Corrected placement of verses from Romans 3

en_tn_46-ROM.tsv

@@ -383,6 +383,7 @@ ROM	2	21	vy0h	figs-rquestion		1		Here Paul transitions from his description of J
 ROM	2	21	rftq	figs-infostructure	οὖν	1		Here, **then** indicates that what follows is a hypothetical response to the clause “if you name yourself a Jew” in [2:17](../02/17.md). Paul wants to show that what the Jews believe and how they live are in contrast. Alternate translation: “if all this is really true, then” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	2	21	uq9y	grammar-collectivenouns	ἕτερον	1	You who teach others, do you not teach yourself?	Here, **other** is a singular pronoun that refers to a group of people. If your language does not use singular pronouns in that way, you can use a different expression. Alternate translation: “other people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 ROM	2	21	hl38	figs-rpronouns	σεαυτὸν οὐ διδάσκεις	1	You who preach against stealing, do you steal?	Paul uses the word **yourself** to emphasize how hypocritical the Jews are. Use a way that is natural in your language to express this emphasis. Alternate translation: “shouldn't you do what you teach others to do” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
+ROM	2	22	vb45	figs-explicit	ἱεροσυλεῖς	1	You who say that one must not commit adultery, do you commit adultery?	The implication is that the **temples** the Jews **rob** are where **idols** are kept and worshipped. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “do you rob temples where idols are kept” or “should you actually enter an idol temple and rob it” (See: [[rc://en/ta/man/translate/figs-explicit]])* 
 ROM	2	23	grr3	figs-metaphor	ὃς ἐν νόμῳ καυχᾶσαι	1	You who boast in the law, do you dishonor God by breaking the law?	Paul speaks figuratively of the Jews as if they were boasting inside of **the law**. He means that the Jews brag that they are the only nation who knows God’s law (See the same verb in [2:17](../02/17.md)). If your readers would not understand what it means to **boast in the law** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “You, who brag that you are the only ones who know God’s law” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	2	23	z80m	figs-parallelism	ἐν νόμῳ καυχᾶσαι διὰ τῆς παραβάσεως τοῦ νόμου	1		These two phrases, **boast in the law** and **the transgression of the law**, mean the opposite thing. Paul says the opposite thing, in slightly different ways, to emphasize the hypocrisy of the Jews. Use a natural way in your language to emphasize this contrast. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	2	23	ob98	figs-abstractnouns	διὰ τῆς παραβάσεως τοῦ νόμου	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **transgression** with a verbal from or another way. Alternate translation: “by breaking the law” or “by transgressing God’s law” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -482,10 +483,26 @@ ROM	3	7	pgus	figs-abstractnouns	ἁμαρτωλὸς	1		If your language does no
 ROM	3	8	kb9d	figs-infostructure	καὶ μὴ καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν, ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά?	1	as we are falsely reported to say	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “And not, ‘Let us do evil, so that good may come,’ just as we are blasphemed and just as some affirm we say?” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 ROM	3	8	wr3g	figs-ellipsis	καὶ μὴ	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “And why not say” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	3	8	g19d	grammar-connect-words-phrases	καθὼς…καθώς	1		Paul is using **just as** to emphasize the fact that certain people are spreading false rumors about the apostles’ teaching. Use a natural way in your language to indicate this emphasis. Alternate translation: “in the way … in the way” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	3	8	tz14	figs-exclusive	βλασφημούμεθα… ἡμᾶς…ποιήσωμεν	1	And not, just as we are blasphemed and just as some affirm us to say, “Let us do evil, so that good may come”?	Here, **we** and **us** exclusively speaks of Paul and his fellow apostles to the Gentiles. Your language may require you to mark these forms. Alternate translation: “some people keep blaspheming us apostles … us apostles … We apostles should do evil” (See: [[rc://en/ta/man/translate/figs-exclusive]])* 
+ROM	3	8	m5xx	figs-parallelism	καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to show how badly these people spread rumors against the apostles. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “like some people slanderously report that we say” (See: [[rc://en/ta/man/translate/figs-parallelism]])* 
+ROM	3	8	cn1c	figs-activepassive	βλασφημούμεθα	1	The judgment on them is just	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “some people keep blaspheming us” or “some people keep slandering us” (See: [[rc://en/ta/man/translate/figs-activepassive]])* 
+ROM	3	8	h68w	figs-explicit	τινες	1		Paul implies that **some** could refer to: (1) Jewish unbelievers. Alternate translation: “some Jewish unbelievers” or “some Jews who reject Jesus” (2) Jewish believers. Alternate translation: “some Jewish believers who reject the Gentile inclusion in the Church” (See: [[rc://en/ta/man/translate/figs-explicit]])* 
+ROM	3	8	qc9n	figs-quotations	ὅτι ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά	1		This is a false quotation of something rumored that Paul and the apostles say or teach. If it would be more natural in your language, you could make it an indirect quotation. Alternate translation: “that we should do evil, so that good may come” (See: [[rc://en/ta/man/translate/figs-quotations]])<br>* 
+ROM	3	8	uocy	figs-imperative	ποιήσωμεν	1		Here, **Let us do** is used as an imperative that communicates an appeal rather than a command. Use a form in your language that communicates an appeal. Alternate translation: “We should do” (See: [[rc://en/ta/man/translate/figs-imperative]])* 
+ROM	3	8	ukgb	figs-nominaladj	τὰ κακὰ…τὰ ἀγαθά	1		Paul is using the adjectives **evil** and **good** as nouns in order to describe things or actions. Your language may use adjectives in the same way. If not, you could translate these with noun phrases. Alternate translation: “things that are evil … things that are good” or “evil things … good things” (See: [[rc://en/ta/man/translate/figs-nominaladj]])* 
+ROM	3	8	r0d8	figs-abstractnouns	τὰ κακὰ	1		If your language does not use an abstract noun for the idea of **evil**, you could express the same idea in another way. Alternate translation: “things that are evil” or “what is bad” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])<br>* 
+ROM	3	8	bs94	grammar-connect-logic-goal	ἵνα	1		This phrase introduces a purpose clause. Paul is stating the purpose for which these Jews falsely accuse them of saying **Let us do evil**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])* 
+ROM	3	8	vd6y	figs-abstractnouns	τὰ ἀγαθά	1		If your language does not use an abstract noun for the idea of **good**, you could express the same idea in another way. Alternate translation: “things that are good” or “what is beneficial” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])* 
+ROM	3	8	o2nu	writing-pronouns	ὧν τὸ κρίμα ἔνδικόν ἐστιν	1		The pronoun **their* refers to the same blaspheming people as **some**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “These people are justly condemned” or “These people who blaspheme are deservedly condemned” or “It is fair to judge these people” (See: [[rc://en/ta/man/translate/writing-pronouns]])* 
+ROM	3	8	zwlg	figs-abstractnouns	ὧν τὸ κρίμα	1		If your language does not use an abstract noun for the idea of **condemnation**, you could express the same idea in another way. Alternate translation: “When they are condemned, it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])* 
 ROM	3	9	z3wu	figs-rquestion	τί οὖν	1	Connecting Statement:	Here Paul concludes his series of rhetorical questions by using the same phrase ** What then** that he began with in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	3	9	ajj8	figs-exclusive	προεχόμεθα	1		Here, **we** is used exclusively to speak of Paul and his fellow Jews (See [3:1,5](../03/01.md)). Your language may require you to mark these forms. Alternate translation: “Are we Jews better off” (See: [[rc://en/ta/man/translate/figs-exclusive]])<br>
 ROM	3	9	g85q	figs-exclamations	οὐ πάντως	1	Not at all	**Not at all** is an exclamatory phrase that communicates a strong negative. Use an exclamation that is natural in your language for communicating this idea. Alternate translation: “Absolutely not!” or “In no way!” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 ROM	3	9	gfa3	figs-ellipsis	οὐ πάντως	1		Paul is leaving out some of the words that a sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “We are not better off at all” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	3	9	drcx	figs-exclusive	προῃτιασάμεθα	1		Here, **we** is used exclusively to speak of Paul and his fellows apostles (See [3:8](../03/08.md)). Your language may require you to mark these forms. Alternate translation: “we apostles have already accused” (See: [[rc://en/ta/man/translate/figs-exclusive]])* 
+ROM	3	9	fia9	grammar-connect-logic-result	γὰρ	1	What then? Are we excusing ourselves?	Here, **For** introduces a reason clause. Paul is giving the reason why he and the Jews are not **excusing** themselves. Use a natural way in your language to express the reason why someone does something. Alternate translation: “This is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])* 
+ROM	3	9	q88t	figs-merism	Ἰουδαίους τε καὶ Ἕλληνας	1		Paul figuratively refers to **Jews** and **Greeks**, using these types of people in order to include all of humanity (See the same phrase in [2:09](../02/09.md)). If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “both Jewish and non-Jewish people” or “both the Jewish people and the Gentiles” (See: [[rc://en/ta/man/translate/figs-merism]])* 
+ROM	3	9	s0px	figs-metaphor	πάντας ὑφ’ ἁμαρτίαν εἶναι	1		Paul speaks figuratively of **sin** as if it were a weight that **all** people are underneath. He means that **all** types of people are controlled or dominated or cursed by a tendency to **sin**. If your readers would not understand what it means to **be under sin** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “that they are all controlled by living sinfully” or “that they are all cursed to sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])* 
 ROM	3	10	u88n	writing-quotations	καθὼς γέγραπται	1	This is as it is written	In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text. In [3:10–18](../03/10.md) Paul quotes from Old Testament books of Psalms, Proverbs, and Isaiah. If this would be misunderstood in your language, you could use a comparable phrase indicating that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “just as the Old Testament says” (See: rc://en/ta/man/translate/writing-quotations)
 ROM	3	10	yt5d	figs-parallelism	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		These two phrases mean the same thing. Paul says the same thing twice, in slightly different ways, to emphasize that **not** one type of person is **righteous**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly make themselves right with God” or “There is absolutely no one who is righteous” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 ROM	3	10	bscu	figs-nominaladj	οὐκ ἔστιν δίκαιος οὐδὲ εἷς	1		Paul is using the singular adjectives **none righteous** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no righteous people, not any people” or “There is no righteous person, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -506,8 +523,11 @@ ROM	3	13	daji	grammar-collectivenouns	ὁ λάρυγξ	1		The word **throat** is
 ROM	3	13	pemg	figs-personification	ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν	1		Here, **tongues** are spoken of figuratively as though they were a person who could deceive someone. If this might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “These people say deceptive things” (See: [[rc://en/ta/man/translate/figs-personification]])
 ROM	3	13	qk16	figs-metaphor	ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν	1	The poison of snakes is under their lips	Paul speaks figuratively of these people’s **lips** as if they contained poison like an **asp**. He means that the things they say cause harm like deadly venom. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The things they say injure other people like a snake bite” or “The things they say are deadly, like an asp’s poison” (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
 ROM	3	13	b4bp	figs-possession	ἰὸς ἀσπίδων	1		Paul is using the possessive form to describe **poison** that comes from **asps**. If this is not clear in your language, you could use the adjective “asp’s” instead of the noun “asp.” Alternate translation: “Asp’s poison” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	3	14	df77	figs-abstractnouns	ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει	1		If your language does not use abstract nouns for these ideas of **cursing** and **bitterness**, you could express the same ideas with verbal forms. Alternate translation: “They continually curse and regularly say harsh things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])* 
 ROM	3	14	sqr5	figs-metonymy	ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει	1	Their mouths are full of cursing and bitterness	Paul is figuratively describing something people would say by association with their **mouth**, which they would use to say something. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “The things they say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ROM	3	14	j0sg	figs-metaphor	ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει	1		Paul speaks figuratively of **cursing and bitterness** as if these concepts were items with which people could fill or load their **mouth**. He means that these people habitually curse and say bitter things against others. If your readers would not understand what it means to be **full of cursing and bitterness** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “They habitually curse and say bitter things against others” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	3	14	wtey	grammar-collectivenouns	ὧν τὸ στόμα…γέμει	1		The word **mouth** is a singular noun that refers to the mouths of a group of people. If your language does not use singular nouns in that way, you can use the plural like the UST or another way. Alternate translation: “What they say is full” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])* 
+ROM	3	14	wisb	figs-hendiadys	ἀρᾶς καὶ πικρίας 	1		This phrase expresses a single idea by using two words connected with **and**. The word **bitterness** tells how these people curse. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “bitter cursing” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 ROM	3	15	quph	figs-metaphor	ὀξεῖς οἱ πόδες αὐτῶν, ἐκχέαι αἷμα	1		Paul speaks figuratively of **feet** as if they were hands holding something that contains **blood** and pouring it out. He means that these people are bloodthirsty. If your readers would not understand what it means to be **to pour out blood** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “They hurry to slaughter others” or “They are quick to murder” or “They are bloodthirsty” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	3	15	vds1	figs-synecdoche	οἱ πόδες αὐτῶν 	1	Their feet are swift to pour out blood	Paul refers figuratively to **Their feet**, a part of the human body, to mean the whole person. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “These people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])<br>
 ROM	3	15	kfio	figs-ellipsis	ὀξεῖς	1		A word is left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])