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@ -1168,15 +1168,15 @@ JHN 8 36 n6fp figs-explicit ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερ
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JHN 8 36 w3q1 figs-123person ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ 1 if the Son sets you free Unlike the generic use of **son** in the previous verse, here Jesus uses **the Son** to refer to himself in the third person. If this is confusing in your language, you can use the first person. Alternate translation: “if I, the Son, free you” (See: [[rc://en/ta/man/translate/figs-123person]])
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JHN 8 36 mapu figs-metaphor ἐὰν…ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ 1 Here Jesus uses **frees** figuratively to refer to stopping people from being controlled by their sinful desires. If this might confuse your readers, you could say the meaning plainly or with a simile. Alternate translation: “if the Son frees you from being controlled by sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 36 nqcr guidelines-sonofgodprinciples ὁ Υἱὸς 1 **Son** is an important title for Jesus, **the Son** of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 8 36 ak0s figs-metaphor ὄντως ἐλεύθεροι ἔσεσθε 1 Here, Jesus uses **free** figuratively to refer to people no longer being controlled by their sinful desires and thus able to avoid sinning. If this might confuse you readers, you could say the meaning plainly or with a simile. Alternate translation: “you will truly no longer be controlled by sin” “you will truly be able to refrain from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 36 ak0s figs-metaphor ὄντως ἐλεύθεροι ἔσεσθε 1 Here Jesus uses **free** figuratively to refer to people no longer being controlled by their sinful desires and thus able to avoid sinning. If this might confuse you readers, you could say the meaning plainly or with a simile. Alternate translation: “you will truly no longer be controlled by sin” “you will truly be able to refrain from sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 37 p4xm translate-names Ἀβραάμ 1 **Abraham** is the name of a man, the most important ancestor of the Jewish people. (See: [[rc://en/ta/man/translate/translate-names]])
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JHN 8 37 orw8 figs-idiom ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν 1 This phrase **has no place in you** is an idiom that means to truly accept or believe something. If your readers might understand this idiom, you could use a similar idiom in your language or say the meaning plainly. Alternate translation: “you do not receive my words in your hearts” or “you reject my words” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 8 37 ph1q figs-metonymy ὁ λόγος ὁ ἐμὸς 1 my word Here, **word** refers to the message or teachings of Jesus. If your readers would misunderstand this use of **word**, you could say the meaning plainly. Alternate translation: “my message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 8 38 m62y guidelines-sonofgodprinciples τῷ Πατρὶ 1 I say what I have seen with my Father **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 8 38 f9yu figs-extrainfo καὶ ὑμεῖς…ἃ ἠκούσατε παρὰ τοῦ πατρὸς, ποιεῖτε 1 you also do what you heard from your father In this clause, Jesus uses the phrase **the father** to refer to the devil. Despite using the same words as in the previous clause, here Jesus is not referring to God. However, since Jesus did not yet reveal what he meant when he used this phrase, but was speaking ambiguously, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
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JHN 8 39 qp2r figs-metaphor ὁ πατὴρ 1 father Here, the word **father** figuratively means “ancestor.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our forefather” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 39 qp2r figs-metaphor ὁ πατὴρ 1 father Here the people use **father** figuratively to refer to their ancestor. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “Our forefather” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 39 wg9n figs-pastforfuture λέγει 1 Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
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JHN 8 39 v7og figs-metaphor τέκνα τοῦ Ἀβραάμ 1 Here, the word **children** figuratively means “descendants.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “descendants of Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 39 v7og figs-metaphor τέκνα τοῦ Ἀβραάμ 1 Here Jesus uses **children** figuratively to mean “descendants.” If this might confuse your readers, you could say the meaning plainly. Alternate translation: “descendants of Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 39 xcnx figs-possession τὰ ἔργα τοῦ Ἀβραὰμ 1 Jesus is using the possessive form to describe **works** that were done by **Abraham**. If this is not clear in your language, you could use a different expression. Alternate translation: “the works done by Abraham” (See: [[rc://en/ta/man/translate/figs-possession]])
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JHN 8 40 s615 figs-explicit τοῦτο Ἀβραὰμ οὐκ ἐποίησεν 1 Abraham did not do this Here, **this** refers to what Jesus said earlier in the verse about what the Jews were trying to do to him. If it would be more natural in your language, you could say this explicitly. Alternate translation: “Abraham did not seek to kill someone who told him the truth from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 8 41 i87r figs-extrainfo ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν 1 You do the works of your father Jesus uses the phrase **your father** to refer to the devil. However, since the Jews did not understand what Jesus meant when he used this phrase, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
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@ -1191,9 +1191,9 @@ JHN 8 44 vgy1 figs-explicit ὑμεῖς ἐκ τοῦ πατρὸς τοῦ δ
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JHN 8 44 csgm writing-pronouns ἐκεῖνος 1 Here, **that one** refers to **the devil**. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “The devil” (See: [[rc://en/ta/man/translate/writing-pronouns]])
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JHN 8 44 pmda figs-explicit ἀνθρωποκτόνος ἦν ἀπ’ ἀρχῆς 1 Here, **the beginning** refers to the time when the first humans, Adam and Eve, sinned. It does not refer to the very beginning of time. The devil tempted Eve to sin and Adam sinned as well. Because they sinned, all living things die as part of the punishment for sin. Therefore, Jesus calls **the devil** a **murderer** for starting the process that brought death to the world. You could indicate this explicitly if it would be helpful to your readers, particularly if they would not know the story. Alternate translation: “was a murderer from the time when he tempted the first people to sin” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 8 44 i1e4 figs-idiom ἐν τῇ ἀληθείᾳ οὐκ ἔστηκεν 1 The phrase **does not stand in the truth** is an idiom that means to not accept or approve of what is true. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “does not approve of the truth” (See: [[rc://en/ta/man/translate/figs-idiom]])
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JHN 8 44 j6rz figs-metaphor οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ 1 Here, Jesus speaks figuratively of **truth** as if it were an object that could exist inside someone. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he never speaks the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 44 j6rz figs-metaphor οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ 1 Here Jesus speaks figuratively of **truth** as if it were an object that could exist inside someone. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he never speaks the truth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 44 hqmo ἐκ τῶν ἰδίων λαλεῖ 1 Alternate translation: “he speaks according to his character” or “he speaks what is most natural for him to speak”
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JHN 8 44 k1qu figs-metaphor ὁ πατὴρ αὐτοῦ 1 the father of lies Here, Jesus uses **father** figuratively to refer to the one who originated the act of lying. Since **the devil** is the first being to tell a lie, he is called the **father** of lying. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the one who created it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 44 k1qu figs-metaphor ὁ πατὴρ αὐτοῦ 1 the father of lies Here Jesus uses **father** figuratively to refer to the one who originated the act of lying. Since **the devil** is the first being to tell a lie, he is called the **father** of lying. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the one who created it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 44 x11i figs-explicit ὁ πατὴρ αὐτοῦ 1 Here, **it** refers to the act of lying. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the father of lying” (See: [[rc://en/ta/man/translate/figs-explicit]])
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JHN 8 46 y3gz figs-rquestion τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας? 1 Which one of you convicts me of sin? John records Jesus using a rhetorical question here to emphasize that he has never sinned. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “None of you can convict me concerning sin!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 8 46 kh6a grammar-connect-condition-fact εἰ ἀλήθειαν λέγω 1 If I speak the truth John records Jesus speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since I speak the truth” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
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@ -1213,7 +1213,7 @@ JHN 8 50 d00s figs-ellipsis ὁ ζητῶν 1 Here, Jesus is leaving out some o
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JHN 8 50 cs55 figs-ellipsis κρίνων 1 Jesus is leaving out some of the words that a clause would need in many languages to be complete. Here, **judging** could refer to: (1) God **judging** between what Jesus said about himself and what his Jewish opponents were saying about him. Alternate translation: “judging between your testimony and mine” (2) God condemning those who dishonor Jesus. Alternate translation: “judging those who dishonor me” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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JHN 8 51 fb52 figs-doublet ἀμὴν, ἀμὴν, λέγω ὑμῖν 1 Truly, truly Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
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JHN 8 51 m46r figs-metonymy τὸν ἐμὸν λόγον 1 keeps my word Here, **word** refers to the message or teachings of Jesus. See how you translated this phrase in [5:24](../05/24.md). Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 8 51 bgrt figs-metaphor θάνατον οὐ μὴ θεωρήσῃ 1 see death Here, Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 51 bgrt figs-metaphor θάνατον οὐ μὴ θεωρήσῃ 1 see death Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 51 gx7l figs-extrainfo θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα 1 see death Here, Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
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JHN 8 52 e9xz figs-synecdoche οἱ Ἰουδαῖοι 1 Jews See how you translated **the Jews** in verse [31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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JHN 8 52 bwhv δαιμόνιον ἔχεις 1 Alternate translation: “a demon is inside of you” or “you must be under the control of a demon”
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@ -1223,13 +1223,13 @@ JHN 8 52 zah1 ἐάν τις τὸν λόγον μου τηρήσῃ 1 If anyon
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JHN 8 52 a1ls figs-metaphor οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα 1 taste death **The Jews** say here that Jesus used **taste** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 52 il4r figs-metaphor θανάτου 1 See how you translated **death** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 53 shp3 figs-rquestion μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανεν? 1 You are not greater than our father Abraham who died, are you? The Jews use this question to emphasize that they do not think that Jesus is **greater than Abraham**. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are certainly not greater than our father Abraham who died!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 8 53 p38s figs-metaphor τοῦ πατρὸς ἡμῶν 1 father Here, the word **father** figuratively means “ancestor.” See how you translated this phrase in verse [39](../08/39.md). Alternate translation: “Our forefather” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 53 p38s figs-metaphor τοῦ πατρὸς ἡμῶν 1 father See how you translated this phrase in verse [39](../08/39.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 53 cei7 figs-rquestion τίνα σεαυτὸν ποιεῖς? 1 Who do you make yourself out to be? The Jews use this question to rebuke Jesus for thinking that he is more important than Abraham. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should not think that you are so important!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
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JHN 8 54 ab13 guidelines-sonofgodprinciples ὁ Πατήρ 1 **Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
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JHN 8 54 lomt figs-quotesinquotes ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ἡμῶν ἐστιν 1 If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “about whom you say that he is your God” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
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JHN 8 55 c3bm figs-metonymy τὸν λόγον αὐτοῦ 1 Here, Jesus uses **word** figuratively to refer what God has said. If this use of **word** would be confusing in your language, you could say the meaning plainly. Alternate translation: “what God says” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 8 56 wofu figs-metaphor ὁ πατὴρ ὑμῶν 1 Here, the word **father** figuratively means “ancestor.” See how you translated this phrase in verse [39](../08/39.md). Alternate translation: “Your forefather” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 56 vb1v figs-metaphor ἴδῃ…εἶδεν 1 Here, Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he might experience … he experienced it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 56 wofu figs-metaphor ὁ πατὴρ ὑμῶν 1 See how you translated this phrase in verse [39](../08/39.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 56 vb1v figs-metaphor ἴδῃ…εἶδεν 1 Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he might experience … he experienced it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 56 tyu5 figs-metonymy τὴν ἡμέραν τὴν ἐμήν 1 my day Here, Jesus uses **my day** to refer to the time when Jesus came to earth. If this use of **day** would be confusing in your language, you could say the meaning plainly. Alternate translation: “my coming” or “the time when I would come to earth” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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JHN 8 56 hv5g figs-metaphor εἶδεν καὶ ἐχάρη 1 he saw it and was glad This phrase could mean: (1) Abraham literally **saw** a prophetic vision of Jesus coming to earth. Alternate translation: “he foresaw my coming through revelation from God and was glad” (2) when his son Isaac was born, Abraham metaphorically **saw** that God was beginning to fulfill the covenant that would culminate in Jesus coming to earth. Alternate translation: “he perceived my coming when God gave him a son, and he was glad” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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JHN 8 57 yzf9 figs-synecdoche οἱ Ἰουδαῖοι 1 The Jews said to him See how you translated **the Jews** in verse [31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
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