include Yahweh, but does not include the people. (See: [[rc://en/ta/man/translate/figs-exclusive]]) NUM 20 10 qa1u figs-exclusive 0 Must we bring Here “we” refers to Moses and Aaron and may include Yahweh, but does not include the people. (See: [[rc://en/ta/man/translate/figs-exclusive]])
NUM 20 12 m97g figs-explicit 0 Because you did not trust me or honor me as holy in the eyes of the people of Israel How Moses showed that he did not trust and honor God can be stated clearly. Alternate translation: “Because you did not trust me or honor me as holy in the eyes of the people of Israel, but struck the rock instead of speaking to it as I told you” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 20 12 m97g figs-explicit 0 Because you did not trust me or honor me as holy in the eyes of the people of Israel How Moses showed that he did not trust and honor God can be stated clearly. Alternate translation: “Because you did not trust me or honor me as holy in the eyes of the people of Israel, but struck the rock instead of speaking to it as I told you” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 20 12 gt79 figs-synecdoche 0 in the eyes of the people of Israel Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while the people of Israel were watching you” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) NUM 20 12 gt79 figs-synecdoche 0 in the eyes of the people of Israel Here the people are represented by their “eyes” to emphasize what they see. Alternate translation: “while the people of Israel were watching you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -1199,7 +1199,7 @@ NUM 22 7 ipu7 0 spoke to him Balak’s words Alternate translation: “told hi
NUM 22 7 xtx6 0 Balak This is the name of a man. See how you translated this in [Numbers 22:2](../22/02.md). NUM 22 7 xtx6 0 Balak This is the name of a man. See how you translated this in [Numbers 22:2](../22/02.md).
NUM 22 8 m7kq figs-metaphor 0 I will bring you Balaam’s report is spoken of as if it were something that he would carry to the messengers. Alternate translation: “I will tell you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 22 8 m7kq figs-metaphor 0 I will bring you Balaam’s report is spoken of as if it were something that he would carry to the messengers. Alternate translation: “I will tell you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 22 9 nfd7 0 God came to Balaam Alternate translation: “God appeared to Balaam” NUM 22 9 nfd7 0 God came to Balaam Alternate translation: “God appeared to Balaam”
NUM 22 9 jt4t figs-rquestion 0 Who are these men who came to you? Yahweh uses a question to introduce a new topic of conversation. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Tell me about these men who came to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 22 9 jt4t figs-rquestion 0 Who are these men who came to you? Yahweh uses a question to introduce a new topic of conversation. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Tell me about these men who came to you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 22 10 lm86 0 Balak … Zippor These are the names of men. See how you translated these in [Numbers 22:2](../22/02.md). NUM 22 10 lm86 0 Balak … Zippor These are the names of men. See how you translated these in [Numbers 22:2](../22/02.md).
NUM 22 11 xa8q 0 Look … drive them out Balaam restates the message that Balak sent to him. See how you translated these phrases in [Numbers 22:5-6](./05.md). NUM 22 11 xa8q 0 Look … drive them out Balaam restates the message that Balak sent to him. See how you translated these phrases in [Numbers 22:5-6](./05.md).
NUM 22 11 vu2r 0 drive them out Alternate translation: “chase them away” NUM 22 11 vu2r 0 drive them out Alternate translation: “chase them away”
@ -1256,11 +1256,11 @@ NUM 23 9 a551 figs-metonymy 0 I see him … I look at him Here “him” is a m
NUM 23 9 mm7u 0 there is a people Alternate translation: “there is a group of people” NUM 23 9 mm7u 0 there is a people Alternate translation: “there is a group of people”
NUM 23 9 ni8f figs-litotes 0 do not consider themselves as just an ordinary nation This negative statement is used to stress that the opposite is true. Alternate translation: “they consider themselves to be a special nation” (See: [[rc://en/ta/man/translate/figs-litotes]]) NUM 23 9 ni8f figs-litotes 0 do not consider themselves as just an ordinary nation This negative statement is used to stress that the opposite is true. Alternate translation: “they consider themselves to be a special nation” (See: [[rc://en/ta/man/translate/figs-litotes]])
NUM 23 10 hr4v figs-metaphor מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob<br>or number the fourth part of Israel? Here **dust of Jacob** is a metaphor that speaks of the number of Israelites as if they were as numerous as the specks of dust. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 23 10 hr4v figs-metaphor מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob<br>or number the fourth part of Israel? Here **dust of Jacob** is a metaphor that speaks of the number of Israelites as if they were as numerous as the specks of dust. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 23 10 x7sy figs-rquestion מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob<br>or number the fourth part of Israel? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 23 10 x7sy figs-rquestion מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּ⁠מִסְפָּ֖ר אֶת־ רֹ֣בַע יִשְׂרָאֵ֑ל 1 Who can count the dust of Jacob<br>or number the fourth part of Israel? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There are too many Israelites to count. No one could count even a fourth of them because there are so many.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 23 10 uxp9 figs-explicit 0 the death of a righteous person It is understood that this will be a peaceful death. This can be stated. Alternate translation: “the peaceful death of a righteous person” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 23 10 uxp9 figs-explicit 0 the death of a righteous person It is understood that this will be a peaceful death. This can be stated. Alternate translation: “the peaceful death of a righteous person” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 23 10 am5i figs-metonymy 0 a righteous person … like his These are metonymies that refer to the people of Israel as a single person. (See: [[rc://en/ta/man/translate/figs-metonymy]]) NUM 23 10 am5i figs-metonymy 0 a righteous person … like his These are metonymies that refer to the people of Israel as a single person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
NUM 23 11 x2xr 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md). NUM 23 11 x2xr 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
NUM 23 11 typ8 figs-rquestion 0 What have you done to me? Balak uses this question to scold Balaam. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I cannot believe you did this to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 23 11 typ8 figs-rquestion 0 What have you done to me? Balak uses this question to scold Balaam. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot believe you did this to me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 23 11 e1a2 0 but look This emphasizes the shocking action that follows. NUM 23 11 e1a2 0 but look This emphasizes the shocking action that follows.
NUM 23 12 xe42 figs-rquestion 0 Should I not be careful to say only what Yahweh puts in my mouth? Balaam uses this rhetorical question to defend his actions. This can be translated as a statement. Alternate translation: “I must be very careful to say only what Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 23 12 xe42 figs-rquestion 0 Should I not be careful to say only what Yahweh puts in my mouth? Balaam uses this rhetorical question to defend his actions. This can be translated as a statement. Alternate translation: “I must be very careful to say only what Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 23 12 yvq8 figs-metaphor 0 to say only what Yahweh puts in my mouth The message is spoken of as if it is something that God put into his mouth. See how you translated a similar phrase in [Numbers 22:38](../22/38.md). Alternate translation: “to say only what Yahweh wants me to say” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 23 12 yvq8 figs-metaphor 0 to say only what Yahweh puts in my mouth The message is spoken of as if it is something that God put into his mouth. See how you translated a similar phrase in [Numbers 22:38](../22/38.md). Alternate translation: “to say only what Yahweh wants me to say” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -1283,7 +1283,7 @@ NUM 23 23 xhg8 figs-activepassive 0 it must be said If your language does not u
NUM 23 23 yvh5 0 Look what God has done! It is implied that what God did for them was good. Alternate translation: “Look at the good things God has done for them!” NUM 23 23 yvh5 0 Look what God has done! It is implied that what God did for them was good. Alternate translation: “Look at the good things God has done for them!”
NUM 23 24 jm1j figs-metaphor 0 the people rise like a lioness … he has killed This verse is a long metaphor that speaks of Israel defeating her enemies as if Israel was a lion devouring its prey. (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 23 24 jm1j figs-metaphor 0 the people rise like a lioness … he has killed This verse is a long metaphor that speaks of Israel defeating her enemies as if Israel was a lion devouring its prey. (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 23 25 yxn3 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md). NUM 23 25 yxn3 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).
NUM 23 26 sl4c figs-rquestion 0 Did I not tell you that I must say all that Yahweh tells me to say? Balaam uses this rhetorical question to remind Balak that Balaam refused to disobey God even before he came to Balak. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I told you before that I must say all that Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 23 26 sl4c figs-rquestion 0 Did I not tell you that I must say all that Yahweh tells me to say? Balaam uses this rhetorical question to remind Balak that Balaam refused to disobey God even before he came to Balak. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I told you before that I must say all that Yahweh tells me to say.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 23 28 jd2z figs-explicit 0 which looks down on the wilderness It is understood that this wilderness was where Israel was camped. Alternate translation: “which looks down on the wilderness where Israel was” (See: [[rc://en/ta/man/translate/figs-explicit]]) NUM 23 28 jd2z figs-explicit 0 which looks down on the wilderness It is understood that this wilderness was where Israel was camped. Alternate translation: “which looks down on the wilderness where Israel was” (See: [[rc://en/ta/man/translate/figs-explicit]])
NUM 24 intro g6vw 0 # Numbers 24 General Notes<br><br>## Structure and formatting<br><br>The story of Balaam continues in this chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 24:3-9, 15-24.<br><br>## Special concepts in this chapter<br><br>### Cursing God’s people<br><br>God does not allow others to curse his people. Balaam blesses Israel again and the king is angry and sends him home. This may be taken as humor or an ironic situation. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/peopleofgod]]) NUM 24 intro g6vw 0 # Numbers 24 General Notes<br><br>## Structure and formatting<br><br>The story of Balaam continues in this chapter.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 24:3-9, 15-24.<br><br>## Special concepts in this chapter<br><br>### Cursing God’s people<br><br>God does not allow others to curse his people. Balaam blesses Israel again and the king is angry and sends him home. This may be taken as humor or an ironic situation. (See: [[rc://en/tw/dict/bible/kt/curse]] and [[rc://en/tw/dict/bible/kt/peopleofgod]])
NUM 24 1 w9kx 0 as at the other times Alternate translation: “like he did the previous times” NUM 24 1 w9kx 0 as at the other times Alternate translation: “like he did the previous times”
@ -1317,7 +1317,7 @@ NUM 24 9 iv8q figs-activepassive 0 May everyone who blesses him be blessed; may
NUM 24 10 m1vp figs-idiom וַ⁠יִּֽחַר־ אַ֤ף בָּלָק֙ 1 And the nose of Balak burned This is an idiom that speaks of the increase in Balak’s anger as if his nose was starting to burn. Alternate translation: “And Balak became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 24 10 m1vp figs-idiom וַ⁠יִּֽחַר־ אַ֤ף בָּלָק֙ 1 And the nose of Balak burned This is an idiom that speaks of the increase in Balak’s anger as if his nose was starting to burn. Alternate translation: “And Balak became very angry” (See: [[rc://en/ta/man/translate/figs-idiom]])
NUM 24 10 rgi1 translate-symaction 0 struck his hands together in anger This was a sign of great frustration and anger. (See: [[rc://en/ta/man/translate/translate-symaction]]) NUM 24 10 rgi1 translate-symaction 0 struck his hands together in anger This was a sign of great frustration and anger. (See: [[rc://en/ta/man/translate/translate-symaction]])
NUM 24 13 gi9a figs-hypo 0 Even if Balak gave me his palace full of silver and gold Balaam is describing something that would never happen. This statement emphasizes that there is nothing that would make Balaam disobey God. (See: [[rc://en/ta/man/translate/figs-hypo]]) NUM 24 13 gi9a figs-hypo 0 Even if Balak gave me his palace full of silver and gold Balaam is describing something that would never happen. This statement emphasizes that there is nothing that would make Balaam disobey God. (See: [[rc://en/ta/man/translate/figs-hypo]])
NUM 24 13 a4su figs-rquestion 0 Did I not say this to them? Balaam uses a question to remind Balak about what he said earlier. If your readers would misunderstand this question, you can express it as a statement. “Alternate translation: I said this to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 24 13 a4su figs-rquestion 0 Did I not say this to them? Balaam uses a question to remind Balak about what he said earlier. If your readers would misunderstand this question, you could express it as a statement. “Alternate translation: I said this to them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 24 14 m83i 0 this people Alternate translation: “the Israelites” NUM 24 14 m83i 0 this people Alternate translation: “the Israelites”
NUM 24 15 bp57 0 Balaam son of Beor Beor was Balaam’s father. See how you translated this in [Numbers 22:5](../22/05.md). NUM 24 15 bp57 0 Balaam son of Beor Beor was Balaam’s father. See how you translated this in [Numbers 22:5](../22/05.md).
NUM 24 15 bpl3 figs-idiom 0 whose eyes are wide open This idiom means he sees and understands clearly. See how you translated this in [Numbers 24:3](../24/03.md). (See: [[rc://en/ta/man/translate/figs-idiom]]) NUM 24 15 bpl3 figs-idiom 0 whose eyes are wide open This idiom means he sees and understands clearly. See how you translated this in [Numbers 24:3](../24/03.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1341,7 +1341,7 @@ NUM 24 21 n23b translate-names 0 the Kenites This is the name of a people group
NUM 24 21 b7wk 0 The place where you live is strong Alternate translation: “The place were you live is well defended” NUM 24 21 b7wk 0 The place where you live is strong Alternate translation: “The place were you live is well defended”
NUM 24 21 htj2 figs-metaphor 0 your nest is in the rocks This is a metaphor that means that they live in a secure place. Alternate translation: “your location is as secure as a nest high in the rocks” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NUM 24 21 htj2 figs-metaphor 0 your nest is in the rocks This is a metaphor that means that they live in a secure place. Alternate translation: “your location is as secure as a nest high in the rocks” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NUM 24 22 ce4c figs-activepassive 0 Nevertheless you Kenites will be consumed by fire when Assyria carries you away captive Here the destruction of the Kenites is spoken of as if they were burned up in a fire. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Nevertheless the Assyrians will destroy you Kenites like a fire, and take you away as captives” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NUM 24 22 ce4c figs-activepassive 0 Nevertheless you Kenites will be consumed by fire when Assyria carries you away captive Here the destruction of the Kenites is spoken of as if they were burned up in a fire. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Nevertheless the Assyrians will destroy you Kenites like a fire, and take you away as captives” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NUM 24 23 bj5v figs-rquestion 0 Who will survive when God does this? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “No one will survive when God does this!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) NUM 24 23 bj5v figs-rquestion 0 Who will survive when God does this? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No one will survive when God does this!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
NUM 24 24 rl4t translate-names 0 Kittim This is the name of a city on an island in the Mediterranean Sea. (See: [[rc://en/ta/man/translate/translate-names]]) NUM 24 24 rl4t translate-names 0 Kittim This is the name of a city on an island in the Mediterranean Sea. (See: [[rc://en/ta/man/translate/translate-names]])
NUM 24 24 zm8g figs-abstractnouns 0 they, too, will end in destruction If your language does not use an abstract noun for the idea behind the word **destruction**, you could express the same idea with a verbal form. Alternate translation: “God will destroy them also” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) NUM 24 24 zm8g figs-abstractnouns 0 they, too, will end in destruction If your language does not use an abstract noun for the idea behind the word **destruction**, you could express the same idea with a verbal form. Alternate translation: “God will destroy them also” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
NUM 24 25 wf69 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md). NUM 24 25 wf69 0 Balak This is the king of Moab. See how you translated this in [Numbers 22:2](../22/02.md).

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@ -33,7 +33,7 @@ DEU 1 10 zy9z figs-hyperbole 0 as the multitude of the stars of heaven This is
DEU 1 11 it3v figs-metaphor 0 a thousand times The phrase “a thousand” is a metaphor for “very many.” Alternate translation: “very many times” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 1 11 it3v figs-metaphor 0 a thousand times The phrase “a thousand” is a metaphor for “very many.” Alternate translation: “very many times” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 1 11 spg1 translate-numbers 0 a thousand 1,000 (See: [[rc://en/ta/man/translate/translate-numbers]]) DEU 1 11 spg1 translate-numbers 0 a thousand 1,000 (See: [[rc://en/ta/man/translate/translate-numbers]])
DEU 1 12 q9dw 0 General Information: Moses continues speaking to the people of Israel. DEU 1 12 q9dw 0 General Information: Moses continues speaking to the people of Israel.
DEU 1 12 fvz8 figs-rquestion 0 But how can I myself alone carry your loads, your burdens, and your disputes? Moses uses a question to emphasize that he cannot solve all of their problems by himself. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I cannot carry your loads, your burdens, and your disputes by myself.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 1 12 fvz8 figs-rquestion 0 But how can I myself alone carry your loads, your burdens, and your disputes? Moses uses a question to emphasize that he cannot solve all of their problems by himself. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I cannot carry your loads, your burdens, and your disputes by myself.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 1 12 l36d figs-metaphor 0 carry your loads, your burdens Moses speaks as if the people’s problems and complaints that he needed to take care of were heavy physical objects that he had been carrying. Alternate translation: “take care of your problems, your complaints” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 1 12 l36d figs-metaphor 0 carry your loads, your burdens Moses speaks as if the people’s problems and complaints that he needed to take care of were heavy physical objects that he had been carrying. Alternate translation: “take care of your problems, your complaints” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 1 12 iss7 0 your disputes Alternate translation: “your arguments” or “your disagreements” DEU 1 12 iss7 0 your disputes Alternate translation: “your arguments” or “your disagreements”
DEU 1 13 ue4a 0 men of good repute from each tribe Alternate translation: “men from each tribe whom the people of Israel respect” DEU 1 13 ue4a 0 men of good repute from each tribe Alternate translation: “men from each tribe whom the people of Israel respect”
@ -66,7 +66,7 @@ DEU 1 25 ks9s 0 said, ‘It is a good land that Yahweh our God is giving to us
DEU 1 26 t13i 0 General Information: Moses continues reminding the people of Israel what the previous generation of Israelites did. DEU 1 26 t13i 0 General Information: Moses continues reminding the people of Israel what the previous generation of Israelites did.
DEU 1 26 k4x9 figs-explicit 0 Yet you refused to attack God commanded the Israelites to attack and destroy the Amorites, but the Israelites were afraid and refused to fight them. (See: [[rc://en/ta/man/translate/figs-explicit]]) DEU 1 26 k4x9 figs-explicit 0 Yet you refused to attack God commanded the Israelites to attack and destroy the Amorites, but the Israelites were afraid and refused to fight them. (See: [[rc://en/ta/man/translate/figs-explicit]])
DEU 1 27 am5b figs-metonymy 0 into the hand of the Amorites Here “into the hand” means to give the Amorites power over them. Alternate translation: “into the power of the Amorites” (See: [[rc://en/ta/man/translate/figs-metonymy]]) DEU 1 27 am5b figs-metonymy 0 into the hand of the Amorites Here “into the hand” means to give the Amorites power over them. Alternate translation: “into the power of the Amorites” (See: [[rc://en/ta/man/translate/figs-metonymy]])
DEU 1 28 dm6t figs-rquestion 0 Where can we go now? Here this question emphasizes how afraid they were. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We have nowhere to go.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 1 28 dm6t figs-rquestion 0 Where can we go now? Here this question emphasizes how afraid they were. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We have nowhere to go.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 1 28 x4y4 figs-idiom 0 made our heart to melt This means that they became afraid. Alternate translation: “made us very afraid” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 1 28 x4y4 figs-idiom 0 made our heart to melt This means that they became afraid. Alternate translation: “made us very afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
DEU 1 28 vs1i figs-hyperbole 0 are fortified up to the heavens This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) DEU 1 28 vs1i figs-hyperbole 0 are fortified up to the heavens This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
DEU 1 28 fl92 figs-explicit 0 sons of the Anakim These are descendants of the Anak people who were very large and fierce. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]]) DEU 1 28 fl92 figs-explicit 0 sons of the Anakim These are descendants of the Anak people who were very large and fierce. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]])
@ -239,7 +239,7 @@ DEU 3 11 nd7p 0 General Information: Moses continues to speak to the people of
DEU 3 11 ju5n writing-background 0 For of the remnant … the way people measure This is background information about King Og. (See: [[rc://en/ta/man/translate/writing-background]]) DEU 3 11 ju5n writing-background 0 For of the remnant … the way people measure This is background information about King Og. (See: [[rc://en/ta/man/translate/writing-background]])
DEU 3 11 mdg3 0 Rephaim See how you translated this in [Deuteronomy 2:11](../02/11.md). DEU 3 11 mdg3 0 Rephaim See how you translated this in [Deuteronomy 2:11](../02/11.md).
DEU 3 11 i4qm 0 Look! Alternate translation: “Pay attention to the important thing I am going to tell you.” DEU 3 11 i4qm 0 Look! Alternate translation: “Pay attention to the important thing I am going to tell you.”
DEU 3 11 ev4b figs-rquestion 0 Was it not in Rabbah,…live? The writer uses a question to remind the people of Israel that they could go to Rabbah and see how large Og must have been. If your readers would misunderstand this question, you can express it as a statement. This could mean: (1) “It was in Rabbah,…live.” or (2) “It is in Rabbah … live.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 3 11 ev4b figs-rquestion 0 Was it not in Rabbah,…live? The writer uses a question to remind the people of Israel that they could go to Rabbah and see how large Og must have been. If your readers would misunderstand this question, you could express it as a statement. This could mean: (1) “It was in Rabbah,…live.” or (2) “It is in Rabbah … live.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 3 11 b98u translate-bdistance 0 cubits A cubit is 46 centimeters. (See: [[rc://en/ta/man/translate/translate-bdistance]]) DEU 3 11 b98u translate-bdistance 0 cubits A cubit is 46 centimeters. (See: [[rc://en/ta/man/translate/translate-bdistance]])
DEU 3 11 z43d 0 the way people measure Alternate translation: “according to the cubit most people use” DEU 3 11 z43d 0 the way people measure Alternate translation: “according to the cubit most people use”
DEU 3 12 ac8k 0 General Information: Moses continues reminding the people of what happened in the past. DEU 3 12 ac8k 0 General Information: Moses continues reminding the people of what happened in the past.
@ -274,7 +274,7 @@ DEU 3 23 d3fi 0 General Information: Moses continues reminding the people abou
DEU 3 23 j4ne 0 I implored Here “I” refers to Moses. This means he asked God in a very earnest, emotional way. DEU 3 23 j4ne 0 I implored Here “I” refers to Moses. This means he asked God in a very earnest, emotional way.
DEU 3 24 z9tn 0 to show your servant Here “your servant” is a polite way of speaking to someone with greater authority. Alternate translation: “to show me, your servant” DEU 3 24 z9tn 0 to show your servant Here “your servant” is a polite way of speaking to someone with greater authority. Alternate translation: “to show me, your servant”
DEU 3 24 idr1 figs-metonymy 0 your strong hand Here the metonym “hand” means control or power. Alternate translation: “your power” (See: [[rc://en/ta/man/translate/figs-metonymy]]) DEU 3 24 idr1 figs-metonymy 0 your strong hand Here the metonym “hand” means control or power. Alternate translation: “your power” (See: [[rc://en/ta/man/translate/figs-metonymy]])
DEU 3 24 qkn5 figs-rquestion 0 for what god is there … acts? Moses uses a question to emphasize that Yahweh is the only God with the power to do the works he has done. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “for there is no god … acts.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 3 24 qkn5 figs-rquestion 0 for what god is there … acts? Moses uses a question to emphasize that Yahweh is the only God with the power to do the works he has done. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “for there is no god … acts.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 3 24 ls1e figs-merism 0 in heaven or in earth These two extremes together mean “anywhere.” (See: [[rc://en/ta/man/translate/figs-merism]]) DEU 3 24 ls1e figs-merism 0 in heaven or in earth These two extremes together mean “anywhere.” (See: [[rc://en/ta/man/translate/figs-merism]])
DEU 3 25 c8zq 0 beyond the Jordan Alternate translation: “west of the Jordan River.” When Moses spoke these words to Yahweh, he was east of the Jordan River in Moab. DEU 3 25 c8zq 0 beyond the Jordan Alternate translation: “west of the Jordan River.” When Moses spoke these words to Yahweh, he was east of the Jordan River in Moab.
DEU 3 26 xt4j 0 General Information: Moses continues telling the people of Israel what happened in the past. DEU 3 26 xt4j 0 General Information: Moses continues telling the people of Israel what happened in the past.
@ -300,8 +300,8 @@ DEU 4 6 zr9k figs-doublet 0 keep them and do them These two phrases mean basica
DEU 4 6 bhy7 figs-abstractnouns 0 this is your wisdom and your understanding in the sight of the peoples If your language does not use an abstract noun for the ideas behind the words **wisdom** and **understanding**, you could express the same idea with adjective phrases. Here, the word **sight** refers to how the peoples judge or decide on the value of something. Alternate translation: “this is what will show the peoples that you are wise and that you understand what is important” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]]) DEU 4 6 bhy7 figs-abstractnouns 0 this is your wisdom and your understanding in the sight of the peoples If your language does not use an abstract noun for the ideas behind the words **wisdom** and **understanding**, you could express the same idea with adjective phrases. Here, the word **sight** refers to how the peoples judge or decide on the value of something. Alternate translation: “this is what will show the peoples that you are wise and that you understand what is important” (See: [[rc://en/ta/man/translate/figs-abstractnouns]] and [[rc://en/ta/man/translate/figs-metaphor]])
DEU 4 6 sr33 figs-metonymy 0 this great nation is a wise and understanding people The word “nation” is a metonym for the people of that nation. Alternate translation: “the people of this great nation are wise and understanding” (See: [[rc://en/ta/man/translate/figs-metonymy]]) DEU 4 6 sr33 figs-metonymy 0 this great nation is a wise and understanding people The word “nation” is a metonym for the people of that nation. Alternate translation: “the people of this great nation are wise and understanding” (See: [[rc://en/ta/man/translate/figs-metonymy]])
DEU 4 7 thf7 0 General Information: Moses continues to speak to the people of Israel. DEU 4 7 thf7 0 General Information: Moses continues to speak to the people of Israel.
DEU 4 7 m62n figs-rquestion 0 For what other great nation is there … him? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “For there is no other great nation … him.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 4 7 m62n figs-rquestion 0 For what other great nation is there … him? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For there is no other great nation … him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 4 8 g3lt figs-rquestion 0 What other great nation is there … today? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There is no other great nation … today.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 4 8 g3lt figs-rquestion 0 What other great nation is there … today? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no other great nation … today.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 4 9 wv6p 0 General Information: Moses continues to speak to the people of Israel. DEU 4 9 wv6p 0 General Information: Moses continues to speak to the people of Israel.
DEU 4 9 bfw3 figs-pronouns 0 Only pay attention … guard yourself … you do not forget … your eyes … your heart … your life … make them known to your children and your children’s children Moses speaks to the Israelites as if they are one person, so all instances of “you,” “your,” and “yourself,” as well as the commands “pay attention,” “guard,” and “make known” are singular. (See: [[rc://en/ta/man/translate/figs-pronouns]] and [[rc://en/ta/man/translate/figs-you]]) DEU 4 9 bfw3 figs-pronouns 0 Only pay attention … guard yourself … you do not forget … your eyes … your heart … your life … make them known to your children and your children’s children Moses speaks to the Israelites as if they are one person, so all instances of “you,” “your,” and “yourself,” as well as the commands “pay attention,” “guard,” and “make known” are singular. (See: [[rc://en/ta/man/translate/figs-pronouns]] and [[rc://en/ta/man/translate/figs-you]])
DEU 4 9 d2dg 0 Only pay attention and carefully guard yourself Alternate translation: “Pay careful attention and be sure to remember these things always” DEU 4 9 d2dg 0 Only pay attention and carefully guard yourself Alternate translation: “Pay careful attention and be sure to remember these things always”
@ -354,7 +354,7 @@ DEU 4 30 bu4p 0 will have come on Alternate translation: “have happened to
DEU 4 30 p1sc 0 in those later days Alternate translation: “afterwards” or “then” DEU 4 30 p1sc 0 in those later days Alternate translation: “afterwards” or “then”
DEU 4 30 xhr4 figs-idiom 0 listen to his voice Here “listen” is an idiom that means to hear and obey. Also, “his voice” refers to Yahweh and emphasizes what he says. Alternate translation: “obey what he says” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-synecdoche]]) DEU 4 30 xhr4 figs-idiom 0 listen to his voice Here “listen” is an idiom that means to hear and obey. Also, “his voice” refers to Yahweh and emphasizes what he says. Alternate translation: “obey what he says” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-synecdoche]])
DEU 4 32 yss9 figs-you 0 General Information: Moses continues to speak to the people of Israel as if they were one man, so all instances of “you” and the command “ask now” are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 4 32 yss9 figs-you 0 General Information: Moses continues to speak to the people of Israel as if they were one man, so all instances of “you” and the command “ask now” are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 4 33 gv8c figs-rquestion 0 Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live? Here the people of Israel are reminded of how Yahweh has spoken to them in an amazing way in the past. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “No other people besides you has heard God speak from the middle of the fire and lived.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 4 33 gv8c figs-rquestion 0 Did ever a people hear the voice of God speaking out of the midst of the fire, as you have heard, and live? Here the people of Israel are reminded of how Yahweh has spoken to them in an amazing way in the past. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “No other people besides you has heard God speak from the middle of the fire and lived.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 4 33 uge5 figs-synecdoche 0 hear the voice of God speaking Here God is represented by his voice. Alternate translation: “hear God’s voice as he spoke” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) DEU 4 33 uge5 figs-synecdoche 0 hear the voice of God speaking Here God is represented by his voice. Alternate translation: “hear God’s voice as he spoke” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
DEU 4 34 i1ev 0 General Information: Moses continues to speak to the people of Israel. DEU 4 34 i1ev 0 General Information: Moses continues to speak to the people of Israel.
DEU 4 34 uct8 figs-metaphor 0 by a mighty hand, and by an outstretched arm Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. Alternate translation: “by showing his mighty power” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 4 34 uct8 figs-metaphor 0 by a mighty hand, and by an outstretched arm Here “a mighty hand” and “an outstretched arm” are metaphors for Yahweh’s power. Alternate translation: “by showing his mighty power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -426,8 +426,8 @@ DEU 5 22 c5s9 0 General Information: Moses continues to remind the people of I
DEU 5 23 vkg3 0 General Information: Moses continues to remind the people of Israel what happened in the past. DEU 5 23 vkg3 0 General Information: Moses continues to remind the people of Israel what happened in the past.
DEU 5 23 ar5z figs-synecdoche 0 heard the voice The word “voice” is a metonym for the sound of the voice or for the person who was speaking. Alternate translation: “heard the sound of the voice” or “heard Yahweh speaking” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) DEU 5 23 ar5z figs-synecdoche 0 heard the voice The word “voice” is a metonym for the sound of the voice or for the person who was speaking. Alternate translation: “heard the sound of the voice” or “heard Yahweh speaking” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
DEU 5 25 k97b 0 General Information: Moses continues to remind the Israelites what the Israelites had said to Moses. DEU 5 25 k97b 0 General Information: Moses continues to remind the Israelites what the Israelites had said to Moses.
DEU 5 25 zra9 figs-rquestion 0 But why should we die? They were afraid that they would die if Yahweh spoke to them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We are afraid that we will die.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 5 25 zra9 figs-rquestion 0 But why should we die? They were afraid that they would die if Yahweh spoke to them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We are afraid that we will die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 5 26 qk3j figs-rquestion 0 For who besides us is there … have done? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There are no other people besides us … have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 5 26 qk3j figs-rquestion 0 For who besides us is there … have done? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There are no other people besides us … have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 5 26 sdf1 figs-synecdoche 0 all flesh This represents all people or living things. Alternate translation: “all people” or “all living beings” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) DEU 5 26 sdf1 figs-synecdoche 0 all flesh This represents all people or living things. Alternate translation: “all people” or “all living beings” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
DEU 5 28 j5bk 0 when you spoke to me Here “me” refers to Moses. DEU 5 28 j5bk 0 when you spoke to me Here “me” refers to Moses.
DEU 5 29 m98l figs-idiom 0 Oh, that there were If your language has an idiom that expresses a strong desire for something, you might want to use it here. Alternate translation: “I would be very happy if there were” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 5 29 m98l figs-idiom 0 Oh, that there were If your language has an idiom that expresses a strong desire for something, you might want to use it here. Alternate translation: “I would be very happy if there were” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -527,7 +527,7 @@ DEU 7 16 yvn8 figs-metaphor 0 that will be a trap for you If the people worship
DEU 7 17 rl9v figs-you 0 General Information: Moses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 7 17 rl9v figs-you 0 General Information: Moses continues to tell the people of Israel Yahweh’s words as if the Israelites are one person. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 7 17 bsr6 figs-idiom 0 If you say in your heart The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “Even if you say in your heart” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 7 17 bsr6 figs-idiom 0 If you say in your heart The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “Even if you say in your heart” (See: [[rc://en/ta/man/translate/figs-idiom]])
DEU 7 17 p5tn figs-idiom 0 say in your heart This is an idiom. Alternate translation: “think” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 7 17 p5tn figs-idiom 0 say in your heart This is an idiom. Alternate translation: “think” (See: [[rc://en/ta/man/translate/figs-idiom]])
DEU 7 17 pn9g figs-rquestion 0 how can I dispossess them? Moses uses a question to emphasize that the people may feel afraid of the other nations. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I do not know how I will be able to dispossess them” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 7 17 pn9g figs-rquestion 0 how can I dispossess them? Moses uses a question to emphasize that the people may feel afraid of the other nations. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I do not know how I will be able to dispossess them” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 7 17 luy9 0 dispossess them Alternate translation: “take their land away from them” DEU 7 17 luy9 0 dispossess them Alternate translation: “take their land away from them”
DEU 7 18 ls4k figs-idiom 0 do not be afraid The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “even then do not be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 7 18 ls4k figs-idiom 0 do not be afraid The people should not be afraid even if they notice that the nations are stronger than they are. Alternate translation: “even then do not be afraid” (See: [[rc://en/ta/man/translate/figs-idiom]])
DEU 7 18 fbw2 figs-idiom 0 you will call to mind This is an idiom. Alternate translation: “you must remember” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 7 18 fbw2 figs-idiom 0 you will call to mind This is an idiom. Alternate translation: “you must remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -550,7 +550,7 @@ DEU 7 24 q4py 0 stand before you Alternate translation: “stand against you
DEU 7 25 tq89 figs-you 0 General Information: Moses continues to tell the people of Israel Yahweh’s words. In verse 25 he speaks to the group as a group, so the forms of “you” are plural, but in verse 26 he speaks as if the Israelites are one person, so the forms are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 7 25 tq89 figs-you 0 General Information: Moses continues to tell the people of Israel Yahweh’s words. In verse 25 he speaks to the group as a group, so the forms of “you” are plural, but in verse 26 he speaks as if the Israelites are one person, so the forms are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 7 25 y5bl 0 You will burn This is a command. DEU 7 25 y5bl 0 You will burn This is a command.
DEU 7 25 d8rc 0 do not covet … trapped by it These words add to the instruction to burn the idols. DEU 7 25 d8rc 0 do not covet … trapped by it These words add to the instruction to burn the idols.
DEU 7 25 su6c figs-metaphor 0 you will become trapped by it Even taking the gold or silver on the idols could cause the people to start worshiping them. By doing this they would become like an animal caught by a trap. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it will become a trap to you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) DEU 7 25 su6c figs-metaphor 0 you will become trapped by it Even taking the gold or silver on the idols could cause the people to start worshiping them. By doing this they would become like an animal caught by a trap. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “it will become a trap to you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
DEU 7 25 z31g 0 for it is an abomination to Yahweh your God These words tell why Yahweh wants the people to burn the idols. “do this because Yahweh your God hates it very much” DEU 7 25 z31g 0 for it is an abomination to Yahweh your God These words tell why Yahweh wants the people to burn the idols. “do this because Yahweh your God hates it very much”
DEU 7 26 b8dp figs-doublet 0 You will utterly detest and abhor The words “detest” and “abhor” mean basically the same thing and emphasize the intensity of hatred. Alternate translation: “You will completely hate” (See: [[rc://en/ta/man/translate/figs-doublet]]) DEU 7 26 b8dp figs-doublet 0 You will utterly detest and abhor The words “detest” and “abhor” mean basically the same thing and emphasize the intensity of hatred. Alternate translation: “You will completely hate” (See: [[rc://en/ta/man/translate/figs-doublet]])
DEU 7 26 xs75 figs-metaphor 0 for it is set apart for destruction Yahweh cursing something and promising to destroy it is spoken of as if Yahweh were setting the object apart from everything else. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh has set it apart for destruction” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) DEU 7 26 xs75 figs-metaphor 0 for it is set apart for destruction Yahweh cursing something and promising to destroy it is spoken of as if Yahweh were setting the object apart from everything else. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for Yahweh has set it apart for destruction” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
@ -626,7 +626,7 @@ DEU 9 1 wy46 figs-metonymy 0 Hear, Israel The word “Israel” is a metonym fo
DEU 9 1 n75r 0 to dispossess Alternate translation: “to take the land from” DEU 9 1 n75r 0 to dispossess Alternate translation: “to take the land from”
DEU 9 1 zw1n figs-hyperbole 0 fortified up to heaven This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) DEU 9 1 zw1n figs-hyperbole 0 fortified up to heaven This is an exaggeration that emphasizes how frightened the people were because the cities were so large and strong. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). Alternate translation: “have walls so high it is like they reach up to the heavens” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
DEU 9 2 s1te figs-explicit 0 sons of the Anakim Descendants of the Anak people who were very large and fierce. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]]) DEU 9 2 s1te figs-explicit 0 sons of the Anakim Descendants of the Anak people who were very large and fierce. See how you translated similar words in [Deuteronomy 1:28](../01/28.md). (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-names]])
DEU 9 2 ar68 figs-rquestion 0 Who can stand before the sons of Anak? This means that the sons of Anak were powerful and people were afraid of them. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “There is no one who can defend himself against the sons of Anak.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 9 2 ar68 figs-rquestion 0 Who can stand before the sons of Anak? This means that the sons of Anak were powerful and people were afraid of them. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “There is no one who can defend himself against the sons of Anak.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 9 3 ax4l figs-you 0 General Information: Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 9 3 ax4l figs-you 0 General Information: Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 9 3 jgy6 0 today Moses is speaking of the days and weeks beginning on that day, not of the time since the sun had last set. DEU 9 3 jgy6 0 today Moses is speaking of the days and weeks beginning on that day, not of the time since the sun had last set.
DEU 9 3 aj58 figs-simile 0 like a devouring fire Yahweh is powerful and able to destroy the armies of the other nations. (See: [[rc://en/ta/man/translate/figs-simile]]) DEU 9 3 aj58 figs-simile 0 like a devouring fire Yahweh is powerful and able to destroy the armies of the other nations. (See: [[rc://en/ta/man/translate/figs-simile]])
@ -725,10 +725,10 @@ DEU 10 11 yxy1 0 their ancestors This refers to Abraham, Isaac, and Jacob.
DEU 10 11 sre9 0 to give to them Alternate translation: “that I would give to you, their descendants” DEU 10 11 sre9 0 to give to them Alternate translation: “that I would give to you, their descendants”
DEU 10 12 wg8e figs-you 0 General Information: Moses speaks to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 10 12 wg8e figs-you 0 General Information: Moses speaks to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 10 12 d3lk figs-metonymy 0 Now, Israel Here the metonym “Israel” refers to the people of Israel. Alternate translation: “Now, people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]]) DEU 10 12 d3lk figs-metonymy 0 Now, Israel Here the metonym “Israel” refers to the people of Israel. Alternate translation: “Now, people of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
DEU 10 12 x2jw figs-rquestion 0 what does Yahweh your God require of you, except to fear … with all your soul Moses uses a question to teach the people of Israel. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh your God requires you to do no more than this: to fear … with all your soul.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 10 12 x2jw figs-rquestion 0 what does Yahweh your God require of you, except to fear … with all your soul Moses uses a question to teach the people of Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh your God requires you to do no more than this: to fear … with all your soul.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 10 12 hd9p figs-metaphor 0 to walk in all his ways Moses speaks as if obeying Yahweh were walking on a path. Alternate translation: “to obey all his commands” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 10 12 hd9p figs-metaphor 0 to walk in all his ways Moses speaks as if obeying Yahweh were walking on a path. Alternate translation: “to obey all his commands” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 10 12 l6ea figs-metonymy 0 with all your heart and with all your soul Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these two phrases in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]]) DEU 10 12 l6ea figs-metonymy 0 with all your heart and with all your soul Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated these two phrases in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
DEU 10 13 ct9n figs-rquestion 0 to keep the commandments … for your own good? Moses uses a question to teach the people of Israel. This rhetorical question begins with the words “what does Yahweh your God require of you, except to fear … with all your soul” in verse 12. If your readers would misunderstand this question, you can express it as a statement. “Yahweh your God requires you to do no more than this: to fear … with all your soul, to keep the commandments … for your own good.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 10 13 ct9n figs-rquestion 0 to keep the commandments … for your own good? Moses uses a question to teach the people of Israel. This rhetorical question begins with the words “what does Yahweh your God require of you, except to fear … with all your soul” in verse 12. If your readers would misunderstand this question, you could express it as a statement. “Yahweh your God requires you to do no more than this: to fear … with all your soul, to keep the commandments … for your own good.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 10 14 kf71 figs-you 0 General Information: Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 10 14 kf71 figs-you 0 General Information: Moses continues to speak to the Israelites as if they are one person. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 10 14 m7ma 0 Behold, to Alternate translation: “Pay attention, because what I am about to say is both true and important: to” DEU 10 14 m7ma 0 Behold, to Alternate translation: “Pay attention, because what I am about to say is both true and important: to”
DEU 10 14 n5n6 figs-merism 0 heaven … earth These words show two extremes, and are combined to mean that all things everywhere belong to Yahweh. (See: [[rc://en/ta/man/translate/figs-merism]]) DEU 10 14 n5n6 figs-merism 0 heaven … earth These words show two extremes, and are combined to mean that all things everywhere belong to Yahweh. (See: [[rc://en/ta/man/translate/figs-merism]])
@ -831,7 +831,7 @@ DEU 11 28 u5cq 0 other gods that you have not known This refers to the gods th
DEU 11 29 m6sp 0 General Information: Moses continues speaking to the people of Israel. DEU 11 29 m6sp 0 General Information: Moses continues speaking to the people of Israel.
DEU 11 29 zsz3 figs-metaphor 0 you will set the blessing on Mount Gerizim, and the curse on Mount Ebal The blessing and the curse are spoken of as if they were objects that someone will set on the mountains. Alternate translation: “some of you must stand on top of Mount Gerazim and proclaim what will cause Yahweh to bless you, and the others must stand on top of Mount Ebal and proclaim what will cause Yahweh to curse you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 11 29 zsz3 figs-metaphor 0 you will set the blessing on Mount Gerizim, and the curse on Mount Ebal The blessing and the curse are spoken of as if they were objects that someone will set on the mountains. Alternate translation: “some of you must stand on top of Mount Gerazim and proclaim what will cause Yahweh to bless you, and the others must stand on top of Mount Ebal and proclaim what will cause Yahweh to curse you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 11 29 t5wj translate-names 0 Mount Gerizim … Mount Ebal These are names of mountains on the west side of the Jordan River. (See: [[rc://en/ta/man/translate/translate-names]]) DEU 11 29 t5wj translate-names 0 Mount Gerizim … Mount Ebal These are names of mountains on the west side of the Jordan River. (See: [[rc://en/ta/man/translate/translate-names]])
DEU 11 30 k2bv figs-rquestion 0 Are they not beyond the Jordan … Moreh? The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “As you know, they are beyond the Jordan … Moreh.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 11 30 k2bv figs-rquestion 0 Are they not beyond the Jordan … Moreh? The Israelites are on the eastern side of the Jordan River. Moses uses a question to remind the people where these mountains are located. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “As you know, they are beyond the Jordan … Moreh.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 11 30 b5qt 0 beyond the Jordan Alternate translation: “on the west side of the Jordan River” DEU 11 30 b5qt 0 beyond the Jordan Alternate translation: “on the west side of the Jordan River”
DEU 11 30 pgr7 0 west of the western road Alternate translation: “in the west” DEU 11 30 pgr7 0 west of the western road Alternate translation: “in the west”
DEU 11 30 rq9c translate-names 0 over against Gilgal Alternate translation: “near Gilgal” This may not be the same place as the city near Jericho. Moses may be referring to a place that is near Shechem. (See: [[rc://en/ta/man/translate/translate-names]]) DEU 11 30 rq9c translate-names 0 over against Gilgal Alternate translation: “near Gilgal” This may not be the same place as the city near Jericho. Moses may be referring to a place that is near Shechem. (See: [[rc://en/ta/man/translate/translate-names]])
@ -1367,7 +1367,7 @@ DEU 20 18 i63g 0 If you do, you will sin against Yahweh your God Alternate tra
DEU 20 19 lcz9 0 General Information: Moses continues speaking to the people of Israel. DEU 20 19 lcz9 0 General Information: Moses continues speaking to the people of Israel.
DEU 20 19 sqm5 0 wage war Alternate translation: “fight in a war” DEU 20 19 sqm5 0 wage war Alternate translation: “fight in a war”
DEU 20 19 sg5n 0 by wielding an ax against them Alternate translation: “by cutting down the trees with an ax” DEU 20 19 sg5n 0 by wielding an ax against them Alternate translation: “by cutting down the trees with an ax”
DEU 20 19 m55u figs-rquestion 0 For is the tree of the field a man whom you should besiege? This rhetorical question is to remind the people of what they should already know. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 20 19 m55u figs-rquestion 0 For is the tree of the field a man whom you should besiege? This rhetorical question is to remind the people of what they should already know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “For fruit trees are not people, so they are not your enemy.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 20 20 gis7 0 you know are not trees for food Alternate translation: “you know are not trees that grow fruit to eat” DEU 20 20 gis7 0 you know are not trees for food Alternate translation: “you know are not trees that grow fruit to eat”
DEU 20 20 czc4 0 siege works These are tools and structures, such as ladders and towers, that are needed to lay siege to a city. DEU 20 20 czc4 0 siege works These are tools and structures, such as ladders and towers, that are needed to lay siege to a city.
DEU 20 20 g9ny figs-idiom 0 until it falls This is an idiom. Alternate translation: “until the people of the city lose the war” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 20 20 g9ny figs-idiom 0 until it falls This is an idiom. Alternate translation: “until the people of the city lose the war” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1947,7 +1947,7 @@ DEU 28 62 j7ul figs-metonymy 0 to the voice of Yahweh Here the metonym “voice
DEU 28 63 mhe6 figs-you 0 Yahweh once rejoiced over you … multiplying you … rejoice over you in making you perish and in destroying you. You will be plucked Moses is speaking to the Israelites as a group, so all instances of “you” are plural. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 28 63 mhe6 figs-you 0 Yahweh once rejoiced over you … multiplying you … rejoice over you in making you perish and in destroying you. You will be plucked Moses is speaking to the Israelites as a group, so all instances of “you” are plural. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 28 63 b3je 0 Yahweh once rejoiced over you in doing you good, and in multiplying you Alternate translation: “Yahweh once enjoyed doing you good and causing you to become many” DEU 28 63 b3je 0 Yahweh once rejoiced over you in doing you good, and in multiplying you Alternate translation: “Yahweh once enjoyed doing you good and causing you to become many”
DEU 28 63 eu1a 0 he will rejoice over you in making you perish Alternate translation: “he will enjoy making you die” DEU 28 63 eu1a 0 he will rejoice over you in making you perish Alternate translation: “he will enjoy making you die”
DEU 28 63 imz8 figs-metaphor 0 You will be plucked off the land that you are going into to possess Moses uses a metaphor to speak of the people as though they were fruit that Yahweh would take off a bush. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “He will remove you from the land which you are entering to possess” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) DEU 28 63 imz8 figs-metaphor 0 You will be plucked off the land that you are going into to possess Moses uses a metaphor to speak of the people as though they were fruit that Yahweh would take off a bush. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “He will remove you from the land which you are entering to possess” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
DEU 28 63 le25 figs-you 0 you are going Moses speaks to the Israelites as if they were one man, so the word “you” is singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 28 63 le25 figs-you 0 you are going Moses speaks to the Israelites as if they were one man, so the word “you” is singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 28 64 xuc8 figs-you 0 scatter you … you will worship … you have not known … you nor your ancestors Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 28 64 xuc8 figs-you 0 scatter you … you will worship … you have not known … you nor your ancestors Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 28 64 l3nk figs-merism 0 from the one end of the earth to the other end of the earth These two extremes together mean everywhere on earth. Alternate translation: “throughout the earth” or “all over the earth” (See: [[rc://en/ta/man/translate/figs-merism]]) DEU 28 64 l3nk figs-merism 0 from the one end of the earth to the other end of the earth These two extremes together mean everywhere on earth. Alternate translation: “throughout the earth” or “all over the earth” (See: [[rc://en/ta/man/translate/figs-merism]])
@ -2041,9 +2041,9 @@ DEU 30 10 w16u figs-activepassive 0 that are written If your language does not
DEU 30 10 vv69 figs-metonymy 0 with all your heart and all your soul Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]]) DEU 30 10 vv69 figs-metonymy 0 with all your heart and all your soul Here “heart” and “soul” are metonyms for a person’s inner being. These two phrases are used together to mean “completely” or “earnestly.” See how you translated this in [Deuteronomy 4:29](../04/29.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-doublet]])
DEU 30 11 lxg9 figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 30 11 lxg9 figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 30 11 wls8 figs-metaphor 0 neither is it too far for you to reach Moses speaks of being able to understand what a commandment requires a person to do as if it were that person being able to reach a physical object. Alternate translation: “neither is it too difficult for you to understand what Yahweh requires you to do” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 30 11 wls8 figs-metaphor 0 neither is it too far for you to reach Moses speaks of being able to understand what a commandment requires a person to do as if it were that person being able to reach a physical object. Alternate translation: “neither is it too difficult for you to understand what Yahweh requires you to do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 30 12 lu7s figs-rquestion 0 Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it? Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 30 12 lu7s figs-rquestion 0 Who will go up for us to heaven and bring it down to us and make us able to hear it, so that we may do it? Here Moses uses a rhetorical question to emphasize that the people of Israel think that Yahweh’s commands are too difficult for them to know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Someone must travel to heaven to learn God’s commands and then return to tell us what they are so we can obey them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 30 13 nd92 figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 30 13 nd92 figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 30 13 fw31 figs-rquestion 0 Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it? This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 30 13 fw31 figs-rquestion 0 Who will go over the sea for us and bring it to us and make us to hear it, so that we may do it? This rhetorical question continues the idea that the people of Israel think Yahweh’s commands are too difficult to know. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Someone must travel across the sea to learn God’s commands and then return and tell us what they are.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 30 14 p17g figs-metonymy 0 in your mouth and your heart This means that the people already know God’s commands and can tell them to others. (See: [[rc://en/ta/man/translate/figs-metonymy]]) DEU 30 14 p17g figs-metonymy 0 in your mouth and your heart This means that the people already know God’s commands and can tell them to others. (See: [[rc://en/ta/man/translate/figs-metonymy]])
DEU 30 15 m7gm figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 30 15 m7gm figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 30 15 d23f figs-metaphor 0 I have placed before you Putting something where another person can see it is a metaphor for telling someone about something. Alternate translation: “I have told you about” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 30 15 d23f figs-metaphor 0 I have placed before you Putting something where another person can see it is a metaphor for telling someone about something. Alternate translation: “I have told you about” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -2097,7 +2097,7 @@ DEU 31 17 zg57 figs-idiom 0 I will hide my face from them This is an idiom. Alt
DEU 31 17 zr99 figs-activepassive 0 they will be devoured If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will devour them” or “I will allow their enemies to devour them” (See: [[rc://en/ta/man/translate/figs-activepassive]]) DEU 31 17 zr99 figs-activepassive 0 they will be devoured If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will devour them” or “I will allow their enemies to devour them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
DEU 31 17 sz2f figs-metaphor 0 devoured This is a metaphor for “completely destroyed.” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 31 17 sz2f figs-metaphor 0 devoured This is a metaphor for “completely destroyed.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 31 17 qw7g figs-personification 0 Many disasters and troubles will find them This describes the disasters and troubles as if they were human. Alternate translation: “They will experience many disasters and troubles” (See: [[rc://en/ta/man/translate/figs-personification]]) DEU 31 17 qw7g figs-personification 0 Many disasters and troubles will find them This describes the disasters and troubles as if they were human. Alternate translation: “They will experience many disasters and troubles” (See: [[rc://en/ta/man/translate/figs-personification]])
DEU 31 17 l3ge figs-personification 0 Have these disasters not come upon us … midst? This describes the disasters and troubles as if they were human. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “These disasters are destroying me … midst.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-rquestion]]) DEU 31 17 l3ge figs-personification 0 Have these disasters not come upon us … midst? This describes the disasters and troubles as if they were human. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “These disasters are destroying me … midst.” (See: [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-rquestion]])
DEU 31 17 m6pv 0 our God is not in our midst Alternate translation: “God is no longer protecting us” or “God has left us alone” DEU 31 17 m6pv 0 our God is not in our midst Alternate translation: “God is no longer protecting us” or “God has left us alone”
DEU 31 19 j9x4 0 General Information: Yahweh continues speaking to Moses about the Israelites. DEU 31 19 j9x4 0 General Information: Yahweh continues speaking to Moses about the Israelites.
DEU 31 19 h2xq figs-idiom 0 Put it in their mouths This is an idiom. Alternate translation: “Make them memorize and sing it” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 31 19 h2xq figs-idiom 0 Put it in their mouths This is an idiom. Alternate translation: “Make them memorize and sing it” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -2114,7 +2114,7 @@ DEU 31 26 f3zd figs-you 0 witness against you Moses speaks to the Levites as if
DEU 31 27 q9j8 0 General Information: Moses continues speaking to the Levites about all the Israelite people. DEU 31 27 q9j8 0 General Information: Moses continues speaking to the Levites about all the Israelite people.
DEU 31 27 dc8v figs-you 0 your rebellion and your stiff neck Moses speaks to the Levites as if they were one man, so the word “your” is singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 31 27 dc8v figs-you 0 your rebellion and your stiff neck Moses speaks to the Levites as if they were one man, so the word “your” is singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 31 27 e3am 0 your stiff neck See how you translated “stubborn” in [Deuteronomy 9:6](../09/06.md). DEU 31 27 e3am 0 your stiff neck See how you translated “stubborn” in [Deuteronomy 9:6](../09/06.md).
DEU 31 27 yin7 figs-rquestion 0 how much more after my death? This rhetorical question emphasizes how rebellious the people were. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “you will be even more rebellious after I die.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 31 27 yin7 figs-rquestion 0 how much more after my death? This rhetorical question emphasizes how rebellious the people were. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you will be even more rebellious after I die.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 31 28 ge9z figs-synecdoche 0 so that I may speak these words in their ears Here “in their ears” means the people themselves. Alternate translation: “so that I may speak the words of this song to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) DEU 31 28 ge9z figs-synecdoche 0 so that I may speak these words in their ears Here “in their ears” means the people themselves. Alternate translation: “so that I may speak the words of this song to them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
DEU 31 28 rbf8 figs-metonymy 0 call heaven and earth to witness against them This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. A similar phrase appears in [Deuteronomy 30:19](../30/19.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-apostrophe]]) DEU 31 28 rbf8 figs-metonymy 0 call heaven and earth to witness against them This could mean: (1) Moses is calling on all those who live in heaven and earth to be witnesses to what he says or (2) Moses is speaking to heaven and earth as if they are people, and he is calling them to be witnesses to what he says. A similar phrase appears in [Deuteronomy 30:19](../30/19.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-personification]] and [[rc://en/ta/man/translate/figs-apostrophe]])
DEU 31 29 h4je 0 you will utterly corrupt yourselves Alternate translation: “you will do what is completely wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md). DEU 31 29 h4je 0 you will utterly corrupt yourselves Alternate translation: “you will do what is completely wrong.” See how you translated these words in [Deuteronomy 4:16](../04/16.md).
@ -2145,7 +2145,7 @@ DEU 32 5 k81b figs-doublet 0 a perverted and crooked generation The words “pe
DEU 32 6 tfw7 figs-rquestion 0 Do you reward Yahweh in this way … people? Moses uses a question to scold the people. Alternate translation: “You should give Yahweh proper praise … people.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 32 6 tfw7 figs-rquestion 0 Do you reward Yahweh in this way … people? Moses uses a question to scold the people. Alternate translation: “You should give Yahweh proper praise … people.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 32 6 bwz6 figs-doublet 0 you foolish and senseless people The words “foolish” and “senseless” mean the same thing and emphasize how foolish the people are for disobeying Yahweh. Alternate translation: “you extremely foolish people” (See: [[rc://en/ta/man/translate/figs-doublet]]) DEU 32 6 bwz6 figs-doublet 0 you foolish and senseless people The words “foolish” and “senseless” mean the same thing and emphasize how foolish the people are for disobeying Yahweh. Alternate translation: “you extremely foolish people” (See: [[rc://en/ta/man/translate/figs-doublet]])
DEU 32 6 m2g1 0 your father … has created you … made you and established you Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. DEU 32 6 m2g1 0 your father … has created you … made you and established you Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular.
DEU 32 6 aeq8 figs-rquestion 0 Is he not your father, the one who has created you? Moses uses a question to scold the people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Yahweh is your father and the one who created you.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 32 6 aeq8 figs-rquestion 0 Is he not your father, the one who has created you? Moses uses a question to scold the people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Yahweh is your father and the one who created you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 32 7 ks26 0 General Information: Moses speaks a poetic song to the people of Israel. DEU 32 7 ks26 0 General Information: Moses speaks a poetic song to the people of Israel.
DEU 32 7 ki4q figs-you 0 Call to mind … think about … your father … show you … your elders … tell you Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 32 7 ki4q figs-you 0 Call to mind … think about … your father … show you … your elders … tell you Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 32 7 a5hd figs-idiom 0 Call to mind This is an idiom. Alternate translation: “Remember” (See: [[rc://en/ta/man/translate/figs-idiom]]) DEU 32 7 a5hd figs-idiom 0 Call to mind This is an idiom. Alternate translation: “Remember” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -2221,7 +2221,7 @@ DEU 32 28 uqg7 figs-parallelism 0 General Information: Moses speaks a poetic so
DEU 32 29 p62h figs-hypo 0 Oh, that they were wise, that they understood this, that they would consider their coming fate Moses states something that he wishes were true, but he knows that they are not wise and do not understand that their disobedience will cause Yahweh to bring this disaster on them. (See: [[rc://en/ta/man/translate/figs-hypo]]) DEU 32 29 p62h figs-hypo 0 Oh, that they were wise, that they understood this, that they would consider their coming fate Moses states something that he wishes were true, but he knows that they are not wise and do not understand that their disobedience will cause Yahweh to bring this disaster on them. (See: [[rc://en/ta/man/translate/figs-hypo]])
DEU 32 29 c7cm figs-abstractnouns 0 their coming fate If your language does not use an abstract noun for the idea behind the word **fate**, you could express the same idea with a verbal form. Alternate translation: “what is going to happen to them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) DEU 32 29 c7cm figs-abstractnouns 0 their coming fate If your language does not use an abstract noun for the idea behind the word **fate**, you could express the same idea with a verbal form. Alternate translation: “what is going to happen to them” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
DEU 32 30 u5ex figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words and tell them more of what they would have understood if they were wise ([Deuteronomy 32:29](../32/29.md)). (See: [[rc://en/ta/man/translate/figs-parallelism]]) DEU 32 30 u5ex figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. He continues to quote Yahweh’s words and tell them more of what they would have understood if they were wise ([Deuteronomy 32:29](../32/29.md)). (See: [[rc://en/ta/man/translate/figs-parallelism]])
DEU 32 30 qr7h figs-rquestion 0 How could one chase a thousand … Yahweh had given them up? Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If your readers would misunderstand this question, you can express it as a statement as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 32 30 qr7h figs-rquestion 0 How could one chase a thousand … Yahweh had given them up? Moses uses a question to scold the people for not being wise enough to understand why their enemies are defeating them. If your readers would misunderstand this question, you could express it as a statement as in the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 32 30 vu9l translate-numbers 0 How could one chase a thousand, and two put ten thousand to flight You can make clear the understood information. Alternate translation: “How could 1 enemy soldier chase 1,000 of your men, and 2 enemy soldiers cause 10,000 of your men to run away” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-ellipsis]]) DEU 32 30 vu9l translate-numbers 0 How could one chase a thousand, and two put ten thousand to flight You can make clear the understood information. Alternate translation: “How could 1 enemy soldier chase 1,000 of your men, and 2 enemy soldiers cause 10,000 of your men to run away” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/figs-ellipsis]])
DEU 32 30 v82y figs-metaphor 0 unless their Rock had sold them The word “Rock” refers to Yahweh who is strong and able to protect his people. Alternate translation: “unless Yahweh, their Rock, had handed them over” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 32 30 v82y figs-metaphor 0 unless their Rock had sold them The word “Rock” refers to Yahweh who is strong and able to protect his people. Alternate translation: “unless Yahweh, their Rock, had handed them over” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 32 30 tv28 figs-metaphor 0 their Rock Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 32 30 tv28 figs-metaphor 0 their Rock Alternate translation: “The Rock” here is a proper name that Moses gives to Yahweh, who, like a rock, is strong and able to protect his people. Translate “Rock” as in [Deuteronomy 32:4](../32/04.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -2246,7 +2246,7 @@ DEU 32 36 h6tb figs-parallelism 0 General Information: Moses continues to speak
DEU 32 36 z7w2 figs-abstractnouns 0 For Yahweh will give justice to his people If your language does not use an abstract noun for the idea behind the word **justice**, you could express the same idea with an adjective or as an adverb. Alternate translation: “For Yahweh will do what is just for his people” or “For Yahweh will act justly towards his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) DEU 32 36 z7w2 figs-abstractnouns 0 For Yahweh will give justice to his people If your language does not use an abstract noun for the idea behind the word **justice**, you could express the same idea with an adjective or as an adverb. Alternate translation: “For Yahweh will do what is just for his people” or “For Yahweh will act justly towards his people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
DEU 32 36 s7w9 0 he will pity his servants Alternate translation: “he will feel that he needs to help his servants” DEU 32 36 s7w9 0 he will pity his servants Alternate translation: “he will feel that he needs to help his servants”
DEU 32 37 y7ls figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]]) DEU 32 37 y7ls figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]])
DEU 32 38 en77 figs-rquestion 0 The gods who ate the fat of their sacrifices and drank the wine of their drink offerings? Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) DEU 32 38 en77 figs-rquestion 0 The gods who ate the fat of their sacrifices and drank the wine of their drink offerings? Here Yahweh mocks the people of Israel for offering sacrifices to other gods. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “The gods to whom the Israelites offered meat and wine have not come to help them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
DEU 32 38 vtv4 figs-irony 0 Let them rise up and help you; let them be your protection Yahweh says this to mock the Israelites. He knows these gods cannot help them. Alternate translation: “These idols are not even able to get up and help or to protect you” (See: [[rc://en/ta/man/translate/figs-irony]]) DEU 32 38 vtv4 figs-irony 0 Let them rise up and help you; let them be your protection Yahweh says this to mock the Israelites. He knows these gods cannot help them. Alternate translation: “These idols are not even able to get up and help or to protect you” (See: [[rc://en/ta/man/translate/figs-irony]])
DEU 32 39 rkh6 figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]]) DEU 32 39 rkh6 figs-parallelism 0 General Information: Moses speaks a poetic song to the people of Israel. (See: [[rc://en/ta/man/translate/figs-parallelism]])
DEU 32 39 kii3 0 I, even I Alternate translation: “I, I myself” or “I, I alone.” Yahweh repeats “I” to emphasize that only he is God. DEU 32 39 kii3 0 I, even I Alternate translation: “I, I myself” or “I, I alone.” Yahweh repeats “I” to emphasize that only he is God.
@ -2382,7 +2382,7 @@ DEU 33 28 cp65 figs-metonymy 0 Jacob’s spring This could mean: (1) Jacob’s
DEU 33 28 ze3a figs-metaphor 0 let his heavens drop dew The dew is spoken of as being so much that it is as if it were raining. This could mean: (1) Moses is blessing Israel, “may much dew cover the land like rain” or (2) Moses is telling what will happen in the future, “much dew will cover the land like rain.” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 33 28 ze3a figs-metaphor 0 let his heavens drop dew The dew is spoken of as being so much that it is as if it were raining. This could mean: (1) Moses is blessing Israel, “may much dew cover the land like rain” or (2) Moses is telling what will happen in the future, “much dew will cover the land like rain.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
DEU 33 28 qcg6 0 dew water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md). DEU 33 28 qcg6 0 dew water that forms on leaves and grass on cool mornings. See how you translated this in [Deuteronomy 32:2](../32/02.md).
DEU 33 29 hn5q figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]]) DEU 33 29 hn5q figs-you 0 General Information: Moses speaks to the Israelites as if they were one man, so the words “you” and “your” here are singular. (See: [[rc://en/ta/man/translate/figs-you]])
DEU 33 29 q9sn figs-rquestion 0 Who is like you, a people saved by Yahweh … majesty? If your readers would misunderstand this question, you can express it as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]]) DEU 33 29 q9sn figs-rquestion 0 Who is like you, a people saved by Yahweh … majesty? If your readers would misunderstand this question, you could express it as a statement. It can also be stated in active form. Alternate translation: “There is no other people group like you, a people whom Yahweh has saved … majesty.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-activepassive]])
DEU 33 29 n3du figs-merism 0 the shield … the sword This merism speaks of Yahweh defending the Israelites from their enemies and enabling them to attack their enemies. (See: [[rc://en/ta/man/translate/figs-merism]]) DEU 33 29 n3du figs-merism 0 the shield … the sword This merism speaks of Yahweh defending the Israelites from their enemies and enabling them to attack their enemies. (See: [[rc://en/ta/man/translate/figs-merism]])
DEU 33 29 tm9a figs-metaphor 0 the shield of your help The word “shield” is a metaphor for Yahweh protecting and defending the Israelites. If your language does not use an abstract noun for the idea behind the word **help**, you could express the same idea with a verbal form. Alternate translation: “the one who protects you and helps you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]]) DEU 33 29 tm9a figs-metaphor 0 the shield of your help The word “shield” is a metaphor for Yahweh protecting and defending the Israelites. If your language does not use an abstract noun for the idea behind the word **help**, you could express the same idea with a verbal form. Alternate translation: “the one who protects you and helps you” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
DEU 33 29 cur3 figs-metaphor 0 the sword of your majesty The word “sword” is a metaphor for the power to kill with the sword in order to win battles. Alternate translation: “the one who enables you to win battles and so have majesty” (See: [[rc://en/ta/man/translate/figs-metaphor]]) DEU 33 29 cur3 figs-metaphor 0 the sword of your majesty The word “sword” is a metaphor for the power to kill with the sword in order to win battles. Alternate translation: “the one who enables you to win battles and so have majesty” (See: [[rc://en/ta/man/translate/figs-metaphor]])

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@ -589,7 +589,7 @@ JOS 17 17 wa3y figs-metonymy בֵּ֣ית יוֹסֵ֔ף 1 the house of Joseph H
JOS 17 18 w4m4 וּ⁠בֵ֣רֵאת֔⁠וֹ 1 you will clear it Alternate translation: “you will clear the forest of trees” or “you will cut down its trees” JOS 17 18 w4m4 וּ⁠בֵ֣רֵאת֔⁠וֹ 1 you will clear it Alternate translation: “you will clear the forest of trees” or “you will cut down its trees”
JOS 18 intro j38i 0 # Joshua 18 General Notes<br><br>## Other possible translation difficulties in this chapter<br><br>This chapter is about the land given to the tribes of Israel. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]]) JOS 18 intro j38i 0 # Joshua 18 General Notes<br><br>## Other possible translation difficulties in this chapter<br><br>This chapter is about the land given to the tribes of Israel. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]])
JOS 18 1 fkg2 figs-events וְ⁠הָ⁠אָ֥רֶץ נִכְבְּשָׁ֖ה לִ⁠פְנֵי⁠הֶֽם 1 and they conquered the land They had conquered the people who lived in the land before they set up the tent of meeting. Alternate translation: “after they had conquered the land” (See: [[rc://en/ta/man/translate/figs-events]]) JOS 18 1 fkg2 figs-events וְ⁠הָ⁠אָ֥רֶץ נִכְבְּשָׁ֖ה לִ⁠פְנֵי⁠הֶֽם 1 and they conquered the land They had conquered the people who lived in the land before they set up the tent of meeting. Alternate translation: “after they had conquered the land” (See: [[rc://en/ta/man/translate/figs-events]])
JOS 18 2 ynk6 figs-metaphor אֲשֶׁ֥ר לֹֽא־חָלְק֖וּ אֶת־נַֽחֲלָתָ֑⁠ם 1 whose inheritance had not been assigned The land that the tribes would receive is spoken of as if it were an inheritance that they would receive as a permanent possession. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to whom Joshua had not assigned land as an inheritance” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) JOS 18 2 ynk6 figs-metaphor אֲשֶׁ֥ר לֹֽא־חָלְק֖וּ אֶת־נַֽחֲלָתָ֑⁠ם 1 whose inheritance had not been assigned The land that the tribes would receive is spoken of as if it were an inheritance that they would receive as a permanent possession. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “to whom Joshua had not assigned land as an inheritance” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
JOS 18 3 bia9 figs-rquestion עַד־אָ֨נָה֙ אַתֶּ֣ם מִתְרַפִּ֔ים לָ⁠בוֹא֙ לָ⁠רֶ֣שֶׁת אֶת־הָ⁠אָ֔רֶץ אֲשֶׁר֙ נָתַ֣ן לָ⁠כֶ֔ם יְהוָ֖ה אֱלֹהֵ֥י אֲבֽוֹתֵי⁠כֶֽם 1 How long will you put off … has given you? Joshua asks this question in order to encourage the Israelites to take possession of the land. Alternate translation: “For long enough, you have put off … has given you.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JOS 18 3 bia9 figs-rquestion עַד־אָ֨נָה֙ אַתֶּ֣ם מִתְרַפִּ֔ים לָ⁠בוֹא֙ לָ⁠רֶ֣שֶׁת אֶת־הָ⁠אָ֔רֶץ אֲשֶׁר֙ נָתַ֣ן לָ⁠כֶ֔ם יְהוָ֖ה אֱלֹהֵ֥י אֲבֽוֹתֵי⁠כֶֽם 1 How long will you put off … has given you? Joshua asks this question in order to encourage the Israelites to take possession of the land. Alternate translation: “For long enough, you have put off … has given you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOS 18 4 p7hg figs-idiom וְ⁠יִֽתְהַלְּכ֥וּ בָ⁠אָ֛רֶץ 1 the land up and down The words “up and down” mean in every direction. Alternate translation: “the land in every direction” or “throughout the land” (See: [[rc://en/ta/man/translate/figs-idiom]]) JOS 18 4 p7hg figs-idiom וְ⁠יִֽתְהַלְּכ֥וּ בָ⁠אָ֛רֶץ 1 the land up and down The words “up and down” mean in every direction. Alternate translation: “the land in every direction” or “throughout the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
JOS 18 4 zry7 וְ⁠יִכְתְּב֥וּ אוֹתָ֛⁠הּ לְ⁠פִ֥י נַֽחֲלָתָ֖⁠ם 1 write out a description of it with a view to their inheritances This means that they will describe the portions of land that each tribe would like to receive for an inheritance. JOS 18 4 zry7 וְ⁠יִכְתְּב֥וּ אוֹתָ֛⁠הּ לְ⁠פִ֥י נַֽחֲלָתָ֖⁠ם 1 write out a description of it with a view to their inheritances This means that they will describe the portions of land that each tribe would like to receive for an inheritance.
@ -792,7 +792,7 @@ JOS 22 11 yqa5 translate-names גְּלִילוֹת֙ 1 Geliloth This is the nam
JOS 22 12 v3q5 לַ⁠צָּבָֽא 1 war a state of armed conflict between two nations or people groups JOS 22 12 v3q5 לַ⁠צָּבָֽא 1 war a state of armed conflict between two nations or people groups
JOS 22 13 t232 translate-names אֶלְעָזָ֥ר 1 Eleazar name of man (See: [[rc://en/ta/man/translate/translate-names]]) JOS 22 13 t232 translate-names אֶלְעָזָ֥ר 1 Eleazar name of man (See: [[rc://en/ta/man/translate/translate-names]])
JOS 22 16 sy2y כֹּ֣ה אָמְר֞וּ כֹּ֣ל׀ עֲדַ֣ת יְהוָ֗ה 1 The whole assembly of Yahweh says this All the people of Israel are spoken of together in the singular as if they were one person. Alternate translation: “All the other Israelites are asking” JOS 22 16 sy2y כֹּ֣ה אָמְר֞וּ כֹּ֣ל׀ עֲדַ֣ת יְהוָ֗ה 1 The whole assembly of Yahweh says this All the people of Israel are spoken of together in the singular as if they were one person. Alternate translation: “All the other Israelites are asking”
JOS 22 17 lcv2 figs-rquestion הַ⁠מְעַט־לָ֨⁠נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Was our sin at Peor not enough for us? This question emphasizes how serious their previous sin was. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JOS 22 17 lcv2 figs-rquestion הַ⁠מְעַט־לָ֨⁠נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Was our sin at Peor not enough for us? This question emphasizes how serious their previous sin was. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOS 22 17 b18v translate-names פְּע֔וֹר 1 Peor This is name of a place. Translate the same way as in [Joshua 13:20](../13/20.md). (See: [[rc://en/ta/man/translate/translate-names]]) JOS 22 17 b18v translate-names פְּע֔וֹר 1 Peor This is name of a place. Translate the same way as in [Joshua 13:20](../13/20.md). (See: [[rc://en/ta/man/translate/translate-names]])
JOS 22 17 ie2t figs-litotes אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ 1 we have not even now cleansed ourselves from it This can be stated in positive form. Alternate translation: “we are still dealing with the guilt of that sin” (See: [[rc://en/ta/man/translate/figs-litotes]]) JOS 22 17 ie2t figs-litotes אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ 1 we have not even now cleansed ourselves from it This can be stated in positive form. Alternate translation: “we are still dealing with the guilt of that sin” (See: [[rc://en/ta/man/translate/figs-litotes]])
JOS 22 20 kyw7 translate-names עָכָ֣ן…זֶ֗רַח 1 Achan … Zerah names of men (See: [[rc://en/ta/man/translate/translate-names]]) JOS 22 20 kyw7 translate-names עָכָ֣ן…זֶ֗רַח 1 Achan … Zerah names of men (See: [[rc://en/ta/man/translate/translate-names]])
@ -801,7 +801,7 @@ JOS 22 22 x5pm figs-hypo אִם־בְּ⁠מֶ֤רֶד וְ⁠אִם־בְּ⁠
JOS 22 23 sku4 figs-hypo לִ⁠בְנ֥וֹת לָ֨⁠נוּ֙ מִזְבֵּ֔חַ לָ⁠שׁ֖וּב מֵ⁠אַחֲרֵ֣י יְהוָ֑ה וְ⁠אִם־לְ⁠הַעֲל֨וֹת עָלָ֜י⁠ו עוֹלָ֣ה וּ⁠מִנְחָ֗ה וְ⁠אִם־לַ⁠עֲשׂ֤וֹת עָלָי⁠ו֙ זִבְחֵ֣י שְׁלָמִ֔ים יְהוָ֖ה ה֥וּא יְבַקֵּֽשׁ 1 If we built … let Yahweh make us pay for it The three tribes are making a hypothetical statement that they insist is not true. They did not build the altar to worship another god. (See: [[rc://en/ta/man/translate/figs-hypo]]) JOS 22 23 sku4 figs-hypo לִ⁠בְנ֥וֹת לָ֨⁠נוּ֙ מִזְבֵּ֔חַ לָ⁠שׁ֖וּב מֵ⁠אַחֲרֵ֣י יְהוָ֑ה וְ⁠אִם־לְ⁠הַעֲל֨וֹת עָלָ֜י⁠ו עוֹלָ֣ה וּ⁠מִנְחָ֗ה וְ⁠אִם־לַ⁠עֲשׂ֤וֹת עָלָי⁠ו֙ זִבְחֵ֣י שְׁלָמִ֔ים יְהוָ֖ה ה֥וּא יְבַקֵּֽשׁ 1 If we built … let Yahweh make us pay for it The three tribes are making a hypothetical statement that they insist is not true. They did not build the altar to worship another god. (See: [[rc://en/ta/man/translate/figs-hypo]])
JOS 22 24 cei9 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh now give their answer. JOS 22 24 cei9 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh now give their answer.
JOS 22 24 xpn5 figs-hypo יֹאמְר֨וּ בְנֵי⁠כֶ֤ם לְ⁠בָנֵ֨י⁠נוּ֙ לֵ⁠אמֹ֔ר מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 your children might say to our children … God of Israel? This is a hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]]) JOS 22 24 xpn5 figs-hypo יֹאמְר֨וּ בְנֵי⁠כֶ֤ם לְ⁠בָנֵ֨י⁠נוּ֙ לֵ⁠אמֹ֔ר מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 your children might say to our children … God of Israel? This is a hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
JOS 22 24 qr6z figs-rquestion מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 What have you to do with Yahweh, the God of Israel? The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JOS 22 24 qr6z figs-rquestion מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 What have you to do with Yahweh, the God of Israel? The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOS 22 25 qfc4 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh continue their answer. JOS 22 25 qfc4 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh continue their answer.
JOS 22 25 w2sv figs-hypo וּ⁠גְב֣וּל נָֽתַן־יְ֠הוָה בֵּינֵ֨⁠נוּ וּ⁠בֵינֵי⁠כֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּ⁠בְנֵי־גָד֙ אֶת־הַ⁠יַּרְדֵּ֔ן אֵין־לָ⁠כֶ֥ם חֵ֖לֶק בַּֽ⁠יהוָ֑ה 1 For Yahweh has made the Jordan … nothing to do with Yahweh This is the continuation of the hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]]) JOS 22 25 w2sv figs-hypo וּ⁠גְב֣וּל נָֽתַן־יְ֠הוָה בֵּינֵ֨⁠נוּ וּ⁠בֵינֵי⁠כֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּ⁠בְנֵי־גָד֙ אֶת־הַ⁠יַּרְדֵּ֔ן אֵין־לָ⁠כֶ֥ם חֵ֖לֶק בַּֽ⁠יהוָ֑ה 1 For Yahweh has made the Jordan … nothing to do with Yahweh This is the continuation of the hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
JOS 22 25 w3az אֶת־הַ⁠יַּרְדֵּ֔ן 1 the Jordan This is a short name for the Jordan River. JOS 22 25 w3az אֶת־הַ⁠יַּרְדֵּ֔ן 1 the Jordan This is a short name for the Jordan River.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
589 JOS 17 18 w4m4 וּ⁠בֵ֣רֵאת֔⁠וֹ 1 you will clear it Alternate translation: “you will clear the forest of trees” or “you will cut down its trees”
590 JOS 18 intro j38i 0 # Joshua 18 General Notes<br><br>## Other possible translation difficulties in this chapter<br><br>This chapter is about the land given to the tribes of Israel. It will be difficult to fully understand their locations without a map. Further research may be needed to understand the locations of their land. (See: [[rc://en/ta/man/translate/figs-explicit]])
591 JOS 18 1 fkg2 figs-events וְ⁠הָ⁠אָ֥רֶץ נִכְבְּשָׁ֖ה לִ⁠פְנֵי⁠הֶֽם 1 and they conquered the land They had conquered the people who lived in the land before they set up the tent of meeting. Alternate translation: “after they had conquered the land” (See: [[rc://en/ta/man/translate/figs-events]])
592 JOS 18 2 ynk6 figs-metaphor אֲשֶׁ֥ר לֹֽא־חָלְק֖וּ אֶת־נַֽחֲלָתָ֑⁠ם 1 whose inheritance had not been assigned The land that the tribes would receive is spoken of as if it were an inheritance that they would receive as a permanent possession. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to whom Joshua had not assigned land as an inheritance” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]]) The land that the tribes would receive is spoken of as if it were an inheritance that they would receive as a permanent possession. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “to whom Joshua had not assigned land as an inheritance” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
593 JOS 18 3 bia9 figs-rquestion עַד־אָ֨נָה֙ אַתֶּ֣ם מִתְרַפִּ֔ים לָ⁠בוֹא֙ לָ⁠רֶ֣שֶׁת אֶת־הָ⁠אָ֔רֶץ אֲשֶׁר֙ נָתַ֣ן לָ⁠כֶ֔ם יְהוָ֖ה אֱלֹהֵ֥י אֲבֽוֹתֵי⁠כֶֽם 1 How long will you put off … has given you? Joshua asks this question in order to encourage the Israelites to take possession of the land. Alternate translation: “For long enough, you have put off … has given you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
594 JOS 18 4 p7hg figs-idiom וְ⁠יִֽתְהַלְּכ֥וּ בָ⁠אָ֛רֶץ 1 the land up and down The words “up and down” mean in every direction. Alternate translation: “the land in every direction” or “throughout the land” (See: [[rc://en/ta/man/translate/figs-idiom]])
595 JOS 18 4 zry7 וְ⁠יִכְתְּב֥וּ אוֹתָ֛⁠הּ לְ⁠פִ֥י נַֽחֲלָתָ֖⁠ם 1 write out a description of it with a view to their inheritances This means that they will describe the portions of land that each tribe would like to receive for an inheritance.
792 JOS 22 12 v3q5 לַ⁠צָּבָֽא 1 war a state of armed conflict between two nations or people groups
793 JOS 22 13 t232 translate-names אֶלְעָזָ֥ר 1 Eleazar name of man (See: [[rc://en/ta/man/translate/translate-names]])
794 JOS 22 16 sy2y כֹּ֣ה אָמְר֞וּ כֹּ֣ל׀ עֲדַ֣ת יְהוָ֗ה 1 The whole assembly of Yahweh says this All the people of Israel are spoken of together in the singular as if they were one person. Alternate translation: “All the other Israelites are asking”
795 JOS 22 17 lcv2 figs-rquestion הַ⁠מְעַט־לָ֨⁠נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד הַ⁠יּ֣וֹם הַ⁠זֶּ֑ה 1 Was our sin at Peor not enough for us? This question emphasizes how serious their previous sin was. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) This question emphasizes how serious their previous sin was. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “We had already sinned terribly at Peor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
796 JOS 22 17 b18v translate-names פְּע֔וֹר 1 Peor This is name of a place. Translate the same way as in [Joshua 13:20](../13/20.md). (See: [[rc://en/ta/man/translate/translate-names]])
797 JOS 22 17 ie2t figs-litotes אֲשֶׁ֤ר לֹֽא־הִטַּהַ֨רְנוּ֙ מִמֶּ֔⁠נּוּ 1 we have not even now cleansed ourselves from it This can be stated in positive form. Alternate translation: “we are still dealing with the guilt of that sin” (See: [[rc://en/ta/man/translate/figs-litotes]])
798 JOS 22 20 kyw7 translate-names עָכָ֣ן…זֶ֗רַח 1 Achan … Zerah names of men (See: [[rc://en/ta/man/translate/translate-names]])
801 JOS 22 23 sku4 figs-hypo לִ⁠בְנ֥וֹת לָ֨⁠נוּ֙ מִזְבֵּ֔חַ לָ⁠שׁ֖וּב מֵ⁠אַחֲרֵ֣י יְהוָ֑ה וְ⁠אִם־לְ⁠הַעֲל֨וֹת עָלָ֜י⁠ו עוֹלָ֣ה וּ⁠מִנְחָ֗ה וְ⁠אִם־לַ⁠עֲשׂ֤וֹת עָלָי⁠ו֙ זִבְחֵ֣י שְׁלָמִ֔ים יְהוָ֖ה ה֥וּא יְבַקֵּֽשׁ 1 If we built … let Yahweh make us pay for it The three tribes are making a hypothetical statement that they insist is not true. They did not build the altar to worship another god. (See: [[rc://en/ta/man/translate/figs-hypo]])
802 JOS 22 24 cei9 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh now give their answer.
803 JOS 22 24 xpn5 figs-hypo יֹאמְר֨וּ בְנֵי⁠כֶ֤ם לְ⁠בָנֵ֨י⁠נוּ֙ לֵ⁠אמֹ֔ר מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 your children might say to our children … God of Israel? This is a hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
804 JOS 22 24 qr6z figs-rquestion מַה־לָּ⁠כֶ֕ם וְ⁠לַֽ⁠יהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל 1 What have you to do with Yahweh, the God of Israel? The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) The three tribes use this rhetorical question to emphasize the situation they are trying to avoid. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have nothing to do with Yahweh, the God of Israel!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
805 JOS 22 25 qfc4 0 General Information: The tribes of Reuben, Gad and the half tribe of Manasseh continue their answer.
806 JOS 22 25 w2sv figs-hypo וּ⁠גְב֣וּל נָֽתַן־יְ֠הוָה בֵּינֵ֨⁠נוּ וּ⁠בֵינֵי⁠כֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּ⁠בְנֵי־גָד֙ אֶת־הַ⁠יַּרְדֵּ֔ן אֵין־לָ⁠כֶ֥ם חֵ֖לֶק בַּֽ⁠יהוָ֑ה 1 For Yahweh has made the Jordan … nothing to do with Yahweh This is the continuation of the hypothetical accusation that the three tribes think the children of the other tribes may make sometime in the future. (See: [[rc://en/ta/man/translate/figs-hypo]])
807 JOS 22 25 w3az אֶת־הַ⁠יַּרְדֵּ֔ן 1 the Jordan This is a short name for the Jordan River.

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@ -328,7 +328,7 @@ JDG 5 15 yt1t 0 Barak See how you translated this name in [Judges 4:6](../04/0
JDG 5 15 z2wa 0 rushing after him into the valley under his command Alternate translation: “obeying his command and rushing after him into the valley” JDG 5 15 z2wa 0 rushing after him into the valley under his command Alternate translation: “obeying his command and rushing after him into the valley”
JDG 5 15 u31z 0 rushing after Alternate translation: “following after” or “hurrying after” JDG 5 15 u31z 0 rushing after Alternate translation: “following after” or “hurrying after”
JDG 5 15 sdi1 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. Alternate translation: “there was a lot of discussing about what they should do” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]) JDG 5 15 sdi1 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. Alternate translation: “there was a lot of discussing about what they should do” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
JDG 5 16 wc6c figs-rquestion 0 Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks? This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) JDG 5 16 wc6c figs-rquestion 0 Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks? This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
JDG 5 16 xdd2 0 the fireplaces Some versions of the Bible have the translation “the sheepfolds” or “the sheep pens.” JDG 5 16 xdd2 0 the fireplaces Some versions of the Bible have the translation “the sheepfolds” or “the sheep pens.”
JDG 5 16 jg14 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. See how you translated this in [Judges 5:15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]) JDG 5 16 jg14 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. See how you translated this in [Judges 5:15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
JDG 5 17 pg1n figs-metonymy 0 Gilead stayed Here “Gilead” the men from Gilead who should have gone to fight in battle. Alternate translation: “The men of Gilead stayed” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 5 17 pg1n figs-metonymy 0 Gilead stayed Here “Gilead” the men from Gilead who should have gone to fight in battle. Alternate translation: “The men of Gilead stayed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@ -507,7 +507,7 @@ JDG 7 24 u7ze 0 took control of the waters, as far as Beth Barah and the Jorda
JDG 7 25 hn84 figs-explicit 0 at the rock of Oreb … at the winepress of Zeeb The places were given these names after the Israelites killed Oreb and Zeeb there. (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 7 25 hn84 figs-explicit 0 at the rock of Oreb … at the winepress of Zeeb The places were given these names after the Israelites killed Oreb and Zeeb there. (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 7 25 rvj8 translate-names 0 Oreb … Zeeb These are names of men. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 7 25 rvj8 translate-names 0 Oreb … Zeeb These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 8 intro zh95 0 # Judges 8 General Notes<br><br>## Structure and formatting<br><br>The account of Gideon concludes in this chapter.<br><br>## Special concepts in this chapter<br><br>### Succoth’s refusal to help Gideon<br>The men of Succoth feared the Midianites more than Gideon. This is why they refused to help Gideon. By allying themselves with the Midianites, they aligned themselves against Yahweh. Because of this, Gideon treated them like he treated the Midianites. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Gideon refuses to be king<br><br>Gideon said to them, “I will not rule over you, neither will my son rule over you. Yahweh will rule over you.” Although the book of Deuteronomy anticipates a king in Israel, it was sinful for Israel to desire to have a king. He did though take a share of everyone’s plunder as a king would have done through taxes. This may serve as a warning to Israel about their desire to have a king. (See: [[rc://en/tw/dict/bible/kt/sin]]) JDG 8 intro zh95 0 # Judges 8 General Notes<br><br>## Structure and formatting<br><br>The account of Gideon concludes in this chapter.<br><br>## Special concepts in this chapter<br><br>### Succoth’s refusal to help Gideon<br>The men of Succoth feared the Midianites more than Gideon. This is why they refused to help Gideon. By allying themselves with the Midianites, they aligned themselves against Yahweh. Because of this, Gideon treated them like he treated the Midianites. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Gideon refuses to be king<br><br>Gideon said to them, “I will not rule over you, neither will my son rule over you. Yahweh will rule over you.” Although the book of Deuteronomy anticipates a king in Israel, it was sinful for Israel to desire to have a king. He did though take a share of everyone’s plunder as a king would have done through taxes. This may serve as a warning to Israel about their desire to have a king. (See: [[rc://en/tw/dict/bible/kt/sin]])
JDG 8 1 sea3 figs-rquestion 0 What is this you have done to us? The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 8 1 sea3 figs-rquestion 0 What is this you have done to us? The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 8 1 f8fy figs-metonymy 0 against Midian Here “Midian” represents the Midianite army. (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 8 1 f8fy figs-metonymy 0 against Midian Here “Midian” represents the Midianite army. (See: [[rc://en/ta/man/translate/figs-metonymy]])
JDG 8 1 whc1 0 they had a violent argument with him they argued angrily with him” or “they rebuked him severely” JDG 8 1 whc1 0 they had a violent argument with him they argued angrily with him” or “they rebuked him severely”
JDG 8 2 xg1a 0 General Information: Gideon replies to the men from Ephraim. JDG 8 2 xg1a 0 General Information: Gideon replies to the men from Ephraim.
@ -516,7 +516,7 @@ JDG 8 2 xg8b figs-rquestion 0 Are not the gleanings of Ephraim’s grapes bette
JDG 8 2 i6yr figs-rquestion 0 Are not the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? Gideon and his army defeating the Medianites is spoken of as if it were a grape harvest. The people of Ephraim killing Oreb and Zeeb at the end of the battle is spoken of as if they were gleaning grapes at the end of the harvest. Alternate translation: “What you people of Ephraim did at the end of the battle is more important than what we descendants of Abiezer did at the beginning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]]) JDG 8 2 i6yr figs-rquestion 0 Are not the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? Gideon and his army defeating the Medianites is spoken of as if it were a grape harvest. The people of Ephraim killing Oreb and Zeeb at the end of the battle is spoken of as if they were gleaning grapes at the end of the harvest. Alternate translation: “What you people of Ephraim did at the end of the battle is more important than what we descendants of Abiezer did at the beginning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
JDG 8 2 rr59 figs-metonymy 0 Abiezer This is the name of one of Gideon’s ancestors. Gideon used his name to refer to Abiezer’s descendants and their land. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-names]]) JDG 8 2 rr59 figs-metonymy 0 Abiezer This is the name of one of Gideon’s ancestors. Gideon used his name to refer to Abiezer’s descendants and their land. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-names]])
JDG 8 3 x1xa 0 Oreb and Zeeb See how you translated these names in [Judges 7:25](../07/25.md). JDG 8 3 x1xa 0 Oreb and Zeeb See how you translated these names in [Judges 7:25](../07/25.md).
JDG 8 3 bi55 figs-rquestion 0 What have I accomplished compared to you? Gideon uses this question to honor the people of Ephraim. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 8 3 bi55 figs-rquestion 0 What have I accomplished compared to you? Gideon uses this question to honor the people of Ephraim. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 8 3 riv2 0 died down Alternate translation: “became less” JDG 8 3 riv2 0 died down Alternate translation: “became less”
JDG 8 4 f6yp translate-numbers 0 the three hundred men “the 300 men” (See: [[rc://en/ta/man/translate/translate-numbers]]) JDG 8 4 f6yp translate-numbers 0 the three hundred men “the 300 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
JDG 8 4 s9yv figs-abstractnouns 0 kept up the pursuit The word “pursuit,” an abstract noun, can be expressed as a verb. Alternate translation: “continued to chase their enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) JDG 8 4 s9yv figs-abstractnouns 0 kept up the pursuit The word “pursuit,” an abstract noun, can be expressed as a verb. Alternate translation: “continued to chase their enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@ -697,7 +697,7 @@ JDG 9 37 kmf8 translate-numbers 0 one unit “1 group” or “1 troop” (See:
JDG 9 38 tqh1 0 Zebul See how you translated this name in [Judges 9:28](../09/28.md). JDG 9 38 tqh1 0 Zebul See how you translated this name in [Judges 9:28](../09/28.md).
JDG 9 38 qap7 figs-rquestion 0 Where are your proud words now, you Zebul is scolding Gaal with this rhetorical question. Alternate translation: “You are not speaking proudly now, you” or “You are not proud now, you” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 9 38 qap7 figs-rquestion 0 Where are your proud words now, you Zebul is scolding Gaal with this rhetorical question. Alternate translation: “You are not speaking proudly now, you” or “You are not proud now, you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 9 38 fub2 figs-rquestion 0 you who said, ‘Who is Abimelech that we should serve him?’ Zebul is quoting Gaal’s boast back to Gaal. This can be translated as a statement and as an indirect quote. Alternate translation: “you who said that we should not serve Abimelech.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]]) JDG 9 38 fub2 figs-rquestion 0 you who said, ‘Who is Abimelech that we should serve him?’ Zebul is quoting Gaal’s boast back to Gaal. This can be translated as a statement and as an indirect quote. Alternate translation: “you who said that we should not serve Abimelech.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]])
JDG 9 38 qdj1 figs-rquestion 0 Are these not the men you despised? Zebul is challenging Gaal with this rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 9 38 qdj1 figs-rquestion 0 Are these not the men you despised? Zebul is challenging Gaal with this rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 9 38 u392 0 despised strongly disliked or hated JDG 9 38 u392 0 despised strongly disliked or hated
JDG 9 39 h55i 0 Gaal See how you translated this name in [Judges 9:26](../09/26.md). JDG 9 39 h55i 0 Gaal See how you translated this name in [Judges 9:26](../09/26.md).
JDG 9 40 p7lv figs-idiom 0 Many fell with deadly wounds This is an idiom. Alternate translation: “And many men died of wounds” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 9 40 p7lv figs-idiom 0 Many fell with deadly wounds This is an idiom. Alternate translation: “And many men died of wounds” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -767,7 +767,7 @@ JDG 10 9 gl3b figs-metonymy 0 so that Israel was greatly distressed “Israel
JDG 10 10 lda9 0 the people of Israel called out to Yahweh This means the people of Israel desperately asked Yahweh for help. JDG 10 10 lda9 0 the people of Israel called out to Yahweh This means the people of Israel desperately asked Yahweh for help.
JDG 10 10 b8t5 figs-metaphor 0 because we abandoned our God The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]]) JDG 10 10 b8t5 figs-metaphor 0 because we abandoned our God The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
JDG 10 10 t38a figs-123person 0 abandoned our God The people are speaking to Yahweh and refer to him as “our God.” This can be stated in second person. Alternate translation: “abandoned you, our God” (See: [[rc://en/ta/man/translate/figs-123person]]) JDG 10 10 t38a figs-123person 0 abandoned our God The people are speaking to Yahweh and refer to him as “our God.” This can be stated in second person. Alternate translation: “abandoned you, our God” (See: [[rc://en/ta/man/translate/figs-123person]])
JDG 10 12 lf73 figs-rquestion 0 and also from the Sidonians? God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 10 12 lf73 figs-rquestion 0 and also from the Sidonians? God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 10 12 w39a translate-names 0 Maonites These are the people from the clan or family of Maon. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 10 12 w39a translate-names 0 Maonites These are the people from the clan or family of Maon. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 10 12 e4ml figs-metonymy 0 from their power Here “power” represents the Amalekites and the Maonites. Alternate translation: “from them” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 10 12 e4ml figs-metonymy 0 from their power Here “power” represents the Amalekites and the Maonites. Alternate translation: “from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JDG 10 13 p759 figs-metaphor 0 you abandoned me again The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]]) JDG 10 13 p759 figs-metaphor 0 you abandoned me again The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -816,11 +816,11 @@ JDG 11 21 fsk6 0 Sihon See how you translated this man’s name in [Judges 11:
JDG 11 21 vp7w figs-metonymy 0 gave Sihon and all his people into the hand of Israel Here “hand” refers to power to defeat in battle. Alternate translation: “gave Israel power over Sihon and all his people” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 11 21 vp7w figs-metonymy 0 gave Sihon and all his people into the hand of Israel Here “hand” refers to power to defeat in battle. Alternate translation: “gave Israel power over Sihon and all his people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JDG 11 22 ce2e 0 Arnon … Jabbok See how you translated the names of these rivers in [Judges 11:13](../11/13.md). JDG 11 22 ce2e 0 Arnon … Jabbok See how you translated the names of these rivers in [Judges 11:13](../11/13.md).
JDG 11 23 v22e 0 General Information: Jephthah’s messengers continue to speak. JDG 11 23 v22e 0 General Information: Jephthah’s messengers continue to speak.
JDG 11 23 ru3n figs-rquestion 0 should you now take possession of their land? Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 23 ru3n figs-rquestion 0 should you now take possession of their land? Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 11 24 nr59 figs-rquestion 0 Will you not take over the land that Chemosh, your god, gives you? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 24 nr59 figs-rquestion 0 Will you not take over the land that Chemosh, your god, gives you? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 11 24 bcm5 figs-idiom 0 take over This is an idiom which means to take control of something. Alternate translation: “take control of” or “take possession of” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 11 24 bcm5 figs-idiom 0 take over This is an idiom which means to take control of something. Alternate translation: “take control of” or “take possession of” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 11 24 z3zh translate-names 0 Chemosh This is the name of a false god. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 11 24 z3zh translate-names 0 Chemosh This is the name of a false god. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 11 25 wln3 figs-rquestion 0 Now are you really better than Balak son of Zippor, king of Moab? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 25 wln3 figs-rquestion 0 Now are you really better than Balak son of Zippor, king of Moab? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 11 25 fk7m translate-names 0 Balak … Zippor These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 11 25 fk7m translate-names 0 Balak … Zippor These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 11 25 giw3 figs-rquestion 0 Did he dare to have an argument with Israel? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Yet he did not dare to have an argument with Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 25 giw3 figs-rquestion 0 Did he dare to have an argument with Israel? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Yet he did not dare to have an argument with Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 11 25 k8y5 figs-rquestion 0 Did he ever wage war against them? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Nor did he ever wage war against them.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 25 k8y5 figs-rquestion 0 Did he ever wage war against them? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Nor did he ever wage war against them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -828,7 +828,7 @@ JDG 11 26 pty2 0 General Information: Jephthah’s messengers continue to spea
JDG 11 26 t5g4 translate-numbers 0 three hundred years “300 years” (See: [[rc://en/ta/man/translate/translate-numbers]]) JDG 11 26 t5g4 translate-numbers 0 three hundred years “300 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
JDG 11 26 pu9w 0 Heshbon Translate the name of this city the same way that you did in [Judges 11:19](../11/19.md). JDG 11 26 pu9w 0 Heshbon Translate the name of this city the same way that you did in [Judges 11:19](../11/19.md).
JDG 11 26 c2xi translate-names 0 Aroer This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 11 26 c2xi translate-names 0 Aroer This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 11 26 h61t figs-rquestion 0 why then did you not take them back during that time? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 11 26 h61t figs-rquestion 0 why then did you not take them back during that time? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 11 27 aei3 figs-synecdoche 0 I have not done you wrong, but you are doing me wrong by attacking me Jephthah is speaking to the Sihon. Here Jephthah speaks about the Israelites as though they were himself and of the Ammonites as if they were Sihon their king. Alternate translation: “The Israelites have not done wrong to your people, but your people are doing us wrong by attacking us” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JDG 11 27 aei3 figs-synecdoche 0 I have not done you wrong, but you are doing me wrong by attacking me Jephthah is speaking to the Sihon. Here Jephthah speaks about the Israelites as though they were himself and of the Ammonites as if they were Sihon their king. Alternate translation: “The Israelites have not done wrong to your people, but your people are doing us wrong by attacking us” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JDG 11 27 n4fk figs-idiom 0 done you wrong … doing me wrong This is an idiom. To do someone wrong means to do something wrong to them. Alternate translation: “treated you wrongly … treating me wrongly” or “treated you unfairly … treating me unfairly” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 11 27 n4fk figs-idiom 0 done you wrong … doing me wrong This is an idiom. To do someone wrong means to do something wrong to them. Alternate translation: “treated you wrongly … treating me wrongly” or “treated you unfairly … treating me unfairly” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 11 29 p2lw figs-idiom 0 the Spirit of Yahweh came on Jephthah This is an idiom which means that the Spirit influenced Jephthah’s decisions. Alternate translation: “the Spirit of Yahweh took control of Jephthah” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 11 29 p2lw figs-idiom 0 the Spirit of Yahweh came on Jephthah This is an idiom which means that the Spirit influenced Jephthah’s decisions. Alternate translation: “the Spirit of Yahweh took control of Jephthah” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -919,7 +919,7 @@ JDG 13 14 u67r figs-metonymy 0 anything that comes from the vines Here the ange
JDG 13 14 f8vu figs-metaphor 0 unclean Something that Yahweh has stated is unfit to eat is spoken of as if it were physically unclean. See how you translated this phrase in [Judges 13:7](../13/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]]) JDG 13 14 f8vu figs-metaphor 0 unclean Something that Yahweh has stated is unfit to eat is spoken of as if it were physically unclean. See how you translated this phrase in [Judges 13:7](../13/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
JDG 13 15 aw65 figs-explicit 0 prepare a young goat for you You can make explicit the implicit meaning of Manoah’s statement. Alternate translation: “cook a young goat for you to eat” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 13 15 aw65 figs-explicit 0 prepare a young goat for you You can make explicit the implicit meaning of Manoah’s statement. Alternate translation: “cook a young goat for you to eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 13 17 ut4y 0 your words come true Alternate translation: “what you have said comes true” JDG 13 17 ut4y 0 your words come true Alternate translation: “what you have said comes true”
JDG 13 18 dsd7 figs-rquestion 0 Why do you ask my name? The angel asks this question as a rebuke. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 13 18 dsd7 figs-rquestion 0 Why do you ask my name? The angel asks this question as a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 13 18 rr96 figs-explicit 0 It is wonderful It may be helpful to explain more explicitly why they should not ask his name. Alternate translation: “It is too wonderful for you to understand” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 13 18 rr96 figs-explicit 0 It is wonderful It may be helpful to explain more explicitly why they should not ask his name. Alternate translation: “It is too wonderful for you to understand” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 13 19 lw91 figs-explicit 0 with the grain offering This law requires a grain offering to be offered when a burnt offering is made. Alternate translation: “with the grain offering required with it” or “with the grain offering to accompany it” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 13 19 lw91 figs-explicit 0 with the grain offering This law requires a grain offering to be offered when a burnt offering is made. Alternate translation: “with the grain offering required with it” or “with the grain offering to accompany it” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 13 19 d2km 0 on the rock “on the altar.” The altar Manoah sacrificed the offering on was a rock. JDG 13 19 d2km 0 on the rock “on the altar.” The altar Manoah sacrificed the offering on was a rock.
@ -939,9 +939,9 @@ JDG 14 intro cl2d 0 # Judges 14 General Notes<br><br>## Structure and formatt
JDG 14 1 bwa3 translate-names 0 Samson went down to Timnah The phrase “went down” is used here because Timnah is lower in elevation than where his father’s house was. Timah is the name of a city in the Sorek Valley. (See: [[rc://en/ta/man/translate/translate-names]]) JDG 14 1 bwa3 translate-names 0 Samson went down to Timnah The phrase “went down” is used here because Timnah is lower in elevation than where his father’s house was. Timah is the name of a city in the Sorek Valley. (See: [[rc://en/ta/man/translate/translate-names]])
JDG 14 1 u7xb figs-euphemism 0 one of the daughters of the Philistines The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among the Philistine people” or “a Philistine girl” (See: [[rc://en/ta/man/translate/figs-euphemism]]) JDG 14 1 u7xb figs-euphemism 0 one of the daughters of the Philistines The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among the Philistine people” or “a Philistine girl” (See: [[rc://en/ta/man/translate/figs-euphemism]])
JDG 14 2 b9h1 figs-idiom 0 Now get her for me to be my wife This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to become my wife” or “Make the arrangements for me to marry her” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 14 2 b9h1 figs-idiom 0 Now get her for me to be my wife This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to become my wife” or “Make the arrangements for me to marry her” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 14 3 lcb9 figs-rquestion 0 Is there not a woman among the daughters of your relatives, or among all our people? They ask this question to suggest that they could find Samson a wife among their own people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 14 3 lcb9 figs-rquestion 0 Is there not a woman among the daughters of your relatives, or among all our people? They ask this question to suggest that they could find Samson a wife among their own people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 14 3 x278 figs-euphemism 0 the daughters of your relatives The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among your relatives” (See: [[rc://en/ta/man/translate/figs-euphemism]]) JDG 14 3 x278 figs-euphemism 0 the daughters of your relatives The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among your relatives” (See: [[rc://en/ta/man/translate/figs-euphemism]])
JDG 14 3 wj22 figs-rquestion 0 Are you going to take a wife from the uncircumcised Philistines? This question is asked to rebuke Samson. If your readers would misunderstand this question, you can express it as a statement. You can make explicit the reason his parents do not want him to marry a Philistine. Alternate translation: “You really should not marry a Philistine woman because the Philistine people do not worship Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) JDG 14 3 wj22 figs-rquestion 0 Are you going to take a wife from the uncircumcised Philistines? This question is asked to rebuke Samson. If your readers would misunderstand this question, you can express it as a statement. you could make explicit the reason his parents do not want him to marry a Philistine. Alternate translation: “You really should not marry a Philistine woman because the Philistine people do not worship Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
JDG 14 3 srv6 figs-idiom 0 Get her for me This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to be my wife” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 14 3 srv6 figs-idiom 0 Get her for me This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to be my wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 14 3 r62c figs-explicit 0 she pleases me This means that Samson thinks she is beautiful. “I am pleased by how beautiful she is” or “she is beautiful” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 14 3 r62c figs-explicit 0 she pleases me This means that Samson thinks she is beautiful. “I am pleased by how beautiful she is” or “she is beautiful” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 14 4 ubq9 0 this matter This refers to Samson’s request to marry the Philistine woman. JDG 14 4 ubq9 0 this matter This refers to Samson’s request to marry the Philistine woman.
@ -977,12 +977,12 @@ JDG 14 15 wrs2 translate-ordinal 0 the fourth day “day 4” (See: [[rc://en/t
JDG 14 15 w5dc 0 Trick mislead or fool someone into doing something they would not want to do JDG 14 15 w5dc 0 Trick mislead or fool someone into doing something they would not want to do
JDG 14 15 jx5r figs-metonymy 0 your father’s house This could mean: (1) this refers to the actual house. Alternate translation: “the house your father and his family live in” or (2) “house” refers to the people who live in it. Alternate translation: “your family” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 14 15 jx5r figs-metonymy 0 your father’s house This could mean: (1) this refers to the actual house. Alternate translation: “the house your father and his family live in” or (2) “house” refers to the people who live in it. Alternate translation: “your family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JDG 14 15 t8sh figs-idiom 0 will burn up The phrase “burn up” means to burn something completely. If a person is “burnt up,” it means that person is burned to death. (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 14 15 t8sh figs-idiom 0 will burn up The phrase “burn up” means to burn something completely. If a person is “burnt up,” it means that person is burned to death. (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 14 15 si25 figs-rquestion 0 Did you invite us here in order to make us poor? They ask her this question to accuse her of doing evil. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 14 15 si25 figs-rquestion 0 Did you invite us here in order to make us poor? They ask her this question to accuse her of doing evil. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 14 15 sg4i figs-explicit 0 to make us poor They would become poor if they had to buy him new clothes if they could not solve the riddle. Alternate translation: “to make us poor by forcing us to buy him new clothes” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 14 15 sg4i figs-explicit 0 to make us poor They would become poor if they had to buy him new clothes if they could not solve the riddle. Alternate translation: “to make us poor by forcing us to buy him new clothes” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 14 16 hr3k figs-parallelism 0 All you do is hate me! You do not love me Samson’s wife basically said the same thing twice for emphasis. Alternate translation: “You do not really love me at all” (See: [[rc://en/ta/man/translate/figs-parallelism]]) JDG 14 16 hr3k figs-parallelism 0 All you do is hate me! You do not love me Samson’s wife basically said the same thing twice for emphasis. Alternate translation: “You do not really love me at all” (See: [[rc://en/ta/man/translate/figs-parallelism]])
JDG 14 16 d72a 0 riddle a game in which the players must discover the answer to a difficult question JDG 14 16 d72a 0 riddle a game in which the players must discover the answer to a difficult question
JDG 14 16 j4gp 0 Look here This is used to get someones attention. Here “look” means to “listen.” Alternate translation: “Listen to me” or “Pay attention to what I am about to say” JDG 14 16 j4gp 0 Look here This is used to get someones attention. Here “look” means to “listen.” Alternate translation: “Listen to me” or “Pay attention to what I am about to say”
JDG 14 16 zq8z figs-rquestion 0 if I have not told my father or my mother, should I tell you? Samson was rebuking her for demanding that he tell her the answer. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) JDG 14 16 zq8z figs-rquestion 0 if I have not told my father or my mother, should I tell you? Samson was rebuking her for demanding that he tell her the answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
JDG 14 17 ejm7 0 during the seven days that their feast lasted This could mean: (1) “during the seven days of their feast” or (2) “during the rest of the seven days of their feast.” JDG 14 17 ejm7 0 during the seven days that their feast lasted This could mean: (1) “during the seven days of their feast” or (2) “during the rest of the seven days of their feast.”
JDG 14 17 rfq6 translate-ordinal 0 the seventh day “day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]]) JDG 14 17 rfq6 translate-ordinal 0 the seventh day “day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
JDG 14 17 xid1 figs-idiom 0 she pressured him very much Here the word “pressured” means “urged.” Alternate translation: “she kept urging him to tell her” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 14 17 xid1 figs-idiom 0 she pressured him very much Here the word “pressured” means “urged.” Alternate translation: “she kept urging him to tell her” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -1005,7 +1005,7 @@ JDG 15 1 gn7w figs-idiom 0 He said to himself This refers to thinking. Alternat
JDG 15 1 n6ml figs-explicit 0 I will go to my wife’s room Samson intended to sleep with his wife. This can be stated clearly. Alternate translation: “I will go to my wife’s room, so we may sleep together” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 15 1 n6ml figs-explicit 0 I will go to my wife’s room Samson intended to sleep with his wife. This can be stated clearly. Alternate translation: “I will go to my wife’s room, so we may sleep together” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 15 1 hmg4 figs-ellipsis 0 would not allow him to go in The phrase “her room” is understood from what Samson said to himself. It can be repeated here. Alternate translation: “would not permit him to go into her room” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) JDG 15 1 hmg4 figs-ellipsis 0 would not allow him to go in The phrase “her room” is understood from what Samson said to himself. It can be repeated here. Alternate translation: “would not permit him to go into her room” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
JDG 15 2 f2qk figs-explicit 0 so I gave her to your friend This means that he gave her to be his friend’s wife. This can be stated clearly. Alternate translation: “so I gave her to be married to your friend” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 15 2 f2qk figs-explicit 0 so I gave her to your friend This means that he gave her to be his friend’s wife. This can be stated clearly. Alternate translation: “so I gave her to be married to your friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 15 2 pn1a figs-rquestion 0 is she not? He asks this question to imply that Samson should agree with him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 15 2 pn1a figs-rquestion 0 is she not? He asks this question to imply that Samson should agree with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 15 2 ruf2 figs-explicit 0 Take her instead He is suggesting that Samson take her as his wife. This can be stated clearly. Alternate translation: “Take her to be your wife instead” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 15 2 ruf2 figs-explicit 0 Take her instead He is suggesting that Samson take her as his wife. This can be stated clearly. Alternate translation: “Take her to be your wife instead” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 15 3 b19a figs-explicit 0 I will be innocent in regard to the Philistines when I hurt them Samson thinks that he will be innocent if he attacks the Philistines because they wronged him. This can be stated clearly. Alternate translation: “I will be innocent if I hurt the Philistines because they have wronged me” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 15 3 b19a figs-explicit 0 I will be innocent in regard to the Philistines when I hurt them Samson thinks that he will be innocent if he attacks the Philistines because they wronged him. This can be stated clearly. Alternate translation: “I will be innocent if I hurt the Philistines because they have wronged me” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 15 4 vl3y translate-numbers 0 three hundred foxes “300 foxes” (See: [[rc://en/ta/man/translate/translate-numbers]]) JDG 15 4 vl3y translate-numbers 0 three hundred foxes “300 foxes” (See: [[rc://en/ta/man/translate/translate-numbers]])
@ -1100,7 +1100,7 @@ JDG 16 13 w58a figs-explicit 0 I will be like any other man The full meaning of
JDG 16 14 h61l figs-idiom 0 The Philistines are upon you The phrase “upon you” means that they are there to capture him. Alternate translation: “The Philistines are here to capture you” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 16 14 h61l figs-idiom 0 The Philistines are upon you The phrase “upon you” means that they are there to capture him. Alternate translation: “The Philistines are here to capture you” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 16 14 k9fi figs-explicit 0 he pulled out the fabric and the pin from the loom Samson pulled out the fabric from the loom when he pulled his hair away from the loom. This can be stated clearly. Alternate translation: “pulled away his hair, taking with it the pin of the loom and the fabric in the loom” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 16 14 k9fi figs-explicit 0 he pulled out the fabric and the pin from the loom Samson pulled out the fabric from the loom when he pulled his hair away from the loom. This can be stated clearly. Alternate translation: “pulled away his hair, taking with it the pin of the loom and the fabric in the loom” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 16 14 lc6p 0 the pin This is the wooden nail or peg used to fasten the fabric to the loom. JDG 16 14 lc6p 0 the pin This is the wooden nail or peg used to fasten the fabric to the loom.
JDG 16 15 zzt1 figs-rquestion 0 How can you say, ‘I love you,’ when you do not share your secrets with me? Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 16 15 zzt1 figs-rquestion 0 How can you say, ‘I love you,’ when you do not share your secrets with me? Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 16 16 s5ui figs-idiom 0 pressed him hard … pressured him Here the author speaks of how Delilah tries to persuade Samson as if she were putting pressure on him to convince him to tell her what she wants to know. Alternate translation: “tried hard to persuade him … kept trying to persuade him” (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 16 16 s5ui figs-idiom 0 pressed him hard … pressured him Here the author speaks of how Delilah tries to persuade Samson as if she were putting pressure on him to convince him to tell her what she wants to know. Alternate translation: “tried hard to persuade him … kept trying to persuade him” (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 16 16 imn2 0 with her words Alternate translation: “by what she said to him” JDG 16 16 imn2 0 with her words Alternate translation: “by what she said to him”
JDG 16 16 iqa6 figs-hyperbole 0 that he wished he would die The author used a hyperbole, an exaggeration, to emphasize how miserable Sampson felt. Alternate translation: “that he was completely miserable” or “that he was very unhappy” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) JDG 16 16 iqa6 figs-hyperbole 0 that he wished he would die The author used a hyperbole, an exaggeration, to emphasize how miserable Sampson felt. Alternate translation: “that he was completely miserable” or “that he was very unhappy” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@ -1201,7 +1201,7 @@ JDG 18 7 a8c9 0 There was no one who conquered Alternate translation: “There
JDG 18 7 ch81 0 had no dealings with anyone “had no contact with any outsiders.” This means they lived far enough away from any other city that they lived secluded from other people. JDG 18 7 ch81 0 had no dealings with anyone “had no contact with any outsiders.” This means they lived far enough away from any other city that they lived secluded from other people.
JDG 18 8 f5il 0 Zorah Translate the name of this city the same as you did in [Judges 13:2](../13/02.md). JDG 18 8 f5il 0 Zorah Translate the name of this city the same as you did in [Judges 13:2](../13/02.md).
JDG 18 8 lih2 0 Eshtaol Translate the name of this city the same as you did in [Judges 13:25](../13/25.md). JDG 18 8 lih2 0 Eshtaol Translate the name of this city the same as you did in [Judges 13:25](../13/25.md).
JDG 18 9 zpe9 figs-rquestion 0 Are you doing nothing? This rhetorical question is asked sarcastically and means that they should be doing the opposite. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]]) JDG 18 9 zpe9 figs-rquestion 0 Are you doing nothing? This rhetorical question is asked sarcastically and means that they should be doing the opposite. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
JDG 18 9 n8um figs-doublenegatives 0 Do not be slow to attack These two negative words “not” and “slow” together emphasize the positive idea to attack quickly. Alternate translation: “Hurry! Attack” (See: [[rc://en/ta/man/translate/figs-doublenegatives]]) JDG 18 9 n8um figs-doublenegatives 0 Do not be slow to attack These two negative words “not” and “slow” together emphasize the positive idea to attack quickly. Alternate translation: “Hurry! Attack” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
JDG 18 10 r61z 0 the land is wide “the land is large.” This is a description of the size of the land. JDG 18 10 r61z 0 the land is wide “the land is large.” This is a description of the size of the land.
JDG 18 10 ab9j figs-hyperbole 0 that does not lack anything in the land The men use a hyperbole, an exaggeration, to emphasize that it is a very desirable place to live. Alternate translation: “where we will have everything there that we need” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) JDG 18 10 ab9j figs-hyperbole 0 that does not lack anything in the land The men use a hyperbole, an exaggeration, to emphasize that it is a very desirable place to live. Alternate translation: “where we will have everything there that we need” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
@ -1217,14 +1217,14 @@ JDG 18 15 cx88 0 they turned in there Alternate translation: “they turned”
JDG 18 15 tf6m 0 they greeted him The word “him” refers to the Levite. JDG 18 15 tf6m 0 they greeted him The word “him” refers to the Levite.
JDG 18 16 m84v translate-numbers 0 six hundred Danites “600 Danites” (See: [[rc://en/ta/man/translate/translate-numbers]]) JDG 18 16 m84v translate-numbers 0 six hundred Danites “600 Danites” (See: [[rc://en/ta/man/translate/translate-numbers]])
JDG 18 17 a6nq translate-numbers 0 six hundred men “600 men” (See: [[rc://en/ta/man/translate/translate-numbers]]) JDG 18 17 a6nq translate-numbers 0 six hundred men “600 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
JDG 18 19 fje7 figs-rquestion 0 Is it better for you to be priest for the house of one man … a clan in Israel? They ask this as a rhetorical question to imply that it is true. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 18 19 fje7 figs-rquestion 0 Is it better for you to be priest for the house of one man … a clan in Israel? They ask this as a rhetorical question to imply that it is true. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 18 20 z2bp figs-synecdoche 0 The priest’s heart was glad Here the priest is referred to by his “heart” to emphasize his emotions. Alternate translation: “The priest was glad” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JDG 18 20 z2bp figs-synecdoche 0 The priest’s heart was glad Here the priest is referred to by his “heart” to emphasize his emotions. Alternate translation: “The priest was glad” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JDG 18 21 v31e figs-explicit 0 They put the small children in front of themselves They traveled this way to protect the children. If Micah and his people attacked them the would reach the warriors first and not the children. Alternate translation: “They put the small children in front of themselves to protect them” (See: [[rc://en/ta/man/translate/figs-explicit]]) JDG 18 21 v31e figs-explicit 0 They put the small children in front of themselves They traveled this way to protect the children. If Micah and his people attacked them the would reach the warriors first and not the children. Alternate translation: “They put the small children in front of themselves to protect them” (See: [[rc://en/ta/man/translate/figs-explicit]])
JDG 18 21 t33e 0 they turned Alternate translation: “the Danites turned around” JDG 18 21 t33e 0 they turned Alternate translation: “the Danites turned around”
JDG 18 22 p9e2 figs-idiom 0 a good distance “some distance.” This refers a short distance but one that is long enough to be considered as measurable progress. (See: [[rc://en/ta/man/translate/figs-idiom]]) JDG 18 22 p9e2 figs-idiom 0 a good distance “some distance.” This refers a short distance but one that is long enough to be considered as measurable progress. (See: [[rc://en/ta/man/translate/figs-idiom]])
JDG 18 22 l34e figs-activepassive 0 the men who were in the houses near Micah’s house were called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he called together the men who were in the houses near his house” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JDG 18 22 l34e figs-activepassive 0 the men who were in the houses near Micah’s house were called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he called together the men who were in the houses near his house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JDG 18 22 vkf1 0 they caught up with the Danites This implies that they ran after them. This can be stated clearly. Alternate translation: “running after the Danites, they caught up with them” JDG 18 22 vkf1 0 they caught up with the Danites This implies that they ran after them. This can be stated clearly. Alternate translation: “running after the Danites, they caught up with them”
JDG 18 23 c2k3 figs-rquestion 0 Why have you been called together? This question is a rebuke. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 18 23 c2k3 figs-rquestion 0 Why have you been called together? This question is a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 18 23 sbb8 figs-activepassive 0 been called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “called these men together” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JDG 18 23 sbb8 figs-activepassive 0 been called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “called these men together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JDG 18 24 dy7i figs-metonymy 0 the gods that I made Micah did not make his gods, rather the craftsman made them. Alternate translation: “the gods which I had made for me” or “the gods which a craftsman made for me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JDG 18 24 dy7i figs-metonymy 0 the gods that I made Micah did not make his gods, rather the craftsman made them. Alternate translation: “the gods which I had made for me” or “the gods which a craftsman made for me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JDG 18 24 edz2 figs-rquestion 0 What else do I have left? Micah asks this question to emphasize that he no longer has the things that are important to him. Alternate translation: “I have nothing left.” or “You have taken everything that is important to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 18 24 edz2 figs-rquestion 0 What else do I have left? Micah asks this question to emphasize that he no longer has the things that are important to him. Alternate translation: “I have nothing left.” or “You have taken everything that is important to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@ -1358,7 +1358,7 @@ JDG 20 48 ue39 figs-idiom 0 in their path This idiom refers to everything that
JDG 21 intro bf76 0 # Judges 21 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes the account of the previous chapter.<br><br>## Special concepts in this chapter<br><br>### Sin and immorality<br><br>At the end of Judges, there is much sin and immorality. The people are doing wrong and fixing their wrongs by doing more evil things. This period of Judges is typified by this final account and summarized by the statement, “everyone did what was right in his own eyes.” (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]]) JDG 21 intro bf76 0 # Judges 21 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes the account of the previous chapter.<br><br>## Special concepts in this chapter<br><br>### Sin and immorality<br><br>At the end of Judges, there is much sin and immorality. The people are doing wrong and fixing their wrongs by doing more evil things. This period of Judges is typified by this final account and summarized by the statement, “everyone did what was right in his own eyes.” (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]])
JDG 21 1 w65e writing-background 0 Now the men of Israel had made a promise … marry a Benjamite.” This background information tells the reader about the promise that the Israelites made before the battle with the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]]) JDG 21 1 w65e writing-background 0 Now the men of Israel had made a promise … marry a Benjamite.” This background information tells the reader about the promise that the Israelites made before the battle with the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
JDG 21 1 rw2t 0 Benjamite This is the name of the descendants of Benjamin. See how you translated this in [Judges 3:15](../03/15.md). JDG 21 1 rw2t 0 Benjamite This is the name of the descendants of Benjamin. See how you translated this in [Judges 3:15](../03/15.md).
JDG 21 3 q8cb figs-rquestion 0 Why, Yahweh, God of Israel, has this happened to Israel, that one of our tribes should be missing today? The people of Israel used this rhetorical question to express their deep sadness. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JDG 21 3 q8cb figs-rquestion 0 Why, Yahweh, God of Israel, has this happened to Israel, that one of our tribes should be missing today? The people of Israel used this rhetorical question to express their deep sadness. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JDG 21 5 xs35 0 The people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to Yahweh?” The people are referring back to the assembly of the Israelites at Mizpah before they attacked the Benjamites. JDG 21 5 xs35 0 The people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to Yahweh?” The people are referring back to the assembly of the Israelites at Mizpah before they attacked the Benjamites.
JDG 21 5 p72f writing-background 0 For they had made an important promise concerning anyone who did not come up to Yahweh at Mizpah. They said, “He would certainly be put to death.” This is background information to explain to the reader the promise that the Israelites had made at Mizpah before they attacked the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]]) JDG 21 5 p72f writing-background 0 For they had made an important promise concerning anyone who did not come up to Yahweh at Mizpah. They said, “He would certainly be put to death.” This is background information to explain to the reader the promise that the Israelites had made at Mizpah before they attacked the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
JDG 21 5 flc8 figs-activepassive 0 He would certainly be put to death Here “He” refers to anyone who did not go to Mizpah. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We will certainly kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JDG 21 5 flc8 figs-activepassive 0 He would certainly be put to death Here “He” refers to anyone who did not go to Mizpah. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We will certainly kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
328 JDG 5 15 z2wa 0 rushing after him into the valley under his command Alternate translation: “obeying his command and rushing after him into the valley”
329 JDG 5 15 u31z 0 rushing after Alternate translation: “following after” or “hurrying after”
330 JDG 5 15 sdi1 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. Alternate translation: “there was a lot of discussing about what they should do” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
331 JDG 5 16 wc6c figs-rquestion 0 Why did you sit between the fireplaces, listening to the shepherds playing their pipes for their flocks? This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) This question is asked to criticize the people of Reuben because they did not decide to come fight in the battle. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should have helped us fight, instead of staying at home and listening to the shepherds playing their pipes for their flocks” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
332 JDG 5 16 xdd2 0 the fireplaces Some versions of the Bible have the translation “the sheepfolds” or “the sheep pens.”
333 JDG 5 16 jg14 figs-metonymy 0 there were great searchings of heart Here “heart” represents thoughts. The people discussing with each other but being unable to decide what they should do is spoken of as if they were searching their heart. See how you translated this in [Judges 5:15](../05/15.md). (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
334 JDG 5 17 pg1n figs-metonymy 0 Gilead stayed Here “Gilead” the men from Gilead who should have gone to fight in battle. Alternate translation: “The men of Gilead stayed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
507 JDG 7 25 hn84 figs-explicit 0 at the rock of Oreb … at the winepress of Zeeb The places were given these names after the Israelites killed Oreb and Zeeb there. (See: [[rc://en/ta/man/translate/figs-explicit]])
508 JDG 7 25 rvj8 translate-names 0 Oreb … Zeeb These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
509 JDG 8 intro zh95 0 # Judges 8 General Notes<br><br>## Structure and formatting<br><br>The account of Gideon concludes in this chapter.<br><br>## Special concepts in this chapter<br><br>### Succoth’s refusal to help Gideon<br>The men of Succoth feared the Midianites more than Gideon. This is why they refused to help Gideon. By allying themselves with the Midianites, they aligned themselves against Yahweh. Because of this, Gideon treated them like he treated the Midianites. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Gideon refuses to be king<br><br>Gideon said to them, “I will not rule over you, neither will my son rule over you. Yahweh will rule over you.” Although the book of Deuteronomy anticipates a king in Israel, it was sinful for Israel to desire to have a king. He did though take a share of everyone’s plunder as a king would have done through taxes. This may serve as a warning to Israel about their desire to have a king. (See: [[rc://en/tw/dict/bible/kt/sin]])
510 JDG 8 1 sea3 figs-rquestion 0 What is this you have done to us? The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) The people of the tribe of Ephraim were rebuking Gideon with this rhetorical question for not including them in his army. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have not treated us fairly.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
511 JDG 8 1 f8fy figs-metonymy 0 against Midian Here “Midian” represents the Midianite army. (See: [[rc://en/ta/man/translate/figs-metonymy]])
512 JDG 8 1 whc1 0 they had a violent argument with him they argued angrily with him” or “they rebuked him severely”
513 JDG 8 2 xg1a 0 General Information: Gideon replies to the men from Ephraim.
516 JDG 8 2 i6yr figs-rquestion 0 Are not the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer? Gideon and his army defeating the Medianites is spoken of as if it were a grape harvest. The people of Ephraim killing Oreb and Zeeb at the end of the battle is spoken of as if they were gleaning grapes at the end of the harvest. Alternate translation: “What you people of Ephraim did at the end of the battle is more important than what we descendants of Abiezer did at the beginning.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metaphor]])
517 JDG 8 2 rr59 figs-metonymy 0 Abiezer This is the name of one of Gideon’s ancestors. Gideon used his name to refer to Abiezer’s descendants and their land. (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-names]])
518 JDG 8 3 x1xa 0 Oreb and Zeeb See how you translated these names in [Judges 7:25](../07/25.md).
519 JDG 8 3 bi55 figs-rquestion 0 What have I accomplished compared to you? Gideon uses this question to honor the people of Ephraim. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Gideon uses this question to honor the people of Ephraim. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “What you have done is more important than what I have done.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
520 JDG 8 3 riv2 0 died down Alternate translation: “became less”
521 JDG 8 4 f6yp translate-numbers 0 the three hundred men “the 300 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
522 JDG 8 4 s9yv figs-abstractnouns 0 kept up the pursuit The word “pursuit,” an abstract noun, can be expressed as a verb. Alternate translation: “continued to chase their enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
697 JDG 9 38 tqh1 0 Zebul See how you translated this name in [Judges 9:28](../09/28.md).
698 JDG 9 38 qap7 figs-rquestion 0 Where are your proud words now, you Zebul is scolding Gaal with this rhetorical question. Alternate translation: “You are not speaking proudly now, you” or “You are not proud now, you” (See: [[rc://en/ta/man/translate/figs-rquestion]])
699 JDG 9 38 fub2 figs-rquestion 0 you who said, ‘Who is Abimelech that we should serve him?’ Zebul is quoting Gaal’s boast back to Gaal. This can be translated as a statement and as an indirect quote. Alternate translation: “you who said that we should not serve Abimelech.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-quotations]])
700 JDG 9 38 qdj1 figs-rquestion 0 Are these not the men you despised? Zebul is challenging Gaal with this rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Zebul is challenging Gaal with this rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Here are the men that you despised.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
701 JDG 9 38 u392 0 despised strongly disliked or hated
702 JDG 9 39 h55i 0 Gaal See how you translated this name in [Judges 9:26](../09/26.md).
703 JDG 9 40 p7lv figs-idiom 0 Many fell with deadly wounds This is an idiom. Alternate translation: “And many men died of wounds” (See: [[rc://en/ta/man/translate/figs-idiom]])
767 JDG 10 10 lda9 0 the people of Israel called out to Yahweh This means the people of Israel desperately asked Yahweh for help.
768 JDG 10 10 b8t5 figs-metaphor 0 because we abandoned our God The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
769 JDG 10 10 t38a figs-123person 0 abandoned our God The people are speaking to Yahweh and refer to him as “our God.” This can be stated in second person. Alternate translation: “abandoned you, our God” (See: [[rc://en/ta/man/translate/figs-123person]])
770 JDG 10 12 lf73 figs-rquestion 0 and also from the Sidonians? God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) God is rebuking the people of Israel for their worship of other gods. The rhetorical question that begins with the words “Did I not deliver you” in verse 11 ends here. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am the one who delivered you … and also from the Sidonians.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
771 JDG 10 12 w39a translate-names 0 Maonites These are the people from the clan or family of Maon. (See: [[rc://en/ta/man/translate/translate-names]])
772 JDG 10 12 e4ml figs-metonymy 0 from their power Here “power” represents the Amalekites and the Maonites. Alternate translation: “from them” (See: [[rc://en/ta/man/translate/figs-metonymy]])
773 JDG 10 13 p759 figs-metaphor 0 you abandoned me again The people no longer obeying and worshiping Yahweh is spoken of as if they left Yahweh and went somewhere else. (See: [[rc://en/ta/man/translate/figs-metaphor]])
816 JDG 11 21 vp7w figs-metonymy 0 gave Sihon and all his people into the hand of Israel Here “hand” refers to power to defeat in battle. Alternate translation: “gave Israel power over Sihon and all his people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
817 JDG 11 22 ce2e 0 Arnon … Jabbok See how you translated the names of these rivers in [Judges 11:13](../11/13.md).
818 JDG 11 23 v22e 0 General Information: Jephthah’s messengers continue to speak.
819 JDG 11 23 ru3n figs-rquestion 0 should you now take possession of their land? Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Jephthah is rebuking the king of the Ammonites with this rhetorical question. The word “their” refers to the Israel. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “therefore, you should not take possession of their land.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
820 JDG 11 24 nr59 figs-rquestion 0 Will you not take over the land that Chemosh, your god, gives you? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should only take over the land that Chemosh, your god, gives you.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
821 JDG 11 24 bcm5 figs-idiom 0 take over This is an idiom which means to take control of something. Alternate translation: “take control of” or “take possession of” (See: [[rc://en/ta/man/translate/figs-idiom]])
822 JDG 11 24 z3zh translate-names 0 Chemosh This is the name of a false god. (See: [[rc://en/ta/man/translate/translate-names]])
823 JDG 11 25 wln3 figs-rquestion 0 Now are you really better than Balak son of Zippor, king of Moab? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are not better than Balak son of Zippor, who was king of Moab.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
824 JDG 11 25 fk7m translate-names 0 Balak … Zippor These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
825 JDG 11 25 giw3 figs-rquestion 0 Did he dare to have an argument with Israel? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Yet he did not dare to have an argument with Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
826 JDG 11 25 k8y5 figs-rquestion 0 Did he ever wage war against them? Jephthah is rebuking the king of the Ammonites with a rhetorical question. This question can be translated with a statement. Alternate translation: “Nor did he ever wage war against them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
828 JDG 11 26 t5g4 translate-numbers 0 three hundred years “300 years” (See: [[rc://en/ta/man/translate/translate-numbers]])
829 JDG 11 26 pu9w 0 Heshbon Translate the name of this city the same way that you did in [Judges 11:19](../11/19.md).
830 JDG 11 26 c2xi translate-names 0 Aroer This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
831 JDG 11 26 h61t figs-rquestion 0 why then did you not take them back during that time? Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Jephthah is rebuking the king of the Ammonites with a rhetorical question. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “you should have taken them back during that time.” or “now it is too late; you should have taken them back long ago.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
832 JDG 11 27 aei3 figs-synecdoche 0 I have not done you wrong, but you are doing me wrong by attacking me Jephthah is speaking to the Sihon. Here Jephthah speaks about the Israelites as though they were himself and of the Ammonites as if they were Sihon their king. Alternate translation: “The Israelites have not done wrong to your people, but your people are doing us wrong by attacking us” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
833 JDG 11 27 n4fk figs-idiom 0 done you wrong … doing me wrong This is an idiom. To do someone wrong means to do something wrong to them. Alternate translation: “treated you wrongly … treating me wrongly” or “treated you unfairly … treating me unfairly” (See: [[rc://en/ta/man/translate/figs-idiom]])
834 JDG 11 29 p2lw figs-idiom 0 the Spirit of Yahweh came on Jephthah This is an idiom which means that the Spirit influenced Jephthah’s decisions. Alternate translation: “the Spirit of Yahweh took control of Jephthah” (See: [[rc://en/ta/man/translate/figs-idiom]])
919 JDG 13 14 f8vu figs-metaphor 0 unclean Something that Yahweh has stated is unfit to eat is spoken of as if it were physically unclean. See how you translated this phrase in [Judges 13:7](../13/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
920 JDG 13 15 aw65 figs-explicit 0 prepare a young goat for you You can make explicit the implicit meaning of Manoah’s statement. Alternate translation: “cook a young goat for you to eat” (See: [[rc://en/ta/man/translate/figs-explicit]])
921 JDG 13 17 ut4y 0 your words come true Alternate translation: “what you have said comes true”
922 JDG 13 18 dsd7 figs-rquestion 0 Why do you ask my name? The angel asks this question as a rebuke. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) The angel asks this question as a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not ask me what my name is.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
923 JDG 13 18 rr96 figs-explicit 0 It is wonderful It may be helpful to explain more explicitly why they should not ask his name. Alternate translation: “It is too wonderful for you to understand” (See: [[rc://en/ta/man/translate/figs-explicit]])
924 JDG 13 19 lw91 figs-explicit 0 with the grain offering This law requires a grain offering to be offered when a burnt offering is made. Alternate translation: “with the grain offering required with it” or “with the grain offering to accompany it” (See: [[rc://en/ta/man/translate/figs-explicit]])
925 JDG 13 19 d2km 0 on the rock “on the altar.” The altar Manoah sacrificed the offering on was a rock.
939 JDG 14 1 bwa3 translate-names 0 Samson went down to Timnah The phrase “went down” is used here because Timnah is lower in elevation than where his father’s house was. Timah is the name of a city in the Sorek Valley. (See: [[rc://en/ta/man/translate/translate-names]])
940 JDG 14 1 u7xb figs-euphemism 0 one of the daughters of the Philistines The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among the Philistine people” or “a Philistine girl” (See: [[rc://en/ta/man/translate/figs-euphemism]])
941 JDG 14 2 b9h1 figs-idiom 0 Now get her for me to be my wife This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to become my wife” or “Make the arrangements for me to marry her” (See: [[rc://en/ta/man/translate/figs-idiom]])
942 JDG 14 3 lcb9 figs-rquestion 0 Is there not a woman among the daughters of your relatives, or among all our people? They ask this question to suggest that they could find Samson a wife among their own people. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) They ask this question to suggest that they could find Samson a wife among their own people. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Surely there are women among your people whom you could marry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
943 JDG 14 3 x278 figs-euphemism 0 the daughters of your relatives The word “daughter” is a polite way to refer to a young, unmarried woman. Alternate translation: “one of the unmarried women among your relatives” (See: [[rc://en/ta/man/translate/figs-euphemism]])
944 JDG 14 3 wj22 figs-rquestion 0 Are you going to take a wife from the uncircumcised Philistines? This question is asked to rebuke Samson. If your readers would misunderstand this question, you can express it as a statement. You can make explicit the reason his parents do not want him to marry a Philistine. Alternate translation: “You really should not marry a Philistine woman because the Philistine people do not worship Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) This question is asked to rebuke Samson. If your readers would misunderstand this question, you can express it as a statement. you could make explicit the reason his parents do not want him to marry a Philistine. Alternate translation: “You really should not marry a Philistine woman because the Philistine people do not worship Yahweh.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
945 JDG 14 3 srv6 figs-idiom 0 Get her for me This is an idiom. Samson was demanding his parents to speak to the Philistine woman’s parents about marriage. Alternate translation: “Now arrange for her to be my wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
946 JDG 14 3 r62c figs-explicit 0 she pleases me This means that Samson thinks she is beautiful. “I am pleased by how beautiful she is” or “she is beautiful” (See: [[rc://en/ta/man/translate/figs-explicit]])
947 JDG 14 4 ubq9 0 this matter This refers to Samson’s request to marry the Philistine woman.
977 JDG 14 15 w5dc 0 Trick mislead or fool someone into doing something they would not want to do
978 JDG 14 15 jx5r figs-metonymy 0 your father’s house This could mean: (1) this refers to the actual house. Alternate translation: “the house your father and his family live in” or (2) “house” refers to the people who live in it. Alternate translation: “your family” (See: [[rc://en/ta/man/translate/figs-metonymy]])
979 JDG 14 15 t8sh figs-idiom 0 will burn up The phrase “burn up” means to burn something completely. If a person is “burnt up,” it means that person is burned to death. (See: [[rc://en/ta/man/translate/figs-idiom]])
980 JDG 14 15 si25 figs-rquestion 0 Did you invite us here in order to make us poor? They ask her this question to accuse her of doing evil. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) They ask her this question to accuse her of doing evil. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You have brought us here to make us poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
981 JDG 14 15 sg4i figs-explicit 0 to make us poor They would become poor if they had to buy him new clothes if they could not solve the riddle. Alternate translation: “to make us poor by forcing us to buy him new clothes” (See: [[rc://en/ta/man/translate/figs-explicit]])
982 JDG 14 16 hr3k figs-parallelism 0 All you do is hate me! You do not love me Samson’s wife basically said the same thing twice for emphasis. Alternate translation: “You do not really love me at all” (See: [[rc://en/ta/man/translate/figs-parallelism]])
983 JDG 14 16 d72a 0 riddle a game in which the players must discover the answer to a difficult question
984 JDG 14 16 j4gp 0 Look here This is used to get someones attention. Here “look” means to “listen.” Alternate translation: “Listen to me” or “Pay attention to what I am about to say”
985 JDG 14 16 zq8z figs-rquestion 0 if I have not told my father or my mother, should I tell you? Samson was rebuking her for demanding that he tell her the answer. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]]) Samson was rebuking her for demanding that he tell her the answer. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I have not even told my father or mother. I will not tell you.” or “you should not demand that I tell you, since I have not even told my parents, and they are closer to me than you are.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-explicit]])
986 JDG 14 17 ejm7 0 during the seven days that their feast lasted This could mean: (1) “during the seven days of their feast” or (2) “during the rest of the seven days of their feast.”
987 JDG 14 17 rfq6 translate-ordinal 0 the seventh day “day 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
988 JDG 14 17 xid1 figs-idiom 0 she pressured him very much Here the word “pressured” means “urged.” Alternate translation: “she kept urging him to tell her” (See: [[rc://en/ta/man/translate/figs-idiom]])
1005 JDG 15 1 n6ml figs-explicit 0 I will go to my wife’s room Samson intended to sleep with his wife. This can be stated clearly. Alternate translation: “I will go to my wife’s room, so we may sleep together” (See: [[rc://en/ta/man/translate/figs-explicit]])
1006 JDG 15 1 hmg4 figs-ellipsis 0 would not allow him to go in The phrase “her room” is understood from what Samson said to himself. It can be repeated here. Alternate translation: “would not permit him to go into her room” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1007 JDG 15 2 f2qk figs-explicit 0 so I gave her to your friend This means that he gave her to be his friend’s wife. This can be stated clearly. Alternate translation: “so I gave her to be married to your friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
1008 JDG 15 2 pn1a figs-rquestion 0 is she not? He asks this question to imply that Samson should agree with him. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) He asks this question to imply that Samson should agree with him. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I hope you agree.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1009 JDG 15 2 ruf2 figs-explicit 0 Take her instead He is suggesting that Samson take her as his wife. This can be stated clearly. Alternate translation: “Take her to be your wife instead” (See: [[rc://en/ta/man/translate/figs-explicit]])
1010 JDG 15 3 b19a figs-explicit 0 I will be innocent in regard to the Philistines when I hurt them Samson thinks that he will be innocent if he attacks the Philistines because they wronged him. This can be stated clearly. Alternate translation: “I will be innocent if I hurt the Philistines because they have wronged me” (See: [[rc://en/ta/man/translate/figs-explicit]])
1011 JDG 15 4 vl3y translate-numbers 0 three hundred foxes “300 foxes” (See: [[rc://en/ta/man/translate/translate-numbers]])
1100 JDG 16 14 h61l figs-idiom 0 The Philistines are upon you The phrase “upon you” means that they are there to capture him. Alternate translation: “The Philistines are here to capture you” (See: [[rc://en/ta/man/translate/figs-idiom]])
1101 JDG 16 14 k9fi figs-explicit 0 he pulled out the fabric and the pin from the loom Samson pulled out the fabric from the loom when he pulled his hair away from the loom. This can be stated clearly. Alternate translation: “pulled away his hair, taking with it the pin of the loom and the fabric in the loom” (See: [[rc://en/ta/man/translate/figs-explicit]])
1102 JDG 16 14 lc6p 0 the pin This is the wooden nail or peg used to fasten the fabric to the loom.
1103 JDG 16 15 zzt1 figs-rquestion 0 How can you say, ‘I love you,’ when you do not share your secrets with me? Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) Delilah asks this question to say that if Samson really loved her he would tell her his secrets. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “When you say ‘I love you,’ you are lying because you do not share your secrets with me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1104 JDG 16 16 s5ui figs-idiom 0 pressed him hard … pressured him Here the author speaks of how Delilah tries to persuade Samson as if she were putting pressure on him to convince him to tell her what she wants to know. Alternate translation: “tried hard to persuade him … kept trying to persuade him” (See: [[rc://en/ta/man/translate/figs-idiom]])
1105 JDG 16 16 imn2 0 with her words Alternate translation: “by what she said to him”
1106 JDG 16 16 iqa6 figs-hyperbole 0 that he wished he would die The author used a hyperbole, an exaggeration, to emphasize how miserable Sampson felt. Alternate translation: “that he was completely miserable” or “that he was very unhappy” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1201 JDG 18 7 ch81 0 had no dealings with anyone “had no contact with any outsiders.” This means they lived far enough away from any other city that they lived secluded from other people.
1202 JDG 18 8 f5il 0 Zorah Translate the name of this city the same as you did in [Judges 13:2](../13/02.md).
1203 JDG 18 8 lih2 0 Eshtaol Translate the name of this city the same as you did in [Judges 13:25](../13/25.md).
1204 JDG 18 9 zpe9 figs-rquestion 0 Are you doing nothing? This rhetorical question is asked sarcastically and means that they should be doing the opposite. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]]) This rhetorical question is asked sarcastically and means that they should be doing the opposite. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should be acting now!” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-doublenegatives]])
1205 JDG 18 9 n8um figs-doublenegatives 0 Do not be slow to attack These two negative words “not” and “slow” together emphasize the positive idea to attack quickly. Alternate translation: “Hurry! Attack” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
1206 JDG 18 10 r61z 0 the land is wide “the land is large.” This is a description of the size of the land.
1207 JDG 18 10 ab9j figs-hyperbole 0 that does not lack anything in the land The men use a hyperbole, an exaggeration, to emphasize that it is a very desirable place to live. Alternate translation: “where we will have everything there that we need” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1217 JDG 18 15 tf6m 0 they greeted him The word “him” refers to the Levite.
1218 JDG 18 16 m84v translate-numbers 0 six hundred Danites “600 Danites” (See: [[rc://en/ta/man/translate/translate-numbers]])
1219 JDG 18 17 a6nq translate-numbers 0 six hundred men “600 men” (See: [[rc://en/ta/man/translate/translate-numbers]])
1220 JDG 18 19 fje7 figs-rquestion 0 Is it better for you to be priest for the house of one man … a clan in Israel? They ask this as a rhetorical question to imply that it is true. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) They ask this as a rhetorical question to imply that it is true. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “It is better for you to be priest for a tribe and a clan in Israel than for just the house of one man.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1221 JDG 18 20 z2bp figs-synecdoche 0 The priest’s heart was glad Here the priest is referred to by his “heart” to emphasize his emotions. Alternate translation: “The priest was glad” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1222 JDG 18 21 v31e figs-explicit 0 They put the small children in front of themselves They traveled this way to protect the children. If Micah and his people attacked them the would reach the warriors first and not the children. Alternate translation: “They put the small children in front of themselves to protect them” (See: [[rc://en/ta/man/translate/figs-explicit]])
1223 JDG 18 21 t33e 0 they turned Alternate translation: “the Danites turned around”
1224 JDG 18 22 p9e2 figs-idiom 0 a good distance “some distance.” This refers a short distance but one that is long enough to be considered as measurable progress. (See: [[rc://en/ta/man/translate/figs-idiom]])
1225 JDG 18 22 l34e figs-activepassive 0 the men who were in the houses near Micah’s house were called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “he called together the men who were in the houses near his house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1226 JDG 18 22 vkf1 0 they caught up with the Danites This implies that they ran after them. This can be stated clearly. Alternate translation: “running after the Danites, they caught up with them”
1227 JDG 18 23 c2k3 figs-rquestion 0 Why have you been called together? This question is a rebuke. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) This question is a rebuke. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You should not have called your men together to chase us.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1228 JDG 18 23 sbb8 figs-activepassive 0 been called together If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “called these men together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1229 JDG 18 24 dy7i figs-metonymy 0 the gods that I made Micah did not make his gods, rather the craftsman made them. Alternate translation: “the gods which I had made for me” or “the gods which a craftsman made for me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1230 JDG 18 24 edz2 figs-rquestion 0 What else do I have left? Micah asks this question to emphasize that he no longer has the things that are important to him. Alternate translation: “I have nothing left.” or “You have taken everything that is important to me.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1358 JDG 21 intro bf76 0 # Judges 21 General Notes<br><br>## Structure and formatting<br><br>This chapter concludes the account of the previous chapter.<br><br>## Special concepts in this chapter<br><br>### Sin and immorality<br><br>At the end of Judges, there is much sin and immorality. The people are doing wrong and fixing their wrongs by doing more evil things. This period of Judges is typified by this final account and summarized by the statement, “everyone did what was right in his own eyes.” (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/tw/dict/bible/kt/righteous]])
1359 JDG 21 1 w65e writing-background 0 Now the men of Israel had made a promise … marry a Benjamite.” This background information tells the reader about the promise that the Israelites made before the battle with the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
1360 JDG 21 1 rw2t 0 Benjamite This is the name of the descendants of Benjamin. See how you translated this in [Judges 3:15](../03/15.md).
1361 JDG 21 3 q8cb figs-rquestion 0 Why, Yahweh, God of Israel, has this happened to Israel, that one of our tribes should be missing today? The people of Israel used this rhetorical question to express their deep sadness. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) The people of Israel used this rhetorical question to express their deep sadness. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “Oh Yahweh, we are so sad that one of the tribes of Israel has been completely destroyed.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
1362 JDG 21 5 xs35 0 The people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to Yahweh?” The people are referring back to the assembly of the Israelites at Mizpah before they attacked the Benjamites.
1363 JDG 21 5 p72f writing-background 0 For they had made an important promise concerning anyone who did not come up to Yahweh at Mizpah. They said, “He would certainly be put to death.” This is background information to explain to the reader the promise that the Israelites had made at Mizpah before they attacked the Benjamites. (See: [[rc://en/ta/man/translate/writing-background]])
1364 JDG 21 5 flc8 figs-activepassive 0 He would certainly be put to death Here “He” refers to anyone who did not go to Mizpah. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “We will certainly kill that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])

2
en_tn_12-2KI.tsv
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@ -1426,7 +1426,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2KI 24 3 eb3l 0 remove them out of his sight Alternate translation: “get rid of them” or “destroy them” 2KI 24 3 eb3l 0 remove them out of his sight Alternate translation: “get rid of them” or “destroy them”
2KI 24 4 bik2 figs-metonymy 0 innocent blood that he shed Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “innocent people whom he killed” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 2KI 24 4 bik2 figs-metonymy 0 innocent blood that he shed Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “innocent people whom he killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
2KI 24 4 xy8v figs-metonymy 0 he filled Jerusalem with innocent blood Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “he killed many innocent people in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 2KI 24 4 xy8v figs-metonymy 0 he filled Jerusalem with innocent blood Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “he killed many innocent people in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
2KI 24 5 en3p figs-activepassive 0 are they not written … Judah? This is written as a rhetorical question because at the time this was written people were already aware of this information. If your readers would misunderstand this question, you can express it as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]]) 2KI 24 5 en3p figs-activepassive 0 are they not written … Judah? This is written as a rhetorical question because at the time this was written people were already aware of this information. If your readers would misunderstand this question, you could express it as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
2KI 24 6 nt1z figs-euphemism 0 slept with his ancestors Sleeping is a euphemism for dying. Alternate translation: “died and was buried along with his ancestors” (See: [[rc://en/ta/man/translate/figs-euphemism]]) 2KI 24 6 nt1z figs-euphemism 0 slept with his ancestors Sleeping is a euphemism for dying. Alternate translation: “died and was buried along with his ancestors” (See: [[rc://en/ta/man/translate/figs-euphemism]])
2KI 24 7 yjf2 0 The king of Egypt did not attack any more out of his land Alternate translation: “The king of Egypt did not come out of his land any more to attack other people groups” 2KI 24 7 yjf2 0 The king of Egypt did not attack any more out of his land Alternate translation: “The king of Egypt did not come out of his land any more to attack other people groups”
2KI 24 8 zka9 translate-names 0 Nehushta … Elnathan Nehushta is the name of a woman. Elnathan is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) 2KI 24 8 zka9 translate-names 0 Nehushta … Elnathan Nehushta is the name of a woman. Elnathan is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
1426 2KI 24 3 eb3l 0 remove them out of his sight Alternate translation: “get rid of them” or “destroy them”
1427 2KI 24 4 bik2 figs-metonymy 0 innocent blood that he shed Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “innocent people whom he killed” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1428 2KI 24 4 xy8v figs-metonymy 0 he filled Jerusalem with innocent blood Blood is a metonym for innocent life, and shedding blood is a metonym for killing innocent people. Alternate translation: “he killed many innocent people in Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1429 2KI 24 5 en3p figs-activepassive 0 are they not written … Judah? This is written as a rhetorical question because at the time this was written people were already aware of this information. If your readers would misunderstand this question, you can express it as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]]) This is written as a rhetorical question because at the time this was written people were already aware of this information. If your readers would misunderstand this question, you could express it as a statement. It can be translated in active form. See how you translated this in [2 Kings 8:23](../08/23.md). Alternate translation: “they are indeed written … Judah.” or “you could find them … Judah” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
1430 2KI 24 6 nt1z figs-euphemism 0 slept with his ancestors Sleeping is a euphemism for dying. Alternate translation: “died and was buried along with his ancestors” (See: [[rc://en/ta/man/translate/figs-euphemism]])
1431 2KI 24 7 yjf2 0 The king of Egypt did not attack any more out of his land Alternate translation: “The king of Egypt did not come out of his land any more to attack other people groups”
1432 2KI 24 8 zka9 translate-names 0 Nehushta … Elnathan Nehushta is the name of a woman. Elnathan is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

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en_tn_14-2CH.tsv
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@ -603,7 +603,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
2CH 12 14 pr1e figs-metonymy 0 he did not fix his heart to seek Yahweh Here the word “heart” represents the thoughts and desires. The idiom “fix his heart” means to determine to do something. Alternate translation: “he was not committed to seeking Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]]) 2CH 12 14 pr1e figs-metonymy 0 he did not fix his heart to seek Yahweh Here the word “heart” represents the thoughts and desires. The idiom “fix his heart” means to determine to do something. Alternate translation: “he was not committed to seeking Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
2CH 12 14 uty9 figs-metaphor 0 to seek Yahweh Worshiping Yahweh is spoken of as if the person were seeking Yahweh. Alternate translation: “to worship Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 2CH 12 14 uty9 figs-metaphor 0 to seek Yahweh Worshiping Yahweh is spoken of as if the person were seeking Yahweh. Alternate translation: “to worship Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
2CH 12 15 hg8t figs-merism 0 first and last “from beginning to end.” These two words form a merism and refer to everything that Rehoboam did from the beginning of his reign to the end of his reign. Alternate translation: “everything that he did” (See: [[rc://en/ta/man/translate/figs-merism]]) 2CH 12 15 hg8t figs-merism 0 first and last “from beginning to end.” These two words form a merism and refer to everything that Rehoboam did from the beginning of his reign to the end of his reign. Alternate translation: “everything that he did” (See: [[rc://en/ta/man/translate/figs-merism]])
2CH 12 15 n1x7 figs-activepassive 0 are they not written … Jeroboam? This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]]) 2CH 12 15 n1x7 figs-activepassive 0 are they not written … Jeroboam? This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
2CH 12 15 sh73 translate-names 0 Shemaiah … Iddo These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]]) 2CH 12 15 sh73 translate-names 0 Shemaiah … Iddo These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
2CH 12 15 y6gg figs-synecdoche 0 the constant wars between Rehoboam and Jeroboam The names of the kings represent the armies that they led. Alternate translation: “the wars in which Rehoboam’s army and Jeroboam’s army constantly engaged” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 2CH 12 15 y6gg figs-synecdoche 0 the constant wars between Rehoboam and Jeroboam The names of the kings represent the armies that they led. Alternate translation: “the wars in which Rehoboam’s army and Jeroboam’s army constantly engaged” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
2CH 12 16 f7ty translate-names 0 Abijah This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) 2CH 12 16 f7ty translate-names 0 Abijah This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
603 2CH 12 14 pr1e figs-metonymy 0 he did not fix his heart to seek Yahweh Here the word “heart” represents the thoughts and desires. The idiom “fix his heart” means to determine to do something. Alternate translation: “he was not committed to seeking Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-idiom]])
604 2CH 12 14 uty9 figs-metaphor 0 to seek Yahweh Worshiping Yahweh is spoken of as if the person were seeking Yahweh. Alternate translation: “to worship Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
605 2CH 12 15 hg8t figs-merism 0 first and last “from beginning to end.” These two words form a merism and refer to everything that Rehoboam did from the beginning of his reign to the end of his reign. Alternate translation: “everything that he did” (See: [[rc://en/ta/man/translate/figs-merism]])
606 2CH 12 15 n1x7 figs-activepassive 0 are they not written … Jeroboam? This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]]) This can be expressed in active form and assumes that the answer is positive. The question is rhetorical and is used for emphasis. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “they are written … Jeroboam.” or “you could read about them … Jeroboam.” (See: [[rc://en/ta/man/translate/figs-activepassive]] and [[rc://en/ta/man/translate/figs-rquestion]])
607 2CH 12 15 sh73 translate-names 0 Shemaiah … Iddo These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
608 2CH 12 15 y6gg figs-synecdoche 0 the constant wars between Rehoboam and Jeroboam The names of the kings represent the armies that they led. Alternate translation: “the wars in which Rehoboam’s army and Jeroboam’s army constantly engaged” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
609 2CH 12 16 f7ty translate-names 0 Abijah This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

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en_tn_15-EZR.tsv
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@ -840,7 +840,7 @@ EZR 7 23 x6h5 figs-metonymy דִּֽי־לְ⁠מָ֤ה לֶֽהֱוֵא֙ קְ
EZR 7 23 jptx figs-metonymy מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons God would not actually be angry with the realm over which Artaxerxes has authority. Rather, he uses the term **kingdom** to describe himself and his descendants figuratively by reference to something associated with them. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metonymy]]) EZR 7 23 jptx figs-metonymy מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons God would not actually be angry with the realm over which Artaxerxes has authority. Rather, he uses the term **kingdom** to describe himself and his descendants figuratively by reference to something associated with them. Alternate translation: “me or any of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EZR 7 23 aia6 figs-123person מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons Artaxerxes speaks of himself here in the third person. If your readers would misunderstand this, you could use the first person. Alternate translation: “my kingdom and that of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-123person]]) EZR 7 23 aia6 figs-123person מַלְכ֥וּת מַלְכָּ֖⁠א וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons Artaxerxes speaks of himself here in the third person. If your readers would misunderstand this, you could use the first person. Alternate translation: “my kingdom and that of my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-123person]])
EZR 7 23 wo5t figs-metaphor וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors (his son, his grandson, etc.). (If it would be helpful, also review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their “fathers” and their successors their **sons**.) Alternate translation: “and my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) EZR 7 23 wo5t figs-metaphor וּ⁠בְנֽוֹ⁠הִי 1 For why should his wrath come upon the kingdom of me and my sons This could possibly mean the biological sons of King Artaxerxes, but since he speaks of the kingdom as belonging to them, it is more likely that this is a figurative reference to his descendants, and specifically the line of direct descendants who would rule Persia as his successors (his son, his grandson, etc.). (If it would be helpful, also review the notes to [4:15](../04/15.md) and [6:10](../06/10.md) about how Persian kings considered their predecessors their “fathers” and their successors their **sons**.) Alternate translation: “and my descendants who rule after me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
EZR 7 24 k1d1 figs-activepassive וּ⁠לְ⁠כֹ֣ם מְהוֹדְעִ֗ין 1 We also make known to you that it is not lawful to impose tax, tribute, or custom If your readers would misunderstand this, you can say this with an active form, and you could say who is doing the action. Alternate translation: “I am also declaring to you” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EZR 7 24 k1d1 figs-activepassive וּ⁠לְ⁠כֹ֣ם מְהוֹדְעִ֗ין 1 We also make known to you that it is not lawful to impose tax, tribute, or custom If your readers would misunderstand this, you could say this with an active form, and you could say who is doing the action. Alternate translation: “I am also declaring to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EZR 7 24 kw6q grammar-connect-logic-result כָל־כָּהֲנַיָּ֣⁠א וְ֠⁠לֵוָיֵ⁠א זַמָּ֨רַיָּ֤⁠א תָרָֽעַיָּ⁠א֙ נְתִ֣ינַיָּ֔⁠א וּ⁠פָ֣לְחֵ֔י בֵּ֖ית אֱלָהָ֣⁠א דְנָ֑ה מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ לָ֥א שַׁלִּ֖יט לְ⁠מִרְמֵ֥א עֲלֵי⁠הֹֽם 1 We also make known to you that it is not lawful to impose tax, tribute, or custom The last phrase, **the servants of that house of God**, describes what the people in the five groups listed all have in common. They all work in the temple of God. In this way, the phrase gives the reason why the treasurers may not impose taxes on anyone in any of these groups. Likely as a further way of supporting the temple, and perhaps also as a gesture of respect for God, Artaxerxes is providing an exemption from taxes for all temple personnel. If your readers would misunderstand this, you could state this reason before the results that the rest of the sentence describes. Alternate translation: “because the priests, Levites, singers, gatekeepers, and temple servants all work in the temple of this God, you have no authority to set any tax, tribute, or custom upon them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) EZR 7 24 kw6q grammar-connect-logic-result כָל־כָּהֲנַיָּ֣⁠א וְ֠⁠לֵוָיֵ⁠א זַמָּ֨רַיָּ֤⁠א תָרָֽעַיָּ⁠א֙ נְתִ֣ינַיָּ֔⁠א וּ⁠פָ֣לְחֵ֔י בֵּ֖ית אֱלָהָ֣⁠א דְנָ֑ה מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ לָ֥א שַׁלִּ֖יט לְ⁠מִרְמֵ֥א עֲלֵי⁠הֹֽם 1 We also make known to you that it is not lawful to impose tax, tribute, or custom The last phrase, **the servants of that house of God**, describes what the people in the five groups listed all have in common. They all work in the temple of God. In this way, the phrase gives the reason why the treasurers may not impose taxes on anyone in any of these groups. Likely as a further way of supporting the temple, and perhaps also as a gesture of respect for God, Artaxerxes is providing an exemption from taxes for all temple personnel. If your readers would misunderstand this, you could state this reason before the results that the rest of the sentence describes. Alternate translation: “because the priests, Levites, singers, gatekeepers, and temple servants all work in the temple of this God, you have no authority to set any tax, tribute, or custom upon them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
EZR 7 24 wx23 מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ 1 We also make known to you that it is not lawful to impose tax, tribute, or custom See how you translated this phrase in [4:13](../04/13.md). EZR 7 24 wx23 מִנְדָּ֤ה בְלוֹ֙ וַ⁠הֲלָ֔ךְ 1 We also make known to you that it is not lawful to impose tax, tribute, or custom See how you translated this phrase in [4:13](../04/13.md).
EZR 7 24 mgkt translate-names וְ֠⁠לֵוָיֵ⁠א 1 We also make known to you that it is not lawful to impose tax, tribute, or custom See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]]) EZR 7 24 mgkt translate-names וְ֠⁠לֵוָיֵ⁠א 1 We also make known to you that it is not lawful to impose tax, tribute, or custom See how you translated this term in [2:40](../02/40.md). Review the explanation in the note there if that would be helpful. (See: [[rc://en/ta/man/translate/translate-names]])

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@ -595,13 +595,13 @@ NEH 5 16 gx42 figs-metaphor בִּ⁠מְלֶ֜אכֶת הַ⁠חוֹמָ֤ה ה
NEH 5 16 lm7t וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 **We** likely refers to Nehemiah and his relatives, since he mentions his servants next. NEH 5 16 lm7t וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 **We** likely refers to Nehemiah and his relatives, since he mentions his servants next.
NEH 5 16 b1h3 figs-synecdoche וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 Nehemiah is using the term **field** figuratively to describe any kind of real property that he and his relatives might have bought. Verse 11 shows that this could have included not just fields but also things like vineyards, olive orchards, and houses. He is describing all real property by reference to one kind, a field. Alternate translation: “My relatives and I did not buy any property” (See [[rc://en/ta/man/translate/figs-synecdoche]]) NEH 5 16 b1h3 figs-synecdoche וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 Nehemiah is using the term **field** figuratively to describe any kind of real property that he and his relatives might have bought. Verse 11 shows that this could have included not just fields but also things like vineyards, olive orchards, and houses. He is describing all real property by reference to one kind, a field. Alternate translation: “My relatives and I did not buy any property” (See [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 5 16 m3s9 figs-explicit וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 The implication is that they could have bought property cheaply because the poor were so desperate. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “My relatives and I did not buy any property, even though we could have gotten it cheaply because the poor were so desperate” (See: [[rc://en/ta/man/translate/figs-explicit]]) NEH 5 16 m3s9 figs-explicit וְ⁠שָׂדֶ֖ה לֹ֣א קָנִ֑ינוּ 1 The implication is that they could have bought property cheaply because the poor were so desperate. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “My relatives and I did not buy any property, even though we could have gotten it cheaply because the poor were so desperate” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 5 16 xpb3 figs-activepassive וְ⁠כָל־נְעָרַ֔⁠י קְבוּצִ֥ים שָׁ֖ם עַל־הַ⁠מְּלָאכָֽה 1 **There** means at the wall, and **for the work** means the work of rebuilding the wall. If your readers would misunderstand this, you can say this with an active form, and you could say who did the action. Alternate translation: “I gathered all of my servants there to work on the wall” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NEH 5 16 xpb3 figs-activepassive וְ⁠כָל־נְעָרַ֔⁠י קְבוּצִ֥ים שָׁ֖ם עַל־הַ⁠מְּלָאכָֽה 1 **There** means at the wall, and **for the work** means the work of rebuilding the wall. If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “I gathered all of my servants there to work on the wall” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 5 17 j2af figs-synecdoche וְ⁠הַ⁠יְּהוּדִ֨ים 1 While this expression means “the Jewish people” in most of the book, in the context here and in 2:16 it seems to mean “Jewish leaders.” Nehemiah is describing some members of this people group, its leaders, as if they were the whole group. Alternate translation: “the Jewish leaders” (See [[rc://en/ta/man/translate/figs-synecdoche]]) NEH 5 17 j2af figs-synecdoche וְ⁠הַ⁠יְּהוּדִ֨ים 1 While this expression means “the Jewish people” in most of the book, in the context here and in 2:16 it seems to mean “Jewish leaders.” Nehemiah is describing some members of this people group, its leaders, as if they were the whole group. Alternate translation: “the Jewish leaders” (See [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 5 17 a1g4 translate-unknown וְ⁠הַ⁠סְּגָנִ֜ים 1 See how you translated this term in [2:16](../02/16.md). Alternate translation: “city officials” (See [[rc://en/ta/man/translate/translate-unknown]]) NEH 5 17 a1g4 translate-unknown וְ⁠הַ⁠סְּגָנִ֜ים 1 See how you translated this term in [2:16](../02/16.md). Alternate translation: “city officials” (See [[rc://en/ta/man/translate/translate-unknown]])
NEH 5 17 q9x7 figs-metonymy מֵאָ֧ה וַ⁠חֲמִשִּׁ֣ים אִ֗ישׁ…עַל־שֻׁלְחָנִֽ⁠י 1 Nehemiah is using the word **table** to refer to the act of feeding people. He is describing that act figuratively by reference to something associated with it, the table that the food was served on. Alternate translation: “every day I was responsible to feed 150 Jewish leaders and officials” (See: [[rc://en/ta/man/translate/figs-metonymy]]) NEH 5 17 q9x7 figs-metonymy מֵאָ֧ה וַ⁠חֲמִשִּׁ֣ים אִ֗ישׁ…עַל־שֻׁלְחָנִֽ⁠י 1 Nehemiah is using the word **table** to refer to the act of feeding people. He is describing that act figuratively by reference to something associated with it, the table that the food was served on. Alternate translation: “every day I was responsible to feed 150 Jewish leaders and officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
NEH 5 17 w7i4 figs-explicit וְ⁠הַ⁠בָּאִ֥ים אֵלֵ֛י⁠נוּ מִן־הַ⁠גּוֹיִ֥ם אֲשֶׁר־סְבִיבֹתֵ֖י⁠נוּ 1 This likely refers to Jews who lived in other countries but who came to Jerusalem. Their own communities may have sent them as representatives, or they may have come on their own for business or personal reasons. Alternate translation: “and we also fed the Jewish visitors who came from other countries around us” (See: [[rc://en/ta/man/translate/figs-explicit]]) NEH 5 17 w7i4 figs-explicit וְ⁠הַ⁠בָּאִ֥ים אֵלֵ֛י⁠נוּ מִן־הַ⁠גּוֹיִ֥ם אֲשֶׁר־סְבִיבֹתֵ֖י⁠נוּ 1 This likely refers to Jews who lived in other countries but who came to Jerusalem. Their own communities may have sent them as representatives, or they may have come on their own for business or personal reasons. Alternate translation: “and we also fed the Jewish visitors who came from other countries around us” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 5 18 fa32 figs-ellipsis וַ⁠אֲשֶׁר֩ הָיָ֨ה נַעֲשֶׂ֜ה לְ⁠י֣וֹם אֶחָ֗ד שׁ֣וֹר אֶחָ֞ד צֹ֠אן שֵׁשׁ־בְּרֻר֤וֹת וְ⁠צִפֳּרִים֙ נַֽעֲשׂוּ־לִ֔⁠י 1 Nehemiah seems once again to be leaving out some of the words that a sentence would ordinarily need in order to be complete. He probably means something like, “What was prepared for one day is as follows: One bull, six choice sheep, and birds; that is what was prepared for me.” You could simplify the sentence for your readers by not including “were prepared for me” again at the end. Alternate translation: “Each day I told my servants to prepare one ox, six good sheep, and various kinds of poultry” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) NEH 5 18 fa32 figs-ellipsis וַ⁠אֲשֶׁר֩ הָיָ֨ה נַעֲשֶׂ֜ה לְ⁠י֣וֹם אֶחָ֗ד שׁ֣וֹר אֶחָ֞ד צֹ֠אן שֵׁשׁ־בְּרֻר֤וֹת וְ⁠צִפֳּרִים֙ נַֽעֲשׂוּ־לִ֔⁠י 1 Nehemiah seems once again to be leaving out some of the words that a sentence would ordinarily need in order to be complete. He probably means something like, “What was prepared for one day is as follows: One bull, six choice sheep, and birds; that is what was prepared for me.” You could simplify the sentence for your readers by not including “were prepared for me” again at the end. Alternate translation: “Each day I told my servants to prepare one ox, six good sheep, and various kinds of poultry” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 5 18 gqe2 figs-activepassive וַ⁠אֲשֶׁר֩ הָיָ֨ה נַעֲשֶׂ֜ה לְ⁠י֣וֹם אֶחָ֗ד 1 If your readers would misunderstand this, you can say this with an active form, and you could say who did the action. Alternate translation: “Each day I told my servants to prepare” or “Each day I told my servants to serve us the meat from” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NEH 5 18 gqe2 figs-activepassive וַ⁠אֲשֶׁר֩ הָיָ֨ה נַעֲשֶׂ֜ה לְ⁠י֣וֹם אֶחָ֗ד 1 If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “Each day I told my servants to prepare” or “Each day I told my servants to serve us the meat from” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 5 18 sp6n translate-unknown וְ⁠צִפֳּרִים֙ 1 It is likely that the birds were domesticated rather than wild, and if it would be helpful to your readers, you could use a term that indicates this. Alternate translation: “and various kinds of poultry” (See: [[rc://en/ta/man/translate/translate-unknown]]) NEH 5 18 sp6n translate-unknown וְ⁠צִפֳּרִים֙ 1 It is likely that the birds were domesticated rather than wild, and if it would be helpful to your readers, you could use a term that indicates this. Alternate translation: “and various kinds of poultry” (See: [[rc://en/ta/man/translate/translate-unknown]])
NEH 5 18 b1h5 figs-ellipsis וּ⁠בֵ֨ין עֲשֶׂ֧רֶת יָמִ֛ים בְּ⁠כָל־יַ֖יִן לְ⁠הַרְבֵּ֑ה 1 Nehemiah is once again leaving out some words that a sentence would ordinarily need to be complete. If your readers would misunderstand this, you express the meaning more fully. Alternate translation: “Every ten days I also had my servants bring in an abundant supply of various kinds of wine” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) NEH 5 18 b1h5 figs-ellipsis וּ⁠בֵ֨ין עֲשֶׂ֧רֶת יָמִ֛ים בְּ⁠כָל־יַ֖יִן לְ⁠הַרְבֵּ֑ה 1 Nehemiah is once again leaving out some words that a sentence would ordinarily need to be complete. If your readers would misunderstand this, you express the meaning more fully. Alternate translation: “Every ten days I also had my servants bring in an abundant supply of various kinds of wine” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
NEH 5 18 mil3 figs-idiom וּ⁠בֵ֨ין עֲשֶׂ֧רֶת יָמִ֛ים 1 This expression means “every ten days.” (See: [[rc://en/ta/man/translate/figs-idiom]]) NEH 5 18 mil3 figs-idiom וּ⁠בֵ֨ין עֲשֶׂ֧רֶת יָמִ֛ים 1 This expression means “every ten days.” (See: [[rc://en/ta/man/translate/figs-idiom]])
@ -617,7 +617,7 @@ NEH 5 19 b1j3 כֹּ֥ל אֲשֶׁר־עָשִׂ֖יתִי עַל־הָ⁠עָ
NEH 6 intro k4df 0 # Nehemiah 6 General Notes<br><br>## Structure and formatting<br><br>The building of the wall is completed in this chapter.<br><br>The ULT sets the lines in 6:6-7 farther to the right on the page than the rest of the text because they are part of a long quotation.<br><br>## Special concepts in this chapter<br><br>### Miracle<br><br>Completing this city wall in only 52 days was considered proof that God had helped the Jews, especially given the opposition that they had experienced from the people in surrounding areas. NEH 6 intro k4df 0 # Nehemiah 6 General Notes<br><br>## Structure and formatting<br><br>The building of the wall is completed in this chapter.<br><br>The ULT sets the lines in 6:6-7 farther to the right on the page than the rest of the text because they are part of a long quotation.<br><br>## Special concepts in this chapter<br><br>### Miracle<br><br>Completing this city wall in only 52 days was considered proof that God had helped the Jews, especially given the opposition that they had experienced from the people in surrounding areas.
NEH 6 1 c1a1 writing-newevent וַ⁠יְהִ֣י 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]]) NEH 6 1 c1a1 writing-newevent וַ⁠יְהִ֣י 1 Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
NEH 6 1 c1a3 figs-synecdoche נִשְׁמַ֣ע 1 This means that these enemies learned somehow that the wall was finished. Perhaps someone came and told them, or perhaps they received a written report. Nehemiah figuratively uses hearing, one means of discovering things, to describe these men learning this. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) NEH 6 1 c1a3 figs-synecdoche נִשְׁמַ֣ע 1 This means that these enemies learned somehow that the wall was finished. Perhaps someone came and told them, or perhaps they received a written report. Nehemiah figuratively uses hearing, one means of discovering things, to describe these men learning this. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
NEH 6 1 c1a5 figs-activepassive כַ⁠אֲשֶׁ֣ר נִשְׁמַ֣ע…וּ⁠לְ⁠יֶ֣תֶר אֹֽיְבֵ֗י⁠נוּ 1 If your readers would misunderstand this, you can say this with an active form, and you could say who did the action. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NEH 6 1 c1a5 figs-activepassive כַ⁠אֲשֶׁ֣ר נִשְׁמַ֣ע…וּ⁠לְ⁠יֶ֣תֶר אֹֽיְבֵ֗י⁠נוּ 1 If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “when our enemies learned” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 6 1 gd7c translate-names לְ⁠סַנְבַלַּ֣ט וְ֠⁠טוֹבִיָּה 1 These are the names of men. See how you translated them in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]]) NEH 6 1 gd7c translate-names לְ⁠סַנְבַלַּ֣ט וְ֠⁠טוֹבִיָּה 1 These are the names of men. See how you translated them in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
NEH 6 1 bxn2 translate-names וּ⁠לְ⁠גֶ֨שֶׁם 1 This is the name of a man and his people group. See how you translated these names in [2:19](../02/19.md). (See: [[rc://en/ta/man/translate/translate-names]]) NEH 6 1 bxn2 translate-names וּ⁠לְ⁠גֶ֨שֶׁם 1 This is the name of a man and his people group. See how you translated these names in [2:19](../02/19.md). (See: [[rc://en/ta/man/translate/translate-names]])
NEH 6 1 vi6v figs-synecdoche בָנִ֨יתִי֙ אֶת־הַ֣⁠חוֹמָ֔ה 1 As in [4:14](../04/14.md), Nehemiah is using himself to represent the entire community that he is a part of. Alternate translation: “that we had finished rebuilding the wall” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) NEH 6 1 vi6v figs-synecdoche בָנִ֨יתִי֙ אֶת־הַ֣⁠חוֹמָ֔ה 1 As in [4:14](../04/14.md), Nehemiah is using himself to represent the entire community that he is a part of. Alternate translation: “that we had finished rebuilding the wall” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@ -663,7 +663,7 @@ NEH 6 9 c1e9 לֵ⁠אמֹ֔ר 1 Alternate translation: “They were thinking
NEH 6 9 b5ij figs-metaphor יִרְפּ֧וּ יְדֵי⁠הֶ֛ם מִן־הַ⁠מְּלָאכָ֖ה 1 Here, **hand** figuratively represents strength, power, control, or action. Alternate translation: “The workers will stop doing the work on the wall” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NEH 6 9 b5ij figs-metaphor יִרְפּ֧וּ יְדֵי⁠הֶ֛ם מִן־הַ⁠מְּלָאכָ֖ה 1 Here, **hand** figuratively represents strength, power, control, or action. Alternate translation: “The workers will stop doing the work on the wall” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 6 9 c1f1 figs-explicit יִרְפּ֧וּ יְדֵי⁠הֶ֛ם מִן־הַ⁠מְּלָאכָ֖ה 1 The implication is that the enemies expected the Jews to become so afraid of being accused of rebelling for rebuilding the wall that they would stop doing that. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “The Jews will become so afraid that they will stop working on the wall” (See: [[rc://en/ta/man/translate/figs-explicit]]) NEH 6 9 c1f1 figs-explicit יִרְפּ֧וּ יְדֵי⁠הֶ֛ם מִן־הַ⁠מְּלָאכָ֖ה 1 The implication is that the enemies expected the Jews to become so afraid of being accused of rebelling for rebuilding the wall that they would stop doing that. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “The Jews will become so afraid that they will stop working on the wall” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 6 9 c1f3 figs-explicit מִן־הַ⁠מְּלָאכָ֖ה 1 This means specifically the work on the wall. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “working on the wall” (See: [[rc://en/ta/man/translate/figs-explicit]]) NEH 6 9 c1f3 figs-explicit מִן־הַ⁠מְּלָאכָ֖ה 1 This means specifically the work on the wall. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “working on the wall” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 6 9 c1f5 figs-activepassive וְ⁠לֹ֣א תֵעָשֶׂ֑ה 1 If your readers would misunderstand this, you can say this with an active form, and you could say who will do the action. Alternate translation: “they will never finish rebuilding it” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NEH 6 9 c1f5 figs-activepassive וְ⁠לֹ֣א תֵעָשֶׂ֑ה 1 If your readers would misunderstand this, you could say this with an active form, and you could say who will do the action. Alternate translation: “they will never finish rebuilding it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 6 9 j1dj figs-aside וְ⁠עַתָּ֖ה חַזֵּ֥ק אֶת־יָדָֽ⁠י 1 Nehemiah speaks directly to God once again here. This instance is like the one in [4:4](../04/04.md), where Nehemiah records what he prayed at the time of the events he is describing. If it would be helpful to your readers, you could indicate this by introducing the prayer with a phrase such as “so I prayed,” by presenting the prayer as a direct quotation, and by having Nehemiah address God directly at the beginning. Alternate translation: “So I prayed, ‘O God, give me courage’” (See: [[rc://en/ta/man/translate/figs-aside]]) NEH 6 9 j1dj figs-aside וְ⁠עַתָּ֖ה חַזֵּ֥ק אֶת־יָדָֽ⁠י 1 Nehemiah speaks directly to God once again here. This instance is like the one in [4:4](../04/04.md), where Nehemiah records what he prayed at the time of the events he is describing. If it would be helpful to your readers, you could indicate this by introducing the prayer with a phrase such as “so I prayed,” by presenting the prayer as a direct quotation, and by having Nehemiah address God directly at the beginning. Alternate translation: “So I prayed, ‘O God, give me courage’” (See: [[rc://en/ta/man/translate/figs-aside]])
NEH 6 9 c1f7 figs-metaphor חַזֵּ֥ק אֶת־יָדָֽ⁠י 1 Here the strength of a person’s hands figuratively stands for the courage they are feeling inside. Alternate translation: “strengthen me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NEH 6 9 c1f7 figs-metaphor חַזֵּ֥ק אֶת־יָדָֽ⁠י 1 Here the strength of a person’s hands figuratively stands for the courage they are feeling inside. Alternate translation: “strengthen me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 6 10 c1f9 grammar-connect-time-simultaneous וַ⁠אֲנִי 1 Nehemiah uses this phrase to introduce something else that happened around this same time. Alternate translation: “Around this time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]]) NEH 6 10 c1f9 grammar-connect-time-simultaneous וַ⁠אֲנִי 1 Nehemiah uses this phrase to introduce something else that happened around this same time. Alternate translation: “Around this time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
@ -749,7 +749,7 @@ NEH 7 3 mir9 figs-idiom וְ⁠הַעֲמֵ֗יד מִשְׁמְרוֹת֙ יֹ
NEH 7 4 d1a5 figs-doublet וְ⁠הָ⁠עִ֞יר רַחֲבַ֤ת יָדַ֨יִם֙ וּ⁠גְדוֹלָ֔ה 1 These two short phrases mean similar things. Nehemiah uses them together to emphasize how large Jerusalem was. If your readers would misunderstand this, you could combine them. Alternate translation: “The city of Jerusalem covered a large area” (See: [[rc://en/ta/man/translate/figs-doublet]]) NEH 7 4 d1a5 figs-doublet וְ⁠הָ⁠עִ֞יר רַחֲבַ֤ת יָדַ֨יִם֙ וּ⁠גְדוֹלָ֔ה 1 These two short phrases mean similar things. Nehemiah uses them together to emphasize how large Jerusalem was. If your readers would misunderstand this, you could combine them. Alternate translation: “The city of Jerusalem covered a large area” (See: [[rc://en/ta/man/translate/figs-doublet]])
NEH 7 4 d1a7 figs-idiom רַחֲבַ֤ת יָדַ֨יִם֙ 1 Here, **hand** figuratively means “side.” The image is that if you stood in the city, there would be a lot of it on both sides of you. Alternate translation: “covered a large area” (See: [[rc://en/ta/man/translate/figs-idiom]]) NEH 7 4 d1a7 figs-idiom רַחֲבַ֤ת יָדַ֨יִם֙ 1 Here, **hand** figuratively means “side.” The image is that if you stood in the city, there would be a lot of it on both sides of you. Alternate translation: “covered a large area” (See: [[rc://en/ta/man/translate/figs-idiom]])
NEH 7 4 d1a9 וְ⁠הָ⁠עָ֥ם מְעַ֖ט בְּ⁠תוֹכָ֑⁠הּ 1 Alternate translation: “but not many people lived there” NEH 7 4 d1a9 וְ⁠הָ⁠עָ֥ם מְעַ֖ט בְּ⁠תוֹכָ֑⁠הּ 1 Alternate translation: “but not many people lived there”
NEH 7 4 y6y8 figs-activepassive וְ⁠אֵ֥ין בָּתִּ֖ים בְּנוּיִֽם 1 If your readers would misunderstand this, you can say this with an active form, and you could say who did the action. Alternate translation: “the people had not yet rebuilt the houses” (See: [[rc://en/ta/man/translate/figs-activepassive]]) NEH 7 4 y6y8 figs-activepassive וְ⁠אֵ֥ין בָּתִּ֖ים בְּנוּיִֽם 1 If your readers would misunderstand this, you could say this with an active form, and you could say who did the action. Alternate translation: “the people had not yet rebuilt the houses” (See: [[rc://en/ta/man/translate/figs-activepassive]])
NEH 7 5 d1b1 figs-explicit וַ⁠יִּתֵּ֤ן אֱלֹהַ⁠י֙ אֶל־לִבִּ֔⁠י 1 The implication is that registering the people was a first step toward filling Jerusalem with people again, a process that Nehemiah will describe in chapter 11. If your readers would misunderstand this, you could say that explicitly. Alternate translation: “as a first step towards filling Jerusalem with people again, God led me” (See: [[rc://en/ta/man/translate/figs-explicit]]) NEH 7 5 d1b1 figs-explicit וַ⁠יִּתֵּ֤ן אֱלֹהַ⁠י֙ אֶל־לִבִּ֔⁠י 1 The implication is that registering the people was a first step toward filling Jerusalem with people again, a process that Nehemiah will describe in chapter 11. If your readers would misunderstand this, you could say that explicitly. Alternate translation: “as a first step towards filling Jerusalem with people again, God led me” (See: [[rc://en/ta/man/translate/figs-explicit]])
NEH 7 5 wjd3 figs-metaphor וַ⁠יִּתֵּ֤ן אֱלֹהַ⁠י֙ אֶל־לִבִּ֔⁠י 1 As in [2:12](../02/12.md), Nehemiah’s **heart** figuratively represents his thoughts and will. Alternate translation: “God inspired me” or “led me” (See: [[rc://en/ta/man/translate/figs-metaphor]]) NEH 7 5 wjd3 figs-metaphor וַ⁠יִּתֵּ֤ן אֱלֹהַ⁠י֙ אֶל־לִבִּ֔⁠י 1 As in [2:12](../02/12.md), Nehemiah’s **heart** figuratively represents his thoughts and will. Alternate translation: “God inspired me” or “led me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
NEH 7 5 d1b3 grammar-connect-logic-result וָ⁠אֶקְבְּצָ֞⁠ה 1 This word indicates that what Nehemiah did was in response to the situation just described. Alternate translation: “so I gathered together” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) NEH 7 5 d1b3 grammar-connect-logic-result וָ⁠אֶקְבְּצָ֞⁠ה 1 This word indicates that what Nehemiah did was in response to the situation just described. Alternate translation: “so I gathered together” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])

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@ -60,7 +60,7 @@ EST 1 9 qti5 figs-abstractnouns בֵּ֚ית הַ⁠מַּלְכ֔וּת 1 house
EST 1 10 jv7z translate-ordinal בַּ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י 1 On the seventh day Alternate translation: “after six days” (See: [[rc://en/ta/man/translate/translate-ordinal]]) EST 1 10 jv7z translate-ordinal בַּ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י 1 On the seventh day Alternate translation: “after six days” (See: [[rc://en/ta/man/translate/translate-ordinal]])
EST 1 10 le6l figs-idiom כְּ⁠ט֥וֹב לֵב־הַ⁠מֶּ֖לֶךְ בַּ⁠יָּ֑יִן 1 when the heart of the king was pleased by the wine Here, **heart** figuratively means the action of thinking or feeling. Alternate translation: “when King Ahasuerus was in a good mood from drinking wine” or “when the king was drunk with wine” (See: [[rc://en/ta/man/translate/figs-idiom]]) EST 1 10 le6l figs-idiom כְּ⁠ט֥וֹב לֵב־הַ⁠מֶּ֖לֶךְ בַּ⁠יָּ֑יִן 1 when the heart of the king was pleased by the wine Here, **heart** figuratively means the action of thinking or feeling. Alternate translation: “when King Ahasuerus was in a good mood from drinking wine” or “when the king was drunk with wine” (See: [[rc://en/ta/man/translate/figs-idiom]])
EST 1 10 dcb2 translate-names לִ֠⁠מְהוּמָן בִּזְּתָ֨א חַרְבוֹנָ֜א בִּגְתָ֤א וַ⁠אֲבַגְתָא֙ זֵתַ֣ר וְ⁠כַרְכַּ֔ס 1 Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Karkas These are names of seven men. (See: [[rc://en/ta/man/translate/translate-names]]) EST 1 10 dcb2 translate-names לִ֠⁠מְהוּמָן בִּזְּתָ֨א חַרְבוֹנָ֜א בִּגְתָ֤א וַ⁠אֲבַגְתָא֙ זֵתַ֣ר וְ⁠כַרְכַּ֔ס 1 Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Karkas These are names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
EST 1 10 ens5 translate-unknown הַ⁠סָּ֣רִיסִ֔ים 1 the … eunuchs This term occurs a dozen times in the story. It describes male royal officials who served as guardians for the women who lived in the palace. They were both guardians of the door, to keep unwanted people out of the women’s quarters, and guardians of the women inside, to take care of them and look after their needs. (As we learn in 2:21, some of these officials also protected the king’s private quarters.) As we see here, and as will also be seen in 2:14 and 2:16, their duties included escorting women from place to place. The term likely indicates that, in keeping with the practices of the time, these men were castrated because their work brought them into such close contact with the king’s wives and concubines. If your language has a term for such an official and you think your readers would recognize it, you can use it. Otherwise, you could use a term that describes the role that these officials played in the royal court. Alternate translation: “guardians” or “officials” or “castrated servants” (See: [[rc://en/ta/man/translate/translate-unknown]]) EST 1 10 ens5 translate-unknown הַ⁠סָּ֣רִיסִ֔ים 1 the … eunuchs This term occurs a dozen times in the story. It describes male royal officials who served as guardians for the women who lived in the palace. They were both guardians of the door, to keep unwanted people out of the women’s quarters, and guardians of the women inside, to take care of them and look after their needs. (As we learn in 2:21, some of these officials also protected the king’s private quarters.) As we see here, and as will also be seen in 2:14 and 2:16, their duties included escorting women from place to place. The term likely indicates that, in keeping with the practices of the time, these men were castrated because their work brought them into such close contact with the king’s wives and concubines. If your language has a term for such an official and you think your readers would recognize it, you could use it. Otherwise, you could use a term that describes the role that these officials played in the royal court. Alternate translation: “guardians” or “officials” or “castrated servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
EST 1 10 qti7 writing-background הַ⁠מְשָׁ֣רְתִ֔ים אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ 1 who served before the face of King Ahasuerus This is background information to explain who these men were. Alternate translation: “who attended him personally” (See: [[rc://en/ta/man/translate/writing-background]]) EST 1 10 qti7 writing-background הַ⁠מְשָׁ֣רְתִ֔ים אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ 1 who served before the face of King Ahasuerus This is background information to explain who these men were. Alternate translation: “who attended him personally” (See: [[rc://en/ta/man/translate/writing-background]])
EST 1 10 jdr7 figs-metonymy אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ 1 the face of King Here, **face** figuratively means the presence of a person. The phrase means that these seven men served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/figs-metonymy]]) EST 1 10 jdr7 figs-metonymy אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ 1 the face of King Here, **face** figuratively means the presence of a person. The phrase means that these seven men served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 1 11 qti9 figs-explicit לְ֠⁠הָבִיא 1 to bring This is the beginning of the instructions that King Ahasuerus gave to the seven eunuchs he summoned in verse 10. You can make this explicit by saying, “He told them to bring.” (See: [[rc://en/ta/man/translate/figs-explicit]]) EST 1 11 qti9 figs-explicit לְ֠⁠הָבִיא 1 to bring This is the beginning of the instructions that King Ahasuerus gave to the seven eunuchs he summoned in verse 10. You can make this explicit by saying, “He told them to bring.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@ -461,7 +461,7 @@ EST 4 6 abp8 figs-metonymy שַֽׁעַר־הַ⁠מֶּֽלֶךְ 1 the gate of
EST 4 7 zq3s figs-synecdoche אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ 1 Mordecai reported to him all that had happened to him Here, **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member. Alternate translation: “everything that Haman was planning to do to the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) EST 4 7 zq3s figs-synecdoche אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ 1 Mordecai reported to him all that had happened to him Here, **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member. Alternate translation: “everything that Haman was planning to do to the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
EST 4 7 abp9 פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם 1 the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them This could mean either of two possibilities: (1) the amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them, or (2) the amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of [3:9](../03/09.md). EST 4 7 abp9 פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם 1 the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them This could mean either of two possibilities: (1) the amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them, or (2) the amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of [3:9](../03/09.md).
EST 4 8 j43r פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת 1 a copy of the writing Alternate translation: “a copy of the letter that Haman had sent out” or “a copy of the decree” EST 4 8 j43r פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת 1 a copy of the writing Alternate translation: “a copy of the letter that Haman had sent out” or “a copy of the decree”
EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you can say this with an active form, and you could say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you could say this with an active form, and you could say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 4 8 abq0 לְ⁠הַשְׁמִידָ⁠ם֙ 1 to annihilate them Alternative translation: “that said that all the Jews must be killed” EST 4 8 abq0 לְ⁠הַשְׁמִידָ⁠ם֙ 1 to annihilate them Alternative translation: “that said that all the Jews must be killed”
EST 4 8 abq1 figs-parallelism לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ 1 in order to show Esther, and to inform her These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]]) EST 4 8 abq1 figs-parallelism לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ 1 in order to show Esther, and to inform her These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
EST 4 8 abq2 וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ 1 and to lay a charge upon her Alternate translation: “and to urge her” EST 4 8 abq2 וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ 1 and to lay a charge upon her Alternate translation: “and to urge her”
@ -473,7 +473,7 @@ EST 4 11 abq6 figs-merism כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ ו
EST 4 11 abq7 כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, If your readers would misunderstand this, so that it can serve to emphasize how definite the law is that was just described. EST 4 11 abq7 כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, If your readers would misunderstand this, so that it can serve to emphasize how definite the law is that was just described.
EST 4 11 d9mh figs-merism כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר 1 for any man or woman Here, Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If your readers would misunderstand this, you could combine these phrases and say something like “anyone”. (See: [[rc://en/ta/man/translate/figs-merism]]) EST 4 11 d9mh figs-merism כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר 1 for any man or woman Here, Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If your readers would misunderstand this, you could combine these phrases and say something like “anyone”. (See: [[rc://en/ta/man/translate/figs-merism]])
EST 4 11 abq8 translate-symaction יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית 1 who goes to the king, to the inner court As [5:1](../05/01.md) makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]]) EST 4 11 abq8 translate-symaction יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית 1 who goes to the king, to the inner court As [5:1](../05/01.md) makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
EST 4 11 abq9 figs-activepassive אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א 1 who has not been called If it would help your readers to understand, you can say this with an active form, and you could say who did the action. Alternate translation: “when the king has not summoned that person” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EST 4 11 abq9 figs-activepassive אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א 1 who has not been called If it would help your readers to understand, you could say this with an active form, and you could say who did the action. Alternate translation: “when the king has not summoned that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 4 11 abr0 אַחַ֤ת דָּת⁠וֹ֙ 1 his law is one If your readers would misunderstand this, you could put this after the explanation of the law itself. Alternate translation: “this law applies to everyone in the kingdom” EST 4 11 abr0 אַחַ֤ת דָּת⁠וֹ֙ 1 his law is one If your readers would misunderstand this, you could put this after the explanation of the law itself. Alternate translation: “this law applies to everyone in the kingdom”
EST 4 11 abr1 לְ⁠הָמִ֔ית 1 to cause to die Alternate translation: “that person must be executed” or “the guards will kill that person” EST 4 11 abr1 לְ⁠הָמִ֔ית 1 to cause to die Alternate translation: “that person must be executed” or “the guards will kill that person”
EST 4 11 abr2 translate-symaction לְ֠⁠בַד מֵ⁠אֲשֶׁ֨ר יֽוֹשִׁיט־ל֥⁠וֹ הַ⁠מֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַ⁠זָּהָ֖ב 1 apart from when the king holds out to him the scepter of gold, then he will live If the king pointed his scepter toward a person, that meant that the king was accepting him. Alternate translation: “unless the king extends his golden scepter towards him” (See: [[rc://en/ta/man/translate/translate-symaction]]) EST 4 11 abr2 translate-symaction לְ֠⁠בַד מֵ⁠אֲשֶׁ֨ר יֽוֹשִׁיט־ל֥⁠וֹ הַ⁠מֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַ⁠זָּהָ֖ב 1 apart from when the king holds out to him the scepter of gold, then he will live If the king pointed his scepter toward a person, that meant that the king was accepting him. Alternate translation: “unless the king extends his golden scepter towards him” (See: [[rc://en/ta/man/translate/translate-symaction]])
@ -832,7 +832,7 @@ EST 8 14 ach8 figs-events הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כ
EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king’s officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]]) EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king’s officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
EST 8 15 j7r3 writing-newevent וּ⁠מָרְדֳּכַ֞י יָצָ֣א 1 Then Mordecai went out This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]]) EST 8 15 j7r3 writing-newevent וּ⁠מָרְדֳּכַ֞י יָצָ֣א 1 Then Mordecai went out This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]])
EST 8 15 j7r5 figs-metonymy מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ 1 from before the face of the king Here, **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace” (See: [[rc://en/ta/man/translate/figs-metonymy]]) EST 8 15 j7r5 figs-metonymy מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ 1 from before the face of the king Here, **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace” (See: [[rc://en/ta/man/translate/figs-metonymy]])
EST 8 15 ach9 figs-explicit בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן 1 in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If your readers would misunderstand this, you can say that explicitly. To put these events in chronological order, you could place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]]) EST 8 15 ach9 figs-explicit בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן 1 in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If your readers would misunderstand this, you could say that explicitly. To put these events in chronological order, you could place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
EST 8 15 aci1 בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת 1 a garment of royalty of blue and white Alternate translation: “a blue and white garment that the king had worn” EST 8 15 aci1 בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת 1 a garment of royalty of blue and white Alternate translation: “a blue and white garment that the king had worn”
EST 8 15 aci2 וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה 1 a great crown of gold Alternate translation: “a large golden crown” EST 8 15 aci2 וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה 1 a great crown of gold Alternate translation: “a large golden crown”
EST 8 15 eqc4 figs-metonymy וְ⁠הָ⁠עִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה 1 and the city of Susa Here, **the city** represents the people living in it. Alternate translation: “the people of Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]]) EST 8 15 eqc4 figs-metonymy וְ⁠הָ⁠עִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה 1 and the city of Susa Here, **the city** represents the people living in it. Alternate translation: “the people of Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
60 EST 1 10 jv7z translate-ordinal בַּ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י 1 On the seventh day Alternate translation: “after six days” (See: [[rc://en/ta/man/translate/translate-ordinal]])
61 EST 1 10 le6l figs-idiom כְּ⁠ט֥וֹב לֵב־הַ⁠מֶּ֖לֶךְ בַּ⁠יָּ֑יִן 1 when the heart of the king was pleased by the wine Here, **heart** figuratively means the action of thinking or feeling. Alternate translation: “when King Ahasuerus was in a good mood from drinking wine” or “when the king was drunk with wine” (See: [[rc://en/ta/man/translate/figs-idiom]])
62 EST 1 10 dcb2 translate-names לִ֠⁠מְהוּמָן בִּזְּתָ֨א חַרְבוֹנָ֜א בִּגְתָ֤א וַ⁠אֲבַגְתָא֙ זֵתַ֣ר וְ⁠כַרְכַּ֔ס 1 Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Karkas These are names of seven men. (See: [[rc://en/ta/man/translate/translate-names]])
63 EST 1 10 ens5 translate-unknown הַ⁠סָּ֣רִיסִ֔ים 1 the … eunuchs This term occurs a dozen times in the story. It describes male royal officials who served as guardians for the women who lived in the palace. They were both guardians of the door, to keep unwanted people out of the women’s quarters, and guardians of the women inside, to take care of them and look after their needs. (As we learn in 2:21, some of these officials also protected the king’s private quarters.) As we see here, and as will also be seen in 2:14 and 2:16, their duties included escorting women from place to place. The term likely indicates that, in keeping with the practices of the time, these men were castrated because their work brought them into such close contact with the king’s wives and concubines. If your language has a term for such an official and you think your readers would recognize it, you can use it. Otherwise, you could use a term that describes the role that these officials played in the royal court. Alternate translation: “guardians” or “officials” or “castrated servants” (See: [[rc://en/ta/man/translate/translate-unknown]]) This term occurs a dozen times in the story. It describes male royal officials who served as guardians for the women who lived in the palace. They were both guardians of the door, to keep unwanted people out of the women’s quarters, and guardians of the women inside, to take care of them and look after their needs. (As we learn in 2:21, some of these officials also protected the king’s private quarters.) As we see here, and as will also be seen in 2:14 and 2:16, their duties included escorting women from place to place. The term likely indicates that, in keeping with the practices of the time, these men were castrated because their work brought them into such close contact with the king’s wives and concubines. If your language has a term for such an official and you think your readers would recognize it, you could use it. Otherwise, you could use a term that describes the role that these officials played in the royal court. Alternate translation: “guardians” or “officials” or “castrated servants” (See: [[rc://en/ta/man/translate/translate-unknown]])
64 EST 1 10 qti7 writing-background הַ⁠מְשָׁ֣רְתִ֔ים אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ 1 who served before the face of King Ahasuerus This is background information to explain who these men were. Alternate translation: “who attended him personally” (See: [[rc://en/ta/man/translate/writing-background]])
65 EST 1 10 jdr7 figs-metonymy אֶת־פְּנֵ֖י הַ⁠מֶּ֥לֶךְ 1 the face of King Here, **face** figuratively means the presence of a person. The phrase means that these seven men served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
66 EST 1 11 qti9 figs-explicit לְ֠⁠הָבִיא 1 to bring This is the beginning of the instructions that King Ahasuerus gave to the seven eunuchs he summoned in verse 10. You can make this explicit by saying, “He told them to bring.” (See: [[rc://en/ta/man/translate/figs-explicit]])
461 EST 4 7 zq3s figs-synecdoche אֵ֖ת כָּל־אֲשֶׁ֣ר קָרָ֑⁠הוּ 1 Mordecai reported to him all that had happened to him Here, **him** refers to Mordecai, but here Mordecai figuratively represents the entire group of which he is a member. Alternate translation: “everything that Haman was planning to do to the Jews” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
462 EST 4 7 abp9 פָּרָשַׁ֣ת הַ⁠כֶּ֗סֶף אֲשֶׁ֨ר אָמַ֤ר הָמָן֙ לִ֠⁠שְׁקוֹל עַל־גִּנְזֵ֥י הַ⁠מֶּ֛לֶךְ בַּיְּהוּדִ֖ים לְ⁠אַבְּדָֽ⁠ם 1 the exact amount of silver that Haman had said to weigh out in the treasuries of the king, against, to destroy them This could mean either of two possibilities: (1) the amount of silver that Haman said the king would get for his treasury from the plunder that the people who destroyed the Jews would take from them, or (2) the amount of silver that Haman had said he would contribute to pay for the expenses of the plan to destroy the Jews. You could say either one as an alternate translation, but it should agree with your interpretation of [3:9](../03/09.md).
463 EST 4 8 j43r פַּתְשֶׁ֣גֶן כְּתָֽב־הַ֠⁠דָּת 1 a copy of the writing Alternate translation: “a copy of the letter that Haman had sent out” or “a copy of the decree”
464 EST 4 8 zt49 figs-activepassive הַ֠⁠דָּת אֲשֶׁר־נִתַּ֨ן בְּ⁠שׁוּשָׁ֤ן 1 the law that had been given in Susa If it would help your readers to understand, you can say this with an active form, and you could say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If it would help your readers to understand, you could say this with an active form, and you could say who did the action. Alternate translation: “the law that the heralds had read out loud in Susa” or “the decree that the king’s servants had posted in Susa” (See: [[rc://en/ta/man/translate/figs-activepassive]])
465 EST 4 8 abq0 לְ⁠הַשְׁמִידָ⁠ם֙ 1 to annihilate them Alternative translation: “that said that all the Jews must be killed”
466 EST 4 8 abq1 figs-parallelism לְ⁠הַרְא֥וֹת אֶת־אֶסְתֵּ֖ר וּ⁠לְ⁠הַגִּ֣יד לָ֑⁠הּ 1 in order to show Esther, and to inform her These two phrases mean similar things. They are repeated to emphasize how important Mordecai knew it was for Esther to understand just what Haman was planning. “so that Esther could see exactly what it said.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
467 EST 4 8 abq2 וּ⁠לְ⁠צַוּ֣וֹת עָלֶ֗י⁠הָ 1 and to lay a charge upon her Alternate translation: “and to urge her”
473 EST 4 11 abq7 כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים 1 All the servants of the king and the people of the provinces of the king are knowing Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, If your readers would misunderstand this, so that it can serve to emphasize how definite the law is that was just described.
474 EST 4 11 d9mh figs-merism כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר 1 for any man or woman Here, Esther once again refers to a group figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If your readers would misunderstand this, you could combine these phrases and say something like “anyone”. (See: [[rc://en/ta/man/translate/figs-merism]])
475 EST 4 11 abq8 translate-symaction יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית 1 who goes to the king, to the inner court As [5:1](../05/01.md) makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
476 EST 4 11 abq9 figs-activepassive אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א 1 who has not been called If it would help your readers to understand, you can say this with an active form, and you could say who did the action. Alternate translation: “when the king has not summoned that person” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If it would help your readers to understand, you could say this with an active form, and you could say who did the action. Alternate translation: “when the king has not summoned that person” (See: [[rc://en/ta/man/translate/figs-activepassive]])
477 EST 4 11 abr0 אַחַ֤ת דָּת⁠וֹ֙ 1 his law is one If your readers would misunderstand this, you could put this after the explanation of the law itself. Alternate translation: “this law applies to everyone in the kingdom”
478 EST 4 11 abr1 לְ⁠הָמִ֔ית 1 to cause to die Alternate translation: “that person must be executed” or “the guards will kill that person”
479 EST 4 11 abr2 translate-symaction לְ֠⁠בַד מֵ⁠אֲשֶׁ֨ר יֽוֹשִׁיט־ל֥⁠וֹ הַ⁠מֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַ⁠זָּהָ֖ב 1 apart from when the king holds out to him the scepter of gold, then he will live If the king pointed his scepter toward a person, that meant that the king was accepting him. Alternate translation: “unless the king extends his golden scepter towards him” (See: [[rc://en/ta/man/translate/translate-symaction]])
832 EST 8 14 j6r9 figs-activepassive וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה 1 And the law was given You can say this with an active form. Alternate translation: “the king’s officials also posted and read copies of the letter” (See: [[rc://en/ta/man/translate/figs-activepassive]])
833 EST 8 15 j7r3 writing-newevent וּ⁠מָרְדֳּכַ֞י יָצָ֣א 1 Then Mordecai went out This introduces a new event in the story. Use a way that is natural in your language to indicate this. (See: [[rc://en/ta/man/translate/writing-newevent]])
834 EST 8 15 j7r5 figs-metonymy מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ 1 from before the face of the king Here, **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “from the palace” (See: [[rc://en/ta/man/translate/figs-metonymy]])
835 EST 8 15 ach9 figs-explicit בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן 1 in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If your readers would misunderstand this, you can say that explicitly. To put these events in chronological order, you could place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]]) The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If your readers would misunderstand this, you could say that explicitly. To put these events in chronological order, you could place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
836 EST 8 15 aci1 בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת 1 a garment of royalty of blue and white Alternate translation: “a blue and white garment that the king had worn”
837 EST 8 15 aci2 וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה 1 a great crown of gold Alternate translation: “a large golden crown”
838 EST 8 15 eqc4 figs-metonymy וְ⁠הָ⁠עִ֣יר שׁוּשָׁ֔ן צָהֲלָ֖ה וְ⁠שָׂמֵֽחָה 1 and the city of Susa Here, **the city** represents the people living in it. Alternate translation: “the people of Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])

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en_tn_18-JOB.tsv
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@ -2364,7 +2364,7 @@ JOB 40 4 q9w7 figs-rquestion 0 how can I answer you? Job uses this question to
JOB 40 7 t5gf figs-simile 0 gird up your loins like a man A man who tucks his robe up under his sash or belt is preparing for hard physical work, and Job was to prepare for the hard work of answering God. See how you translated this in [Job 38:3](../38/03.md). (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]]) JOB 40 7 t5gf figs-simile 0 gird up your loins like a man A man who tucks his robe up under his sash or belt is preparing for hard physical work, and Job was to prepare for the hard work of answering God. See how you translated this in [Job 38:3](../38/03.md). (See: [[rc://en/ta/man/translate/figs-simile]] and [[rc://en/ta/man/translate/figs-metaphor]])
JOB 40 8 piw2 0 Connecting Statement: Yahweh continues to challenge Job. JOB 40 8 piw2 0 Connecting Statement: Yahweh continues to challenge Job.
JOB 40 8 q5c9 figs-rquestion 0 Will you actually say that I am unjust? The word “actually” indicates that Yahweh is surprised that Job would say that Yahweh is unjust and that Job should make sure that he really wants to say that. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am surprised that you are saying I am unjust.” or “You should be sure that you want to say that I am unjust, because that is what you are saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JOB 40 8 q5c9 figs-rquestion 0 Will you actually say that I am unjust? The word “actually” indicates that Yahweh is surprised that Job would say that Yahweh is unjust and that Job should make sure that he really wants to say that. If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “I am surprised that you are saying I am unjust.” or “You should be sure that you want to say that I am unjust, because that is what you are saying.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOB 40 8 fj3l figs-rquestion 0 Will you condemn me so you may claim you are right? If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You are condemning me so you could claim that you are innocent.” (See: [[rc://en/ta/man/translate/figs-rquestion]]) JOB 40 8 fj3l figs-rquestion 0 Will you condemn me so you may claim you are right? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You are condemning me so you could claim that you are innocent.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JOB 40 9 zc8k figs-simile 0 an arm like God’s The arm is a metonym for the strength in the arm. Alternate translation: “strength like God’s strength” (See: [[rc://en/ta/man/translate/figs-simile]]) JOB 40 9 zc8k figs-simile 0 an arm like God’s The arm is a metonym for the strength in the arm. Alternate translation: “strength like God’s strength” (See: [[rc://en/ta/man/translate/figs-simile]])
JOB 40 9 h8v3 figs-rquestion 0 Can you thunder with a voice like him? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You certainly cannot cause thunder with your voice the way God does with his.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]]) JOB 40 9 h8v3 figs-rquestion 0 Can you thunder with a voice like him? If your readers would misunderstand this question, you could express it as a statement. Alternate translation: “You certainly cannot cause thunder with your voice the way God does with his.” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/ta/man/translate/figs-metonymy]])
JOB 40 9 bf69 0 a voice like him Alternate translation: “a voice the way he does” or “a voice like his voice” JOB 40 9 bf69 0 a voice like him Alternate translation: “a voice the way he does” or “a voice like his voice”

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