Merge branch 'master' into avaldizan-tc-create-1

en_tn_07-JDG.tsv

@@ -597,7 +597,7 @@ JDG	8	34	k1h5	figs-metonymy		0	from the hand of all their enemies	Here “hand
 JDG	8	34	lqk5			0	on every side	Alternate translation: “who surrounded them”
 JDG	8	35	svf8	figs-metonymy		0	the house of Jerub Baal	Here “the house of” represents a person’s family. Alternate translation: “the family of Jerub Baal” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JDG	8	35	w3k3			0	Jerub Baal	This is another name for Gideon. See how you translated this in [Judges 6:32](../06/32.md).
-JDG	9	intro	zl19			0		# Judges 9 General Notes<br><br>## Special concepts in this chapter<br><br>### Jotham’s curse<br><br>Gideon’s son, Abimelech, killed all of his brothers except Jotham in order to become king of Shechem. Jotham cursed Abimelech for having murdered Gideon’s other sons. “Let fire come out from Abimelech and burn up the men of Shechem and the house of Millo. Let fire come out from the men of Shechem and Beth Millo, to burn up Abimelech.” (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>=##### Important figures of speech in this chapter<br><br>### Tree metaphor<br>This chapter contains an extended metaphor about trees. This metaphor functions as a parable instructing Israel about their sinful desire to have a king. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/sin]])
+JDG	9	intro	zl19			0		# Judges 9 General Notes<br><br>## Special concepts in this chapter<br><br>### Jotham’s curse<br><br>Gideon’s son, Abimelech, killed all of his brothers except Jotham in order to become king of Shechem. Jotham cursed Abimelech for having murdered Gideon’s other sons. “Let fire come out from Abimelech and burn up the men of Shechem and the house of Millo. Let fire come out from the men of Shechem and Beth Millo, to burn up Abimelech.” (See: [[rc://en/tw/dict/bible/kt/curse]])<br><br>## Important figures of speech in this chapter<br><br>### Tree metaphor<br>This chapter contains an extended metaphor about trees. This metaphor functions as a parable instructing Israel about their sinful desire to have a king. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/sin]])
 JDG	9	1	cb58			0	Jerub Baal	This is another name for Gideon. See how you translated this in [Judges 6:32](../06/32.md).
 JDG	9	2	gfl5	figs-quotesinquotes		0	Please say this, so that all the leaders in Shechem may hear, ‘Which is better for you, that all seventy sons of Jerub Baal rule over you, or that just one rule over you?’	This has a quotation within a quotation. A direct quotation can be stated as an indirect quotation. Alternate translation: “Please ask the leaders of Shechem if they would rather have all seventy sons of Jerub Baal rule over them, or if they would rather have just one of his sons rule over them.” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]] and [[rc://en/ta/man/translate/figs-quotations]])
 JDG	9	2	lpf2	translate-numbers		0	seventy	“70” (See: [[rc://en/ta/man/translate/translate-numbers]])

en_tn_09-1SA.tsv

@@ -693,7 +693,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1SA	15	34	p6j7	translate-names		0	Ramah … Gibeah	These are the names of places. (See: [[rc://en/ta/man/translate/translate-names]])
 1SA	15	34	wed2			0	went up to his house at Gibeah	Gibeah was higher in elevation than Gilgal where Saul and Samuel had been talking.
 1SA	15	35	hha6			0	Samuel did not see Saul until the day of his death	Alternate translation: “Samuel did not see Saul again for as long as he lived”
-1SA	16	intro	abcg			0		# 1 Samuel 16 General Notes<br><br>## Structure and formatting<br><br>### 1 Samuel 16-31 Saul and David<br>Chapter 16 establishes God’s choice of David to be the next king. David receives the Holy Spirit to empower and guide him as the king. This chapter also records the Holy Spirit leaving Saul because of his disobedience. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Special concepts in this chapter<br><br>### David chosen to be the next king<br>Humans judge others by what they look like, but God judges people by their true inner character. God rejected David’s older brothers in favor of David, who truly loved and obeyed him. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/love]])<br><br>## Important figures of speech in this chapter<br><br>==Rhetorical Question ==<br>God scolds Samuel with this rhetorical question for his unwillingness to accept God’s decision: “How long will you mourn for Saul, since I have rejected him from being king over Israel?” It was wrong to mourn because it was God’s punishment of Saul. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1SA	16	intro	abcg			0		# 1 Samuel 16 General Notes<br><br>## Structure and formatting<br><br>### 1 Samuel 16-31 Saul and David<br>Chapter 16 establishes God’s choice of David to be the next king. David receives the Holy Spirit to empower and guide him as the king. This chapter also records the Holy Spirit leaving Saul because of his disobedience. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Special concepts in this chapter<br><br>### David chosen to be the next king<br>Humans judge others by what they look like, but God judges people by their true inner character. God rejected David’s older brothers in favor of David, who truly loved and obeyed him. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/love]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Question<br>God scolds Samuel with this rhetorical question for his unwillingness to accept God’s decision: “How long will you mourn for Saul, since I have rejected him from being king over Israel?” It was wrong to mourn because it was God’s punishment of Saul. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	16	1	ib7t	figs-rquestion		0	How long will you mourn for Saul, since I have rejected him from being king over Israel?	This rhetorical question is a rebuke from God and can be translated as a statement. Alternate translation: “Stop mourning that I rejected Saul from being king over Israel.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1SA	16	1	aav1			0	Fill your horn with oil	The term “horn” was sometimes used to refer to a “flask” that was shaped like a horn and was used for holding water or oil. A flask of oil was used for anointing a king.
 1SA	16	2	msu1	figs-rquestion		0	How can I go?	Samuel uses a question to emphasize that he is worried about going to Bethlehem. Alternate translation: “I cannot go!” or “I am afraid to go.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

en_tn_11-1KI.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
 1KI	front	intro	h5yn			0		# Introduction to 1 Kings<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Kings<br><br>1. David dies and Solomon begins to reign (1:1-2:46)<br>1. Solomon reigns (3:1–11:43)<br>    * Solomon becomes wise and wealthy (3:1–4:43)<br>    * Solomon’s temple (5:1–8:66)<br>    * Rise and fall of Solomon (9:1–11:43)<br>1. The kingdom divides (12:1-14:31)<br>    * Rehoboam succeeds Solomon (12:1–24)<br>    * Jeroboam rules the northern kingdom of Israel (12:25–33)<br>    * Ahijah prophesies against Jeroboam (13:1–14:20)<br>    * Rehoboam’s end (14:21–31)<br>1. Kings and events in Israel and Judah (15:1-22:53)<br>    * Abijah and Asa in Judah (15:1–24)<br>    * Nadab in Israel (15:25–32)<br>    * Baasha in Israel (15:33–16:7)<br>    * Elah in Israel (16:8–14)<br>    * Zimri in Israel (16:15–22)<br>    * Omri in Israel (16:23–28)<br>    * Ahab in Israel (16:29–22:40)<br>    * Jehoshaphat in Judah (22:41–50)<br>    * Ahaziah in Israel (22:51–53)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or evil) in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed his name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?<br><br>The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
-1KI	1	intro	v496			0		# 1 Kings 1 General Notes<br><br>## Structure and formatting<br><br>1 Kings is a continuation of 2 Samuel.<br><br>This chapter records the beginning of the reign of Solomon (chapters 1-11) after the death of David.<br><br>## Special concepts in this chapter<br><br>==The next king==<br>David did not announce who was to succeed him. Because of this, there was fighting between David’s sons over who should be king. Adonijah invited guests to a banquet and declared himself king. Then those favoring Solomon told David and he declared Solomon the new king.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br>Several times in this chapter, the people use the idiom “sit on the throne” to mean “be king.” Solomon assures Adonijah that if he behaves himself “not a hair of his will fall to the earth,” meaning “he will not be harmed.” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1KI	1	intro	v496			0		# 1 Kings 1 General Notes<br><br>## Structure and formatting<br><br>1 Kings is a continuation of 2 Samuel.<br><br>This chapter records the beginning of the reign of Solomon (chapters 1-11) after the death of David.<br><br>## Special concepts in this chapter<br><br>### The next king<br><br>David did not announce who was to succeed him. Because of this, there was fighting between David’s sons over who should be king. Adonijah invited guests to a banquet and declared himself king. Then those favoring Solomon told David and he declared Solomon the new king.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br><br>Several times in this chapter, the people use the idiom “sit on the throne” to mean “be king.” Solomon assures Adonijah that if he behaves himself “not a hair of his will fall to the earth,” meaning “he will not be harmed.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1KI	1	1	pwg1			0	covered him with blankets	They put many blankets on King David to try to keep him warm.
 1KI	1	1	b43p	figs-doublet		0	old and advanced in years	“very old.” The two phrases are similar in meaning and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]].)
 1KI	1	3	f51x			0	So they searched	Alternate translation: “So the king’s servants searched”
@@ -675,7 +675,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1KI	9	26	k7ed	figs-synecdoche		0	King Solomon built	It might be best to translate so that the reader understands that other people helped Solomon do this. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1KI	9	26	f1yt			0	a fleet of ships	Alternate translation: “a large group of ships”
 1KI	9	28	sv65	translate-numbers		0	420 talents of gold	“four hundred and twenty talents of gold.” A talent is a unit of weight equal to about 33 kilograms. Alternate translation: “about 14,000 kilograms of gold” (See: [[rc://en/ta/man/translate/translate-numbers]] and [[rc://en/ta/man/translate/translate-bweight]])
-1KI	10	intro	abca			0		# 1 Kings 10 General Notes<br><br>## Structure and formatting<br><br>There are two parts to this chapter: The fame of Solomon’s wisdom and the wealth of his kingdom. (See: [[rc://en/tw/dict/bible/kt/wise]])<br><br>## Special concepts in this chapter<br>==Queen of Sheba ==<br>King Solomon became so famous for his wisdom that the queen of Sheba (modern day Yemen) came all the way to see him and was deeply impressed. God promised him great wealth and he became famously rich. (See: [[rc://en/tw/dict/bible/kt/promise]])
+1KI	10	intro	abca			0		# 1 Kings 10 General Notes<br><br>## Structure and formatting<br><br>There are two parts to this chapter: The fame of Solomon’s wisdom and the wealth of his kingdom. (See: [[rc://en/tw/dict/bible/kt/wise]])<br><br>## Special concepts in this chapter<br>### Queen of Sheba<br><br>King Solomon became so famous for his wisdom that the queen of Sheba (modern day Yemen) came all the way to see him and was deeply impressed. God promised him great wealth and he became famously rich. (See: [[rc://en/tw/dict/bible/kt/promise]])
 1KI	10	1	ll43	figs-metonymy		0	Solomon’s fame concerning the name of Yahweh	Here Yahweh is represented by his “name.” This could mean: (1) Alternate translation: “Solomon’s fame, which glorified Yahweh” or (2) Alternate translation: “Solomon’s fame, which Yahweh had given him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1KI	10	2	ktj1	figs-hyperbole		0	all that was in her heart	This is a generalization. Alternate translation: “everything she wanted to know” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1KI	10	5	cyv4			0	the seating of his servants	This could mean: (1) “how his servants were seated around the table” or (2) “where his servants lived.”

en_tn_12-2KI.tsv

@@ -276,7 +276,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2KI	5	27	zy6v			0	the leprosy of Naaman will be on you and your descendants	This speaks of Gehazi and his descendant getting leprosy as if Naaman’s leprosy was taken from him and given to Gehazi. Alternate translation: “you and your descendants will have leprosy, just as Naaman had leprosy”
 2KI	5	27	qcw4	figs-idiom		0	So Gehazi went out from his presence	The phrase “his presence” refers to the area where Elisha could see him. This means that he left the room where Elisha was. Alternate translation: “When Gehazi left the room, he was” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	5	27	j8kw	figs-simile		0	as white as snow	Leprosy makes skin white. Here Gehazi’s leprous skin is compared to the color of snow. Alternate translation: “with skin that was white like snow” (See: [[rc://en/ta/man/translate/figs-simile]])
-2KI	6	intro	x6uv			0		# 2 Kings 6 General Notes<br><br>## Structure and formatting<br><br>The stories of Elisha’s miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>==Impossible actions ==<br>Elisha caused an iron ax head to float. He fooled the whole army of Aram that was sent to arrest him. When the king of Aram besieged the capital of Israel, the people became so hungry they started eating their children. Elisha told the king of Israel that there would be plenty of food the next day, but the king’s counselor said it was impossible.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical question<br>The king’s counselor expressed his unbelief in Elisha’s prophecy of plenty of food: “See, even if Yahweh should make windows in heaven, can this thing happen?” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/heaven]])
+2KI	6	intro	x6uv			0		# 2 Kings 6 General Notes<br><br>## Structure and formatting<br><br>The stories of Elisha’s miracles continue in this chapter. (See: [[rc://en/tw/dict/bible/kt/miracle]])<br><br>## Special concepts in this chapter<br><br>### Impossible actions<br><br>Elisha caused an iron ax head to float. He fooled the whole army of Aram that was sent to arrest him. When the king of Aram besieged the capital of Israel, the people became so hungry they started eating their children. Elisha told the king of Israel that there would be plenty of food the next day, but the king’s counselor said it was impossible.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical question<br>The king’s counselor expressed his unbelief in Elisha’s prophecy of plenty of food: “See, even if Yahweh should make windows in heaven, can this thing happen?” (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/believe]] and [[rc://en/tw/dict/bible/kt/heaven]])
 2KI	6	1	u5ch	figs-idiom		0	The sons of the prophets	This does not mean that they were the sons of prophets, but rather, that they were a group of prophets. See how you translated this phrase in [2 Kings 2:3](../02/03.md). Alternate translation: “The group of prophets” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2KI	6	2	g72i	figs-explicit		0	let us go to the Jordan	This refers to the area by the Jordan River. Alternate translation: “let us go beside the Jordan River” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2KI	6	3	hhg8			0	your servants	Here one of the prophet refers to the of the sons of the prophets as Elisha’s servants to show him honor.

en_tn_23-ISA.tsv

@@ -284,7 +284,7 @@ ISA	4	4	l3vm			0	spirit of judgment	This could mean: (1) Yahweh will punish the
 ISA	4	4	si1b	figs-metaphor		0	the spirit of flaming fire	This could mean: (1) this is a metaphor that means Yahweh will remove sinners from Zion like a fire removes impurities or (2) “flaming fire” is a metonym that represents the destruction in general of all the sinners. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-metonymy]])
 ISA	4	5	yk4j			0	a canopy over all the glory	This could mean: (1) a canopy for protecting the glorious city, or (2) a canopy consisting of God’s glory that will protect the city. If the first meaning is followed, then it may further mean that the city is glorious because Yahweh is present in it.
 ISA	4	5	h7ct			0	canopy	This is a cloth that is hung over something to cover it for protecton.
-ISA	5	intro	g25h			0		# Isaiah 5 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>## Special concepts in this chapter<br><br>### Woe<br>This chapter presents a series of woes, or judgments against those who are spoken against. Most of these judgements are due to the lack of justice in Judah. (See: [[rc://en/tw/dict/bible/kt/woe]] and [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/justice]])<br><br>## Important figures of speech in this chapter<br><br>### Allegory<br>This chapter begins as an allegory. An allegory is a story with a symbolic meaning. This allegory is meant to teach the Jews that they sinned against Yahweh and that there was nothing more he could have done for them. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>==Animals being present where people once lived==<br>Verse 17 (“Then the sheep will feed as in their own pasture, and in the ruins of the rich people, lambs will graze”) is an example of the Old Testament’s prophets’ habit of describing complete ruin and desolation in terms of a picture of animals--usually wild animals, but here sheep and lambs--living in or feeding in those places. Whether the picture is of flocks or wild animals, the purpose is to say that the human habitation has gone back to wild nature, and that this has happened because of God’s punishment on the people.
+ISA	5	intro	g25h			0		# Isaiah 5 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in this chapter.<br><br>## Special concepts in this chapter<br><br>### Woe<br>This chapter presents a series of woes, or judgments against those who are spoken against. Most of these judgements are due to the lack of justice in Judah. (See: [[rc://en/tw/dict/bible/kt/woe]] and [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/justice]])<br><br>## Important figures of speech in this chapter<br><br>### Allegory<br>This chapter begins as an allegory. An allegory is a story with a symbolic meaning. This allegory is meant to teach the Jews that they sinned against Yahweh and that there was nothing more he could have done for them. (See: [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Animals being present where people once lived<br><br>Verse 17 (“Then the sheep will feed as in their own pasture, and in the ruins of the rich people, lambs will graze”) is an example of the Old Testament’s prophets’ habit of describing complete ruin and desolation in terms of a picture of animals--usually wild animals, but here sheep and lambs--living in or feeding in those places. Whether the picture is of flocks or wild animals, the purpose is to say that the human habitation has gone back to wild nature, and that this has happened because of God’s punishment on the people.
 ISA	5	1	wd3z	figs-parables		0	General Information:	Isaiah tells a parable about a farmer and his vineyard. The farmer represents God and the vineyard represents the people of Judah, the southern kingdom of the Israelites. (See: [[rc://en/ta/man/translate/figs-parables]])
 ISA	5	1	csd3			0	my well beloved	Alternate translation: “my dear friend”
 ISA	5	1	y5t9			0	on a very fertile hill	Alternate translation: “on a hill where very good crops could grow”

en_tn_24-JER.tsv

@@ -1037,7 +1037,7 @@ JER	12	16	j3ji	figs-idiom		0	As Yahweh lives	“As surely as Yahweh is alive.”
 JER	12	16	uph7	figs-metaphor		0	they will be built up in the midst of my people	This speaks of the people becoming prosperous as if they were a building that was being built. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “I will build them up in the midst of my people” or “I will make them wealthy and they will live among my people” (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/ta/man/translate/figs-activepassive]])
 JER	12	16	pe5g			0	midst	middle
 JER	12	17	w4yd	figs-123person		0	this is Yahweh’s declaration	Yahweh speaks of himself by name to express the certainty of what he is declaring. See how you translated this in [Jeremiah 1:8](../01/08.md). Alternate translation: “this is what Yahweh has declared” or “this is what I, Yahweh, have declared” (See: [[rc://en/ta/man/translate/figs-123person]])
-JER	13	intro	ky38			0		# Jeremiah 13 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:15-27.<br><br>===Other possible translation difficulties in this chapter ===<br><br>### Symbolism<br><br>The action of hiding the undergarment was intended to be a symbolic event. It was supposed to get the Jews’ attention and be a lesson for them to learn. Jeremiah performed the action, but it was not the action itself that was important. (See: [[rc://en/ta/man/translate/figs-explicit]])
+JER	13	intro	ky38			0		# Jeremiah 13 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 13:15-27.<br><br>### Other possible translation difficulties in this chapter<br><br>### Symbolism<br><br>The action of hiding the undergarment was intended to be a symbolic event. It was supposed to get the Jews’ attention and be a lesson for them to learn. Jeremiah performed the action, but it was not the action itself that was important. (See: [[rc://en/ta/man/translate/figs-explicit]])
 JER	13	1	yq1d			0	linen	a type of very fine cloth
 JER	13	1	puq2			0	undergarment	clothing that people wear under their clothes; underwear
 JER	13	1	d4jw			0	waist	the middle part of the body, usually the narrowest, between the hips and chest