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en_tn_59-HEB.tsv

@@ -1000,10 +1000,10 @@ HEB	8	12	w69r		ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶ
 HEB	8	12	cu1b	figs-abstractnouns	ταῖς ἀδικίαις αὐτῶν	1	toward their evil deeds	If your language does not use an abstract noun for the idea behind **unrighteousness**, you could express the idea by using an adjective such as “unrighteous” or an adverb such as “unrighteously.” Alternate translation: “toward the unrighteous things they have done” or “toward how they have acted unrighteously” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	8	12	a1xr	figs-idiom	οὐ μὴ μνησθῶ	1	their sins I will not remember any longer	Here, the phrase **I will certainly not remember** refers to how God chooses not to bring up or act on **their sins**. It does not mean that God forgets or does not know about the **sins**. If your readers would misunderstand this phrase, you could express the idea with a word or phrase that indicates that God will not bring up or act on **their sins**. Alternate translation: “I will certainly not act on” or “I will certainly not consider” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	8	12	k1vo	figs-doublenegatives	οὐ μὴ	1	their sins I will not remember any longer	The words translated **certainly not** are two negative words. In the author’s culture, two negative words made the statement even more negative. English speakers would think that the two negatives form a positive, so the ULT expresses the idea with one strong negative. If your language can use two negatives as the author’s culture did, you could use a double negative here. If your language does not use two negatives in this way, you could translate with one strong negative, as the ULT does. Alternate translation: “by no means” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	8	13	pzqj	figs-quotations	ἐν τῷ λέγειν, καινὴν	1	their sins I will not remember any longer	
-HEB	8	13	ofnl	translate-unknown	πεπαλαίωκεν τὴν πρώτην; τὸ…παλαιούμενον	1	their sins I will not remember any longer	
-HEB	8	13	grcm	writing-pronouns	πεπαλαίωκεν τὴν πρώτην	1	their sins I will not remember any longer	
-HEB	8	13	zpho	figs-explicit	τὴν πρώτην	1	their sins I will not remember any longer	
+HEB	8	13	pzqj	writing-quotations	ἐν τῷ λέγειν, καινὴν	1	their sins I will not remember any longer	Here the author refers back to how the quotation used the word **new** to describe the “new covenant” (see [8:8](../08/08.md)). Use a natural form in your language for referring back to a specific word that was quoted. Alternate translation: “By using the word ‘new’ for this new covenant,” (See: [[rc://en/ta/man/translate/writing-quotations]])
+HEB	8	13	ofnl	translate-unknown	πεπαλαίωκεν τὴν πρώτην; τὸ…παλαιούμενον	1	their sins I will not remember any longer	Here, to make something **obsolete** means to provide something newer and better that makes the older version out of date or no longer relevant. If your readers would misunderstand the phrase “make obsolete,” you could use a word or phrase that refers to how something is out of date or not relevant. Alternate translation: “he has made the first out of date … what is out of date” or “he has made the first no longer relevant … what is no longer relevant” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	8	13	grcm	writing-pronouns	πεπαλαίωκεν τὴν πρώτην	1	their sins I will not remember any longer	Here, **he** refers to God. If your readers would misunderstand **he**, you could make the reference explicit. Alternate translation: “God has made the first obsolete” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	8	13	zpho	figs-explicit	τὴν πρώτην	1	their sins I will not remember any longer	Here, the phrase **the first** refers specifically to “the first covenant,” the one that God made with the Israelites through Moses. If your readers would misunderstand **the first**, you could make it explicit that the author is referring to this “first covenant.” Alternate translation: “the first covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	8	13	ta59	figs-doublet	τὸ…παλαιούμενον καὶ γηράσκον	1	their sins I will not remember any longer	
 HEB	8	13	v2tt		ἐγγὺς ἀφανισμοῦ	1	their sins I will not remember any longer	Alternate translation: “is going to disappear soon”
 HEB	9	intro	p8vy			0		# Hebrews 9 General Notes<br><br>## Structure and formatting<br><br>This chapter describes how Jesus is better than the temple and all its laws and rules. This chapter will be difficult to understand if the first five books of the Old Testament have not yet been translated.<br><br>## Special concepts in this chapter<br><br>### Will<br><br>A will is a legal document that describes what will happen to a person’s property after he dies.<br><br>### Blood<br><br>In the Old Testament, God had commanded the Israelites to offer sacrifices so that he would forgive their sins. Before they could offer these sacrifices, they had to kill animals and then offer not only the animal’s body but also its blood. Shedding blood is a metaphor for killing an animal or person. Jesus offered his life, his blood, as a sacrifice when he allowed men to kill him. The writer of the Book of Hebrews is saying in this chapter that this sacrifice is better than the sacrifices of the Old Testament. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### Return of Christ<br><br>Jesus will return to finish the work that he began when he died so that God would forgive his people’s sins. He will finish saving those people who are waiting for him. (See: [[rc://en/tw/dict/bible/kt/save]])<br><br>## Other possible translation difficulties in this chapter<br><br>### First covenant<br><br>This refers to the covenant that God made with Moses. However, before he made this covenant, God had made a covenant with Abraham. But this was the first covenant that God had made with the people of Israel. You may decide to translate “the first covenant” as “the earlier covenant.”