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Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

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en_tn_49-GAL.tsv
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@ -128,8 +128,9 @@ GAL 2 2 msv4 τοῖς δοκοῦσιν 1 those who seemed to be important Alt
GAL 2 2 t6we figs-doublenegatives μή πως εἰς κενὸν τρέχω ἢ ἔδραμον 1 in vain If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “to ensure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—or had not run—in vain Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had” or “I might not work for the spread of the good news—or had worked for it” ( See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
GAL 2 3 xs8k figs-activepassive περιτμηθῆναι 1 to be circumcised If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between Titus and some other person, as if they were two separate entities. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
GAL 2 3 xs8k figs-activepassive περιτμηθῆναι 1 to be circumcised If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 4 j5ka τοὺς παρεισάκτους ψευδαδέλφους 1 The false brothers came in secretly Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group”
GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
GAL 2 4 l7n7 figs-explicit ἵνα ἡμᾶς καταδουλώσουσιν 1 to make us slaves Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. He is speaking about following the law as if it were slavery. Alternate translation: “to force us to obey the law”or “in order to make us slaves to the law” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
128 GAL 2 2 t6we figs-doublenegatives μή πως εἰς κενὸν τρέχω ἢ ἔδραμον 1 in vain If your readers would misunderstand this double negative, you could translate it as a positive statement. Alternate translation: “to ensure I was doing profitable work” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
129 GAL 2 2 ejb8 figs-metaphor τρέχω ἢ ἔδραμον 1 I was not running—or had not run—in vain Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had” or “I might not work for the spread of the good news—or had worked for it” ( See: [[rc://en/ta/man/translate/figs-metaphor]])
130 GAL 2 2 svvy εἰς κενὸν 1 Alternate translation: “for no purpose” or “without positive results” or “for nothing”
GAL 2 3 xs8k figs-activepassive περιτμηθῆναι 1 to be circumcised If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
131 GAL 2 3 wyrr grammar-connect-logic-contrast ἀλλ’ 1 What follows the word **But** introduces an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]
132 GAL 2 3 ybww figs-distinguish ὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν 1 The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases are making a distinction between Titus and some other person, as if they were two separate entities. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “my non-Jewish ministry partner Titus” (See: [[rc://en/ta/man/translate/figs-distinguish]])
133 GAL 2 3 xs8k figs-activepassive περιτμηθῆναι 1 to be circumcised If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “to have someone circumcise him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
134 GAL 2 4 j5ka τοὺς παρεισάκτους ψευδαδέλφους 1 The false brothers came in secretly Alternate translation: “People who pretended to be Christians came into the church,” or “People who said they were Christians but were not came into our group”
135 GAL 2 4 mzx0 διὰ δὲ 1 **But is was because of** could be: (1) connected to v. 1, which gives the reason for why Paul explained the gospel privately to the leaders in Jerusalem (2) connected to v. 3, which explains why people wanted to circumcise Titus (3) unconnected and begins an unfinished sentence.
136 GAL 2 4 l7n7 figs-explicit ἵνα ἡμᾶς καταδουλώσουσιν 1 to make us slaves Paul is speaking about how these people wanted to force the Galatian believers to follow the Jewish rituals that the law commanded. He is speaking about following the law as if it were slavery. Alternate translation: “to force us to obey the law”or “in order to make us slaves to the law” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-metaphor]])