Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -799,8 +799,8 @@ HEB	7	12	e8av	figs-abstractnouns	ἐξ ἀνάγκης καὶ νόμου μετ
 HEB	7	13	mwx4	grammar-connect-words-phrases	γὰρ	1		Here, the word **For** introduces support for what the author has implied: there has indeed been a change in the priesthood (see [7:11–12](../07/11.md)). If your readers would misunderstand **For**, you could use a comparable word or phrase that introduces support for a claim. Alternate translation: “Now the priesthood has been changed, since” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	7	13	k9zi	writing-pronouns	ἐφ’ ὃν…λέγεται ταῦτα…μετέσχηκεν	1	For the one	Here, the words **he** and **whom** both refer to Jesus, to whom the author has applied the words of [Psalm 110:4](../psa/110/04.md). The author does not refer to Jesus by name here because he uses “the Lord” in the next verse and because he emphatically uses Jesus’s name in [7:22](../07/22.md). If possible, refer to Jesus here as indirectly as the author does. If you must clarify to whom **he** and **whom** refer, you could use a word or phrase that directly identifies Jesus. Alternate translation: “the Lord about whom these things are said belongs to” or “Jesus, about whom these things are said, belongs to” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	7	13	m9mm	figs-activepassive	ἐφ’ ὃν…λέγεται ταῦτα	1	about whom these things are said	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on what is **said** rather than focusing on the person doing the “saying.” If you must state who did the “saying,” the author implies that “God” did it in the words of [Psalm 110:4](../psa/110/04.md). Alternate translation: “about whom God said these things” or “about whom we read these things in the Psalm” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	7	13	nmdl	figs-extrainfo	φυλῆς ἑτέρας	1		
-HEB	7	13	n3hs	figs-idiom	προσέσχηκεν τῷ θυσιαστηρίῳ	1		
+HEB	7	13	nmdl	figs-extrainfo	φυλῆς ἑτέρας	1		Here, the phrase **tribe** refers to all those people who are descended from one of Jacob’s twelve sons. The author refers to **another tribe** to show that Jesus is not from the **tribe** of Levi. He will state which tribe Jesus is from in the next verse, so do not identify whose **tribe** the author speaks of until the next verse. Alternate translation: “one of the other tribes” or “a tribe that is not connected with Levi” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+HEB	7	13	n3hs	figs-idiom	προσέσχηκεν τῷ θυσιαστηρίῳ	1		Here, the phrase **officiated at the altar** is another way to say that someone has served or functioned as a priest. If your readers would misunderstand **officiated at the altar**, you could use a word or phrase that refers to acting as a priest. Alternate translation: “has functioned as priest” or “has done priestly work at God’s altar” See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	7	14	t3dm		γὰρ	1	Now	**For** is used to draw attention to the important point that follows.
 HEB	7	14	qsk5		ἐξ Ἰούδα ἀνατέταλκεν ὁ Κύριος ἡμῶν	1	it is from Judah that our Lord was born	The words **our Lord** refer to Jesus.
 HEB	7	14	ln94		ἐξ Ἰούδα	1	from Judah	Alternate translation: “from the tribe of Judah”