Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'
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@ -250,7 +250,7 @@ JHN 2 15 nn6y writing-pronouns πάντας 1 Here, **them all** refers to the
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JHN 2 16 h6qy figs-explicit τὸν οἶκον τοῦ πατρός μου οἶκον ἐμπορίου 1 the house of my Father Jesus uses **the house of my Father** to refer to the temple. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the house of my Father, which is the temple, a house of commerce” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 2 16 grg3 guidelines-sonofgodprinciples τοῦ πατρός μου 1 my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 2 17 c2pu figs-activepassive γεγραμμένον ἐστίν 1 it was written If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “someone had written” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 2 17 q91v writing-quotations γεγραμμένον ἐστίν 1 Here John uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 69:9](../../psa/69/09.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 2 17 q91v writing-quotations γεγραμμένον ἐστίν 1 Here John uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 69:9](../../psa/69/09.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 4 31 mgs7 writing-quotations ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “ the disciples were urging him, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 2 17 pvct figs-yousingular τοῦ οἴκου σου 1 Here, **your** refers to God and is singular. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “for God’s house” (See: [[rc://en/ta/man/translate/figs-yousingular]])
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JHN 2 17 ua3v figs-explicit τοῦ οἴκου σου 1 your house Here, **house** refers to the temple, which is often called God’s **house** in the Bible. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for your house, the temple” (See: [[rc://en/ta/man/translate/figs-explicit]])
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@ -787,7 +787,7 @@ JHN 6 29 z1u9 writing-pronouns ἀπέστειλεν ἐκεῖνος 1 Here, *
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JHN 6 31 t3jt figs-explicit οἱ πατέρες ἡμῶν τὸ μάννα ἔφαγον ἐν τῇ ἐρήμῳ 1 In this verse, John assumes that his readers will know that the crowd is referring to a story recorded in the Old Testament book of Exodus. In that story, the Israelites complained against Moses and Aaron because they were hungry. God responded by providing a flake-like food that fell from the sky and could be baked into bread. The people called this flake-like food “manna.” (See: [[rc://en/tw/dict/bible/kt/manna]]) You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “Our fathers ate the manna when they were wandering in the wilderness after leaving Egypt” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 6 31 gye7 figs-metaphor οἱ πατέρες ἡμῶν 1 Our fathers The crowd used **fathers** figuratively to refer to their ancestors. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our ancestors” or “Our forefathers” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 6 31 jz9p figs-activepassive ἐστιν γεγραμμένον 1 heaven If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the prophets wrote in the Scriptures” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 6 31 bc59 writing-quotations ἐστιν γεγραμμένον 1 heaven Here the crowd uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 78:24](../../psa/78/24.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that the crowd is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 6 31 bc59 writing-quotations ἐστιν γεγραμμένον 1 heaven Here the crowd uses **it is written** to introduce a quotation from an Old Testament book ([Psalm 78:24](../../psa/78/24.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that the crowd is quoting from an important text. Alternate translation: “it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 6 31 gzqv figs-quotesinquotes ἐστιν γεγραμμένον, ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν 1 If your readers would misunderstand this, you could translate this so that there is not a quotation within a quotation. Alternate translation: “it is written that he gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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JHN 6 31 fjoo writing-pronouns ἄρτον ἐκ τοῦ οὐρανοῦ ἔδωκεν αὐτοῖς φαγεῖν 1 **He** here could refer to: (1) Moses, in which case the crowd was mistakenly quoting a scripture about God and applying it to Moses. This is possible because Jesus says in the next verse, “Moses has not given you the bread from heaven.” Alternate translation: “Moses gave them bread from heaven to eat” (2) God, which is who it referred to in the scripture the crowd is quoting. Alternate translation: “God gave them bread from heaven to eat” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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JHN 6 31 iiaz figs-synecdoche ἄρτον 1 Here, John records the crowd using the word **bread** figuratively to represent food in general that is needed to sustain life. The manna that God gave the Israelites from heaven was not **bread**, but a food that could be baked into **bread**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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@ -841,7 +841,7 @@ JHN 6 44 um43 figs-gendernotations αὐτόν…αὐτὸν 1 Although the pr
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JHN 6 44 s6b5 figs-idiom ἀναστήσω αὐτὸν 1 raise him up Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this in verse [40](../06/40.md). Alternate translation: “will cause them to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 6 44 g2ia figs-explicit ἐν τῇ ἐσχάτῃ ἡμέρᾳ 1 Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in verse [40](../06/40.md). Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 6 45 j1af figs-activepassive ἔστιν γεγραμμένον ἐν τοῖς προφήταις 1 It is written in the prophets If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation, as in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 6 45 jg6g writing-quotations ἔστιν γεγραμμένον ἐν τοῖς προφήταις 1 It is written in the prophets Here Jesus uses **It is written** to introduce a quotation from an Old Testament book ([Isaiah 54:13](../../isa/54/13.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “it had been written by the prophets in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 6 45 jg6g writing-quotations ἔστιν γεγραμμένον ἐν τοῖς προφήταις 1 It is written in the prophets Here Jesus uses **It is written** to introduce a quotation from an Old Testament book ([Isaiah 54:13](../../isa/54/13.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “it had been written by the prophets in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 6 52 q5nw writing-quotations ἐμάχοντο…πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες 1 It is written in the prophets Consider natural ways of introducing direct quotations in your language. Alternate translation: “then the Jews began to argue among themselves, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 7 15 z0db writing-quotations ἐθαύμαζον…οἱ Ἰουδαῖοι λέγοντες 1 It is written in the prophets Consider natural ways of introducing direct quotations in your language. Alternate translation: “the Jews marveled, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 7 28 ht31 writing-quotations διδάσκων…καὶ λέγων 1 It is written in the prophets Consider natural ways of introducing direct quotations in your language. Alternate translation: “while he was teaching he said” (See: [[rc://en/ta/man/translate/writing-quotations]])
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@ -1456,7 +1456,7 @@ JHN 10 33 w0v8 figs-explicit βλασφημίας 1 Here, the **Jews** use the
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JHN 10 33 h4kp ποιεῖς σεαυτὸν Θεόν 1 making yourself God This phrase means to claim to be God. It does not mean to try to make oneself into God or become God. Alternate translation: “claiming to be God”
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JHN 10 34 qi82 figs-rquestion οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, ὅτι ἐγὼ εἶπα, θεοί ἐστε? 1 Is it not written … gods”’? Here, Jesus uses the form of a question to add emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “It is certainly written in your law, ‘I said, “You are gods”’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 10 34 tb1l figs-activepassive οὐκ ἔστιν γεγραμμένον 1 Is it not written … gods”’? If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Did not a prophet write” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 10 34 smk1 writing-quotations οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν 1 Is it not written … gods”’? Here Jesus uses **written in your law** to introduce a quotation from an Old Testament book ([Psalm 82:6](../../psa/82/06.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “Has it not been written in the Psalms, part of your law” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 10 34 smk1 writing-quotations οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν 1 Is it not written … gods”’? Here Jesus uses **written in your law** to introduce a quotation from an Old Testament book ([Psalm 82:6](../../psa/82/06.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “Has it not been written in the Psalms, part of your law” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 11 3 ue08 writing-quotations ἀπέστειλαν…αἱ ἀδελφαὶ πρὸς αὐτὸν λέγουσαι 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “the sisters sent to him him, and they said” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 11 32 sn74 writing-quotations ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας, λέγουσα αὐτῷ 1 Consider natural ways of introducing direct quotations in your language. Alternate translation: “she fell down at his feet and said to him” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 10 34 rycn figs-synecdoche ἐν τῷ νόμῳ ὑμῶν 1 Jesus is using the name of the first part of the Hebrew Scriptures, the **law**, to represent the entire Hebrew Scriptures in general. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “in your Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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@ -1672,7 +1672,7 @@ JHN 12 13 lzn9 figs-explicit ὡσαννά 1 Hosanna **Hosanna** is the Greek pr
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JHN 12 13 w7ty figs-metonymy ἐν ὀνόματι Κυρίου 1 comes in the name of the Lord Here, **name** refers figuratively to a person’s power and authority. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “with the Lord’s authority” or “as God’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 14 dbc5 writing-background 0 In [verses 14–16](../12/14.md) John interrupts the story to give background information about how Jesus fulfilled an Old Testament prophecy about the Messiah riding on a **donkey**. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
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JHN 12 14 b9ry figs-explicit εὑρὼν…ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπ’ αὐτό 1 John implies that Jesus will ride the **donkey** into Jerusalem. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Jesus, having found a young donkey, sat on it, riding it into the city” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 12 14 lqyy writing-quotations καθώς ἐστιν γεγραμμένον 1 as it was written This phrase introduces a combination of parts of various quotations from the Old Testament which occur in the next verse. If this would be misunderstood in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “just as the prophets wrote in the Old Testament” or “as it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 14 lqyy writing-quotations καθώς ἐστιν γεγραμμένον 1 as it was written This phrase introduces a combination of parts of various quotations from the Old Testament which occur in the next verse. If your readers would misunderstand this, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “just as the prophets wrote in the Old Testament” or “as it had been written in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 21 rfff writing-quotations ἠρώτων αὐτὸν λέγοντες 1 as it was written Consider natural ways of introducing direct quotations in your language. Alternate translation: “asked him by saying” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 23 dkmf writing-quotations ἀποκρίνεται αὐτοῖς λέγων 1 as it was written Consider natural ways of introducing direct quotations in your language. Alternate translation: “answered them by saying” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 14 h6xz figs-activepassive καθώς ἐστιν γεγραμμένον 1 as it was written If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “as prophets wrote in the Scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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@ -1753,12 +1753,12 @@ JHN 12 37 g1z3 σημεῖα 1 See how you translated this term in [2:11](../0
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JHN 12 38 k15e figs-activepassive λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ 1 so that the word of Isaiah the prophet would be fulfilled If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “in order to fulfill the word of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 12 38 n4m7 figs-metonymy ὁ λόγος Ἠσαΐου τοῦ προφήτου 1 so that the word of Isaiah the prophet would be fulfilled Here, **word** refers to the specific prophecy written down by Isaiah that is quoted in the second half of this verse. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “the prophecy of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 12 38 hps9 translate-names Ἠσαΐου 1 so that the word of Isaiah the prophet would be fulfilled **Isaiah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
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JHN 12 38 y9ya writing-quotations ὃν εἶπεν 1 so that the word of Isaiah the prophet would be fulfilled This phrase introduces a quotation from the Old Testament book written by Isaiah the prophet ([Isaiah 53:1](../../isa/53/01.md)) which occurs in the rest of this verse. If this would be misunderstood in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “which Isaiah said in the Old Testament” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 38 y9ya writing-quotations ὃν εἶπεν 1 so that the word of Isaiah the prophet would be fulfilled This phrase introduces a quotation from the Old Testament book written by Isaiah the prophet ([Isaiah 53:1](../../isa/53/01.md)) which occurs in the rest of this verse. If your readers would misunderstand this, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “which Isaiah said in the Old Testament” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 38 gx5x figs-rquestion Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν? καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη? 1 Lord, who has believed our report, and to whom has the arm of the Lord been revealed? This quotation from [Isaiah 53:1](../../isa/53/01.md) contains two rhetorical questions to express the prophet’s dismay that the people do not believe his **report**. If you would not use rhetorical questions for this purpose in your language, you could translate his words as two statements or exclamations and communicate the emphasis in another way. Alternate translation: “Lord, no one has believed our message! It seems like the arm of the Lord has been revealed to no one!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 12 38 tcb7 figs-activepassive ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “to whom has the Lord revealed his arm” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 12 38 dh6s figs-metaphor ὁ βραχίων Κυρίου 1 the arm of the Lord Here, John quotes **Isaiah** using **arm** figuratively to refer to the Lord’s power. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the Lord’s power” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 12 39 f28y τοῦτο 1 Here, **this reason** refers to the **reason** for the Jews’ unbelief. That reason is given in the quotation from **Isaiah** provided in the next verse. It does not refer back to the quotation from **Isaiah** in the previous verse.
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JHN 12 39 cskd writing-quotations ὅτι πάλιν εἶπεν Ἠσαΐας 1 This phrase introduces a quotation from the Old Testament book written by **Isaiah** the prophet ([Isaiah 6:10](../../isa/06/10.md)) which occurs in the next verse. If this would be misunderstood in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “for Isaiah had again said in the Old Testament” or “for according to Isaiah” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 39 cskd writing-quotations ὅτι πάλιν εἶπεν Ἠσαΐας 1 This phrase introduces a quotation from the Old Testament book written by **Isaiah** the prophet ([Isaiah 6:10](../../isa/06/10.md)) which occurs in the next verse. If your readers would misunderstand this, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: “for Isaiah had again said in the Old Testament” or “for according to Isaiah” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 12 40 opz8 figs-metaphor τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς 1 Here John quotes Isaiah using **blinded their eyes** figuratively to refer to causing people to not be able to understanding what they see. Although the Jews saw Jesus’ many miracles, most of them did not understand that those miracles proved that Jesus was sent by God. If this use of **blinded** and **eyes** would confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “He has caused them to not be able to understand” or “He has made them like those who are blind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 12 40 wac6 figs-metaphor ἐπώρωσεν αὐτῶν τὴν καρδίαν 1 John quotes Isaiah using the phrase **hardened their heart** figuratively to refer to causing the Jewish people to become stubborn. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he has made them stubborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 12 40 zs9l grammar-collectivenouns αὐτῶν τὴν καρδίαν…τῇ καρδίᾳ 1 Both occurrences of the singular noun **heart** in this verse refer to all of the hearts of the people as a group. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “their hearts … with their hearts” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
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@ -1841,7 +1841,7 @@ JHN 13 18 ji7u figs-explicit οὐ περὶ πάντων ὑμῶν λέγω 1
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JHN 13 18 ztpw figs-explicit ἐγὼ οἶδα τίνας ἐξελεξάμην 1 Here Jesus states that he knew the character of every person he chose to be his disciple. Therefore, he knew Judas would betray him when he chose him. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I know exactly the kind of men I have chosen to be my disciples” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 13 18 lpug figs-ellipsis ἀλλ’ ἵνα ἡ Γραφὴ πληρωθῇ 1 Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but I chose one who will betray me so that the Scripture might be fulfilled” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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JHN 13 18 u5fl figs-activepassive ἵνα ἡ Γραφὴ πληρωθῇ 1 this so that the scripture will be fulfilled If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “this is in order to fulfill the scripture” (See: [[rc://en/ta/man/translate/figs-activepassive]])
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JHN 13 18 dk5l writing-quotations ἵνα ἡ Γραφὴ πληρωθῇ 1 Here Jesus uses **that the scripture might be fulfilled** to introduce a quotation from an Old Testament book ([Psalm 41:9](../../psa/41/09.md)). If this would be misunderstood in your language, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “so that what is written in the Psalms might be fulfilled” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 13 18 dk5l writing-quotations ἵνα ἡ Γραφὴ πληρωθῇ 1 Here Jesus uses **that the scripture might be fulfilled** to introduce a quotation from an Old Testament book ([Psalm 41:9](../../psa/41/09.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Jesus is quoting from an important text. Alternate translation: “so that what is written in the Psalms might be fulfilled” (See: [[rc://en/ta/man/translate/writing-quotations]])
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JHN 13 18 v5pv figs-idiom ὁ τρώγων μετ’ ἐμοῦ τὸν ἄρτον, ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ 1 He who eats my bread lifted up his heel against me **The one eating bread with me** is an idiom that refers to someone who acts like a friend. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “The one who has acted like my friend” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 13 18 wr0c figs-idiom ἐπῆρεν ἐπ’ ἐμὲ τὴν πτέρναν αὐτοῦ 1 He who eats my bread lifted up his heel against me Here, **lifted up his heel** is an idiom that refers to someone who has become an enemy. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “has turned against me” or “has become my enemy” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 13 19 qd39 figs-ellipsis ἀπ’ ἄρτι λέγω ὑμῖν 1 I tell you this now before it happens Jesus is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “From this moment I tell you this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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