Remove EZR extra spaces and add some final newlines for other books (#1982)

Co-authored-by: Robert Hunt <Freely.Given.org@gmail.com>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/1982
Co-authored-by: Robert Hunt <robh@noreply.door43.org>
Co-committed-by: Robert Hunt <robh@noreply.door43.org>

en_tn_15-EZR.tsv

@@ -197,7 +197,7 @@ EZR	2	61	vg3t	translate-names	חֳבַיָּ֖ה…הַקּ֑וֹץ…בַרְז
 EZR	2	61	d6en		אֲשֶׁ֣ר לָ֠קַח מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙ אִשָּׁ֔ה	1		You could start a new sentence here. Alternate translation: “Barzillai married a woman who was one of the descendants of Barzillai the Gileadite”
 EZR	2	61	bwy5	figs-metaphor	מִ⁠בְּנ֞וֹת בַּרְזִלַּ֤י הַ⁠גִּלְעָדִי֙	1		Here, **daughters** figuratively means female descendants. Alternate translation: “from the descendants of Barzillai the Gileadite” (See:[[rc://en/ta/man/translate/figs-metaphor]])
 EZR	2	61	cxge		וַ⁠יִּקָּרֵ֖א עַל־שְׁמָֽ⁠ם	1		Alternate translation: “and he took the name of her clan as his own name”
-EZR	2	62	yiq1	figs-activepassive	אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים 	1	the records of their ancestry	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “They searched for a mention of their names in the lists of people who were descendants of the priests” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EZR	2	62	yiq1	figs-activepassive	אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים	1	the records of their ancestry	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “They searched for a mention of their names in the lists of people who were descendants of the priests” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	2	62	epi8	figs-activepassive	אֵ֗לֶּה בִּקְשׁ֧וּ כְתָבָ֛⁠ם הַ⁠מִּתְיַחְשִׂ֖ים וְ⁠לֹ֣א נִמְצָ֑אוּ	1	the records of their ancestry	There are two possible meanings for what these people **sought** in the **record**. (1) They were seeking their own names from among a list of descendants from Israelite clan leaders. See the UST. (2) They were seeking the names of the clan leaders listed in verse 61 from among a list of names of Israelite clan leaders. Alternate translation: “The people in that group searched in the documents that had the names of the ancestors of all the clans, but they did not find the names of these men” <br>(See: [[rc://en/ta/man/translate/figs-activepassive]])<br><br>
 EZR	2	62	lls0	figs-activepassive	וְ⁠לֹ֣א נִמְצָ֑אוּ	1	the records of their ancestry	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “but they were not able to find any mention of their names there” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	2	62	r2wi	figs-activepassive	וַֽ⁠יְגֹאֲל֖וּ מִן־הַ⁠כְּהֻנָּֽה	1	the records of their ancestry	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “So the Jewish officials did not allow them to be priests" (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -968,7 +968,7 @@ EZR	8	22	i43j	grammar-connect-logic-result	כִּֽי	1	The hand of our God is o
 EZR	8	22	p625	grammar-connect-logic-result	אָמַ֨רְנוּ לַ⁠מֶּ֜לֶךְ לֵ⁠אמֹ֗ר יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו	1	The hand of our God is on all those who seek him for good	This sentence gives the reason for the results that the previous sentence in the verse describes. If it would be clearer in your language, you could put this sentence first in the verse, before the other sentence. Then you could show the connection between the sentences by using a phrase such as “and so” after this sentence. Alternate translation: “We had told the king, ‘Our God protects everyone who obeys him, but he punishes everyone who refuses to serve him.’ And so” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EZR	8	22	hlkg	figs-quotemarks	יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו	1	The hand of our God is on all those who seek him for good	This is a direct quotation. Ezra is quoting what he and his fellow travelers had told King Artaxerxes. It may be helpful to your readers to indicate this by setting off these words within quotation marks or by following whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	8	22	hpp7	figs-quotations	יַד־אֱלֹהֵ֤י⁠נוּ עַל־כָּל־מְבַקְשָׁי⁠ו֙ לְ⁠טוֹבָ֔ה וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל כָּל־עֹזְבָֽי⁠ו	1	The hand of our God is on all those who seek him for good	This is a direct quotation. If it would be more natural in your language, you could make this an indirect quotation, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotations]])
-EZR	8	22	n4fd	figs-metaphor	יַד־אֱלֹהֵ֤י⁠נוּ…לְ⁠טוֹבָ֔ה 	1	The hand of our God is on all those who seek him for good	This expression has the same meaning as **the good hand of God** in [7:6](../07/06.md). Here, the word **hand** figuratively represents action, and the phrase **the hand of our God is for good** means the care, protection, and favor of God. Alternate translation: “The favor of our God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	8	22	n4fd	figs-metaphor	יַד־אֱלֹהֵ֤י⁠נוּ…לְ⁠טוֹבָ֔ה	1	The hand of our God is on all those who seek him for good	This expression has the same meaning as **the good hand of God** in [7:6](../07/06.md). Here, the word **hand** figuratively represents action, and the phrase **the hand of our God is for good** means the care, protection, and favor of God. Alternate translation: “The favor of our God is” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	8	22	84rd	figs-exclusive	אֱלֹהֵ֤י⁠נוּ	1	The hand of our God is on all those who seek him for good	In this case, Ezra is using **our** in the inclusive sense, that is, it includes the reader, since he is reporting his trip to fellow believers in God. Alternate translation: “the God to whom we all belong” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EZR	8	22	ddh2	figs-metaphor	כָּל־מְבַקְשָׁי⁠ו֙	1	The hand of our God is on all those who seek him for good	To **seek him** is a metaphor for worshiping, serving, and obeying him. Alternate translation: “everyone who loves and obeys him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	8	22	fb5x	figs-metonymy	וְ⁠עֻזּ֣⁠וֹ וְ⁠אַפּ֔⁠וֹ עַ֖ל	1	but his strength and his wrath are against all those who forsake him	God’s power and anger being on people is a metonym for him punishing them. Alternate translation: “but he punishes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1039,7 +1039,7 @@ EZR	8	35	lgl7	figs-explicit	הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵ⁠אל
 EZR	8	35	rdop	translate-symaction	הִקְרִ֥יבוּ עֹל֣וֹת ׀ לֵ⁠אלֹהֵ֣י יִשְׂרָאֵ֗ל פָּרִ֨ים שְׁנֵים־עָשָׂ֤ר עַל־כָּל־יִשְׂרָאֵל֙ אֵילִ֣ים ׀ תִּשְׁעִ֣ים וְ⁠שִׁשָּׁ֗ה כְּבָשִׂים֙ שִׁבְעִ֣ים וְ⁠שִׁבְעָ֔ה צְפִירֵ֥י חַטָּ֖את שְׁנֵ֣ים עָשָׂ֑ר	1	twelve … ninety-six … seventy-seven … twelve	The numbers of animals offered are symbolic, as the book explains in the case of the bulls. There were 12 bulls **for all Israel** because there were twelve tribes of Israel. There were 12 goats for the same reason. The same symbolism seems to lie behind the 96 rams, since that number is eight times 12, although the significance of the number eight is no longer apparent. The number 77 is an intensive form of the number seven, which symbolizes completeness. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “offered 12 bulls, one for each of the tribes of Israel, 96 rams, eight for each of the tribes of Israel, and 77 lambs, expressing completeness, as burnt offerings to the God of Israel, and 12 male goats as a sin offering, one for each of the tribes of Israel” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EZR	8	36	r5gu	figs-explicit	וַֽ⁠יִּתְּנ֣וּ ׀ אֶת־דָּתֵ֣י הַ⁠מֶּ֗לֶךְ לַ⁠אֲחַשְׁדַּרְפְּנֵי֙ הַ⁠מֶּ֔לֶךְ וּ⁠פַחֲו֖וֹת עֵ֣בֶר הַ⁠נָּהָ֑ר	1	the governors in the Province Beyond the River	Here, **the laws of the king** seem to mean the decrees that Artaxerxes issued in the letter he gave to Ezra, and specifically the provisions that allowed Ezra to ask for support for the temple, exempted temple personnel from taxation, and allowed Ezra to appoint judges. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Ezra and the Jewish leaders informed the royal officials and governors in Beyond-the-River province of the decrees that Artaxerxes had issued in his letter to Ezra” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	8	36	6zj3	figs-123person	וַֽ⁠יִּתְּנ֣וּ	1	the governors in the Province Beyond the River	Here the story uses a third-person account rather than Ezra's first-person account. If that is confusing in your language, you can continue the story in first person. <br>Alternate translation: “We also gave” (See: [[rc://en/ta/man/translate/figs-123person]])
-EZR	8	36	7ep8	translate-unknown	לַ⁠אֲחַשְׁדַּרְפְּנֵי֙ הַ⁠מֶּ֔לֶךְ וּ⁠פַחֲו֖וֹת 	1	the governors in the Province Beyond the River	The word **satraps** refers to rulers appointed by the king to rule over his provinces, such as the province of Beyond-the-River in which Judah was located. The **governors** were lower officials who worked in the province under the direction of the satrap. Use the words that communicate this best in your language. Alternate translation: “to those who rule over the king's provinces and to the authorities in the province of” (See: [[rc://en/ta/man/translate/translate-unknown]])
+EZR	8	36	7ep8	translate-unknown	לַ⁠אֲחַשְׁדַּרְפְּנֵי֙ הַ⁠מֶּ֔לֶךְ וּ⁠פַחֲו֖וֹת	1	the governors in the Province Beyond the River	The word **satraps** refers to rulers appointed by the king to rule over his provinces, such as the province of Beyond-the-River in which Judah was located. The **governors** were lower officials who worked in the province under the direction of the satrap. Use the words that communicate this best in your language. Alternate translation: “to those who rule over the king's provinces and to the authorities in the province of” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EZR	8	36	d38g	figs-metaphor	וְ⁠נִשְּׂא֥וּ אֶת־הָ⁠עָ֖ם וְ⁠אֶת־בֵּֽית־הָ⁠אֱלֹהִֽים	1	the Province Beyond the River	Here, **lifted** is a metaphor that means supported and sustained. Alternate translation: “The group that had returned with Ezra supported the people of Judah and Jerusalem and the temple of God.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	9	intro	k1yz			0		# Ezra 09 General Notes<br><br>## Special concepts in this chapter<br><br>### Intermarriage<br><br>When Ezra found out that many Jews who had returned from exile had married Gentile wives, he prayed to God and confessed this sin of his people. He acknowledged that God had been good to them much more than they deserved by letting these few people return from captivity and then they sinned by marrying Gentile wives. The Jewish people had done this before and God had punished them for it. God forbade this type of marriage because it caused the people to worship other gods. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### Exclusive forms<br><br>Ezra uses many first person plural pronouns as he prays to God. Since Ezra is speaking to God, these forms of "we," "us," and "our" would all be the exclusive forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EZR	9	1	ella	grammar-connect-time-sequential	וּ⁠כְ⁠כַלּ֣וֹת אֵ֗לֶּה	1	have not separated themselves	This phrase indicates that the events the story will now relate came right after the events it has just described. In your translation, you can use the expression in your language that would best indicate this relationship. (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@@ -1124,7 +1124,7 @@ EZR	9	9	jkj1	figs-explicit	מַלְכֵ֨י פָרַ֜ס	1	in the sight of the k
 EZR	9	9	sc72	figs-metaphor	לָֽ⁠תֶת־לָ֣⁠נוּ מִֽחְיָ֗ה	1	in the sight of the king of Persia	As in [9:8](../09/08.md), **reviving** or renewed life in this context seems to be a figurative expression for greater freedom. Alternate translation: “so that they gave us greater freedom” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	9	9	kdnc	figs-parallelism	לְ⁠רוֹמֵ֞ם אֶת־בֵּ֤ית אֱלֹהֵ֨י⁠נוּ֙ וּ⁠לְ⁠הַעֲמִ֣יד אֶת־חָרְבֹתָ֔י⁠ו	1	in the sight of the king of Persia	These two phrases mean similar things. Ezra says essentially the same thing twice, probably to emphasize how remarkable this was after all the opposition that there had been to it. If repeating both phrases in your translation might be confusing for your readers, you can combine the phrases. Alternate translation: “and allowed us to rebuild the temple of our God” However, there is a slight difference in meaning, and you could also choose to bring that out in your translation. The second phrase is stronger because it indicates that the temple had previously been destroyed but now it was being restored. Alternate translation: “and allowed us to rebuild the temple of our God by repairing its ruins” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EZR	9	9	mpbv	figs-metaphor	לְ⁠רוֹמֵ֞ם	1	in the sight of the king of Persia	**To raise up** is a figurative expression for building it. Alternate translation: “to rebuild” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EZR	9	9	f833	figs-metaphor	וּ⁠לְ⁠הַעֲמִ֣יד אֶת־חָרְבֹתָ֔י⁠ו 	1	the house of our God	Like **raise up**, **cause … to stand** is a figurative expression for building. Alternate translation: “by repairing its ruins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EZR	9	9	f833	figs-metaphor	וּ⁠לְ⁠הַעֲמִ֣יד אֶת־חָרְבֹתָ֔י⁠ו	1	the house of our God	Like **raise up**, **cause … to stand** is a figurative expression for building. Alternate translation: “by repairing its ruins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	9	9	b5aw	figs-metaphor	וְ⁠לָֽ⁠תֶת־לָ֣⁠נוּ גָדֵ֔ר בִּֽ⁠יהוּדָ֖ה וּ⁠בִ⁠ירוּשָׁלִָֽם	1	to give us a wall	Ezra is not referring to a literal wall. (The walls of Jerusalem were still broken down at this time. They would not be repaired until Nehemiah came to the city over a dozen years later.) Rather, he means figuratively that the Persian kings authorized the returned exiles to re-establish their community in Judah and Jerusalem, and so the king would protect their right to live there. It is as if the Jews are already protected by this as though by a wall. Alternate translation: “and has given us a safe place to live in Judah and Jerusalem.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	9	10	a9fk	figs-rquestion	וְ⁠עַתָּ֛ה מַה־נֹּאמַ֥ר אֱלֹהֵ֖י⁠נוּ אַֽחֲרֵי־זֹ֑את	1	to give us a wall	Ezra is making a statement, not really asking a question. He does not expect God to tell him what excuses he can give for the disobedience of the Israelites. Instead, he is using the question form to emphasize that the Israelites really have no excuses. If it would be clearer for your readers, you could translate these words as a statement. Alternate translation: “So now, our God, we really have no excuses, after all of this.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EZR	9	10	olme	figs-explicit	אַֽחֲרֵי־זֹ֑את	1	to give us a wall	If it would be clearer in your language, you could explain what **this** refers to. There are two possibilities. (1) It probably refers to all of the sinning that the Jews did by disobeying God. Alternate translation: “after we have continued to sin against you” or (2) It could refer to the good things that God did for the Jews even though they continually disobeyed him. Alternate translation: “after you have been much more kind to us than we deserved” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1242,7 +1242,7 @@ EZR	10	12	tatu	figs-hendiadys	וַ⁠יַּֽעְנ֧וּ…וַ⁠יֹּאמְ
 EZR	10	12	hvpb	figs-quotemarks	ק֣וֹל גָּד֑וֹל	1	separate yourselves	After this phrase the book begins to quote what the assembly replied to Ezra. It may be helpful to your readers to indicate this with an opening quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	10	12	jgje	figs-idiom	כֵּ֛ן כִּדְבָרְךָ֥ עָלֵ֖י⁠נוּ לַ⁠עֲשֽׂוֹת	1	separate yourselves	Like the similar expression “the matter is on you” in [10:4](../10/04.md), this is a Hebrew idiom. Alternate translation: “We agree that it is our responsibility to do what you have said” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	13	gggt	figs-explicit	אֲבָ֞ל	1	this is not the work of one or two days	The people were all shouting their agreement with Ezra in verse 12, but now in verses 13 and 14 it seems that one person speaks on behalf of the group, rather than all of them shouting this together. If it would be clearer in your language, you can indicate this change of speaker, as in the UST. If you do this, you may need to add a mark that indicates a closing quotation at the end of verse 12 and another mark that indicates an opening quotation before this word. (See: [[rc://en/ta/man/translate/figs-explicit]])
-EZR	10	13	ebds	grammar-connect-logic-contrast	אֲבָ֞ל	1	this is not the work of one or two days	Here, **However** indicates a contrast between the previous verse and this verse. In the previous verse, the people agree that they need to fix this problem, but here they object that they cannot do it immediately. Use whatever form is most natural in your language to show this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) 
+EZR	10	13	ebds	grammar-connect-logic-contrast	אֲבָ֞ל	1	this is not the work of one or two days	Here, **However** indicates a contrast between the previous verse and this verse. In the previous verse, the people agree that they need to fix this problem, but here they object that they cannot do it immediately. Use whatever form is most natural in your language to show this contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 EZR	10	13	sjoy	figs-explicit	הָ⁠עָ֥ם רָב֙	1	this is not the work of one or two days	The implication is that there are too many people potentially involved with the problem to deal with all at once. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “there are too many people to deal with all at once” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EZR	10	13	ns3z	figs-idiom	וְ⁠הָ⁠עֵ֣ת גְּשָׁמִ֔ים וְ⁠אֵ֥ין כֹּ֖חַ לַ⁠עֲמ֣וֹד בַּ⁠ח֑וּץ	1	this is not the work of one or two days	To say that there is **no strength** for something is an idiom in Hebrew meaning that it is too difficult. Alternate translation: “it is too much of a hardship to make everyone stand outside during the rainy season” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	13	poap	grammar-connect-logic-result	וְ⁠הַ⁠מְּלָאכָ֗ה לֹֽא־לְ⁠י֤וֹם אֶחָד֙ וְ⁠לֹ֣א לִ⁠שְׁנַ֔יִם כִּֽי־הִרְבִּ֥ינוּ לִ⁠פְשֹׁ֖עַ בַּ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	this is not the work of one or two days	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because so many of us have disobeyed Yahweh and married foreign women, it will take a long time to resolve this problem” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -1251,7 +1251,7 @@ EZR	10	14	fcw7	figs-idiom	יַֽעֲמְדוּ־נָ֣א שָׂ֠רֵי⁠נוּ
 EZR	10	14	wybo	figs-idiom	הַ⁠הֹשִׁ֞יב נָשִׁ֤ים נָכְרִיּוֹת֙	1	at the appointed time with the elders and judges of each of their cities	See how you translated this expression in [10:2](../10/02.md). Alternate translation: “those who have married foreign women” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	14	8ewp	figs-activepassive	לְ⁠עִתִּ֣ים מְזֻמָּנִ֔ים	1	at the appointed time with the elders and judges of each of their cities	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “at times that you set for each one” or “when you have arranged for them to come” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EZR	10	14	wvv6	figs-idiom	וְ⁠עִמָּ⁠הֶ֛ם זִקְנֵי־עִ֥יר וָ⁠עִ֖יר וְ⁠שֹׁפְטֶ֑י⁠הָ	1	at the appointed time with the elders and judges of each of their cities	The phrase **city by city** is an idiom that means “each city.” Alternate translation: “with the elders and magistrates of each city” (See: [[rc://en/ta/man/translate/figs-idiom]])<br>
-EZR	10	14	n0xr	figs-idiom	חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙ 	1	at the appointed time with the elders and judges of each of their cities	The idiom **burning of the nose** refers to being angry. Alternate translation: “our God's anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
+EZR	10	14	n0xr	figs-idiom	חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙	1	at the appointed time with the elders and judges of each of their cities	The idiom **burning of the nose** refers to being angry. Alternate translation: “our God's anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EZR	10	14	qdri	figs-metaphor	עַ֠ד לְ⁠הָשִׁ֞יב חֲר֤וֹן אַף־אֱלֹהֵ֨י⁠נוּ֙ מִמֶּ֔⁠נּוּ עַ֖ד לַ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	at the appointed time with the elders and judges of each of their cities	When someone’s anger is **turned back**, that means figuratively that the person is no longer angry. Alternate translation: “until our God is no longer angry with us for disobeying in this way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EZR	10	14	cs93	figs-quotemarks	לַ⁠דָּבָ֥ר הַ⁠זֶּֽה	1	at the appointed time with the elders and judges of each of their cities	After this phrase, the book ends its quotation of what the assembly replied to Ezra on this occasion. If you decided in [10:12](../10/12.md) to mark their words as a quotation, you should indicate their ending here with a closing quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EZR	10	15	arho	grammar-connect-exceptions	אַ֣ךְ	1	Jonathan … Asahel … Jahzeiah … Tikvah … Meshullam … Shabbethai	The word **only** indicates that the sentence it introduces makes an exception from the larger group that was mentioned before. In [10:12](../10/12.md) it appeared that the whole group was in agreement, but now we find out that there were four men who did not agree. Use a natural way to indicate this contrast that makes it clear that there were two men who opposed the idea, then two more joined them in opposing the idea. Alternate translation: “But a few, namely,” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])