diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv
index 252fb18df3..454b4516aa 100644
--- a/en_tn_46-ROM.tsv
+++ b/en_tn_46-ROM.tsv
@@ -498,8 +498,7 @@ ROM	3	12	t684	figs-parallelism	πάντες ἐξέκλιναν, ἅμα ἠχρ
 ROM	3	12	na87	figs-parallelism	οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός	1		These two phrases mean the same thing. The Psalmist says the same thing twice, in slightly different ways, to emphasize that **not even one** type of person can continually do what is **good**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly do what is good” or “There is absolutely no one who is continually does what is good” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	12	v9ed	figs-nominaladj	οὐκ…ἑνός	1		Paul is using the singular adjectives **none** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no people who do what is good, not any people” or “There is no person who does what is good, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	3	12	b3g1	figs-abstractnouns	χρηστότητα	1		If your language does not use an abstract noun for the idea of **good**, you could express the same idea with a verbal form. Alternate translation: “what is good” or “what is kind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-ROM	3	13	zf4i		αὐτῶν…αὐτῶν	1	Their … Their	The pronouns **Their** refer to Peter, not to the man who was insisting that Peter was one of Jesus’ disciples. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “while Peter was speaking” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-ROM	3	13	bbq5	figs-metonymy	ὁ λάρυγξ αὐτῶν	1	Their throat is an open grave	Here, **throat** is a metonym for everything that people say that is unrighteous and disgusting. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+ROM	3	13	bbq5	figs-metaphor	τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν	1	Their throat is an open grave	Paul speaks figuratively of these people’s throat as if it were wide open like an uncovered grave. He means that the slanderous things they say cause corruption and death. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The slanderous things they say cause corruption and death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	13	sjju	figs-metaphor	τάφος ἀνεῳγμένος	1		Here, **open grave** is a metaphor that refers to the stench of the evil words of the people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	13	sx6y	figs-metonymy	ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν	1	Their tongues have deceived	Here, **tongues** is a metonym for the false words that people speak. Alternate translation: “People have spoken lies” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	13	qk16	figs-metaphor	ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1	The poison of snakes is under their lips	Here, **poison of asps** is a metaphor that is used to represent the great harm of the evil words that the people speak. Alternate translation: “Their evil words injure people just like the poison of a venomous snake” (See: [[rc://en/ta/man/translate/figs-metaphor]])