Merge pull request 'Fix 1 Peter spacing' (#2641) from 1pe_bp1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2641

en_tn_61-1PE.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1PE	front	intro	c1uv			0		# Introduction to 1 Peter\n\n## Part 1: General Introduction\n\n### Outline of 1 Peter\n\n1. Introduction (1:1–2)\n\n1. Peter reminds the believers of their identity in Christ (1:3–2:10)\n\n    * Praise to God for saving the believers (1:3–12)\n    * Command to be holy (1:13–21)\n    * Command to love each other as a family (1:22–2:10)\n\n1. Peter tells the believers how they should behave (2:11–4:11)\n\n    * How believers should act toward other people (2:11–3:12)\n    * How believers should endure suffering (3:13–4:6)\n    * How believers should act because the end is near (4:7–11)\n\n1. Peter encourages the believers to persevere when suffering (4:12–5:11)\n\n    * How believers should respond to trials (4:12–19)\n    * How believers should interact with one another (5:1–11)\n\n1. Conclusion (5:12–14)\n\n### Who wrote the book of 1 Peter?\n\nThe author identified himself as Peter, who was also called Simon Peter. He was an apostle, and he also wrote the book of 2 Peter. Peter probably wrote this letter in Rome. He wrote the letter to Gentile Christians scattered throughout Asia Minor. (See: [[rc://en/tw/dict/bible/names/peter]])\n\n### What is the book of 1 Peter about?\n\nPeter wrote this letter to encourage Gentile Christians who were being persecuted and to exhort them to stand firm in “the true grace of God” ([5:12](../05/12.md)). Peter told his readers how they should act in the midst of a society that hated them. He encouraged Christians to continue obeying God even when they were suffering. He told them to do this because Jesus would return soon. Peter also instructed Christians about submitting to people in authority over them.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title “1 Peter” or “First Peter, ” or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How were Christians treated in Rome?\n\nPeter was probably in Rome when he wrote this letter. In [5:13](../05/13.md) Peter referred to Rome symbolically as “Babylon.” It appears that when Peter wrote this letter, Romans were severely persecuting Christians.\n\n## Part 3: Important Translation Issues\n\n### Singular and plural “you”\n\nIn this book, the word “I” refers to Peter, except in two places: [1:16](../01/16.md) and [2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. Sometimes it refers to a specific group of people within Peter’s audience, such as wives, husbands, church leaders, or other groups. These groups are indicated in the notes. (See: [[rc://en/ta/man/translate/figs-you]])\n\n### What are the major issues in the text of the book of 1 Peter?\n\n“Having purified your souls by obedience to the truth for sincere brotherly love, love one another earnestly from a pure heart” ([1:22](../01/22.md)). The ULT, UST, and most other modern versions read this way. Some older versions read, “Having purified your souls by obedience to the truth *through the Spirit* for sincere brotherly love, love one another earnestly from the heart.” Translators are advised to follow the modern reading.\n\n(See: [[rc://en/ta/man/translate/translate-textvariants]])
-1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes\n\n## Structure and Formatting\n\n1. Introduction (1:1–2)\n2. Praise to God for saving the believers (1:3–12)\n3. Command to be holy (1:13–21)\n4. Command to love each other as a family (1:22–2:10)\n\nPeter begins this letter in [1:1–2](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at that time.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [1:24–25](../01/24.md).\n\n## Special Concepts in this Chapter\n\n### What God reveals\n\nWhen Jesus comes again, everyone will see how good God’s people were because they had faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.\n\n### Holiness\n\nGod wants his people to be holy because God is holy ([1:15](../01/15.md)). (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n### Eternity\n\nPeter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### Paradox\n\nA paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are also glad because they know that God will save them “in the last time” ([1:5](../01/05.md))
+1PE	front	intro	c1uv			0		# Introduction to 1 Peter<br><br>## Part 1: General Introduction<br><br>### Outline of 1 Peter<br><br>1. Introduction (1:1–2)<br><br>1. Peter reminds the believers of their identity in Christ (1:3–2:10)<br><br>    * Praise to God for saving the believers (1:3–12)<br>    * Command to be holy (1:13–21)<br>    * Command to love each other as a family (1:22–2:10)<br><br>1. Peter tells the believers how they should behave (2:11–4:11)<br><br>    * How believers should act toward other people (2:11–3:12)<br>    * How believers should endure suffering (3:13–4:6)<br>    * How believers should act because the end is near (4:7–11)<br><br>1. Peter encourages the believers to persevere when suffering (4:12–5:11)<br><br>    * How believers should respond to trials (4:12–19)<br>    * How believers should interact with one another (5:1–11)<br><br>1. Conclusion (5:12–14)<br><br>### Who wrote the book of 1 Peter?<br><br>The author identified himself as Peter, who was also called Simon Peter. He was an apostle, and he also wrote the book of 2 Peter. Peter probably wrote this letter in Rome. He wrote the letter to Gentile Christians scattered throughout Asia Minor. (See: [[rc://en/tw/dict/bible/names/peter]])<br><br>### What is the book of 1 Peter about?<br><br>Peter wrote this letter to encourage Gentile Christians who were being persecuted and to exhort them to stand firm in “the true grace of God” ([5:12](../05/12.md)). Peter told his readers how they should act in the midst of a society that hated them. He encouraged Christians to continue obeying God even when they were suffering. He told them to do this because Jesus would return soon. Peter also instructed Christians about submitting to people in authority over them.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title “1 Peter” or “First Peter, ” or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How were Christians treated in Rome?<br><br>Peter was probably in Rome when he wrote this letter. In [5:13](../05/13.md) Peter referred to Rome symbolically as “Babylon.” It appears that when Peter wrote this letter, Romans were severely persecuting Christians.<br><br>## Part 3: Important Translation Issues<br><br>### Singular and plural “you”<br><br>In this book, the word “I” refers to Peter, except in two places: [1:16](../01/16.md) and [2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. Sometimes it refers to a specific group of people within Peter’s audience, such as wives, husbands, church leaders, or other groups. These groups are indicated in the notes. (See: [[rc://en/ta/man/translate/figs-you]])<br><br>### What are the major issues in the text of the book of 1 Peter?<br><br>“Having purified your souls by obedience to the truth for sincere brotherly love, love one another earnestly from a pure heart” ([1:22](../01/22.md)). The ULT, UST, and most other modern versions read this way. Some older versions read, “Having purified your souls by obedience to the truth *through the Spirit* for sincere brotherly love, love one another earnestly from the heart.” Translators are advised to follow the modern reading.<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
+1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes<br><br>## Structure and Formatting<br><br>1. Introduction (1:1–2)<br>2. Praise to God for saving the believers (1:3–12)<br>3. Command to be holy (1:13–21)<br>4. Command to love each other as a family (1:22–2:10)<br><br>Peter begins this letter in [1:1–2](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at that time.<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [1:24–25](../01/24.md).<br><br>## Special Concepts in this Chapter<br><br>### What God reveals<br><br>When Jesus comes again, everyone will see how good God’s people were because they had faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.<br><br>### Holiness<br><br>God wants his people to be holy because God is holy ([1:15](../01/15.md)). (See: [[rc://en/tw/dict/bible/kt/holy]])<br><br>### Eternity<br><br>Peter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are also glad because they know that God will save them “in the last time” ([1:5](../01/05.md))
 1PE	1	1	g6b4	figs-123person	Πέτρος	1		In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Peter, am writing this letter” or “From Peter” (See: [[rc://en/ta/man/translate/figs-123person]])
 1PE	1	1	p0pd	translate-names	Πέτρος	1		**Peter** is the name of a man, a disciple of Jesus. See the information about him in Part 1 of the Introduction to 1 Peter. (See: [[rc://en/ta/man/translate/translate-names]])
 1PE	1	1	h6om	figs-distinguish	ἀπόστολος Ἰησοῦ Χριστοῦ	1		This phrase gives further information about Simon Peter. He describes himself as being someone given the position and authority of being Christ’s apostle. (See: [[rc://en/ta/man/translate/figs-distinguish]])
@@ -45,7 +45,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	5	g4rb	figs-activepassive	ἑτοίμην ἀποκαλυφθῆναι	1	that is ready to be revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that God is ready to reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	1	5	xsp2	figs-explicit	ἐν καιρῷ ἐσχάτῳ	1		Here, **the last time** refers to “the day of the Lord,” which is the time when Jesus returns to the world to judge everyone and vindicate those who believe in him. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could express this explicitly. Alternate translation: “in the last time, when Jesus returns and judges everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	1	6	p1ta	writing-pronouns	ἐν ᾧ	1		Here, **this** could refer to: (1) the “last time” referred to at the end of the previous verse. Alternate translation: “About this last time” (2) everything described in [verses 3–5](../01/03.md). Alternate translation: “In all of this that I have said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1PE	1	6	hy8d	grammar-connect-logic-result	ἐν ᾧ ἀγαλλιᾶσθε	1	In this you greatly rejoice	**In** here introduces the reason why Peter’s readers rejoice. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “On account of this you greatly rejoice” or "Because of this you greatly rejoice" (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1PE	1	6	hy8d	grammar-connect-logic-result	ἐν ᾧ ἀγαλλιᾶσθε	1	In this you greatly rejoice	**In** here introduces the reason why Peter’s readers rejoice. If your readers would misunderstand this, you could express the meaning explicitly. Alternate translation: “On account of this you greatly rejoice” or “Because of this you greatly rejoice” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1PE	1	6	dtvb	grammar-connect-condition-fact	ἄρτι, εἰ δέον λυπηθέντες	1		Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Peter is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “if now it is necessary, and it is, to have been distressed” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
 1PE	1	6	a2bq	figs-activepassive	ὀλίγον ἄρτι, εἰ δέον λυπηθέντες ἐν ποικίλοις πειρασμοῖς	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if now it is necessary for various trials to distress you a little while” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	1	7	vvp1	figs-metaphor	τὸ δοκίμιον ὑμῶν τῆς πίστεως…διὰ πυρὸς δὲ δοκιμαζομένου	1	so that the proof of your faith	Here Peter speaks of **faith** figuratively, as if it were gold that is refined by passing it through **fire**. He also uses **fire** figuratively to refer to the hardships that test how well believers trust in Christ. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “the genuineness of your faith … but being tested by hardships the way fire tests gold” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -135,7 +135,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	1	25	aba2	figs-metonymy	τὸ…ῥῆμα Κυρίου	1	the word of the Lord	Peter quotes Isaiah using **word** figuratively to describe all that God has spoken by using words. This general reference to God’s word would include what God had said about the Messiah. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the message that comes from the Lord” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	25	pp62	figs-metonymy	τοῦτο δέ ἐστιν τὸ ῥῆμα	1		Here Peter uses **word** in the same specific sense as in [verse 23](../01/23.md). It is not the general meaning of **word** used earlier in the verse. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “And this is the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	1	25	s11j	figs-activepassive	τὸ ῥῆμα τὸ εὐαγγελισθὲν	1	the word that has been proclaimed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the word that we have proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	2	intro	a121			0		# 1 Peter 2 General Notes\n\n## Structure and Formatting\n\n1. Command to love each other as a family (1:22–2:10)\n2. How believers should act toward other people (2:11–3:12)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10 and the poetry that is quoted from the Old Testament in 2:6, 7, 8, and 22.\n\n## Special Concepts in this Chapter\n\n### Stones\n\nThe Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, which is the most important stone. According to [Ephesians 2:20](../../eph/02/02.md), the apostles and prophets are the foundation, which is the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])\n\n### Milk and babies\n\nWhen Peter tells his readers to “long for pure spiritual milk” in [2:2](../02/02.md), he is using the metaphor of a baby craving his mother’s milk. Peter wants Christians to crave God’s word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n### Sheep and shepherds\n\nThe Bible often speaks metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. In [verse 25](../02/25.md), Peter alludes to [Isaiah 53:6](../../isa/53/06.md) to describe unbelievers as sheep that wander aimlessly and don’t know where they are going. God’s people are also similar to sheep in that they are weak and do foolish things like rebelling against God. In [verse 25](../02/25.md), Peter also refers to Jesus as a shepherd who takes care of believers, which is a similar idea to what Jesus said in [John 10:11–18](../../jhn/10/11.md). (See: [[rc://en/tw/dict/bible/other/sheep]] and [[rc://en/tw/dict/bible/other/shepherd]])
+1PE	2	intro	a121			0		# 1 Peter 2 General Notes<br><br>## Structure and Formatting<br><br>1. Command to love each other as a family (1:22–2:10)<br>2. How believers should act toward other people (2:11–3:12)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10 and the poetry that is quoted from the Old Testament in 2:6, 7, 8, and 22.<br><br>## Special Concepts in this Chapter<br><br>### Stones<br><br>The Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, which is the most important stone. According to [Ephesians 2:20](../../eph/02/02.md), the apostles and prophets are the foundation, which is the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])<br><br>### Milk and babies<br><br>When Peter tells his readers to “long for pure spiritual milk” in [2:2](../02/02.md), he is using the metaphor of a baby craving his mother’s milk. Peter wants Christians to crave God’s word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### Sheep and shepherds<br><br>The Bible often speaks metaphorically of people as sheep because sheep do not see well, do not think well, often walk away from those who care for them, and cannot defend themselves when other animals attack them. In [verse 25](../02/25.md), Peter alludes to [Isaiah 53:6](../../isa/53/06.md) to describe unbelievers as sheep that wander aimlessly and don’t know where they are going. God’s people are also similar to sheep in that they are weak and do foolish things like rebelling against God. In [verse 25](../02/25.md), Peter also refers to Jesus as a shepherd who takes care of believers, which is a similar idea to what Jesus said in [John 10:11–18](../../jhn/10/11.md). (See: [[rc://en/tw/dict/bible/other/sheep]] and [[rc://en/tw/dict/bible/other/shepherd]])
 1PE	2	1	n3x5	grammar-connect-logic-result	οὖν	1	Therefore	**Therefore** here refers back to everything that Peter has said in the previous paragraph ([1:22–25](../01/22.md)). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1PE	2	1	inct	figs-declarative	ἀποθέμενοι…πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς	1		This clause indicates a command in addition to the command to “long for pure spiritual milk” that occurs next in the verse. If this is confusing in your language, you can use a more natural form for a command. Alternate translation: “put aside all evil and all deceit and hypocrisies and envies and all slanders” (See: [[rc://en/ta/man/translate/figs-declarative]])
 1PE	2	1	g65y	figs-metaphor	ἀποθέμενοι…πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς	1	having put aside all evil, and all deceit and hypocrisy and envy, and all slander	Peter speaks of these sinful actions figuratively as if they were objects that people could **put aside** the way people remove dirty clothing. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having stopped being evil or being deceptive or being hypocritical or being envious or speaking slander” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -246,7 +246,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	24	zl8e	figs-metonymy	τὸ ξύλον	1	the tree	Peter uses **tree** figuratively to refer to the cross on which Jesus died, which was made of wood. If your readers would not understand this, you could use an equivalent expression or plain language, as in the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	2	24	x7ni	figs-metaphor	ταῖς ἁμαρτίαις ἀπογενόμενοι	1		Here, **having died to sins** is a metaphor that means to no longer be controlled by sin. Like a dead person is free from sinning because they are no longer alive, so believers are free to stop sinning because Jesus bore the punishment for their sins. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “being no longer controlled by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	24	fxej	grammar-connect-time-sequential	ταῖς ἁμαρτίαις ἀπογενόμενοι	1		This clause refers to an event that occurs before the event in the next clause. If it would be helpful to your readers, you could show this relationship by using a fuller phrase. Alternate translation: “after having died to sins” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
-1PE	2	24	jaka	figs-exclusive	τῇ δικαιοσύνῃ ζήσωμεν	1		When Peter says **we**, he is speaking of himself and other believers in Christ, so  **we** would be inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+1PE	2	24	jaka	figs-exclusive	τῇ δικαιοσύνῃ ζήσωμεν	1		When Peter says **we**, he is speaking of himself and other believers in Christ, so **we** would be inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1PE	2	24	w69k	figs-quotemarks	οὗ τῷ μώλωπι ἰάθητε	1		This clause is a quotation from [Isaiah 53:5](../../isa/53/05.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 1PE	2	24	ep4s	figs-activepassive	οὗ τῷ μώλωπι ἰάθητε	1	of whose wounds you were healed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has healed you by means of his wounds” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	24	lx3n	figs-synecdoche	οὗ τῷ μώλωπι	1		Here, **wounds** figuratively refers to all the suffering Jesus endured when he was beaten and killed on the cross. If our readers would misunderstand this, you could express the meaning plainly. Alternate translation: “by whose suffering and death” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -255,7 +255,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	2	25	jkfu	figs-activepassive	ἐπεστράφητε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has turned you back” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	2	25	i5lu	figs-metaphor	τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν	1	the shepherd and guardian of your souls	Peter uses **shepherd** and **overseer** figuratively to refer to Jesus. Just as a **shepherd** protects his sheep and an **overseer** takes care of his workers, Jesus protects and takes care of those who trust in him. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the one who protects and takes care of your souls” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	2	25	z6q2	figs-synecdoche	τῶν ψυχῶν ὑμῶν	1		See how you translated this phrase in [1:9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-1PE	3	intro	cqf4			0		# 1 Peter 3 General Notes\n\n## Structure and Formatting\n\n1. How believers should act toward other people (2:11–3:12)\n2. How believers should endure suffering (3:13–4:6)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verses 10–12](../03/10.md).\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “the spirits in prison”\n\n[Verse 19](../03/19.md) states that Jesus went and proclaimed to “the spirits in prison,” but does not mention what Jesus proclaimed or who those spirits are. [Verse 20](../03/20.md) states that these spirits disobeyed God during the time of Noah. Many scholars think that this means one of the following three meanings, each of which will be discussed in the notes for verses [19](../03/19.md) and [20](../03/20.md): (1) The spirits are demons who were imprisoned by God because they did something evil during Noah’s time (see [2 Peter 2:4–5](../../2pe/02/04.md); [Jude 6–7](../../jud/01/06.md); [Genesis 6:1–4](../../gen/06/01.md)). [Verse 19](../03/19.md) then means that Jesus went to the place where they are imprisoned and proclaimed his victory to them at some time between his death on the cross and his return to heaven. (2) The spirits are sinful human beings who died during the flood in Noah’s time, and the prison is the realm of the dead. [Verse 19](../03/19.md) then means that Jesus went to hell and proclaimed his victory to those dead people there at some time between his death and resurrection. (3) The spirits are sinful human beings who died during the flood in Noah’s time, but [verse 19](../03/19.md) refers to the pre-incarnate form of Jesus indirectly preaching the gospel to them through the preaching of Noah. \n\n### “Baptism now saves you”\n\nIn [verse 20](../03/20.md) Peter refers to the story of God rescuing Noah and his family from the flood “through water.” Then in [verse 21](../03/21.md) he states that the water is an “antitype” for baptism, which is a Christian ritual by which a person publicly identifies as a Christian. Then Peter makes the statement that baptism “now saves you.” Since the New Testament authors repeatedly state that God alone saves people and that no one can do any work to be saved, Peter’s statement cannot mean that a person can be saved by being baptized. Rather, Peter uses the word “baptism” figuratively to refer to the faith in Jesus that a person publicly confesses when that person is baptized. Peter indicates later in [verse 21](../03/21.md) that he is not referring to water baptism, which he describes as “the removal of dirt from the flesh.” Peter further states that the baptism he is referring to saves “through the resurrection of Jesus Christ,” which means that a person is saved by faith in Jesus, because Jesus rose from the dead.
+1PE	3	intro	cqf4			0		# 1 Peter 3 General Notes<br><br>## Structure and Formatting<br><br>1. How believers should act toward other people (2:11–3:12)<br>2. How believers should endure suffering (3:13–4:6)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verses 10–12](../03/10.md).<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “the spirits in prison”<br><br>[Verse 19](../03/19.md) states that Jesus went and proclaimed to “the spirits in prison,” but does not mention what Jesus proclaimed or who those spirits are. [Verse 20](../03/20.md) states that these spirits disobeyed God during the time of Noah. Many scholars think that this means one of the following three meanings, each of which will be discussed in the notes for verses [19](../03/19.md) and [20](../03/20.md): (1) The spirits are demons who were imprisoned by God because they did something evil during Noah’s time (see [2 Peter 2:4–5](../../2pe/02/04.md); [Jude 6–7](../../jud/01/06.md); [Genesis 6:1–4](../../gen/06/01.md)). [Verse 19](../03/19.md) then means that Jesus went to the place where they are imprisoned and proclaimed his victory to them at some time between his death on the cross and his return to heaven. (2) The spirits are sinful human beings who died during the flood in Noah’s time, and the prison is the realm of the dead. [Verse 19](../03/19.md) then means that Jesus went to hell and proclaimed his victory to those dead people there at some time between his death and resurrection. (3) The spirits are sinful human beings who died during the flood in Noah’s time, but [verse 19](../03/19.md) refers to the pre-incarnate form of Jesus indirectly preaching the gospel to them through the preaching of Noah. <br><br>### “Baptism now saves you”<br><br>In [verse 20](../03/20.md) Peter refers to the story of God rescuing Noah and his family from the flood “through water.” Then in [verse 21](../03/21.md) he states that the water is an “antitype” for baptism, which is a Christian ritual by which a person publicly identifies as a Christian. Then Peter makes the statement that baptism “now saves you.” Since the New Testament authors repeatedly state that God alone saves people and that no one can do any work to be saved, Peter’s statement cannot mean that a person can be saved by being baptized. Rather, Peter uses the word “baptism” figuratively to refer to the faith in Jesus that a person publicly confesses when that person is baptized. Peter indicates later in [verse 21](../03/21.md) that he is not referring to water baptism, which he describes as “the removal of dirt from the flesh.” Peter further states that the baptism he is referring to saves “through the resurrection of Jesus Christ,” which means that a person is saved by faith in Jesus, because Jesus rose from the dead.
 1PE	3	1	p454			0	General Information:	In [verses 1–6](../03/01.md) Peter gives instructions specifically to women who are wives.
 1PE	3	1	wp5p	figs-metonymy	τινες ἀπειθοῦσιν τῷ λόγῳ	1	some are disobedient to the word	Here, **being disobedient to the word** could refer to: (1) refusing to believe the gospel message, as in [2:8](../02/08.md). Alternate translation: “some do not believe the message about Jesus” (2) disobeying the commands God gave in his word. Alternate translation: “some do not obey what God commands in his word” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	3	1	kbis	figs-activepassive	κερδηθήσονται	1	they will be won	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you will win them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -359,7 +359,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	3	22	ldrw	figs-explicit	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ	1		In this culture, the place at the **right** side of a ruler was a position of honor. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “who is at the place of honor next to God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	3	22	q72i	figs-doublet	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1		The words **angels**, **authorities**, and **powers** are all terms for the ranks of supernatural beings, both angelic and demonic. If your language does not have three different terms for rulers or authorities, you can combine them. Alternate translation: “all types of supernatural beings having been subjected to him” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	3	22	f6jq	figs-activepassive	ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων	1	after … had been subjected to him	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God having subjected angels and authorities and powers to him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes\n\n## Structure and Formatting\n\n1. How believers should endure suffering (3:13–4:6)\n2. How believers should act because the end is near (4:7–11)\n3. How believers should respond to trials (4:12–19)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verse 18](../04/18.md).\n\n## Special Concepts in this Chapter\n\n### Ungodly Gentiles\n\nAlthough the term “Gentiles” usually refers to people who are not Jewish, in [verse 3](../04/03.md) Peter uses “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. Actions like “licentiousness, lusts, drunkenness, carousing, drinking parties, and lawless idolatry” were typical of ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n## Other Possible Translation Difficulties in this Chapter\n\n### “Let him” and “Let those”\n\nIn [verses 16–19](../04/16.md) Peter uses these phrases to tell his readers what he wants them to do. Although they are commands that he wants his readers to obey, it is as if he were telling one person what he wants other people to do. If it would be clearer in your language, you could translate these as commands, like the UST does.
+1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes<br><br>## Structure and Formatting<br><br>1. How believers should endure suffering (3:13–4:6)<br>2. How believers should act because the end is near (4:7–11)<br>3. How believers should respond to trials (4:12–19)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [verse 18](../04/18.md).<br><br>## Special Concepts in this Chapter<br><br>### Ungodly Gentiles<br><br>Although the term “Gentiles” usually refers to people who are not Jewish, in [verse 3](../04/03.md) Peter uses “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. Actions like “licentiousness, lusts, drunkenness, carousing, drinking parties, and lawless idolatry” were typical of ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “Let him” and “Let those”<br><br>In [verses 16–19](../04/16.md) Peter uses these phrases to tell his readers what he wants them to do. Although they are commands that he wants his readers to obey, it is as if he were telling one person what he wants other people to do. If it would be clearer in your language, you could translate these as commands, like the UST does.
 1PE	4	1	b8d4	grammar-connect-words-phrases	οὖν	1		**Therefore** here refers back to what Peter has said about Jesus’ suffering in [3:18](../03/18.md). If it might help your readers, you could express this explicitly. Alternate translation: “Considering what I have written about Christ’s suffering” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1PE	4	1	ess6	figs-metonymy	σαρκὶ…σαρκὶ	1	in the flesh	Here, **flesh** refers to the human body, which is made of flesh. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in the body … in the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	4	1	p2rv	figs-metaphor	ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε	1	arm yourselves with the same intention	Here Peter uses **arm yourselves** figuratively to refer to preparing one’s mind for something. As soldiers get their weapons ready for battle, so should Christians be mentally prepared to suffer for their faith. If this might confuse your readers, you could express the meaning plainly or use a simile. Alternate translation: “prepare your minds with the same way of thinking” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -432,7 +432,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	4	18	wb4v	figs-doublet	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1		The words **ungodly** and **sinner** mean basically the same thing. The repetition is used to emphasize the wickedness of these people. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “the ungodly sinners” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1PE	4	19	qm3u	figs-synecdoche	τὰς ψυχὰς	1		See how you translated **souls** in [1:9](../01/09.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 1PE	4	19	g1r6		ἐν ἀγαθοποιΐᾳ	1		Alternate translation: “while doing good” or “while continuing to do good deeds”
-1PE	5	intro	a6d9			0		# 1 Peter 5 General Notes\n\n## Structure and Formatting\n\n1. How believers should interact with one another (5:1–11)\n2. Conclusion (5:12–14)\n\n## Special Concepts in this Chapter\n\n### Lion\n\nOther animals are usually afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God’s people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God’s people, and God will care for them. (See: [[rc://en/ta/man/translate/figs-simile]])\n\n### Babylon\n\nBabylon was the evil nation that had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. In other places in Scripture, the authors use Babylon as a metaphor for the enemies of God’s people. In [verse 13](../05/13.md) Peter uses Babylon as a metaphor for the nation that was persecuting the Christians to whom he was writing. Most scholars believe that here Peter is referring to Rome because the Romans were severely persecuting Christians there at that time. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
+1PE	5	intro	a6d9			0		# 1 Peter 5 General Notes<br><br>## Structure and Formatting<br><br>1. How believers should interact with one another (5:1–11)<br>2. Conclusion (5:12–14)<br><br>## Special Concepts in this Chapter<br><br>### Lion<br><br>Other animals are usually afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God’s people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God’s people, and God will care for them. (See: [[rc://en/ta/man/translate/figs-simile]])<br><br>### Babylon<br><br>Babylon was the evil nation that had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. In other places in Scripture, the authors use Babylon as a metaphor for the enemies of God’s people. In [verse 13](../05/13.md) Peter uses Babylon as a metaphor for the nation that was persecuting the Christians to whom he was writing. Most scholars believe that here Peter is referring to Rome because the Romans were severely persecuting Christians there at that time. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	1	s8fr			0	General Information:	In [verses 1–4](../05/01.md) Peter speaks directly to men who are leaders in the churches.
 1PE	5	1	m4xr	figs-explicit	πρεσβυτέρους…ὁ συνπρεσβύτερος	1		In [verses 1–5](../05/01.md) the words **elder** and **elders** refer specifically to church leaders, who were often older men. Here these words do not refer to old men in general. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “the fellow church leader … the church leaders” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1PE	5	1	n3em	figs-abstractnouns	μάρτυς τῶν τοῦ Χριστοῦ παθημάτων	1		If your language does not use abstract nouns for the ideas of **witness** and **sufferings**, you could express the same ideas in another way. Alternate translation: “one who has witnessed Christ suffer in many ways” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -489,7 +489,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1PE	5	12	g1t6	figs-metonymy	ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ	1	this is the true grace of God	Here the word **grace** refers to the gospel message, which tells of the kind things that God has done for believers. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “this letter I have written contains God’s true and gracious message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1PE	5	12	cssm	figs-metaphor	εἰς ἣν στῆτε	1	Stand in it	Peter uses **Stand** figuratively to refer to being strongly committed to something as if someone is standing firmly in one place and refusing to move. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “Remain strongly committed to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1PE	5	12	nm72	writing-pronouns	εἰς ἣν στῆτε	1	Stand in it	Here, **it** refers to **the true grace of God** mentioned earlier in the verse. If this might confuse your readers, you could express this explicitly. Alternate translation: “Stand in this true grace” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1PE	5	13	muq7	writing-symlanguage	ἡ ἐν Βαβυλῶνι συνεκλεκτὴ	1	She who is in Babylon	**She** and **fellow-elect one** here both refer to the group of believers who were with Peter when he wrote this letter. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “This group of  believers in Babylon, who are fellow-elect ones” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
+1PE	5	13	muq7	writing-symlanguage	ἡ ἐν Βαβυλῶνι συνεκλεκτὴ	1	She who is in Babylon	**She** and **fellow-elect one** here both refer to the group of believers who were with Peter when he wrote this letter. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “This group of believers in Babylon, who are fellow-elect ones” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 1PE	5	13	pzpw	writing-symlanguage	ἐν Βαβυλῶνι 	1		Here, **Babylon** could mean: (1) the city of Rome. Alternate translation: “in Rome, which is like Babylon” (2) the city of Babylon, as it appears in the ULT. See the discussion of this in the General Notes to this chapter. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 1PE	5	13	rpf5	figs-activepassive	συνεκλεκτὴ	1	chosen together with you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “one whom God has elected” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1PE	5	13	kc8s		ἀσπάζεται	1	chosen together with you	As was customary in this culture, Peter concludes the letter by extending greetings from people who are with him and who know the people to whom he is writing. Your language may have a particular way of sharing greetings in a letter. If so, you can use that form here. Alternate translation: “asks to be remembered by” or “says hello to”