Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -569,7 +569,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	5	3	gfep		τῷ πνεύματι	1		Here, **spirit** could refer to: (1) Paul’s **spirit**, which would be the part of him that connects with the Corinthians across a distance. Alternate translation: “in my spirit” (2) the Holy Spirit, which connects Paul with the Corinthians, even though they are not physically together. Alternate translation: “in God’s Spirit” or “by the power of God’s Spirit”
 1CO	5	3	ax3u		ἤδη κέκρικα…τὸν οὕτως τοῦτο κατεργασάμενον	1	I have already passed judgment on the one who did this	Here, Paul has **already passed judgment**, which means that he has declared the man to be guilty. Two verses down ([5:4](../05/04.md)), Paul specifies what the punishment that results from the **judgment** should be: the man should be “handed over to Satan.” Here, then, use a word or phrase that indicates a decision about guilt, not a punishment. Alternate translation: “have already judged the one who did such a thing to be guilty”
 1CO	5	3	sac6	figs-abstractnouns	ἤδη κέκρικα	1		If your language does not use an abstract noun for the idea behind **judgment**, you could express the idea by using a verb such as “judge” instead of **passed judgment on**. Alternate translation: “have already judged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	5	3	v4o9	figs-euphemism	τὸν οὕτως τοῦτο κατεργασάμενον	1		Paul does not wish to repeat the ugly details of the man having sex with his stepmother. Instead, Paul uses general words to refer back to what he has already said about the man. If possible, preserve how Paul avoids repeating the details of the sin in your translation. You could use vague language like Paul does, or you could use a similar euphemism. Alternate translation: “the man who committed this sin” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	5	3	v4o9	figs-euphemism	τὸν οὕτως τοῦτο κατεργασάμενον	1		Paul does not wish to repeat the ugly details of the man having sex with his stepmother. Instead, he uses general words to refer back to what he has already said about the man. If possible, preserve how Paul avoids repeating the details of the sin in your translation. You could use vague language like Paul does, or you could use a similar euphemism. Alternate translation: “the man who committed this sin” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	5	3	g8b6	grammar-connect-condition-contrary	ὡς παρὼν	1		Here, Paul makes a conditional statement that might sound hypothetical but that he knows is not true. He knows that he is not present with them, but he wants to emphasize that his **judgment** is just as effective **as if** he were **present**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “even though I am absent” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 1CO	5	4	xc3z	grammar-connect-time-simultaneous	συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος	1		The phrase **You and my spirit, having been assembled** gives the time and situation in which the Corinthians should “hand this man over to Satan” ([5:5](../05/05.md)). If this phrase would not indicate timing or a situation in your language, you could use a word or phrase that does indicate time or situation. Alternate translation: “One of the times when you and my spirit have been assembled” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 1CO	5	4	m9yz	figs-activepassive	συναχθέντων	1	When you are assembled	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the things that are **assembled** rather than what does the “assembling.” You could express the idea in active form by using a verb such as “gather together” or “meet.” Alternate translation: “meeting together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -759,7 +759,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	1	inrh		καλὸν ἀνθρώπῳ, γυναικὸς μὴ ἅπτεσθαι;	1		Alternate translation: “When a man does not touch a woman, that is good”
 1CO	7	1	cm7y	figs-explicit	ἀνθρώπῳ, γυναικὸς	1	for a man	While the words **man** and **woman** could refer specifically to “husband” and “wife,” Paul is quoting a more general statement here that refers to men and women in general. If **man** and **woman** would be misunderstood in your language, you could use words that refer more specifically to the sex of the people involved. Alternate translation: “for a male … a female” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	7	1	z9j5	figs-genericnoun	ἀνθρώπῳ, γυναικὸς	1		Here, Paul refers to **man** and **woman** in the singular, but he is speaking generically of all any **man** and any **woman**. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “for men … women” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-1CO	7	1	mx7w	figs-euphemism	ἀνθρώπῳ, γυναικὸς μὴ ἅπτεσθαι	1	not to touch a woman	Here, **for a man** to **touch a woman** is a euphemism for having sex. This is a general statement about having sex, although Paul primarily speaks about sex within marriage in the verses that follow. The Corinthians used this euphemism in their letter to Paul in order to be polite. If **for a man not to touch a woman** would be misunderstood in your language, you could use a similar polite euphemism in your language. Alternate translation: “for a man not to sleep with a woman” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	7	1	mx7w	figs-euphemism	ἀνθρώπῳ, γυναικὸς μὴ ἅπτεσθαι	1	not to touch a woman	Here, **for a man** to **touch a woman** is a euphemism for having sex. This is a general statement about having sex, although Paul primarily speaks about sex within marriage in the verses that follow. The Corinthians used this euphemism in their letter to Paul in order to be polite. If your readers would misunderstand **for a man not to touch a woman**, you could use a similar polite euphemism in your language. Alternate translation: “for a man not to sleep with a woman” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	7	2	c3uq	grammar-connect-words-phrases	δὲ	1	But because	Here, **But** introduces the qualifications Paul wishes to give for the statement in the previous verse: “{It is} good for a man not to touch a woman.” Paul wishes to give qualifications whether that statement is from the Corinthians or is Paul’s own statement. Use a word or phrase in your culture that introduces qualifications to a claim. Alternate translation: “However,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	7	2	fys4	figs-abstractnouns	διὰ…τὰς πορνείας	1	But because of temptations for many immoral acts, each	If your language does not use an abstract noun for the idea behind **immorality**, you could express the idea by using an adjective such as “immoral.” Alternate translation: “because people are immoral” or “because of immoral behavior” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	2	ktqd	figs-metonymy	διὰ…τὰς πορνείας	1		Here, **immorality** refers to how people desire to commit **immorality** and do commit **immorality**. Paul does not refer to **immorality** in the abstract. If **immorality** would be misunderstood in your language, you could include a word or phrase that refers to “temptation” or “behavior.” Alternate translation: “because of the temptation of immorality” or “because people act immorally” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -767,7 +767,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	2	j4wc	figs-idiom	ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω	1		The phrases “to have a wife” and “to have a husband” refer primarily to the ongoing state of being married, which includes continuing to have sex. However, the idiom primarily emphasizes remaining in a state of marriage with one’s current spouse. If “to have a wife or husband” would be misunderstood in your language, you could use a comparable idiom or refer directly to staying married. Alternate translation: “let each man continue in marriage with his own wife, and let each woman continue in marriage with her own husband” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	3	he0c	figs-genericnoun	τῇ γυναικὶ ὁ ἀνὴρ…ἡ γυνὴ τῷ ἀνδρί	1		Here Paul refers to **the husband** and **the wife** in the singular, but he is speaking generically about any **husband** and **wife**. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each husband … to his wife … each wife … to her husband” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	3	xv9s	figs-imperative	ὁ ἀνὴρ…ἀποδιδότω	1		Here Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “must.” Alternate translation: “A husband should give” (See: [[rc://en/ta/man/translate/figs-imperative]])
-1CO	7	3	mj8l	figs-euphemism	τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω	1	sexual rights	Here Paul uses **duty** to refer to married couples having sex. He uses this word to be polite and also because he wishes to emphasize that having sex is an obligation for married couples. If **duty** would be misunderstood in your language, you could use a comparable euphemism or refer directly to how married couples “should” have sex. Alternate translation: “Let the husband fulfill his sexual obligations to the wife” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	7	3	mj8l	figs-euphemism	τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω	1	sexual rights	Here Paul uses **duty** to refer to married couples having sex. He uses this word to be polite and also because he wishes to emphasize that having sex is an obligation for married couples. If your readers would misunderstand **duty**, you could use a comparable euphemism or refer directly to how married couples “should” have sex. Alternate translation: “Let the husband fulfill his sexual obligations to the wife” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	7	3	vhv1	figs-ellipsis	ὁμοίως…καὶ ἡ γυνὴ τῷ ἀνδρί	1	likewise the wife to her husband	Here Paul omits some words that may be required in your language to make a full sentence. You could supply words from the first half of the verse to complete the thought. Alternate translation: “likewise let the wife also give to the husband the duty” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	7	4	px2s	figs-genericnoun	ἡ γυνὴ…ὁ ἀνήρ…ὁ ἀνὴρ…ἡ γυνή	1		Just as in [7:3](../07/03.md), Paul here refers to **the husband** and **the wife** in the singular, but he is speaking generically about any **husband** and **wife**. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each wife … her husband {does} … each husband … his wife {does}” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	4	a7nb	figs-abstractnouns	τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει	-1		If your language does not use an abstract noun for the idea behind **authority**, you could express the idea by using a verb or verbal phrase such as “control” or “claim as one’s own.” Alternate translation: “does not control her own body … does not control his own body” or “does not claim her body as her own … does not claim his body as his own” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -779,7 +779,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	5	gh0e	grammar-connect-logic-goal	ἵνα	1		Here, **so that** introduces the purpose for which the Corinthians can **deprive each other**. In other words, it gives the purpose for the **except** statement. If what **so that** refers back to would be misunderstood in your language, you could clarify that it explains why the Corinthians can **deprive each other**. If you use the following alternate translation, you may need to add period before it. Alternate translation: “You may deprive each only so that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1CO	7	5	uq6x	translate-unknown	σχολάσητε τῇ προσευχῇ	1	so that you may devote yourselves to prayer	Here, **devote yourselves** refers to making time to focus on something specific. Paul argues that the only time to avoid having sex with one’s spouse is so that both one and one’s spouse have extra time to focus on praying to God. If **devote yourselves** would be misunderstood in your language, you could use a comparable expression. Alternate translation: “you may make more time for prayer” or “you may spend more time in prayer” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	5	nww5	figs-abstractnouns	τῇ προσευχῇ	1		If your language does not use an abstract noun for the idea behind **pray**, you could express the idea by using a verb such as “praying.” Alternate translation: “to praying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	7	5	s1ya	figs-euphemism	ἐπὶ τὸ αὐτὸ ἦτε	1	come together again	Here, **be together again** is a polite way to refer to having sex. If **be together again** would be misunderstood in your language, you could use a comparable phrase that politely refers to having sex. Alternate translation: “sleep together” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	7	5	s1ya	figs-euphemism	ἐπὶ τὸ αὐτὸ ἦτε	1	come together again	Here, **be together again** is a polite way to refer to having sex. If your readers would misunderstand **be together again**, you could use a comparable phrase that politely refers to having sex. Alternate translation: “sleep together” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	7	5	mdj0	grammar-connect-logic-goal	ἵνα	2		Here, **so that** introduces the purpose for which (1) the Corinthians need quickly to **be together again**. It is because Satan will **tempt** them unless they are **together**. If you use the following alternate translation, you may need to add period before it. Alternate translation: “Be together again soon so that” (2) the Corinthians should not **deprive each other**. If you use the following alternate translation, you may need to add period before it. Alternate translation: “The point of not depriving each other is so that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1CO	7	5	md2z	grammar-connect-logic-result	διὰ	1		Here, **because** introduces the reason why (1) **Satan** may **tempt** them. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “which he would do because of” (2) they should soon **be together again**. If you use the following alternate translation, you may need to add period before it. Alternate translation: “You should do this because of” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	7	5	ii8n	figs-abstractnouns	διὰ τὴν ἀκρασίαν ὑμῶν	1	because of your lack of self-control	If your language does not use an abstract noun for the idea behind **self-control**, you could express the idea by using a verbal phrase such as “cannot restrain.” Alternate translation: “because you cannot restrain yourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1280,7 +1280,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	5	lh93		οὐκ…ηὐδόκησεν	1	not well pleased	Alternate translation: “was displeased”
 1CO	10	5	tnu4	figs-activepassive	οὐκ ἐν τοῖς πλείοσιν αὐτῶν ηὐδόκησεν ὁ Θεός	1	most of them	If it would be more natural in your language, you could rearrange this clause so that **them** is the subject and **God** is the object. Alternate translation: “most of them were not pleasing to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	10	5	w673	figs-activepassive	κατεστρώθησαν	1	their corpses were scattered about	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **scattered** rather than the person doing the “scattering.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God scattered them about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	10	5	jxua	figs-euphemism	κατεστρώθησαν…ἐν	1	their corpses were scattered about	Paul is referring to the deaths of many Israelites as “scattering about.” This is a polite way of referring to something unpleasant while still expressing the idea that they died in many different places. If **they were scattered about** would be misunderstood in your language, you could use a different polite way of referring to deaths or you could state it plainly. Alternate translation: “they passed away throughout” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	10	5	jxua	figs-euphemism	κατεστρώθησαν…ἐν	1	their corpses were scattered about	Paul is referring to the deaths of many Israelites as “scattering about.” This is a polite way of referring to something unpleasant while still expressing the idea that they died in many different places. If your readers would misunderstand **they were scattered about**, you could use a different polite way of referring to deaths or you could state it plainly. Alternate translation: “they passed away throughout” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	10	5	b96g	figs-explicit	κατεστρώθησαν…ἐν τῇ ἐρήμῳ	1	in the wilderness	Here, Paul speaks in general of how the Israelites left Egypt to go to the land that God had promised to give them. To get to that land, they traveled through **the wilderness**. However, the Israelites often disobeyed or grumbled against God, and so he **was not well pleased with most of them**. He punished them by letting most of them die **in the wilderness** and only allowing their children to enter the land that he had promised. See [Numbers 14:20–35](num/14/20.md) for God’s announcement of judgment. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	6	dzkm	writing-pronouns	ταῦτα	1	in the wilderness	Here, **these things** refers to what he has said about the Israelites in [10:1–5](../10/01.md). If your readers would misunderstand **these things**, you could more clearly express what it refers to. Alternate translation: “what happened to them” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	10	6	nr6j	figs-idiom	ἐγενήθησαν	1	in the wilderness	Here Paul states that what happened to the Israelites **became examples**. This means that what happened can be interpreted as **examples** or occurred as **examples**. If your readers would misunderstand **became**, you could more clearly state that **these things** should be understood as **examples**. Alternate translation: “can be understood as” or “happened as” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1295,7 +1295,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	8	jb3v	figs-explicit	τινες αὐτῶν ἐπόρνευσαν, καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες	1	In one day, twenty-three thousand people died	Here Paul refers to a story found in [Numbers 25:1–9](num/25/01.md). In this story, many Israelites began to worship a god named “Baal of Peor.” While worshiping this god, they also **committed sexual immorality**. God judged the Israelites by killing 24,000 of them. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	8	vlru	grammar-connect-logic-result	καὶ	1	In one day, twenty-three thousand people died	Here, **and** introduces the result of the Israelites “committing” **sexual immorality**. If your language does not use **and** to introduce a result, you could use a word or phrase that is more natural. Alternate translation: “and as a result,” or “with the result that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	10	8	vw5g	translate-numbers	εἴκοσι τρεῖς χιλιάδες	1	In one day, twenty-three thousand people died	Here, **23,000** does not match the number that the Old Testament story includes, which is 24,000. Most likely, Paul is using a round number here. Consider using ways in your language to express a number, particularly a round number. Alternate translation: “about twenty-three thousand people” (See: [[rc://en/ta/man/translate/translate-numbers]])
-1CO	10	8	mc7x	figs-euphemism	ἔπεσαν	1	In one day, twenty-three thousand people died	Paul is referring to the deaths of many Israelites as “falling.” This is a polite way of referring to something unpleasant. If **fell** would be misunderstood in your language, you could use a different polite way of referring to deaths or you could state the idea plainly. Alternate translation: “they passed away” or “fell down dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	10	8	mc7x	figs-euphemism	ἔπεσαν	1	In one day, twenty-three thousand people died	Paul is referring to the deaths of many Israelites as “falling.” This is a polite way of referring to something unpleasant. If your readers would misunderstand **fell**, you could use a different polite way of referring to deaths or you could state the idea plainly. Alternate translation: “they passed away” or “fell down dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	10	8	xqfc	translate-numbers	μιᾷ ἡμέρᾳ	1	In one day, twenty-three thousand people died	Here, **one day** refers to one cycle of the sun while the sun is up. Use a word or phrase in your language that refers to this time period. Alternate translation: “in a single day” or “during one daytime” (See: [[rc://en/ta/man/translate/translate-numbers]])
 1CO	10	9	z4xf	figs-explicit	τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο	1	were destroyed by snakes	Here Paul refers to a story found in [Numbers 21:5–6](num/21/05.md). In this story, many Israelites “spoke against” or challenged their leaders and God himself. In response, God sent **snakes**, and the **snakes** bit the Israelites, and many of them died. If your readers are not familiar with this story, you could add a footnote that refers to or summarizes the story. (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	9	rhyb	grammar-connect-logic-result	καὶ	1	were destroyed by snakes	Here, **and** introduces the result of the Israelites “putting” **the Lord to the test**. If your language does not use **and** to introduce a result, you could use a word or phrase that is more natural. Alternate translation: “and as a result” or “with the result that they” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -1573,7 +1573,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	11	29	x3n8	figs-abstractnouns	κρίμα ἑαυτῷ	1	without discerning the body	If your language does not use an abstract noun for the idea behind **judgment**, you could express the idea by using a verb such as “judge.” Paul implies that “God” is the one who is doing the “judging.” Alternate translation: “with the result that God judges him” or “the fact that God will judge him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	11	29	optf	figs-gendernotations	ἑαυτῷ	1	without discerning the body	Here, **himself** is written in masculine form, but it refers to anyone, no matter what their gender might be. If the meaning of **himself** would be misunderstood in your language, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “to himself or herself” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	11	30	kbi6	figs-doublet	ἀσθενεῖς καὶ ἄρρωστοι	1	weak and ill	Here, **weak** refers in general to lack of physical strength without specifying a cause. On the other hand, **sick** refers specifically to lack of strength caused by sickness or illness. If your language has words that fit with these distinctions, you could use them here. If your language does not have words that fit with these distinctions, you could use one general word for weakness or illness. Alternate translation: “{are} weak” or “{are} sick” (See: [[rc://en/ta/man/translate/figs-doublet]])
-1CO	11	30	vx5t	figs-euphemism	κοιμῶνται	1	and many of you have fallen asleep	Paul is referring to the deaths of **many of you** as having **fallen asleep**. This is a polite way of referring to something unpleasant. If **fallen asleep** would be misunderstood in your language, you could use a different polite way of referring to deaths or you could state the idea plainly. Alternate translation: “have passed away” or “are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	11	30	vx5t	figs-euphemism	κοιμῶνται	1	and many of you have fallen asleep	Paul is referring to the deaths of **many of you** as having **fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **fallen asleep**, you could use a different polite way of referring to deaths or you could state the idea plainly. Alternate translation: “have passed away” or “are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	11	31	jg7v	grammar-connect-condition-contrary	εἰ δὲ ἑαυτοὺς διεκρίνομεν	1	examine	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He has already stated in the last verse that the Corinthians are being **judged**, which means that **we** are indeed **judged**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “But were we to actually examine ourselves” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 1CO	11	31	j6ml	figs-explicit	ἑαυτοὺς διεκρίνομεν	1	examine	Here Paul is speaking about **examining ourselves** in the context of the Lord’s Supper, as the similarity of this statement to [11:28](../11/28.md) shows. If your readers would misunderstand that Paul is still speaking about **examining** in the context of the Lord’s Supper, you could state this explicitly. Alternate translation: “we were examining ourselves at the Lord’s Supper” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	11	31	egl8	figs-activepassive	οὐκ ἂν ἐκρινόμεθα	1	we will not be judged	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **judged** rather than the person doing the “judging.” Alternate translation: “God would not judge us” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2072,7 +2072,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	6	xwtq	translate-unknown	ἐφάπαξ	1	some have fallen asleep	Here, **at once** indicates that all of the **more than 500 brothers** saw Jesus at the same time. If your readers would misunderstand **at once**, you could use a word or a phrase that identifies this as one event. Alternate translation: “at the same time” or “simultaneously” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	6	hezq	figs-infostructure	ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν	1	some have fallen asleep	It may be more natural in your language to refer to the qualification that **some have fallen asleep** before making the main point that **most** of them **remain until now**. If so, you could reverse the order of these two clauses. Alternate translation: “at once. While some have fallen asleep, most of them remain until now” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	15	6	qkja	figs-idiom	μένουσιν ἕως ἄρτι	1	some have fallen asleep	Here, to **remain until now** refers to being alive until the present moment. Paul means that **most** of the 500 people who saw Jesus are still alive when he is writing this letter. If your readers would misunderstand **remain until now**, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “continue to live until now” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	6	q8bl	figs-euphemism	ἐκοιμήθησαν	1	some have fallen asleep	Here Paul refers to dying as having **fallen asleep**. This is a polite way of referring to something unpleasant. If **fallen asleep** would be misunderstood in your language, you could use a different polite way of referring to death or you could state the idea plainly. Alternate translation: “have passed away” or “are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	15	6	q8bl	figs-euphemism	ἐκοιμήθησαν	1	some have fallen asleep	Here Paul refers to dying as having **fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **fallen asleep**, you could use a different polite way of referring to death or you could state the idea plainly. Alternate translation: “have passed away” or “are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	15	7	nswj	figs-activepassive	ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν	1	some have fallen asleep	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form to emphasize the person being **seen** rather than those who do the “seeing.” Alternate translation: “James and then all the apostles saw him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	7	j2kh	translate-names	Ἰακώβῳ	1	some have fallen asleep	**James** is the name of a man. He was the younger brother of Jesus. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	15	7	efpi	figs-extrainfo	τοῖς ἀποστόλοις πᾶσιν	1	some have fallen asleep	Here, **all the apostles** does not refer only to the twelve close followers that Jesus called before he died. Paul does not clarify exactly whom he includes as **apostles**, but it probably includes “the Twelve”, perhaps also **James**, and others. Since Paul does not specify who exactly the **apostles** are, you also should use a general term in your translation. Alternate translation: “by all those who are apostles” or “by all whom Jesus specially chose as his representatives” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
@@ -2355,7 +2355,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	51	g2bp	figs-exclamations	ἰδοὺ	1	we will all be changed	Here, **Behold** draws the attention of the audience and asks them to listen carefully. If your readers would misunderstand **Behold**, you could use a word or phrase that asks the audience to listen. Alternate translation: “Listen up” or “Hear me” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 1CO	15	51	lxl4	figs-abstractnouns	μυστήριον	1	we will all be changed	If your language does not use an abstract noun for the idea behind **mystery**, you could express the idea by using an adjective such as “secret” or “mysterious.” Alternate translation: “a mysterious thing” or “what was secret” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	51	c3cx	figs-exclusive	πάντες οὐ κοιμηθησόμεθα, πάντες…ἀλλαγησόμεθα	1	we will all be changed	Here **we** refers to all believers, including Paul, the Corinthians, and others. Paul is speaking in general terms about believers. He does not necessarily think that he is one who will not **fall asleep**. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-1CO	15	51	dt91	figs-euphemism	πάντες οὐ κοιμηθησόμεθα	1	we will all be changed	Here Paul refers to how people die as if they **fall asleep**. This is a polite way of referring to something unpleasant. If **fall asleep** would be misunderstood in your language, you could use a different polite way of referring to death or you could state the idea plainly. Alternate translation: “We will not all pass away” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+1CO	15	51	dt91	figs-euphemism	πάντες οὐ κοιμηθησόμεθα	1	we will all be changed	Here Paul refers to how people die as if they **fall asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **fall asleep**, you could use a different polite way of referring to death or you could state the idea plainly. Alternate translation: “We will not all pass away” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	15	51	c8oh	translate-unknown	πάντες…ἀλλαγησόμεθα	2	we will all be changed	Here, **changed** refers to how the bodies of believers are transformed from “natural” to “spiritual.” If your readers would misunderstand **changed**, you could use a word or phrase that refers to this kind of transformation. Alternate translation: “we will all be renewed” or “we will all be transfigured” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	51	k5dw	figs-activepassive	πάντες…ἀλλαγησόμεθα	2	we will all be changed	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the people who are **changed** rather than the person who does the “changing.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will change us all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	52	lxt1	translate-unknown	ἐν ἀτόμῳ	1	in the twinkling of an eye	Here, **instant** refers to the smallest section of time that Paul and the Corinthians knew about. He means that the “change” ([15:51](../15/51.md)) will happen so quickly that it will only take up the smallest section of time. If your readers would misunderstand **in a moment**, you could refer to the smallest section of time in your culture or express the idea in a way that emphasizes speed. Alternate translation: “in one second” or “very quickly” (See: [[rc://en/ta/man/translate/translate-unknown]])