Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -84,7 +84,7 @@ REV	1	16	udj5	writing-symlanguage	καὶ ἔχων ἐν τῇ δεξιᾷ χε
 REV	1	16	pp58		ῥομφαία δίστομος ὀξεῖα ἐκπορευομένη	1	a sword … was coming out of his mouth	Here, the **sword** refers to a sword that is sharpened on both edges or sides so that it can cut in both directions. Apparently only the blade of the sword protruded from Christ's mouth since it probably is a metaphor for the spoken word as being figuratively sharp and able to pierce things. The imagery was probably inspired by the fact that Roman **double-edged** swords were shaped like human tongues so as readily to suggest spoken words coming from the human mouth. Alternate translation: "a sharp, double-edged sword protruded"
 REV	1	17	twy9	figs-simile	ἔπεσα πρὸς τοὺς πόδας αὐτοῦ, ὡς νεκρός	1	fell at his feet like a dead man	John lay down facing the ground. He was probably very frightened and was showing Jesus great respect. (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	17	jw5r		ἔθηκεν τὴν δεξιὰν αὐτοῦ ἐπ’ ἐμὲ	1	He placed his right hand on me	Alternate translation: “he touched me with his right hand”
-REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus—he existed before anything else and will continue to exist after everything else is gone. A merism\ngives a sense of a totality by a description that references two extreme parts of a concept's whole. In this case, the parts at the extremities of the concept's whole are the ordinals **first** and **last**. However, in the prior verse of [1:8](../01/08.md), the metaphor for eternity was described in terms of the Greek alphabet. In other words, the \nparts at the extremities of the concept's whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. Yet, in this context here, the parts at the extremities are the ordinals **first** and **last**. (See: [[rc://en/ta/man/translate/figs-merism]])
+REV	1	17	uc3d	figs-merism	ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος	1	I am the first and the last	Here, **the first and the last** refers to the eternal nature of Jesus—he existed before anything else and will continue to exist after everything else is gone. A merism\ngives a sense of a totality by a description that references two extreme parts of a concept's whole. In this case, the parts at the extremities of the concept's whole are the ordinals **first** and **last**. However, in the prior verse of [1:8](../01/08.md), the metaphor for eternity was described in terms of the Greek alphabet. In other words, the parts at the extremities of the concept's whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. Yet, in this context here, the parts at the extremities are the ordinals **first** and **last**. (See: [[rc://en/ta/man/translate/figs-merism]])
 REV	1	18	zm05	figs-events	καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς	1		\n\nfigs-events\n\n
 REV	1	18	cc7c	figs-metaphor	καὶ ἰδοὺ	1		Here, **Behold** is a word that focuses the attention of the listener on what the speaker is about to say. The word literally means "look" or "see". However, in this case, the expression denotes the act of seeing figuratively by means of giving notice and attention. Alternate translation: "Listen carefully!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	Having the power over something is spoken of as having **the keys** to it. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])