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@ -426,7 +426,7 @@ front:intro gtn1 0 # Introduction to Romans\n\n## Part 1: General Introductio
3:6 zg9s rc://*/ta/man/translate/grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 Here Paul is giving the reason why God is “not unrighteous for imposing his wrath,” as stated in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “Because if God were unrighteous, how would he judge the world” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]]) 3:6 zg9s rc://*/ta/man/translate/grammar-connect-logic-result ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 Here Paul is giving the reason why God is “not unrighteous for imposing his wrath,” as stated in the previous verse. Use a natural way in your language for indicating a reason. Alternate translation: “Because if God were unrighteous, how would he judge the world” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
3:6 x1y3 rc://*/ta/man/translate/figs-rquestion πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 In this clause Paul is not asking for information, but is using his question to emphasize that **God** could not **judge the world** if he were unrighteous. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God certainly could not judge the world!” (See: [[rc://*/ta/man/translate/figs-rquestion]]) 3:6 x1y3 rc://*/ta/man/translate/figs-rquestion πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον 1 In this clause Paul is not asking for information, but is using his question to emphasize that **God** could not **judge the world** if he were unrighteous. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God certainly could not judge the world!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:6 lnp3 rc://*/ta/man/translate/figs-metonymy τὸν κόσμον 1 Here Paul uses **world** to refer to the people who live in the **world**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the people in the world” (See: [[rc://*/ta/man/translate/figs-metonymy]]) 3:6 lnp3 rc://*/ta/man/translate/figs-metonymy τὸν κόσμον 1 Here Paul uses **world** to refer to the people who live in the **world**. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the people in the world” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:7 htfa General Information: 0 # General Information:\n\nIn [verses 7–9](../03/07.md), Paul is speaking as if he were an unbelieving Jew and is challenging the statement Paul made in [verse 6](../03/06.md). A note will inform you of the one parenthetic statement within these verses in which Paul interjects his own voice into the argument. 3:7-9 htfa 0 # General Information:\n\nIn [verses 7–9](../03/07.md), Paul is speaking as if he were an unbelieving Jew and is challenging the statement Paul made in [verse 6](../03/06.md). A note will inform you of the one parenthetic statement within these verses in which Paul interjects his own voice into the argument.
3:7 b9k1 rc://*/ta/man/translate/grammar-connect-words-phrases εἰ δὲ 1 **But** here indicates that what follows is a response to what Paul said in the previous verse. In this verse, Paul is speaking as if he were an unbelieving Jew and is challenging the statement Paul made in the previous verse. See how you translated this in [verse 5](../03/05.md). (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]]) 3:7 b9k1 rc://*/ta/man/translate/grammar-connect-words-phrases εἰ δὲ 1 **But** here indicates that what follows is a response to what Paul said in the previous verse. In this verse, Paul is speaking as if he were an unbelieving Jew and is challenging the statement Paul made in the previous verse. See how you translated this in [verse 5](../03/05.md). (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])
3:7 c2u5 rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ & ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι 1 Paul is using a hypothetical situation to develop the argument an unbelieving Jew would make. Alternate translation: “suppose the truth of God through my lie abounds to his glory. Then why am I still being judged as a sinner” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]]) 3:7 c2u5 rc://*/ta/man/translate/grammar-connect-condition-hypothetical εἰ & ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι 1 Paul is using a hypothetical situation to develop the argument an unbelieving Jew would make. Alternate translation: “suppose the truth of God through my lie abounds to his glory. Then why am I still being judged as a sinner” (See: [[rc://*/ta/man/translate/grammar-connect-condition-hypothetical]])
3:7 xysz rc://*/ta/man/translate/figs-infostructure εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ 1 If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But if the truth of God abounds to his glory through my lie” (See: [[rc://*/ta/man/translate/figs-infostructure]]) 3:7 xysz rc://*/ta/man/translate/figs-infostructure εἰ δὲ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ 1 If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “But if the truth of God abounds to his glory through my lie” (See: [[rc://*/ta/man/translate/figs-infostructure]])
@ -488,7 +488,7 @@ front:intro gtn1 0 # Introduction to Romans\n\n## Part 1: General Introductio
3:14 ujjd rc://*/ta/man/translate/figs-genericnoun τὸ στόμα 1 Paul quotes David speaking of these people’s mouths in general, not of one particular **mouth**. If it would be helpful in your language, you could use a more natural phrase. Alternate translation: “speech” (See: [[rc://*/ta/man/translate/figs-genericnoun]]) 3:14 ujjd rc://*/ta/man/translate/figs-genericnoun τὸ στόμα 1 Paul quotes David speaking of these people’s mouths in general, not of one particular **mouth**. If it would be helpful in your language, you could use a more natural phrase. Alternate translation: “speech” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
3:14 sqr5 rc://*/ta/man/translate/figs-metonymy ὧν τὸ στόμα 1 Here Paul quotes David using **mouth** to describe people speaking curses and bitter things by using their **mouth** to say them. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what they say” or "whose speech" (See: [[rc://*/ta/man/translate/figs-metonymy]]) 3:14 sqr5 rc://*/ta/man/translate/figs-metonymy ὧν τὸ στόμα 1 Here Paul quotes David using **mouth** to describe people speaking curses and bitter things by using their **mouth** to say them. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “what they say” or "whose speech" (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:14 j0sg rc://*/ta/man/translate/figs-metaphor ἀρᾶς καὶ πικρίας γέμει 1 Paul quotes David using **cursing and bitterness** as if these concepts were things with which people could fill or load their **mouth**. He means that these people habitually curse and say bitter things against others. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “habitually curses and says bitter things against others” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 3:14 j0sg rc://*/ta/man/translate/figs-metaphor ἀρᾶς καὶ πικρίας γέμει 1 Paul quotes David using **cursing and bitterness** as if these concepts were things with which people could fill or load their **mouth**. He means that these people habitually curse and say bitter things against others. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “habitually curses and says bitter things against others” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:15 e67d rc://*/ta/man/translate/figs-quotemarks General Information: 0 # General Information:\n\nVerses 15–17 are Paul’s paraphrase of [Isaiah 59:7–8](../isa/59/07.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]]) 3:15-17 e67d rc://*/ta/man/translate/figs-quotemarks 0 # General Information:\n\nVerses 15–17 are Paul’s paraphrase of [Isaiah 59:7–8](../isa/59/07.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation. (See: [[rc://*/ta/man/translate/figs-quotemarks]])
3:15 vds1 rc://*/ta/man/translate/figs-synecdoche οἱ πόδες αὐτῶν 1 Paul quotes Isaiah using **feet**, a part of the human body, to refer to the whole person. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “These people” (See: [[rc://*/ta/man/translate/figs-synecdoche]]) 3:15 vds1 rc://*/ta/man/translate/figs-synecdoche οἱ πόδες αὐτῶν 1 Paul quotes Isaiah using **feet**, a part of the human body, to refer to the whole person. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “These people” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
3:15 quph rc://*/ta/man/translate/figs-metaphor ἐκχέαι αἷμα 1 Paul quotes Isaiah using **pour out blood** to refer to violently murdering people, which usually causes blood to come out of the people who are murdered. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “to murder others” (See: [[rc://*/ta/man/translate/figs-metaphor]]) 3:15 quph rc://*/ta/man/translate/figs-metaphor ἐκχέαι αἷμα 1 Paul quotes Isaiah using **pour out blood** to refer to violently murdering people, which usually causes blood to come out of the people who are murdered. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “to murder others” (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:16 bc96 rc://*/ta/man/translate/figs-abstractnouns σύντριμμα καὶ ταλαιπωρία 1 If your language does not use abstract nouns for the ideas of **Destruction** and **suffering**, you could express the same ideas with other expressions. Alternate translation: “Demolishing lives and making people suffer” (See: [[rc://*/ta/man/translate/figs-abstractnouns]]) 3:16 bc96 rc://*/ta/man/translate/figs-abstractnouns σύντριμμα καὶ ταλαιπωρία 1 If your language does not use abstract nouns for the ideas of **Destruction** and **suffering**, you could express the same ideas with other expressions. Alternate translation: “Demolishing lives and making people suffer” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])

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