Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -125,7 +125,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	23	n6u2	figs-hyperbole	Ἰουδαίοις…ἔθνεσιν	1		By using the words translated **Jews** and **Gentiles**, Paul is not saying that every single Jewish and Gentile person responds to the gospel in these ways. Instead, he is generalizing, identifying common patterns among people who are Jewish and Gentile. If your readers would misunderstand this form, you could clarify that not all **Jews** and **Gentiles** are meant. Alternate translation: “to most Jews … to most Gentiles” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1CO	1	24	xgw1	grammar-connect-logic-contrast	δὲ	1		Here Paul uses **But** to contrast **those who are called** and the “Jews” and “Gentiles” in [1:23](../01/23.md). If your readers would misunderstand this connection, you could use a word or phrase that contrasts people and their thinking. Alternate translation: “In contrast with them,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 1CO	1	24	i7l4	figs-infostructure	αὐτοῖς…τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν	1		Paul here puts the people he is talking about first before he makes a statement about them. If this is unnatural in your language, you could: (1) phrase the sentence so that **those who are called** is the subject of the whole sentence. Alternate translation: “those who are called, both Jews and Greeks, know that Christ {is} the power of God and the wisdom of God” (2) move **to those who are called** to the end of the sentence. Alternate translation: “Christ {is} the power of God and the wisdom of God to those who are called, both Jews and Greeks” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-1CO	1	24	h7iw	figs-123person	αὐτοῖς…τοῖς κλητοῖς	1	to those whom God has called	Paul uses the third person to speak about those whom God has called because he is speaking of the group as a category in comparison with Jews who find the Gospel a stumbling block and Gentiles who find the Gospel to be foolish. He does not use the third person because he excludes himself or the Corinthians from this category. If your readers would misunderstand this form, you could express the idea with the first person. Alternate translation: “to those of us who are called” (See: [[rc://en/ta/man/translate/figs-123person]])
+1CO	1	24	h7iw	figs-123person	αὐτοῖς…τοῖς κλητοῖς	1	to those whom God has called	Paul uses the third person to speak about those whom God has called, because he is speaking of the group as a category in comparison with Jews who find the Gospel a stumbling block and Gentiles who find the gospel to be foolish. He does not use the third person because he excludes himself or the Corinthians from this category. If your readers would misunderstand this form, you could express the idea with the first person. Alternate translation: “to those of us who are called” (See: [[rc://en/ta/man/translate/figs-123person]])
 1CO	1	24	appp	figs-activepassive	τοῖς κλητοῖς	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **called** rather than the person doing the “calling.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “whom God has called” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	24	pt5x	translate-unknown	Ἕλλησιν	1		Here, **Greeks** does not refer only to people who are ethnically Greek. However, it also does not refer to everyone who is not a Jew. Rather, it refers to people who speak the Greek language and who value the philosophy and education that are part of Greek culture. If your readers would misunderstand the meaning of this word, you could use a word or phrase that identifies these people by their interests and values more than by their ethnicity. Alternate translation: “people who value Greek philosophy” or “people who had a Greek education” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	1	24	hu1s	figs-metonymy	Χριστὸν	1	Christ as the power and the wisdom of God	Here, the word **Christ** could refer to: (1) the message about the work of Christ. Alternate translation: “the message about Christ” (2) the work of Christ, especially his death. Alternate translation: “Christ’s work” or “Christ’s death” (See: [[rc://en/ta/man/translate/figs-metonymy]])