From 703830a031d0d957dfa4fa40d4625e0ee97d1bd5 Mon Sep 17 00:00:00 2001 From: avaldizan Date: Wed, 11 May 2022 15:14:40 +0000 Subject: [PATCH] Edit 'en_tn_44-JHN.tsv' using 'tc-create-app' --- en_tn_44-JHN.tsv | 4 ++-- 1 file changed, 2 insertions(+), 2 deletions(-) diff --git a/en_tn_44-JHN.tsv b/en_tn_44-JHN.tsv index 5d3308a66f..c9be0529ec 100644 --- a/en_tn_44-JHN.tsv +++ b/en_tn_44-JHN.tsv @@ -2459,7 +2459,7 @@ JHN 19 38 ca0b writing-newevent μετὰ…ταῦτα 1 **After this** introd JHN 19 38 xtva figs-explicit Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας 1 Joseph of Arimathea Since [Luke 23:50](../../luk/23/50.md) indicates that **Joseph** was a member of the Sanhedrin, he was likely dwelling in Jerusalem. Therefore, John would mean here that **Joseph** was originally **from Arimathea**. **Joseph** had not come **from Arimathea** to Jerusalem for this occasion. If this would confuse your readers, you could say the meaning explicitly. Alternate translation: “Joseph, who was originally from Arimathea” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 19 38 d3hz translate-names Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας 1 Joseph of Arimathea **Arimathea** was a city in Judea. Alternate translation: “Joseph who was from the city called Arimathea” (See: [[rc://en/ta/man/translate/translate-names]]) JHN 19 38 e3ap figs-possession διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews John is using **of** to describe the **fear** that **Joseph** felt for the Jewish leaders. If this is not clear in your language, you could use a different expression. Alternate translation: “because of his fear for the Jews” (See: [[rc://en/ta/man/translate/figs-possession]]) -JHN 19 38 h7ra figs-synecdoche διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]]) +JHN 19 38 h7ra figs-synecdoche διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JHN 19 38 t22g figs-explicit ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ…ἦρεν τὸ σῶμα αὐτοῦ 1 if he could take away the body of Jesus John implies that **Joseph** wanted to **take away the body of Jesus** in order to bury it. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “that he might take away the body of Jesus in order to bury it … took away and buried his body” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 19 38 ojo8 figs-explicit ἐπέτρεψεν ὁ Πειλᾶτος 1 if he could take away the body of Jesus John implies that **Pilate** gave **Joseph** permission to take away Jesus’ body. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “Pilate gave him permission to take away the body of Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]]) JHN 19 39 mjy8 translate-names Νικόδημος 1 Nicodemus **Nicodemus** was one of the Pharisees who respected Jesus. See how you translated this name in [3:1](../03/01.md). (See: [[rc://en/ta/man/translate/translate-names]]) @@ -2540,7 +2540,7 @@ JHN 20 19 qj6n figs-explicit τῇ μιᾷ σαββάτων 1 that day, the firs JHN 20 19 hh2g translate-ordinal τῇ μιᾷ σαββάτων 1 that day, the first day of the week Here John is actually using a cardinal number, “one,” to mean **first**. If your language does not use ordinal numbers, you can also use a cardinal number here in your translation. Alternate translation: “on day one of the week” (See: [[rc://en/ta/man/translate/translate-ordinal]])\n JHN 20 19 e7cb figs-activepassive τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ 1 the doors of where the disciples were, were closed If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the disciples having closed the doors of where they were” (See: [[rc://en/ta/man/translate/figs-activepassive]]) JHN 20 19 g8bu figs-possession διὰ τὸν φόβον τῶν Ἰουδαίων 1 for fear of the Jews See how you translated this phrase in [19:38](../19/38.md). (See: [[rc://en/ta/man/translate/figs-possession]])\n -JHN 20 19 qsmq figs-synecdoche τῶν Ἰουδαίων 1 for fear of the Jews Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]]) +JHN 20 19 qsmq figs-synecdoche τῶν Ἰουδαίων 1 for fear of the Jews Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]]) JHN 20 19 zj7j figs-idiom εἰρήνη ὑμῖν 1 Peace to you This is an idiomatic expression, based on the Hebrew word and concept of “shalom.” It was both a greeting and a blessing. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “I greet all of you and I wish for God to bless you” (See: [[rc://en/ta/man/translate/figs-idiom]])\n JHN 20 20 bk9f figs-metonymy ἔδειξεν τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῖς 1 he showed them his hands and his side John uses **his hands** to refer to the nail marks from crucifixion that were in Jesus’ **hands**. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he showed them the nail marks in his hands” (See: [[rc://en/ta/man/translate/figs-metonymy]]) JHN 20 20 a444 figs-metonymy τὴν πλευρὰν 1 he showed them his hands and his side John uses **his side** to refer to the wound that a roman soldier made in Jesus’ **side** with a spear. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the spear wound in his side” (See: [[rc://en/ta/man/translate/figs-metonymy]])