Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'
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@ -1423,12 +1423,14 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1CO 11 2 bwes figs-abstractnouns τὰς παραδόσεις 1 you remember me in everything If your language does not use an abstract noun for the idea behind **traditions**, you could express the idea by using a relative clause with a verb such as “teach” or “learn.” Alternate translation: “to the things you learned from me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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1CO 11 2 akeb figs-metaphor παρέδωκα ὑμῖν 1 you remember me in everything Here Paul speaks as if the **traditions** were a physical object that he **delivered** to the Corinthians. By speaking in this way, he emphasizes that he truly taught them **the traditions**, and they now know these **traditions** as well as if they held them in their hands. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I instructed you” or “I told them to you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 3 k5um grammar-connect-words-phrases δὲ 1 Now I want Here, **Now** could instroduce: (1) a new topic or a new focus on a specific issue. Alternate translation: “Particularly,” (2) a contrast with [11:2](../11/02.md), which would imply that here the Corinthians are not “holding firmly to the traditions.” Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
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1CO 11 3 hbt7 figs-metaphor παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ Χριστοῦ ὁ Θεός 1 is the head Here Paul speaks as if someone could be **the head** of someone else. This figure of speech could refer to how the head: (1) functions as the source of life and existence for the body. The person who is identified as **the head** would function as the source of life and existence for the other person. Alternate translation: “Christ is the source of every man, and the man {is} the source of a woman, and God {is} the source of Christ” (2) functions as the leader or director of the body. The person who is identified as **the head** would function as the authority over or leader of the other person. Alternate translation: “Christ has authority over every man, and the man has authority over a woman, and God has authority over Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 3 hbt7 figs-metaphor παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ Χριστοῦ ὁ Θεός 1 is the head Here Paul speaks as if someone could be **the head** of someone else. This figure of speech could refer to how the head: (1) functions as the source of life and existence for the body. The person who is identified as **the head** would function as the source of life and existence for the other person, and the other person is connected to the **head**. Alternate translation: “Christ is the source of every man, and the man {is} the source of a woman, and God {is} the source of Christ” (2) functions as the leader or director of the body. The person who is identified as **the head** would function as the authority over or leader of the other person. Alternate translation: “Christ has authority over every man, and the man has authority over a woman, and God has authority over Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1CO 11 3 wfaa figs-gendernotations παντὸς ἀνδρὸς 1 is the head Here, **every man** could refer to: (1) male people. Paul is not saying that Christ is not **the head** of female people, but he is claiming that he is **the head** of male people. Alternate translation: “of every male person” (2) people in general, even though the word is masculine. Alternate translation: “of every person” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
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1CO 11 3 en95 figs-explicit γυναικὸς ὁ ἀνήρ 1 a man is the head of a woman Here, **man** and **woman** could refer to: (1) a **man** and **woman** who are married to each other. Alternate translation: “the husband {is} … of his wife” (2) any people who are male and female. Alternate translation: “the male person {is} … of a female person” (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 11 3 scbp figs-genericnoun κεφαλὴ…γυναικὸς ὁ ἀνήρ 2 a man is the head of a woman Paul is speaking of “men” and “women” in general, not of one particular **man** and **woman**. If your readers would misunderstand this form, you could use a form that refers to people in general. Alternate translation: “each man {is} the head of his woman” or “each man is the head of each woman” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
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1CO 11 4 uuv2 προφητεύων κατὰ κεφαλῆς ἔχων 1 having something on his head “prophesying after placing a cloth or veil over his head”
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1CO 11 4 lit3 καταισχύνει τὴν κεφαλὴν αὐτοῦ 1 dishonors his head This could mean: (1) this brings disgrace on the man. (2) this brings disgrace on Christ, who is the head of the man.
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1CO 11 4 evt9 grammar-connect-time-simultaneous κατὰ κεφαλῆς ἔχων 1 having something on his head (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
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1CO 11 4 uuv2 figs-explicit κατὰ κεφαλῆς ἔχων 1 having something on his head (See: [[rc://en/ta/man/translate/figs-explicit]])
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1CO 11 4 g11x translate-unknown καταισχύνει 1 having something on his head (See: [[rc://en/ta/man/translate/translate-unknown]])
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1CO 11 4 lit3 τὴν κεφαλὴν αὐτοῦ 1 dishonors his head Here, **his head** could refer to: (1)
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1CO 11 5 b7ku γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ, καταισχύνει τὴν κεφαλὴν αὐτῆς 1 woman who prays … dishonors her head This could mean: (1) a woman who prays with her head uncovered brings disgrace on herself. (2) a woman who prays with her head uncovered brings disgrace on her husband.
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1CO 11 5 k5yl ἀκατακαλύπτῳ τῇ κεφαλῇ 1 with her head uncovered That is, without the cloth that was worn on the top of the **head** and that covered the hair.
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1CO 11 5 e1pz τῇ ἐξυρημένῃ 1 as if her head were shaved as if she had removed all the hair on her head with a razor
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