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@ -327,12 +327,13 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:12 khuu rc://*/ta/man/translate/figs-explicit αὐτὰ 1 The phrase **these things” refers to God’s “statutes” and “laws” which are mentioned in the first part of Leviticus 18:5. Paul is citing the second half of Leviticus 18:5 here. If it would be helpful to your readers, you could indicate explicitly in your translation what “these things” refers to. Alternate translation: “these law and statutes of mine” or “my law and statutes” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:12 rep5 rc://*/ta/man/translate/figs-explicit ζήσεται ἐν αὐτοῖς 1 Here, the word **in** means “by” and refers to the means by which a person **will live**, namely by doing **them**. The word **them** refers to “all the things written in the Book of the Law” mentioned in [3:10](../03/10.md). If it would be helpful to your readers, you could indicate these things explicitly. Alternate translation: “will live because they do them” or “will live by obeying them” or “will live because they obey all the things written in the Book of the Law” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:13 ml63 rc://*/ta/man/translate/figs-explicit τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:13 ml63 rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:13 vaay ὑπὲρ 1 Alternate translation: “for”
3:13 p5m9 ὅτι γέγραπται 1 The phrase **for it is written** is introducing a quotation from Deuteronomy 21:23. See how you translated the phrase **for it is written** in [3:10](../03/10.md) where it is also introducing a quotation from Scripture.
3:13 sdmn rc://*/ta/man/translate/figs-quotemarks ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου 1
3:13 vjbr ἐπικατάρατος πᾶς ὁ 1 See how you translated the phrase **Cursed is everyone** in [3:10](../03/10.md).
3:13 mt6z rc://*/ta/man/translate/figs-explicit ξύλου 1 In the language that Paul wrote this letter in the word **tree** can refer to a post made out of wood. Here, Paul is using this term to refer to the wooden cross that Jesus was crucified on. If it would help your readers, use a term which would be applicable to something made of wood and not merely to a live tree. Alternate translation: “a pole” or “a wooden pole” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:13 mt6z rc://*/ta/man/translate/figs-explicit ξύλου 1 In the language that Paul wrote this letter in the word **tree** can refer to a post made out of wood. Here, Paul is using the word **tree** to refer to the wooden cross that Jesus was crucified on. If it would help your readers, use a term which would be applicable to something made of wood and not merely to a live tree. Alternate translation: “a pole” or “a wooden pole” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:14 brf7 rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is stating the purpose for Christ’s death (which he discussed in the previous verse). Use a natural way in your language for introducing a purpose clause. (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
3:14 z38j rc://*/ta/man/translate/figs-abstractnouns εὐλογία 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea with a verb such as “bless”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:14 a0nd rc://*/ta/man/translate/figs-explicit ἐν Χριστῷ Ἰησοῦ 1 Here, the word **in** could be used to indicate: (1) by what means **the blessing of Abraham** would **come to the Gentiles**, namely “by means of” **Christ Jesus**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “by means of Christ Jesus” or “through Christ Jesus” or “by Christ Jesus” (2) the sphere in which **the blessing of Abraham** would **come to the Gentiles**, namely **so that the blessing of Abraham might come to the Gentiles** who are “in the sphere of” **Christ Jesus**. Alternate translation: “who are in union with Christ Jesus” (3) the reason **the blessing of Abraham** would ** come to the Gentiles**, namely “because of” **Christ Jesus**. Alternate translation: “because of what Christ Jesus has done” (See: [[rc://*/ta/man/translate/figs-explicit]])

1 Reference ID Tags SupportReference Quote Occurrence Note
327 3:12 khuu rc://*/ta/man/translate/figs-explicit αὐτὰ 1 The phrase **these things” refers to God’s “statutes” and “laws” which are mentioned in the first part of Leviticus 18:5. Paul is citing the second half of Leviticus 18:5 here. If it would be helpful to your readers, you could indicate explicitly in your translation what “these things” refers to. Alternate translation: “these law and statutes of mine” or “my law and statutes” (See: [[rc://*/ta/man/translate/figs-explicit]])
328 3:12 rep5 rc://*/ta/man/translate/figs-explicit ζήσεται ἐν αὐτοῖς 1 Here, the word **in** means “by” and refers to the means by which a person **will live**, namely by doing **them**. The word **them** refers to “all the things written in the Book of the Law” mentioned in [3:10](../03/10.md). If it would be helpful to your readers, you could indicate these things explicitly. Alternate translation: “will live because they do them” or “will live by obeying them” or “will live because they obey all the things written in the Book of the Law” (See: [[rc://*/ta/man/translate/figs-explicit]])
329 3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way.(See: [[rc://*/ta/man/translate/figs-metaphor]]) Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
330 3:13 ml63 rc://*/ta/man/translate/figs-explicit rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
331 3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
332 3:13 vaay ὑπὲρ 1 Alternate translation: “for”
333 3:13 p5m9 ὅτι γέγραπται 1 The phrase **for it is written** is introducing a quotation from Deuteronomy 21:23. See how you translated the phrase **for it is written** in [3:10](../03/10.md) where it is also introducing a quotation from Scripture.
334 3:13 sdmn rc://*/ta/man/translate/figs-quotemarks ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου 1
335 3:13 vjbr ἐπικατάρατος πᾶς ὁ 1 See how you translated the phrase **Cursed is everyone** in [3:10](../03/10.md).
336 3:13 mt6z rc://*/ta/man/translate/figs-explicit ξύλου 1 In the language that Paul wrote this letter in the word **tree** can refer to a post made out of wood. Here, Paul is using this term to refer to the wooden cross that Jesus was crucified on. If it would help your readers, use a term which would be applicable to something made of wood and not merely to a live tree. Alternate translation: “a pole” or “a wooden pole” (See: [[rc://*/ta/man/translate/figs-explicit]]) In the language that Paul wrote this letter in the word **tree** can refer to a post made out of wood. Here, Paul is using the word **tree** to refer to the wooden cross that Jesus was crucified on. If it would help your readers, use a term which would be applicable to something made of wood and not merely to a live tree. Alternate translation: “a pole” or “a wooden pole” (See: [[rc://*/ta/man/translate/figs-explicit]])
337 3:14 brf7 rc://*/ta/man/translate/grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Paul is stating the purpose for Christ’s death (which he discussed in the previous verse). Use a natural way in your language for introducing a purpose clause. (See: [[rc://*/ta/man/translate/grammar-connect-logic-goal]])
338 3:14 z38j rc://*/ta/man/translate/figs-abstractnouns εὐλογία 1 If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea with a verb such as “bless”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
339 3:14 a0nd rc://*/ta/man/translate/figs-explicit ἐν Χριστῷ Ἰησοῦ 1 Here, the word **in** could be used to indicate: (1) by what means **the blessing of Abraham** would **come to the Gentiles**, namely “by means of” **Christ Jesus**. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “by means of Christ Jesus” or “through Christ Jesus” or “by Christ Jesus” (2) the sphere in which **the blessing of Abraham** would **come to the Gentiles**, namely **so that the blessing of Abraham might come to the Gentiles** who are “in the sphere of” **Christ Jesus**. Alternate translation: “who are in union with Christ Jesus” (3) the reason **the blessing of Abraham** would ** come to the Gentiles**, namely “because of” **Christ Jesus**. Alternate translation: “because of what Christ Jesus has done” (See: [[rc://*/ta/man/translate/figs-explicit]])