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@ -467,52 +467,28 @@ MAT 8 33 ev2w figs-activepassive τὰ τῶν δαιμονιζομένων 1 th
MAT 8 34 j6sp figs-metonymy πᾶσα ἡ πόλις 1 the whole city The word **city** is a metonym for the people of the city. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “all the people who lived in the city” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 8 34 xb5x figs-hyperbole πᾶσα ἡ πόλις 1 the whole city The word **whole** is an exaggeration to emphasize how very many people came out to see Jesus. If your readers would misunderstand this, you could use an equivalent expression from your language that shows this. Alternate translation: “many of the people in the city (See: [[rc://en/ta/man/translate/figs-hyperbole]])
MAT 9 intro tg41 0 # Matthew 9 General Notes<br><br>## Special concepts in this chapter<br><br>### “Sinners”<br><br>When the people of Jesus’ time spoke of “sinners,” they were talking about people who did not obey the law of Moses and instead committed sins like stealing or sexual sins. When Jesus said that he came to call “sinners,” he meant that only people who believe that they are sinners can be his followers. This is true even if they are not what most people think of as “sinners.” (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Passive voice<br><br>Many sentences in this chapter tell that a person had something happen to him without saying who caused that something to happen. You may have to translate the sentence so that it tells the reader who performed the action. (See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>### Rhetorical questions<br><br>Speakers in this chapter asked questions to which they already knew the answer. They asked the questions to show that they were not happy with the hearers or to teach them or to get them to think. Your language may have another way of doing this. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br><br>### Proverbs<br><br>Proverbs are very short sentences that use words that are easy to remember to tell about something that is generally true. People who understand proverbs usually have to know much about the language and culture of the speaker. When you translate the proverbs in this chapter, you may have to use many more words than the speakers used so that you can add information that the hearers knew but your reader do not know. (See: [[rc://en/ta/man/translate/writing-proverbs]])
MAT 9 1 nl8w 0 Connecting Statement: Matthew returns to the theme, which he began in [8:1](../08/01.md), of Jesus healing people. This begins an account of Jesus healing a paralyzed man.
MAT 9 1 cs8l πλοῖον 1 a boat This is probably the same **boat** as in [8:23](../08/23.md). You only need to specify this if needed to avoid confusion.
MAT 9 1 lje9 εἰς τὴν ἰδίαν πόλιν 1 into his own city This refers to Capernaum. Alternate translation: “to the town where he lived”
MAT 9 2 i6xp ἰδοὺ 1 behold Here, **behold** marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of showing this.
MAT 9 2 szd4 προσέφερον 1 they were bringing Alternate translation: “some men from the city were bringing”
MAT 9 2 k5eh τὴν πίστιν αὐτῶν 1 their faith This refers to the **faith** of the men and may also include the **faith** of the paralyzed man.
MAT 9 2 k9qq τέκνον 1 Child The man was not Jesus’ real son. Jesus was speaking to him politely. If this is confusing, it can also be translated “My friend” or “Young man” or even omitted.
MAT 9 2 iys2 figs-activepassive ἀφίενταί σου αἱ ἁμαρτίαι 1 Your sins are forgiven If your language does not use this passive form, you can state this in active form. Alternate translation: “I have forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 9 3 a35d ἰδού 1 behold Here, **behold** marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.
MAT 9 3 f88r ἐν ἑαυτοῖς 1 among themselves This could mean: (1) each one was thinking to himself. (2) they were speaking among themselves.
MAT 9 3 mq8v βλασφημεῖ 1 blasphemes Jesus was claiming to be able to do things the scribes thought only God can do.
MAT 9 4 u643 ἰδὼν…τὰς ἐνθυμήσεις αὐτῶν 1 having known their thoughts Jesus knew what they were thinking either supernaturally or because he could see them talking to each other.
MAT 9 1 lje9 figs-explicit διεπέρασεν 1 into his own city Here, Matthew does not specify that Jesus **crossed over** the Sea of Galilee. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “he crossed over the Sea of Galilee” (See: [[rc://en/ta/man/translate/figs-explicit]])
MAT 9 2 i6xp writing-newevent ἰδοὺ 1 behold Here, **behold** introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “When they arrived in Jesus' town” (See: [[rc://en/ta/man/translate/writing-newevent]])
MAT 9 2 szd4 translate-unknown παραλυτικὸν 1 they were bringing See how you translated **paralytic** in [4:24](../04/24.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
MAT 9 2 iys2 figs-activepassive ἀφίενταί σου αἱ ἁμαρτίαι 1 Your sins are forgiven If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 9 4 u643 figs-explicit ἰδὼν…τὰς ἐνθυμήσεις αὐτῶν 1 having known their thoughts This phrase implies that Jesus had supernatural knowledge. It indicates that Jesus knew what the scribes were saying even though he did not hear what they said. If it would be helpful to your readers, your could say this explicitly. Alternate translation: “Even though no one told Jesus, he knew” or “Even though Jesus had not heard them, he was fully aware”(See: [[rc://en/ta/man/translate/figs-explicit]])
MAT 9 4 n4yl figs-rquestion ἵνα τί ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν? 1 For what reason do you think evil in your hearts? Jesus used this question to rebuke the scribes. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “You should not be thinking this evil in your hearts!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 9 4 qg52 πονηρὰ 1 evil This is moral **evil** or wickedness, not simply error in fact.
MAT 9 4 d499 figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 in your hearts Here, **hearts** refers to their minds or their thoughts. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 9 5 j716 figs-rquestion τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει? 1 For which is easier, to say, ‘Your sins have been forgiven,’ or to say, ‘Get up and walk’? Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive **sins**. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I just said ‘Your sins are forgiven.’ You may think that it is harder to say ‘Get up and walk,’ because the proof of whether or not I can heal the man will be shown by whether or not he gets up and walks.” or “You may think that it is easier to say ‘Your sins are forgiven’ than it is to say ‘Get up and walk.’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 9 5 mk14 figs-quotations τί…ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει? 1 which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? The quotes can be translated as indirect quotes. Alternate translation: “which is easier, to tell someone that his sins are forgiven, or to tell him to get up and walk?” or “you may think that it is easier to tell someone that his sins are forgiven than to tell him to get up and walk.” (See: [[rc://en/ta/man/translate/figs-quotations]])
MAT 9 5 g88p figs-you ἀφέωνται σου αἱ ἁμαρτίαι 1 Your sins have been forgiven Here, **Your** is singular. (See: [[rc://en/ta/man/translate/figs-you]])
MAT 9 5 x05v figs-activepassive ἀφέωνται σου αἱ ἁμαρτίαι 1 Your sins have been forgiven If your language does not use this passive form, you can state this in active form. Alternate translation: “I have forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 9 6 gk68 figs-you ἵνα δὲ εἰδῆτε 1 But in order that you may know The **you** is plural. (See: [[rc://en/ta/man/translate/figs-you]])
MAT 9 4 d499 figs-metonymy ἐν ταῖς καρδίαις ὑμῶν 1 in your hearts Here, **hearts** refers to their minds or their thoughts. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “in your minds” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 9 5 j716 figs-rquestion τί γάρ ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει? 1 For which is easier, to say, ‘Your sins have been forgiven,’ or to say, ‘Get up and walk’? Jesus uses this question to make the scribes think about what might prove whether or not he could really forgive **sins**. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you think that It is certainly easier to say ‘your sins are forgiven’ than to say ‘get up and walk’” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 9 5 mk14 figs-quotations τί…ἐστιν εὐκοπώτερον εἰπεῖν, ἀφέωνται σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει? 1 which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? The quotes can be translated as indirect quotes. Alternate translation: You think that it is easier to tell someone that his sins are forgiven, than to tell him to get up and walk” or (See: [[rc://en/ta/man/translate/figs-quotations]])
MAT 9 5 x05v figs-activepassive ἀφέωνται σου αἱ ἁμαρτίαι 1 Your sins have been forgiven If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I have forgiven your sins” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 9 6 n5sf figs-you εἰδῆτε…σου…σου 1 your mat … your house Here, the **you** is plural and is addressed to the scribes, but both instances of **your** are singular and addressed to the paralytic. (See: [[rc://en/ta/man/translate/figs-you]])
MAT 9 6 td1z ὕπαγε εἰς τὸν οἶκόν σου 1 go to your house Jesus is not forbidding the man to go elsewhere. He is giving the man the opportunity to go home.
MAT 9 7 uwq4 0 Connecting Statement: This concludes the account of Jesus healing a paralyzed man. Jesus then calls a tax collector to be one of his disciples.
MAT 9 6 td1z figs-123person ὁ Υἱὸς τοῦ Ἀνθρώπου 1 go to your house Here Jesus refers to himself as **the Son of Man** in the third person. If this would be confusing in your language, you can make it first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
MAT 9 6 k6rw figs-abstractnouns ἐξουσίαν 1 If your language does not use an abstract noun for the idea of **authority**, you could express the same idea in another way, as in the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MAT 9 8 u8qu τὸν δόντα 1 who had given Alternate translation: “because he had given”
MAT 9 8 x71s ἐξουσίαν τοιαύτην 1 such authority This refers to the **authority** to declare sins forgiven.
MAT 9 9 fkr2 καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν 1 And as Jesus passes on from there This phrase marks the beginning of a new part of the story. If your language has a way for doing this, you could consider using it here.
MAT 9 9 g4r4 παράγων ὁ Ἰησοῦς 1 as … passes on Alternate translation: “as Jesus was leaving” or “as Jesus was going”
MAT 9 9 jc18 Μαθθαῖον…αὐτῷ…ἠκολούθησεν 1 Matthew … to him … he followed Church tradition says that this **Matthew** is the author of this Gospel, but the text gives no reason to change the pronouns from **him** and **he** to “me” and “I.”
MAT 9 9 t5ip λέγει αὐτῷ 1 he says to him Alternate translation: “Jesus says to Matthew”
MAT 9 9 q438 ἀναστὰς, ἠκολούθησεν αὐτῷ 1 having gotten up, he followed him This means Matthew became Jesus’ disciple. Alternate translation: “Matthew got up and followed Jesus”
MAT 9 10 h7u9 0 General Information: These events occur at the house of Matthew the tax collector.
MAT 9 10 ksr5 τῇ οἰκίᾳ 1 the house This is probably Matthew’s **house**, but it could also be Jesus’ house. Specify only if needed to avoid confusion.
MAT 9 10 c751 ἰδοὺ 1 behold Here, **behold** marks the beginning of another event in the larger story. It may involve different people than the previous events. Your language may have a way of doing this.
MAT 9 10 f9lh ἁμαρτωλοὶ 1 sinners Here, **sinners** refers to people who did not obey the law of Moses but committed what others thought were very bad sins.
MAT 9 11 ge2u καὶ ἰδόντες, οἱ Φαρισαῖοι 1 And the Pharisees, having seen this Alternate translation: “And the Pharisees, when they saw that Jesus was eating with the tax collectors and sinful people”
MAT 9 11 z4h5 figs-rquestion διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν? 1 For what reason does your teacher eat with tax collectors and sinners? The Pharisees use this question to criticize what Jesus is doing. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Your teacher should not eat with tax collectors and sinners!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 9 12 xz13 0 General Information: These events occur at the house of Matthew the tax collector.
MAT 9 12 m7fm ὁ δὲ ἀκούσας 1 But he, having heard this Here, **this** refers to the question the Pharisees asked about Jesus eating with tax collectors and sinners.
MAT 9 12 tl42 writing-proverbs οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλὰ οἱ κακῶς ἔχοντες 1 Those who are strong in body do not have need of a physician, but those who have sickness Jesus answers the Pharisees with a proverb. He means that he eats with these kinds of people because he has come to help sinners. (See: [[rc://en/ta/man/translate/writing-proverbs]])
MAT 9 12 uhc5 οἱ ἰσχύοντες 1 Those who are strong in body Alternate translation: “People who are healthy”
MAT 9 12 h5pg ἰατροῦ 1 of a physician Alternate translation: “of a doctor”
MAT 9 12 n33c figs-ellipsis οἱ κακῶς ἔχοντες 1 those who have sickness The phrase “need a physician” is understood. Alternate translation: “people who are sick need a physician” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MAT 9 13 fu2r πορευθέντες δὲ, μάθετε τί ἐστιν 1 But having gone, learn what is Jesus is about to quote the scriptures. Alternate translation: “You should go and learn the meaning of what God said in the scriptures”
MAT 9 13 tqr3 ἔλεος θέλω καὶ οὐ θυσίαν 1 I desire mercy and not sacrifice Jesus is quoting what the prophet Hosea wrote in the scriptures. Here, **I** refers to God.
MAT 9 13 djt7 οὐ γὰρ ἦλθον 1 For I did not come Here, **I** refers to Jesus.
MAT 9 13 a886 figs-irony δικαίους 1 the righteous Jesus is using irony. He does not think there are any people who are **righteous** and do not need to repent. Alternate translation: “those who think they are righteous” (See: [[rc://en/ta/man/translate/figs-irony]])
MAT 9 8 x71s figs-abstractnouns ἐξουσίαν 1 such authority See how you translated this in [9:6](../09/06.md) (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
MAT 9 10 f9lh figs-metonymy ἁμαρτωλοὶ 1 sinners Here, **sinners** refers to people who did not obey the law of Moses but committed what others thought were very bad sins. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “people who committed many bad sins” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 9 11 z4h5 figs-rquestion διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν? 1 For what reason does your teacher eat with tax collectors and sinners? The Pharisees use this question to criticize what Jesus is doing. f you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Your teacher should not eat with tax collectors and sinners!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
MAT 9 12 m7fm figs-explicit ὁ δὲ ἀκούσας 1 But he, having heard this Here, **this** refers to the question the Pharisees asked about Jesus eating with tax collectors and sinners. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “When Jesus heard the Pharisees ask this question” (See: [[rc://en/ta/man/translate/figs-explicit]])
MAT 9 12 tl42 writing-proverbs οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλὰ οἱ κακῶς ἔχοντες 1 Those who are strong in body do not have need of a physician, but those who have sickness Jesus begins his response by quoting or creating a proverb, a short saying about something that is generally true in life. This proverb draws a figurative comparison. Just as sick people need to see a doctor to be healed, so sinners need to see Jesus in order to be forgiven and restored. But since Jesus explains the comparison in the next verse, you do not need to explain it here. Rather, you can translate the proverb itself in a way that will be meaningful in your language and culture. Alternate translation: “People who are well do not need to see a doctor, but people who are sick do” (See: [[rc://en/ta/man/translate/writing-proverbs]])\n\n
MAT 9 12 uhc5 οἱ ἰσχύοντες 1 Those who are strong in body Those who are sick are equated with those who are wanting to be saved by Jesus. The **healthy** are equated with those who do not think they need Jesus. Jesus does not actually think those who do not want him are **healthy**, but the opposite. He says this because those people think they are healthy in their own eyes and do not need Jesus. If this would be confusing in your language, you be more explicit. Alternate translation: “Those who suppose themselves to be healthy do not need a doctor. It is those who know that they are sick who need a doctor”. (See: [[rc://en/ta/man/translate/figs-irony]])\n\n
MAT 9 12 n33c figs-ellipsis οἱ κακῶς ἔχοντες 1 those who have sickness The phrase “need a physician” is understood from the previous phrase. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “people who are sick need a physician” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
MAT 9 13 a886 figs-ellipsis ἀλλὰ ἁμαρτωλούς 1 the righteous The words **I did not come to call** are understood from the phrase before this. If this would be misunderstood in your language, you could supply these words from the context. Alternate translation: “but I came to call sinners” (See: [[rc://en/ta/man/translate/figs-ellipsis]])\n\n
MAT 9 14 aa3c 0 Connecting Statement: The disciples of John the Baptist question the fact that Jesus’ disciples do not fast.
MAT 9 14 k8vc οὐ νηστεύουσιν 1 do not fast Alternate translation: “continue to eat regularly”
MAT 9 15 r8if figs-rquestion μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος? 1 The sons of the bridal chamber are not able to mourn while the bridegroom is still with them, are they? Jesus uses a question to answer John’s disciples. They all knew that people do not mourn and fast at a wedding celebration. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The sons of the bridal chamber are not able to mourn while the bridegroom is still with them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

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