Merged Stephen's edits to 1 Corinthians (#2362)

Co-authored-by: stephenwunrow <stephenwunrow@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2362

en_tn_47-1CO.tsv

@@ -170,9 +170,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	30	a986	figs-metaphor	ἐν Χριστῷ Ἰησοῦ	1		Paul uses the spatial metaphor **in Christ Jesus** to describe the union of believers with Christ. In this case, being **in Christ Jesus**, or united to Christ Jesus, explains how **Christ Jesus** can be **wisdom**, **righteousness**, **sanctification**, and **redemption** for the Corinthians. Alternate translation: “in union with Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	1	30	f1at	figs-metaphor	ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις;	1	Christ Jesus, who was made for us wisdom from God	Here, Paul uses language and structure that is very similar to what he used in [1:24](../01/24.md). Refer back to that verse to help you translate this verse. When Paul says that Jesus **was made … wisdom** and **righteousness, and also sanctification and redemption**, he does not mean that Jesus has become these abstract ideas. Instead, he means that Jesus is the source of **wisdom**, **righteousness**, **sanctification**, and **redemption** for **us** who are **in Christ Jesus**. If this would be misunderstood in your language, you could include some clarifying words such as “the source of.” Alternate translation: “who was made for us the source of wisdom from God, the source of righteousness, and also the source of sanctification and redemption” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	1	30	lxpy	figs-activepassive	ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ	1		If you cannot write **who was made for us wisdom from God** in this form, you could state it in active form. Alternate translation: “whom God made for us wisdom from himself” or “whom God made for us wisdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	1	30	yyns	writing-pronouns	ὃς	1		The word **who** refers to **Christ Jesus**. If this would be misunderstood in your language, you could write the name of **Christ Jesus** instead of using **who** or along with **who**. Alternate translation: “the Christ who” or (starting a new sentence) “Christ Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	1	30	yyns	writing-pronouns	ὃς	1		The word **who** refers to **Christ Jesus**. If this would be misunderstood in your language, you could write the name of **Christ Jesus** instead of using **who** or along with **who**. Alternate translation: “the Christ who” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	1	30	g5um	figs-abstractnouns	σοφία…ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις	1		If you cannot write the abstract nouns **wisdom**, **righteousness**, **sanctification**, and **redemption** in your language, you could express their meaning by using verbs with God as the subject. Alternate translation: “a person through whom God taught us, judged us not guilty, and also set us apart for himself and set us free” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	1	31	dm5h	grammar-connect-logic-result	ἵνα	1		Paul uses the word translated **so that** to introduce (1) the result of everything he has said about God being the one who chooses and acts. Alternate translation: (starting a new sentence) “Because of all this” or “Therefore” (2) the purpose for which God chose the weak and foolish. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1CO	1	31	dm5h	grammar-connect-logic-result	ἵνα	1		Paul uses the word translated **so that** to introduce (1) the result of everything he has said about God being the one who chooses and acts. If you use one of the following alternate translations, you may need to add period before it. Alternate translation: “Because of all this” or “Therefore” (2) the purpose for which God chose the weak and foolish. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	1	31	gtv0	figs-ellipsis	ἵνα καθὼς γέγραπται	1		Here, Paul leaves out some words that might be required in your language to make a complete thought. If this form would be misunderstood in your language, you could supply the needed words, such as “we should do.” Alternate translation: “so that we should behave just as it is written” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	1	31	paga	figs-infostructure	καθὼς γέγραπται, ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω	1		If it would be unnatural in your language to put **just as it is written** before the quotation, you could put **just as it is written** at the end of the sentence. Alternate translation: “‘Let the one who boasts, boast in the Lord,’ just as it is written” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	1	31	ebvw	writing-quotations	καθὼς γέγραπται	1		In Paul’s culture, **just as it is written** is a normal way to introduce a quotation from an important text, in this case, the Old Testament book written by Jeremiah the prophet. If this would be misunderstood in your language, you could use a comparable phrase that indicates that Paul is quoting from an important text. Alternate translation: “as it can be read in the Old Testament” or “according to Jeremiah the prophet” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -221,7 +221,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	2	7	wy8u	figs-abstractnouns	σοφίαν	1		If you cannot use this form in your language, you could express the idea behind the abstract noun wisdom by using an adverb such as “wisely” or an adjective such as “wise.” Alternate translation: “the wise message” (See: rc://en/ta/man/translate/figs-abstractnouns)
 1CO	2	7	xbye	figs-explicitinfo	ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην	1		Here, Paul uses both **has been hidden** and **in a mystery**. Both of these phrases refer to something that is secret. If using both of these phrases is redundant and would be misunderstood in your language, you could use only one. Alternate translation: “that has been hidden” or “that is a mystery” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 1CO	2	7	fd3s	figs-activepassive	τὴν ἀποκεκρυμμένην	1		If you cannot use this form in your language, you could express the idea in active form, with God as the subject. Alternate translation: “that God has hidden” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	2	7	ctb4	writing-pronouns	ἣν	1		The word translated **that** refers to **the wisdom**, not **a mystery**. If what **that** refers to would be misunderstood in your language, you could repeat **wisdom** here. Alternate translation: “, the wisdom that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	2	7	ctb4	writing-pronouns	ἣν	1		The word translated **that** refers to **the wisdom**, not **a mystery**. If what **that** refers to would be misunderstood in your language, you could repeat **wisdom** here. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “the wisdom that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	2	7	k2ct	figs-idiom	πρὸ τῶν αἰώνων	1	before the ages	Paul uses the phrase translated **before the ages** to say that God **predestined** before he made anything. If the meaning of this phrase would be misunderstood in your language, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “before the beginning of time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	2	7	q2z9	grammar-connect-logic-goal	εἰς δόξαν ἡμῶν	1	for our glory	Here, the phrase translated **for our glory** introduces the purpose for which **God predestined** the **wisdom**. If this would be misunderstood in your language, you could use a word or phrase that introduces a purpose. Alternate translation: “so that we might have glory” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1CO	2	8	bw5i	writing-pronouns	ἣν	1		Just as in [2:7](../02/07.md), the word translated **which** refers to “the wisdom,” not to “a mystery.” If what **which** refers to would be misunderstood in your language, you could repeat “wisdom” here. Alternate translation: “the wisdom that” (See: rc://en/ta/man/translate/writing-pronouns)
@@ -299,7 +299,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	3	o618	figs-abstractnouns	ὅπου…ἐν ὑμῖν ζῆλος καὶ ἔρις	1		If you cannot use this form in your language, you could express the ideas behind the abstract nouns **jealousy** and **strife** by using verbs such as “being jealous” and “fighting.” Alternate translation: “where you are jealous and fight with one another” (See: rc://en/ta/man/translate/figs-abstractnouns)
 1CO	3	3	s1uy	figs-metonymy	ὅπου	1		The word translated **where** often refers to space. However, here Paul uses it to refer to time. Instead of identifying a specific location, it identifies a specific time. If the meaning of **where** would be misunderstood in your language, you could express the idea by using a word that refers to time. Alternate translation: “when there is” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	3	3	k5ll	figs-rquestion	οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε?	1	are you not living according to the flesh, and are you not walking by human standards?	Paul does not ask this question because he is looking for information or for agreement or disagreement. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes.” If this question would be misunderstood in your language, you could express the idea with a statement that draws a conclusion from the **jealousy** and the **strife**. Alternate translation: “you are fleshly and walking according to men” (See: rc://en/ta/man/translate/figs-rquestion)
-1CO	3	3	oz5v	figs-hendiadys	καὶ	2		Here, Paul uses the word translated **and** to introduce a definition of what **fleshly** means. It means **walking according to men**. If you cannot use **and** to introduce a definition or explanation, you could use another word or phrase that does introduce a definition or explanation. Alternate translation: “, that is, are you not” or “, which means” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+1CO	3	3	oz5v	figs-hendiadys	καὶ	2		Here, Paul uses the word translated **and** to introduce a definition of what **fleshly** means. It means **walking according to men**. If you cannot use **and** to introduce a definition or explanation, you could use another word or phrase that does introduce a definition or explanation. If you use one of the following alternate translations, you may need to add a comma before it. Alternate translation: “that is, are you not” or “which means” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1CO	3	3	as2u	figs-metaphor	κατὰ ἄνθρωπον περιπατεῖτε	1		Paul speaks of behavior in life as if it were **walking**. If **walking** would not be understood as a description of a person’s way of life in your language, you could express the idea with a comparable metaphor or non-figuratively. Alternate translation: “behaving as men do” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	3	3	ljri	figs-idiom	κατὰ ἄνθρωπον	1		Here, Paul speaks of behavior that is **according to men**. By using this phrase, he wishes to identify behaviors that people who think and act in only human ways do. These people do not have God’s Spirit, so they “walk” according to the values and goals of this world. If the phrase **according to men** would be misunderstood in your language, you could express the idea by using a word or phrase that refers to things and behaviors that people who do not believe value. Alternate translation: “according to what mere humans value” or “according to this world” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	3	3	y8b4	figs-gendernotations	ἄνθρωπον	1		Although the word translated **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If this would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “humans” (See: rc://en/ta/man/translate/figs-gendernotations)
@@ -311,7 +311,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	4	s96g	figs-rquestion	οὐκ ἄνθρωποί ἐστε?	1	are you not living as human beings?	Paul does not ask this question because he is looking for information or for agreement or disagreement. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes.” If this question would be misunderstood in your language, you could express the idea with a statement that draws a conclusion from what Paul says the Corinthians are saying. Alternate translation: “you are men” or “this shows that you are men” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	3	4	mmlq	figs-explicit	ἄνθρωποί	1		When Paul says that the Corinthians are **men**, he means that they are “only” or “merely” **men**. He is not identifying them as humans. Rather, he means that they are acting and speaking from “merely human” perspective rather than from God’s perspective, a perspective they can share if they have God’s Spirit. If the meaning of **men** would be misunderstood in your language, you could add a word or phrase that clarifies that **men** refers to a “merely human” view of the world. Alternate translation: “merely men” or “speaking from a human perspective” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	3	4	te5r	figs-gendernotations	ἄνθρωποί	1		Although the word translated **men** is masculine, Paul is using it to refer to anyone, whether man or woman. If **men** would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “humans” or “men and women” (See: rc://en/ta/man/translate/figs-gendernotations)
-1CO	3	5	typo	grammar-connect-words-phrases	οὖν	1		The word translated **then** introduces a further stage in Paul’s argument. He has argued in [3:3](../03/04.md) that **Paul** and **Apollos** should not be treated as leaders of groups. In this verse, he goes on to explain how he thinks that **Paul** and **Apollos** should be treated, which is as servants of Christ. Thus, the word translated **then** introduces who **Paul** and **Apollos** really are. If how **then** functions would be misunderstood in your language, you could leave it untranslated or use a word that introduces the next step in an argument. Alternate translation: “, therefore,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	3	5	typo	grammar-connect-words-phrases	οὖν	1		The word translated **then** introduces a further stage in Paul’s argument. He has argued in [3:3](../03/04.md) that **Paul** and **Apollos** should not be treated as leaders of groups. In this verse, he goes on to explain how he thinks that **Paul** and **Apollos** should be treated, which is as servants of Christ. Thus, the word translated **then** introduces who **Paul** and **Apollos** really are. If how **then** functions would be misunderstood in your language, you could leave it untranslated or use a word that introduces the next step in an argument. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “therefore,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	3	5	m463	figs-rquestion	τί οὖν ἐστιν Ἀπολλῶς? τί δέ ἐστιν Παῦλος? διάκονοι	1	Who then is Apollos? And who is Paul?	Here, Paul uses these questions to do two things. First, the questions imply that **Apollos** and **Paul** are not very important. Therefore, an implied answer to these questions would be that **Apollos** and **Paul** are “not very much.” Second, Paul uses the questions to introduce his own answer to these questions. After using the questions to imply that he and **Apollos** are not much, he then states that they are **servants**. If using questions in these ways would be misunderstood in your language, you could express them as a statement about the status of **Apollos** and **Paul** as **servants**, and you could use a word such as “only” or “merely” to express the idea that they are not very important. Alternate translation: “Apollos and Paul are merely servants” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	3	5	i9d0	translate-names	Ἀπολλῶς…Παῦλος	1		These are the names of two men. (See: rc://en/ta/man/translate/translate-names)
 1CO	3	5	lq6n	figs-123person	ἐστιν Παῦλος?	1	And who is Paul?	In this verse, **Paul** speaks of himself in the third person. This could sound like he is speaking about a different **Paul** than himself. If this use of **Paul** would be misunderstood in your language, you could clarify that **Paul** is naming himself. Alternate translation: “am I, Paul” (See: rc://en/ta/man/translate/figs-123person)
@@ -345,7 +345,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	9	l2fq	figs-exmetaphor	Θεοῦ οἰκοδομή	1	God’s building	Here, Paul introduces a new metaphor that compares the Corinthians to a building. This building belongs to God, and those who proclaim the gospel, including Paul, help to construct the building. He uses this metaphor and variations of it in [3:9–17](../03/09–17.md). Here, he calls the Corinthians **God’s building**, by which he means basically the same thing as when he calls them **God’s field**. They belong to God, and he and others who proclaim the gospel work among them. If the meaning of this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “God’s movie” or “people who belong to God and among whom we work” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	3	10	iln9	figs-activepassive	τοῦ Θεοῦ τὴν δοθεῖσάν μοι	1	According to the grace of God that was given to me	If you cannot use this form in your language, you could express the idea in active form. Alternate translation: “that God gave me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	3	10	a69q	figs-exmetaphor	ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα, ἄλλος δὲ ἐποικοδομεῖ. ἕκαστος δὲ βλεπέτω, πῶς ἐποικοδομεῖ.	1	I laid a foundation	Paul began using the metaphor of a house in [3:9](../03/09.md). Here he continues that metaphor by speaking about himself as a **wise master builder** who lays **a foundation**. By speaking in this way, he means that he is the one who first introduced them to the gospel, just like a **master builder** first lays **a foundation**. He then speaks of people who build **on** that foundation. By speaking in this way, he means that others who proclaim more about the gospel can only do this by using and continuing from the good news that Paul already proclaimed. If this extended metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “I proposed an idea for a movie as a skilled script writer, and another is filming that movie, but let each person be careful how they film that movie” or “as a wise church planter, I first proclaimed the gospel to you, and another is teaching you more about that gospel, but let each one be careful how he teaches you more” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-1CO	3	10	nw8f	figs-infostructure	ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα	1		The phrase **as a wise master builder** could describe: (1) the way in which Paul **laid a foundation**. Alternate translation: “, I laid a foundation as a wise master builder” (2) the specific **grace** that God gave to Paul. Alternate translation: “to be a wise master builder, I laid a foundation” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1CO	3	10	nw8f	figs-infostructure	ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα	1		The phrase **as a wise master builder** could describe: (1) the way in which Paul **laid a foundation**. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “I laid a foundation as a wise master builder” (2) the specific **grace** that God gave to Paul. Alternate translation: “to be a wise master builder, I laid a foundation” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	3	10	mpxl	translate-unknown	σοφὸς ἀρχιτέκτων	1		Here, the word translated **master builder** refers to the person who is in charge of an entire construction project, including designing it and making sure that the building is constructing according to the design. If this would be misunderstood in your language, you could use a comparable word or phrase. Alternate translation: “a wise architect” or “a wise construction manager” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	3	10	mqb8	writing-pronouns	ἄλλος…ἐποικοδομεῖ	1		Here, the word translated **another** refers to anyone who **is building on** the foundation, including Apollos. However, Paul does not mean to identify one specific person who **is building**. If it would be misunderstood that **another** refers to any builder, you could use a word or phrase that identifies any person who does a specific task. Alternate translation: “other people are building on it” or “someone else is building on it” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	3	10	pwi7	figs-imperative	ἕκαστος…βλεπέτω	1	another is building on it	Here, Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should.” Alternate translation: “each one should be careful” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -354,7 +354,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	3	11	m4j2	grammar-connect-logic-result	γὰρ	1		Here, the word translated **for** introduces the reason why the people who build on the foundation should “be careful how” they build “on it” ([3:10](../03/10.md)). They need to “be careful” because what they build must match the only **foundation** that exists, which is **Jesus Christ**. If **for** would not indicate this connection in your language, you could express the idea with a word that gives a reason or basis for a command. Alternate translation: “This is because” or “because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	3	11	qd1o	figs-exmetaphor	θεμέλιον…ἄλλον οὐδεὶς δύναται θεῖναι, παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.	1		In this verse, Paul continues the metaphor about houses by continuing to speak about a **foundation**. Here, he reminds the Corinthians that each house has only one **foundation**, and once that **foundation** has been **laid**, no one lays another **foundation** for the house. He speaks in this way to remind them that only one person can introduce them to the gospel, and anyone who tries to introduce them to another gospel is building a different house, not the same house. Paul then directly states that the **foundation** refers to the message about **Jesus Christ** that he preached to them. Paul speaks in this way to indicate that the message about **Jesus Christ** that he proclaimed to them should be the starting point and basis for everything else they learn about the gospel. If the meaning of this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “no one can write a script other than the one that has already been written, that is, Jesus Christ” or “no one can first proclaim a gospel to you other than the one that I already proclaimed to you, which is Jesus Christ” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 1CO	3	11	jt2b	figs-activepassive	τὸν κείμενον	1	no one can lay a foundation other than the one that has been laid	If you cannot use this form in your language, you could express the idea in active form, with Paul as the person who is doing the “laying.” Alternate translation: “the one that I already laid” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	3	11	yh1f		ὅς ἐστιν Ἰησοῦς Χριστός.	1		Alternate translation: “which is Jesus Christ” or (starting a new sentence) “That foundation is Jesus Christ”
+1CO	3	11	yh1f		ὅς ἐστιν Ἰησοῦς Χριστός.	1		If you use the second alternate translation, you may need to add period before it. Alternate translation: “which is Jesus Christ” or “That foundation is Jesus Christ”
 1CO	3	11	azm0	figs-metonymy	Ἰησοῦς Χριστός	1		Here, Paul uses the words translated **Jesus Christ** to refer to the message he proclaimed to them about **Jesus Christ**. If the meaning of **Jesus Christ** would be misunderstood in your language, you could include a word or phrase that refers to Paul’s message about **Jesus Christ**. Alternate translation: “the good news about Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	3	12	nuza	grammar-connect-words-phrases	δέ	1		Here, the word translated **Now** introduces the next step in Paul’s argument. If the meaning of **Now** would be misunderstood in your language, you could leave it untranslated or use a word or phrase that introduces the next step in an argument. Alternate translation: “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	3	12	nbu2	figs-exmetaphor	εἰ…τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην	1	Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, or straw	Here, Paul continues the metaphor about building a house. He compares those who teach more about the gospel with builders who construct a house on its foundation. These builders can use a variety of different materials to construct the house, and Paul lists six. The first three, **gold, silver, precious stones**, are more durable, while the last three, **wood, hay, straw**, are less durable. It is clear that Paul is interested in durability because of the next verse, where he states that all of these materials will be tested with fire ([3:13](../03/13.md)). By speaking this way, he indicates that those who proclaim more about the gospel can teach things that are more or less true and acceptable to God. If this metaphor would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “if anyone films the movie with expensive and sturdy cameras and film or with cheap and fragile cameras and film” or “if anyone teaches you more about the gospel with words that are acceptable to God or words that are not acceptable to God” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
@@ -485,7 +485,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	4	11	i298	figs-idiom	ἄχρι τῆς ἄρτι ὥρας	1	Up to this present hour	In Paul’s culture, the phrase **Up to this present hour** means that what Paul is about to say has been happening and continues to happen up to the time when he writes this letter. If this phrase would be misunderstood in your language, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “To this very day” “All the time we serve Christ,” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	4	11	k3f1	figs-exclusive	πεινῶμεν	1		Here, the word **we** refers to Paul and the other “apostles.” It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	4	11	hqco	translate-unknown	γυμνιτεύομεν	1		The word translated **are poorly clothed** means that the clothing is old and worn and barely covers a person’s body. If the meaning of **are poorly clothed** would be misunderstood in your language, use a word or phrase that identifies clothing that barely covers a person. Alternate translation: “are clothed in rags” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	4	11	jj2y	figs-activepassive	καὶ κολαφιζόμεθα, καὶ	1	we are brutally beaten	If your language does not use this form, you could express the idea in active form with a vague or indefinite subject. Alternate translation: “, and people brutally beat us, and we” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	4	11	jj2y	figs-activepassive	καὶ κολαφιζόμεθα, καὶ	1	we are brutally beaten	If your language does not use this form, you could express the idea in active form with a vague or indefinite subject. If you use the following alternate translation, you may need to add a comma before it. Alternate translation: “and people brutally beat us, and we” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	4	11	yhf4	translate-unknown	ἀστατοῦμεν	1	we are homeless	The word translated **are homeless** means that Paul and the other apostles do not have a permanent residence or a house that they own. It does not mean that they never had a place to stay. If the meaning of **are homeless** would be misunderstood in your language, you could use a word or phrase that indicates that Paul and the other apostles do not have a permanent residence. Alternate translation: “do not own homes” or “are always on the move” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	4	12	exfo	figs-exclusive	ἰδίαις…εὐλογοῦμεν…ἀνεχόμεθα	1		Here, the words **our** and **we** refer to Paul and other “apostles.” They do not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	4	12	ushf	figs-doublet	κοπιῶμεν, ἐργαζόμενοι	1		Here, the words **working hard** and **working** mean basically the same thing. Paul uses both words to emphasize how **hard** he is working. If your language does not use repetition in this way, you could combine these words and indicate the emphasis in another way. Alternate translation: “are working very hard” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -557,7 +557,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	5	1	b9xn		γυναῖκά τινα τοῦ πατρὸς ἔχειν	1	a man has his father’s wife	In Paul’s culture, if man **has** a woman, it refers to a long-term sexual relationship. Often this would be a marriage, but it could also be a sexual relationship without marriage. Here, it is not clear whether the person (**someone**) marries **his father’s wife** or not. What is clear is that he is in a long-term sexual relationship with **his father’s wife**. If possible use a word or phrase that indicates this kind of general relationship. Alternate translation: “someone is living with his father’s wife” or “someone is sleeping with his father’s wife” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 1CO	5	1	lxp1	translate-kinship	γυναῖκά…τοῦ πατρὸς	1	father’s wife	Here, **his father’s wife** identifies a woman who is married to a man’s father but who is not the man’s mother. If your language has a specific word for this relationship, you could use it here. If your language does not have a word for this relationship, you could describe the relationship with a phrase, much like the ULT does. Alternate translation: “his father’s wife who is not his mother” (See: [[rc://en/ta/man/translate/translate-kinship]])
 1CO	5	2	idwe	figs-activepassive	ὑμεῖς πεφυσιωμένοι ἐστέ	1		If your language does not use this passive form, you could express the idea in active form, with “yourselves” as the object. Alternate translation: “you puff yourselves up” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	5	2	uwco	grammar-connect-logic-goal	ἵνα ἀρθῇ…ὁ, τὸ ἔργον τοῦτο ποιήσας	1		The word translated **so that** could introduce: (1) a purpose for the “mourning.” Alternate translation: “in order that the one who did this deed might be removed (2) a command. Alternate translation: (starting a new sentence) “The one who did this deed should be removed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
+1CO	5	2	uwco	grammar-connect-logic-goal	ἵνα ἀρθῇ…ὁ, τὸ ἔργον τοῦτο ποιήσας	1		The word translated **so that** could introduce: (1) a purpose for the “mourning.” Alternate translation: “in order that the one who did this deed might be removed (2) a command. If you use the following alternate translation, you may need to add period before it. Alternate translation: “The one who did this deed should be removed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 1CO	5	2	rr93	figs-activepassive	ἵνα ἀρθῇ ἐκ μέσου ὑμῶν ὁ, τὸ ἔργον τοῦτο ποιήσας	1	The one who did this must be removed from among you	If your language does not use this passive form, you could express the idea in active form with the Corinthians as the subject. Alternate translation: “so that you remove the one who did this deed from among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	5	2	ffwt	figs-doublet	ὁ, τὸ ἔργον τοῦτο ποιήσας	1		In Paul’s culture, it was normal to use both **did** and **deed** to refer to performing an act. If your language would not use both **did** and **deed** here, you could express the idea with just one of these two words. Alternate translation: “the one who did this” or “the one who acted out this deed” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	5	2	qwja	figs-idiom	ἀρθῇ ἐκ μέσου ὑμῶν	1		When someone is **removed from among** a group, it means that he or she is no longer part of the group. If your language has a specific word or phrase to describe expelling a member of a group, you could use it here. Alternate translation: “might be banned from your group” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -578,7 +578,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	5	4	jz43	figs-abstractnouns	σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ	1		If your language does not use an abstract noun for the idea behind **power**, you could express the idea by using a verb such as “empower” or “authorize.” Alternate translation: “as people who are empowered by our Lord Jesus” or “as people whom our Lord Jesus has empowered” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	5	5	pqbs	figs-infostructure	παραδοῦναι τὸν τοιοῦτον	1		**hand this man over** identifies the punishment that goes with the verdict that Paul reached when he “judged” him ([5:3](../05/03.md)). If possible, express **hand this man over** as the result or the implication of Paul having “already judged” him. Alternate translation: “since I have declared this man guilty, hand him over” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	5	5	xcf6	figs-metaphor	παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ	1	hand this man over to Satan	The phrase **hand** someone **over to** someone else refers to transferring a person from one authority to another. Here, then, Paul wants the Corinthians to transfer **this man** from under the authority of the church to under the authority of **Satan**. If this figure of speech would be misunderstood in your language, you could express the idea with a comparable idiom or non-figuratively. Alternate translation: “turn this man over to Satan” or “put this man under Satan’s authority” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	5	5	xmig	grammar-connect-logic-result	εἰς ὄλεθρον τῆς σαρκός	1		Here, **for** introduces the result of “handing this man over to Satan.” If **for** would not indicate result in your language, use a word or phrase that does introduce a result. Alternate translation: “with the result that his flesh is destroyed” or “, ending in the destruction of the flesh” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+1CO	5	5	xmig	grammar-connect-logic-result	εἰς ὄλεθρον τῆς σαρκός	1		Here, **for** introduces the result of “handing this man over to Satan.” If **for** would not indicate result in your language, use a word or phrase that does introduce a result. Alternate translation: “with the result that his flesh is destroyed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	5	5	nq4y	translate-unknown	εἰς ὄλεθρον τῆς σαρκός	1	for the destruction of the flesh	This phrase could be a reference to the **destruction** of: (1) the parts of the **man** that are weak and sinful, which would indicate cleansing or sanctification. Alternate translation: “so that he will not continue to live sinfully” (2) the man’s physical body, which would indicate either be physical suffering or death. Alternate translation: “so that he suffers in his body” or “for the death of his body” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	5	5	jg1u	figs-possession	ὄλεθρον τῆς σαρκός	1		Here, Paul uses the possessive form to clarify that **destruction** will happen to **the flesh**. If your language does not use this form to express that idea, you could translate **destruction** with a verb such as “destroy.” Alternate translation: “destroying the flesh” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	5	5	nqn8	figs-abstractnouns	εἰς ὄλεθρον τῆς σαρκός	1		If your language does not use an abstract noun for the idea behind **destruction**, you could express the idea by using a verb such as “destroy.” Alternate translation: “to destroy the flesh” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -658,35 +658,70 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	6	4	cu0s	figs-hypo	βιωτικὰ	1		Here, the word translated **about things of this life** refers to anything that is a part of people’s ordinary or daily lives. Paul uses the word to identify the lawsuits among the Corinthians as matters of ordinary life. If **about things of this life** would be misunderstood in your language, you could use a word or phrase that refers to features of daily or regular life. Alternate translation: “about what happens in your daily lives” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	6	4	vw5t	figs-rquestion	τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε?	1	If then you have to make judgments that pertain to daily life, why do you lay such cases as these before those who have no standing in the church?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “there is no good reason.” If this question would be misunderstood in your language, you could express the idea as an emphatic statement or a command. Alternate translation: “do not appoint as judges those who are of no account in the church!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	4	e791	translate-unknown	τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ	1	why do you lay such cases as these before those who have no standing in the church?	Here, those **who are of no account in the church** could be: (1) people who are not members of the church in Corinth. Alternate translation: “who do not believe” (2) people who are members of the church in Corinth but whom other believers do not respect. Alternate translation: “whom the fellow believers do not respect” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	6	5	xnd7	figs-idiom	πρὸς ἐντροπὴν ὑμῖν	1		(See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	6	5	ebh6	figs-abstractnouns	πρὸς ἐντροπὴν ὑμῖν	1		If your language does not use an abstract noun for the idea behind **shame**, you could express the idea by using a verb such as “shame.” Alternate translation: “to shame you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-1CO	6	5	hk4q	figs-idiom	οὕτως οὐκ ἔνι	1		(See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	6	5	fue4	figs-rquestion	οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφὸς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ?	1	Is there no one among you wise enough to settle a dispute between brothers?	(See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	5	dvq3	writing-pronouns	λέγω	1		The phrase **I say this** could refer: (1) to what Paul has already said, probably all of [6:1–4](../06/01.md). Alternate translation: “I say those things” (2) to what Paul is saying throughout this whole section ([6:1–8](../06/01.md)). Alternate translation: “I am saying these things” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	6	5	xnd7	figs-idiom	πρὸς ἐντροπὴν ὑμῖν	1		Here, **to your shame** means that the things that Paul has said should make the Corinthians feel **shame**. If **to your shame** would be misunderstood in your language, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “to embarrass you” or “to make you feel ashamed” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	6	5	ebh6	figs-abstractnouns	πρὸς ἐντροπὴν ὑμῖν λέγω	1		If your language does not use an abstract noun for the idea behind **shame**, you could express the idea by using a verb such as “shame.” Alternate translation: “to shame you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	6	5	hk4q	figs-idiom	οὕτως οὐκ ἔνι…οὐδεὶς σοφὸς	1		The phrase **{Is it} thus {that} there is not any wise man** identifies a situation in which no **wise man** can be found. If this phrase would be confusing or misunderstood in your language, you could use a comparable expression that identifies a situation in which there are no wise people. Alternate translation: “Is there not a man wise man” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	6	5	fue4	figs-rquestion	οὕτως οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφὸς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ?	1	Is there no one among you wise enough to settle a dispute between brothers?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing, specifically by making them feel ashamed. The question assumes that the answer is “there should be.” If this question would be misunderstood in your language, you could express the idea with a “should” statement or introduce a statement with “surely.” Alternate translation: “You should have a wise man among you who will be able to discern between his brothers.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	5	xma9	figs-gendernotations	οὐκ ἔνι…σοφὸς…αὐτοῦ	1		Although the words translated **wise man** and **his** are masculine, Paul is using them to refer to anyone, whether man or woman. If this would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “there are not any wise people … their” or “there is not any wise man or woman … his or her” (See: rc://en/ta/man/translate/figs-gendernotations)
 1CO	6	5	l1hd	figs-gendernotations	τοῦ ἀδελφοῦ	1	brothers	Although the word translated **brothers** is masculine, Paul is using it to refer to anyone, whether man or woman. If this would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1CO	6	5	o28z	translate-unknown	διακρῖναι ἀνὰ μέσον	1		(See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	6	6	m7ls	figs-rquestion	ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων?	1	But brother goes to court against brother, and this before unbelievers!	You can translate this as a statement. Alternate translation: “But believers who have disputes with each other ask unbelieving judges to make decisions for them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	7	tn9m	figs-rquestion	διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?	1	Why not rather suffer the wrong? Why not rather allow yourselves to be cheated?	Paul continues to shame the Corinthians. Alternate translation: “It would be better to let others wrong you and cheat you than to take them to court.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	8	kk7b		ἀδελφούς	1	your own brothers	Here, **brothers** refers to all believers, both men and women. Alternate translation: “your own fellow believers”
-1CO	6	9	h17l	figs-rquestion	ἢ οὐκ οἴδατε ὅτι ἄδικοι Θεοῦ Βασιλείαν οὐ κληρονομήσουσιν?	1	Or do you not know that	Paul emphasizes that they should already know this truth. Alternate translation: “You already know that he unrighteous will not inherit the kingdom of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	9	t1rt	figs-metaphor	κληρονομήσουσιν	1	will inherit	Receiving what God has promised believers is spoken of as if it were inheriting property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	6	9	h2na	figs-merism	μαλακοὶ…ἀρσενοκοῖται	1	male prostitutes, those who practice homosexuality	These phrases could be: (1) a merism for all homosexual activity. (2) two different activities. (See: [[rc://en/ta/man/translate/figs-merism]])
-1CO	6	9	blc7		μαλακοὶ…ἀρσενοκοῖται	1	male prostitutes	These phrases could refer to: (1) men who allow other men to sleep with them. (2) men who allow men who pay them to sleep with them. (3) men who allow other men to sleep with them as part of a religious activity.
-1CO	6	10	bgj9		πλεονέκται	1	the greedy	people who are willing to use evil means to take others’ property
-1CO	6	11	v5yq	figs-activepassive	ἀπελούσασθε	1	you have been cleansed	You can state this in active form. Alternate translation: “God has cleansed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	6	11	u8kl	figs-activepassive	ἡγιάσθητε	1	you have been sanctified	You can state this in active form. Alternate translation: “God set you apart for himself” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	6	11	gnr6	figs-activepassive	ἐδικαιώθητε	1	you were justified	You can state this in active form. Alternate translation: “God made you right with him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	6	11	s55x	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ Χριστοῦ	1	in the name of the Lord Jesus Christ	Here, **name** is a metonym for the power and authority of Jesus Christ. Alternate translation: “by the power and authority of our Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1CO	6	12	sw2e			0	Connecting Statement:	Paul reminds the Corinthian believers that God wants them pure because Christ has bought them with his death. Their bodies are now God’s temple. He does so by saying what the Corinthians might say and then correcting them.
-1CO	6	12	r4mx		πάντα μοι ἔξεστιν	1	Everything is lawful for me	This could mean: (1) Paul is actually saying what he thinks is true, “God allows me to do anything.” (2) Paul is answering what some Corinthians might be thinking, “Some say, ‘I can do anything’.”
-1CO	6	12	c8vz	figs-activepassive	οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος	1	I will not be mastered by any of them	You can state this in active form. Alternate translation: “I will not allow these things to rule over me like a master” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	6	13	jz55		τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν; ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει	1	“Food is for the stomach, and the stomach is for food,” but God will do away with both of them	This could mean: (1) Paul is correcting what some Corinthians might be thinking, “food is for the stomach, and the stomach is for food,” by answering that God will do away with both the stomach and food. (2) Paul actually agrees that “food is for the stomach, and the stomach is for food,” but he is adding that God will do away with both of them.
-1CO	6	13	uc1v		καταργήσει	1	do away with	“destroy”
-1CO	6	14	ev9l		τὸν Κύριον ἤγειρεν	1	raised the Lord	“caused the Lord to live again”
-1CO	6	15	gt2x	figs-metaphor	οὐκ οἴδατε, ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν?	1	Do you not know that your bodies are members of Christ?	The word translated as **members** refers to parts of a body. Our belonging to Christ is spoken of as if we were parts of his body. We belong to him so much that even our bodies belong to him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-1CO	6	15	io5p	figs-rquestion	οὐκ οἴδατε, ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν?	1		Paul uses this question to remind the people of something they should already know. Alternate translation: “You should know that your bodies are part of the body of Christ.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	15	f4vd	figs-rquestion	ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη? μὴ γένοιτο!	1	Shall I then take away the members of Christ and join them to a prostitute? May it not be!	Paul uses this question to emphasize how wrong it is for someone who belongs to Christ to go to a prostitute. Alternate translation: “I am part of Christ. I will not take my body and join myself to a prostitute!” or “We are parts of Christ’s body. We must not take our bodies and join ourselves to prostitutes!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	6	15	kmt2		μὴ γένοιτο	1	May it not be!	“That should never happen!” or “We must never do that!”
+1CO	6	5	o28z	translate-unknown	διακρῖναι ἀνὰ μέσον	1		The phrase **to discern between** refers to making decisions about disputes between people. If this phrase would be misunderstood in your language, you could express the idea with a word or phrase that refers to deciding which party is in the right in a dispute. Alternate translation: “to judge between” or “to settle disputes between” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	6	m7ls	figs-rquestion	ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων?	1	But brother goes to court against brother, and this before unbelievers!	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that there is verbal answer. Rather, the question is supposed to make the Corinthians answer by feeling ashamed. If this question would be misunderstood in your language, you could express the idea with statement that expresses shock or condemnation. Alternate translation: “brother really goes to court against brother, and this before unbelievers!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	6	fyq8	figs-gendernotations	ἀδελφὸς…ἀδελφοῦ	1		Although the words translated **brother** are masculine, Paul is using these words to refer to any believer, whether man or woman. If **brother** would be misunderstood in your language, you could use non-gendered words or refer to both genders. Alternate translation: “a brother or sister … a brother or sister” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	6	6	dv5g	figs-ellipsis	καὶ τοῦτο ἐπὶ ἀπίστων	1		In this clause, Paul has omitted some words that might be necessary to make a complete thought in your language. If this sentence would be misunderstood in your language, you could include what action is happening. Alternate translation: “and they do this before unbelievers” or “and they go to court before unbelievers” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1CO	6	7	kvva	figs-infostructure	ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν	1		Here, Paul gives the reason for the **defeat** after he mentions the **defeat**. If your language would state the reason first, you could reverse the order of these clauses. Alternate translation: “Therefore, since you have lawsuits among yourselves, this is indeed already a complete defeat for you” (See: [[rc://en/ta/man/translate/figs-infostructure]])
+1CO	6	7	topu		ἤδη…ὅλως ἥττημα ὑμῖν	1		Here, **already** refers to how the Corinthians do not suffer **defeat** in the court of law but rather before that, when the dispute begins. If **already** would be misunderstood in your language, you could clarify that the time in view is before the legal dispute is decided. Alternate translation: “a complete defeat for you even before you enter the court of law”
+1CO	6	7	ugf7		ἤδη μὲν οὖν ὅλως ἥττημα ὑμῖν ἐστιν	1		Alternate translation: “Therefore, you are indeed already completely defeated”
+1CO	6	7	lvc1	figs-metaphor	ὅλως ἥττημα	1		Here, **complete defeat** refers to total failure in attempting to accomplish some goal. The **defeat** does not require an opponent, since one can suffer **defeat** because of other obstacles. If **complete defeat** would be misunderstood in your language, you could express the idea with a comparable metaphor or non-figuratively. Alternate translation: “a total derailing” or “a total failure” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	7	tn9m	figs-rquestion	διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?	1	Why not rather suffer the wrong? Why not rather allow yourselves to be cheated?	Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the reader agrees that it would be better to **be wronged** and **cheated**. If these questions would be misunderstood in your language, you could express the ideas as emphatic comparisons. Alternate translation: “It would be better to be wronged! It would be better to be cheated!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	7	ruiy	figs-doublet	διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε? διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε?	1		Here, Paul repeats his first question with almost exactly the same words. He does this to emphasize the point he is making. If this repetition would be misunderstood in your language, you could combine the questions and express the emphasis in another way. Alternate translation: “Why not rather be wronged or cheated?” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1CO	6	7	i5n5	figs-activepassive	ἀδικεῖσθε	1		If your language does not use this passive form, you could express the idea in active form with a “fellow believer” as the subject. Alternate translation: “let a fellow believer wrong you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	6	7	vpy9	figs-activepassive	ἀποστερεῖσθε	1		If your language does not use this passive form, you could express the idea in active form with a “fellow believer” as the subject. Alternate translation: “let a fellow believer cheat you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	6	8	yfos	grammar-connect-logic-contrast	ἀλλὰ	1		Here, **But** introduces a contrast with what Paul wants them to do, which is to “be wronged” and “cheated” rather than take a fellow believer to court. Here, Paul says that they do the exact opposite. Rather than “be wronged” and “cheated,” they actually **wrong** and **cheat** fellow believers. If this connection would be misunderstood in your language, you could express the idea with a phrase that clarifies what Paul is contrasting. Alternate translation: “But instead of being wronged and cheated,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+1CO	6	8	ixb9	figs-ellipsis	καὶ τοῦτο ἀδελφούς	1		In this clause, Paul has omitted some words that might be necessary to make a complete thought in your language. If this phrase would be misunderstood in your language, you could include what action is happening. Alternate translation: “and you do this to your brothers” (See: rc://en/ta/man/translate/figs-ellipsis)
+1CO	6	8	kk7b	figs-gendernotations	ἀδελφούς	1	your own brothers	Although the word translated **brothers** is masculine, Paul is using this word to refer to any believer, whether man or woman. If **brothers** would be misunderstood in your language, you could use a non-gendered word or refer to both genders. Alternate translation: “to your brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	6	9	i2ln			0		In [6:9–10](../06/09.md), Paul lists people who do things that are unrighteous. Many of these words are the same words he used in the similar lists in [5:10–11](../05/10.md). It may be helpful to refer to how you translated the words there. 
+1CO	6	9	ojaf	grammar-connect-words-phrases	ἢ	1		The word **Or** introduces Paul’s question as an alternative to “wronging and cheating brothers” in [6:7](../06/07.md). If they do indeed **know that the unrighteous will not inherit the kingdom of God**, they not be “wronging and cheating brothers.” Paul uses the word **Or** to show that these two things are not compatible. If **Or** would be misunderstood in your language, you could use a word or phrase that introduces an alternative. Alternate translation: “Against that,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	6	9	h17l	figs-rquestion	οὐκ οἴδατε ὅτι ἄδικοι Θεοῦ Βασιλείαν οὐ κληρονομήσουσιν?	1	Or do you not know that	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The question assumes that the answer is “yes, we know.” If this question would be misunderstood in your language, you could express the idea with a strong affirmation. Alternate translation: “surely you know that the unrighteous will not enter the kingdom of God.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	9	slcx	figs-nominaladj	ἄδικοι	1		Paul is using the adjective **unrighteous** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who are unrighteous” or “unrighteous people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1CO	6	9	t1rt	figs-metaphor	οὐ κληρονομήσουσιν	1	will inherit	Here, Paul speaks of the **kingdom of God** as if it were property that a parent could pass on to their child when the parent dies. Here, Paul uses the word **inherit** to refer to being able to live in the **kingdom of God**. If this figure of speech would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “will not live in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	9	eywd	figs-activepassive	μὴ πλανᾶσθε	1		If your language does not use this passive form, you could express the idea in active form by using a verb such as “gather together” or “meet.” Alternate translation: “When you meet together” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	6	9	vtlq	figs-nominaladj	πόρνοι	1		Paul is using the adjective phrase **sexually immoral** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who are sexually immoral” or “sexually immoral people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1CO	6	9	h2na	translate-unknown	οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,	1	male prostitutes, those who practice homosexuality	The word translated **male prostitutes** identifies men who are penetrated during sexual acts with other men. The word translated **those who practice homosexuality** identifies men who penetrate other men during sexual acts. Your language may have specific words for these behaviors. If so, you could use them here. If your language does not have specific words for these behavior, you could either use descriptive phrases, or you could combine the two words and refer to homosexual activity in general. Alternate translation: “nor bottoms nor tops” or “nor men who practice homosexuality” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	9	blc7	figs-abstractnouns	ἀρσενοκοῖται	1	male prostitutes	If your language does not use an abstract noun for the idea behind **homosexuality**, you could express the idea by using an adjective such as “homosexual,” or you could use a descriptive phrase. Alternate translation: “those who are homosexual” or “those who have same-sex intercourse” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	6	10	zzb5	figs-nominaladj	πλεονέκται	1		Paul is using the adjective **greedy** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “people who are greedy” or “greedy people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1CO	6	10	bgj9	translate-unknown	λοίδοροι	1	the greedy	Here, **slanderers** is the same word that is translated “verbally abusive” in [5:11](../05/11.md). It describes someone who shows anger by using vicious words to attack others. Use a word in your language that describes this kind of person. Alternate translation: “vocally vicious people” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	10	yzdx	translate-unknown	ἅρπαγες	1		Here, **swindlers** is the same word that is translated “swindler” in [5:11](../05/11.md). It identifies a person who takes money from others dishonestly. If **swindlers** would be misunderstood in your language, you could use a word that refers to such people. Alternate translation: “embezzlers” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	10	h6aa	figs-metaphor	κληρονομήσουσιν	1		Here, Paul speaks of the **kingdom of God** as if it were property that a parent could pass on to their child when the parent dies. Here, Paul uses the word **inherit** to refer to being able to live in the **kingdom of God**. If this figure of speech would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “will live in” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	11	j49p	writing-pronouns	ταῦτά	1		Here, **that** refers to the list of unrighteous behaviors that Paul gave in [6:9–10](../06/09.md). Paul identifies **some** of the Corinthians as people who behaved in those ways. If **that** would be misunderstood in your language, you could more clearly refer back to the list of unrighteous behaviors. Alternate translation: “those kinds of people {are what}” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	6	11	pxp6	figs-doublet	ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε	1		Here Paul repeats **but you were** in order to emphasize the contrast between what the Corinthians **were** and what they have now experienced. If your language does not use repetition in this way, you could use one **but you were** and express the strong contrast in another way. Alternate translation: “But now you have been washed, sanctified, and justified” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1CO	6	11	v5yq	figs-activepassive	ἀπελούσασθε…ἡγιάσθητε…ἐδικαιώθητε	1	you have been cleansed	If your language does not use these passive forms, you could express the ideas in active form with “God” as the subject. Alternate translation: “God washed you … God sanctified you … God justified you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	6	11	rri7	figs-metaphor	ἀπελούσασθε	1		Here, Paul speaks as if the Corinthians had been **washed** with water. By speaking in this way, Paul emphasizes that they have been cleansed from sin, just like washing with water cleanses a person from dirt. Paul may have baptism in mind. If this figure of speech would be misunderstood in your language, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “you were washed clean” or “you were purified” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	11	s55x	figs-idiom	ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ Χριστοῦ	1	in the name of the Lord Jesus Christ	When something is done **in the name of** a person, it is done with the authority or power of that person. Here the cleansing, sanctification, and justification are done with the authority or power of Jesus, since they are done **in the name of the Lord Jesus Christ**. If **in the name of** would be misunderstood in your language, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “with the power of the Lord Jesus Christ” or “by the authority of the Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	6	11	gzrh	figs-possession	τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν	1		Here Paul uses the possessive form to identify the **Spirit** as **our God**, that is, as the Holy Spirit. He does not mean that the **Spirit** is something that belongs to **our God**. If your language would not use that form to identify the **Spirit** as **our God**, you could use a word or phrase that does identify the **Spirit** as **our God** or the “Holy Spirit.” Alternate translation: “the Spirit who is our God” or “the Holy Spirit, our God” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	6	12	c3bs	figs-doublet	πάντα μοι ἔξεστιν, ἀλλ’ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν, ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος.	-1		Here Paul repeats **Everything is lawful for me** to make two separate comments on the statement. By repeating **Everything is lawful for me**, Paul emphasizes his qualifications or objections to this statement. If your language does not use repetition in this way, you could state **Everything is lawful for me** once and include both comments after that. Alternate translation: ““Everything is lawful for me,’ but not everything is beneficial, and I will not be mastered by anything” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1CO	6	12	sw2e	writing-quotations	πάντα μοι ἔξεστιν, ἀλλ’	-1	Connecting Statement:	In this verse, Paul twice quotes what some people in the Corinthian church are saying. The ULT indicates that these claims are quotations by using quotation marks. If your readers would misunderstood **Everything is lawful for me** and think that Paul is claiming this, you could clarify that some of the Corinthians are saying this, and Paul is saying the words that occur after **but**. Alternate translation: “You say, ‘Everything is lawful for me,’ but I respond that … You say, ‘Everything is lawful for me,’ but I respond that” (See: [[rc://en/ta/man/translate/writing-quotations]])
+1CO	6	12	r4mx	figs-explicit	πάντα	-1	Everything is lawful for me	Here, **everything** refers to any action or behavior that one might pursue. If **everything** would be misunderstood in your language, you could clarify that Paul is referring to any action or behavior. Alternate translation: “Every behavior … every behavior … Every behavior” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	6	12	y6kn	figs-explicit	συμφέρει	-1		Here Paul does not say to whom **everything** is not **beneficial**. He means that **everything** is not **beneficial** to the person or people who say that **Everything is lawful** for them. If your language would include for whom **everything** is not **beneficial**, you could include a phrase such as “for you” here. Alternate translation: “is beneficial for you” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	6	12	c8vz	figs-activepassive	οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος	1	I will not be mastered by any of them	If your language does not use this passive form, you could express the idea in active form. Alternate translation: “nothing will master me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	6	12	p0d8	translate-unknown	οὐκ…ἐξουσιασθήσομαι ὑπό	1		Here, **be mastered** refers to being under the authority of something else. Paul here means that some things, when a person habitually does them, begin to have power or control over that person. Here, then, he wishes to tell the Corinthians that, while such things might be **lawful**, they should avoid doing these things because they will **be mastered** by these things. If **be mastered** would be misunderstood in your language, you could express the idea by using words that refer to “power” or “control.” Alternate translation: “will not be controlled by” or “will not be under the power of” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	13	jz55	writing-quotations	τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν;…δὲ	1	“Food is for the stomach, and the stomach is for food,” but God will do away with both of them	In this verse, Paul quotes what some people in the Corinthian church are saying, just like he did in [6:12](../06/12.md). The ULT indicates that this claim is a quotation by using quotation marks. If your readers would misunderstood **Food {is} for the stomach, and the stomach for food** and think that Paul is claiming this, you could clarify that some of the Corinthians are saying this, and Paul is saying the words that occur after **but**. Alternate translation: “You say, ‘Food {is} for the stomach, and the stomach for food,’ but I respond that” (See: [[rc://en/ta/man/translate/writing-quotations]])
+1CO	6	13	gt0n	figs-ellipsis	τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν…τὸ…σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ, καὶ ὁ Κύριος τῷ σώματι	1		In these two sentences, Paul omits **is** multiple times. If your language does not need to state **is** to express the idea, you could omit **is** throughout these two sentences. If your language does need to state **is** to express the idea, you could: (1) include **is** the first time it is needed in each sentence. See the ULT. (2) include **is** every time it is needed. Alternate translation: “Food {is} for the stomach, and the stomach {is} for food … the body {is} is not for sexual immorality, but {is} for the Lord, and the Lord {is} for the body” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+1CO	6	13	uc1v	translate-unknown	καταργήσει	1	do away with	Here, **will do away with** refers to making something ineffective, useless, or irrelevant. What Paul means is that God will make **food** and **the stomach** unimportant and without function. If **will do away with** would be misunderstood in your language, you could use a word or phrase that indicates that a God has acted so that **food** and **the stomach** are no longer important, useful, or effective. Alternate translation: “will render ineffective” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	6	13	scrh	writing-pronouns	καὶ ταύτην καὶ ταῦτα	1		Here, **this** refers to **stomach**, and **those** refers to **food**, since **food** is plural here. If what **this** and **those** refer to would be misunderstood in your language, you could use the names **stomach** and **food** instead. Alternate translation: “both stomach and food” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	6	13	pd10	grammar-connect-words-phrases	δὲ	2		Here, **Now** introduces a development based on what Paul has said about **food** and **the stomach**. While **food** is indeed **for the stomach**, the **body** is not **for sexual immorality**. Paul agrees with the Corinthians about **food** and **the stomach**, but he disagrees that **sexual immorality** and **the body** should be understood in the same way. Instead, **the body** exists **for the Lord**. Paul further explains in the next verse ([6:14](../06/14.md)) that, unlike **food** and **the stomach**, God will not **do away with** the **body**, since we will be resurrected. If **Now** would not introduce a difference between **the stomach** and **the body**, you could use a word or phrase that does introduce such a contrast. Alternate translation: “On the other hand,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	6	13	r1co	writing-pronouns	τῇ πορνείᾳ	1		If your language does not use an abstract noun for the idea behind **immorality**, you could express the idea by using an adjective such as “immoral.” Alternate translation: “for what is sexually immoral” or “sexually immoral behavior” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	6	13	d9q7	figs-explicit	τῷ Κυρίῳ	1		Here Paul means that the **body** is meant to serve and please **the Lord**. If **for the Lord** would be misunderstood in your language, you could include a verbal phrase that indicates that the **body** should serve **the Lord**. Alternate translation: “it is intended to please the Lord” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	6	13	zpx9	figs-explicit	ὁ Κύριος τῷ σώματι	1		Here, **the Lord for the body** expresses the idea that: (1) the **Lord** works for the human **body** and not just the human “soul” or non-physical part. Alternate translation: “the Lord works for the body” (2) the **Lord** is human now and in a **body**, which would explain why Paul speaks about the resurrection of the **Lord** in the next verse. Alternate translation: “the Lord is in a human body” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	6	14	tayy	grammar-connect-words-phrases	δὲ	1		Here, **Now** introduces one way in which “the Lord is for the body” (). Human bodies are important and are not for sexual immorality because God will raise those who believe to new life, and this includes human bodies. If **Now** would not introduce a further development of the argument in your language, you could use a word or phrase that does function in this way. Alternate translation: “Further,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+1CO	6	14	ev9l	figs-idiom	τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ	1	raised the Lord	Paul uses the words **raised** and **raise up** to refer to someone who had died coming back to life. If your language does not use these words to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “restored the Lord to life and will also restore us to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	6	14	jvng		ἤγειρεν…ἐξεγερεῖ	1		Here, **raised** and **raise up** have the same meaning. Paul uses a slightly different word for variety or because he is referring to the future. In your translation, you could use the same word for **raised** and **raise up**. Alternate translation: “raised … will … raise”
+1CO	6	14	wgh4	figs-abstractnouns	διὰ τῆς δυνάμεως αὐτοῦ	1		If your language does not use an abstract noun for the idea behind **power**, you could express the idea by using an adverb such as “powerfully” or an adjective such as “powerful.”  Alternate translation: “by working powerfully” or “by his powerful action” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1CO	6	15	gt2x	figs-metaphor	μέλη Χριστοῦ…τὰ μέλη τοῦ Χριστοῦ…πόρνης μέλη	1	Do you not know that your bodies are members of Christ?	(See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	15	io5p	figs-rquestion	οὐκ οἴδατε, ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν?	1		(See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	15	agvy	figs-metaphor	ἄρας…τὰ μέλη τοῦ Χριστοῦ	1		(See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	6	15	f4vd	figs-rquestion	ποιήσω πόρνης μέλη?	1	Shall I then take away the members of Christ and join them to a prostitute? May it not be!	(See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	6	15	kmt2	figs-idiom	μὴ γένοιτο	1	May it not be!	(See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	6	16	seg6	figs-rquestion	ἢ οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ, ἓν σῶμά ἐστιν?	1	Do you not know that … her?	Paul begins to teach the Corinthians by emphasizing a truth that they already know. “I want to remind you the one who is joined to the prostitute is one body with her.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	6	16	z54k	figs-activepassive	ὁ κολλώμενος τῇ πόρνῃ, ἓν σῶμά ἐστιν	1	he who is joined to a prostitute becomes one flesh with her	You can state this in active form. Alternate translation: “when a man joins his body to the body of a prostitute, it is as if their bodies become one body” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	6	17	c2tb	figs-activepassive	ὁ…κολλώμενος τῷ Κυρίῳ, ἓν πνεῦμά ἐστιν	1	he who is joined to the Lord becomes one spirit with him	You can state this in active form. Alternate translation: “when the Lord joins his spirit to the spirit of a person, it is as if their spirits become one spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])