Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -845,13 +845,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	15	t5tf	figs-gendernotations	ὁ ἄπιστος…χωριζέσθω	1		Although **him** is masculine, Paul is using it to refer back to **the unbeliever**, which could refer to either a man or a woman. If your readers would misunderstand **him**, you could use a non-gendered word or refer to both genders. Alternate translation: “the unbeliever … let him or her go” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	15	uefj	figs-genericnoun	ὁ ἄπιστος…ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ	1		Here Paul is speaking of unbelievers, brothers, and sisters in general and not of just one **unbeliever**, **brother**, or **sister**. If your readers would misunderstand these words, you could use a comparable way to refer generically to unbelievers, brothers, and sisters. Alternate translation: “one of the unbelievers … the brother or the sister involved” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 1CO	7	15	h9qc	figs-imperative	χωριζέσθω	1		Here Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “allow.” Alternate translation: “allow him to go” (See: [[rc://en/ta/man/translate/figs-imperative]])
-1CO	7	15	jef4	figs-metaphor	οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ	1	In such cases, the brother or sister is not bound to their vows	Here, **bound** could refer to (1) the marriage with an unbelieving spouse. Paul is saying that the **brother or the sister** does not need to try to preserve the marriage. They are not **bound** to the unbeliever but can accept the divorce. Alternate translation: “the brother or the sister is not bound to the unbeliever” (2) the rules that Paul laid out for staying with a spouse in [7:10–13](../07/10.md). Paul is saying that **the brother or the sister** does not have to follow those rules about staying with a spouse, and perhaps he is even saying that they can marry someone else. Alternate translation: “the brother or the sister is not bound to remain unmarried” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	7	15	jef4	figs-metaphor	οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ	1	In such cases, the brother or sister is not bound to their vows	Here, **bound** could refer to: (1) the marriage with an unbelieving spouse. Paul is saying that the **brother or the sister** does not need to try to preserve the marriage. They are not **bound** to the unbeliever but can accept the divorce. Alternate translation: “the brother or the sister is not bound to the unbeliever” (2) the rules that Paul laid out for staying with a spouse in [7:10–13](../07/10.md). Paul is saying that **the brother or the sister** does not have to follow those rules about staying with a spouse, and perhaps he is even saying that they can marry someone else. Alternate translation: “the brother or the sister is not bound to remain unmarried” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	15	v76o	figs-explicit	ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ	1	In such cases, the brother or sister is not bound to their vows	Here Paul uses **brother** and **sister** to identify the people involved as believers of both genders. The people he refers to are **brother** and **sister** of the Corinthian believers, not of the **unbeliever**. Rather, **the brother or the sister** is married to the **unbeliever**. If your readers would misunderstand **the brother or the sister**, you could use a word or phrase that refers to believing husbands and wives. Alternate translation: “the believing husband or wife” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	7	15	q6k2	figs-activepassive	οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **not bound** rather than what does the “binding.” If you must state who does the action, Paul implies that “the marriage” does not bind the **brother** or **sister**. Alternate translation: “the brother or the sister is free” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	15	z5nz	grammar-connect-words-phrases	δὲ	2		Here, **but** introduces how Paul wants the Corinthians to act in general. Whether their spouse leaves or not, they should act in **peace**. If your readers would misunderstand **but**, you could express the idea by using a word or phrase that introduces a general principle. If you use the following alternate translation, you may need to add period before it. Alternate translation: “In every case,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	7	15	tli3	figs-abstractnouns	εἰρήνῃ	1		If your language does not use an abstract noun for the idea behind **peace**, you could express the idea by using an adjective such as “peaceful” or an adverb such as “peaceably.” Alternate translation: “act peaceably” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	16	l559	figs-yousingular	οἶδας…τὸν ἄνδρα σώσεις…οἶδας…τὴν γυναῖκα σώσεις	1	do you know, woman … you will save your husband … do you know, man … you will save your wife	Here Paul addresses specific individuals within the Corinthian church. Because of this, **you** in this verse is always singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-1CO	7	16	h5td	figs-rquestion	τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, woman, whether you will save your husband?	Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer is “we do not know for sure.” Paul could be using these questions to show the Corinthians that (1) they should have little confidence about unbelieving spouses becoming Christians. The questions thus support how Paul allows divorces initiated by an unbelieving spouse in [6:21](../07/15.md). Alternate translation: “it is unlikely, woman, that you will save the husband. And it is unlikely, man, that you will save the wife.” (2) show the Corinthians that they should have much confidence about unbelieving spouses becoming Christians. The questions thus support how Paul says that the unbelieving spouse is “holy” in [7:14](../07/14.md). Alternate translation: “it is likely, woman, that you will save the husband. And it is likely, man, that you will save the wife.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+1CO	7	16	h5td	figs-rquestion	τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, woman, whether you will save your husband?	Paul does not ask these questions because he is looking for information. Rather, he asks them to involve the Corinthians in what he is arguing. The questions assume that the answer is “we do not know for sure.” Paul could be using these questions to show the Corinthians that: (1) they should have little confidence about unbelieving spouses becoming Christians. The questions thus support how Paul allows divorces initiated by an unbelieving spouse in [6:21](../07/15.md). Alternate translation: “it is unlikely, woman, that you will save the husband. And it is unlikely, man, that you will save the wife.” (2) show the Corinthians that they should have much confidence about unbelieving spouses becoming Christians. The questions thus support how Paul says that the unbelieving spouse is “holy” in [7:14](../07/14.md). Alternate translation: “it is likely, woman, that you will save the husband. And it is likely, man, that you will save the wife.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	7	16	nd1k	figs-infostructure	τί γὰρ οἶδας, γύναι, εἰ…τί οἶδας, ἄνερ, εἰ	1	how do you know, man, whether you will save your wife?	Here, **woman** and **man** are direct addresses to people in the audience. If your language would put these words someone else in the sentence, you could move them to where they sound natural. Alternate translation: “For woman, how do you know whether… man, how do you know whether” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	7	16	dbz6		τί…οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις? ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις?	1	how do you know, man, whether you will save your wife?	Here Paul directly addresses a **woman** and a **man** in the audience. The Corinthians would have understood him to mean a **woman** or **man** in their group who was married to an unbelieving spouse. If your readers would misunderstand **woman** or **man**, you express the direct address in a different way. Alternate translation: “how does any woman know whether she will save the husband? Or how does any man know whether he will save the wife?”
 1CO	7	16	b5zw	figs-genericnoun	γύναι…τὸν ἄνδρα…ἄνερ…τὴν γυναῖκα	1	how do you know, man, whether you will save your wife?	Here Paul refers to **woman**, **husband**, **man**, and **wife** in the singular, but he is speaking generically of any person who fits into these categories. If your language does not use the singular form to refer to people in general, you could use a form that does refer generically to people in your language. Alternate translation: “each of you women … your husband … each of you men … your wife” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
@@ -916,15 +916,15 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	26	zf3o	grammar-connect-words-phrases	οὖν	1	as one who, by the Lord’s mercy, is trustworthy	Here, **Therefore** does not refer back to how Paul has received mercy from God. Rather, **Therefore** introduces the “opinion” that Paul said he was going to “give” ([725](../07/25.md)). If your readers would misunderstand **Therefore**, you could use a word or phrase that introduces a statement that one has already spoken about. Alternate translation: “Here is my opinion:” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	7	26	hq08	figs-doublet	τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν	1	as one who, by the Lord’s mercy, is trustworthy	Here Paul repeats **good** because in his language it was a natural way to remind the reader that he had already said **this is good**. If your language would not use repetition in this way, you could use only one **good**. Alternate translation: “that, because of the coming distress, {it is} good” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	7	26	kqxa	figs-infostructure	τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι	1	as one who, by the Lord’s mercy, is trustworthy	Here Paul interrupts his sentence to include the reason why he thinks that this is **good** advice. He does this to emphasize **the coming distress**. If your readers would misunderstand Paul’s structure, you could rearrange the sentence and represent the emphasis on **the coming crisis** in another way. Alternate translation: “that it is good for a man to remain as he is. This is because of the coming distress” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-1CO	7	26	lvoc	translate-unknown	τὴν ἐνεστῶσαν ἀνάγκην	1	as one who, by the Lord’s mercy, is trustworthy	Here, **coming** could refer to (1) something that is about to happen. Alternate translation: “of the distress that will soon be here” (2) something that is already happening. Alternate translation: “of the present distress” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	7	26	a25d	translate-unknown	τὴν ἐνεστῶσαν ἀνάγκην	1	as one who, by the Lord’s mercy, is trustworthy	Here, **distress** could refer to (1) general suffering and persecution of the church throughout the world. Alternate translation: “of the coming general distress” (2) suffering and difficulties that the Corinthian believers are experiencing. Alternate translation: “of the distress coming on your group” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	26	lvoc	translate-unknown	τὴν ἐνεστῶσαν ἀνάγκην	1	as one who, by the Lord’s mercy, is trustworthy	Here, **coming** could refer to: (1) something that is about to happen. Alternate translation: “of the distress that will soon be here” (2) something that is already happening. Alternate translation: “of the present distress” (See: [[rc://en/ta/man/translate/translate-unknown]])
+1CO	7	26	a25d	translate-unknown	τὴν ἐνεστῶσαν ἀνάγκην	1	as one who, by the Lord’s mercy, is trustworthy	Here, **distress** could refer to: (1) general suffering and persecution of the church throughout the world. Alternate translation: “of the coming general distress” (2) suffering and difficulties that the Corinthian believers are experiencing. Alternate translation: “of the distress coming on your group” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	26	ikl6	figs-gendernotations	ἀνθρώπῳ…τὸ οὕτως	1	as one who, by the Lord’s mercy, is trustworthy	Here, the words translated **man** and **he** are written in masculine form, but they refer to anyone, no matter what their gender might be. If your readers would misunderstand **man** and **he**, you could express the idea by using words that do not have gender or you could use both genders. Alternate translation: “for a person … as he or she is” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	26	r3xs		τὸ οὕτως εἶναι	1	as one who, by the Lord’s mercy, is trustworthy	Alternate translation: “to stay in the position he is in”
 1CO	7	27	a77x	figs-yousingular	δέδεσαι…λέλυσαι	1	General Information:	Here Paul addresses specific individuals within the Corinthian church. Because of this, **you** in this verse is always singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 1CO	7	27	k9td	figs-rquestion	δέδεσαι γυναικί? μὴ ζήτει…λέλυσαι ἀπὸ γυναικός? μὴ ζήτει	1	Are you married to a wife? Do not	Paul does not ask these questions because he is looking for information. Rather, he asks them to identify people who fit into the situations he describes. If someone answered “yes” to one of these questions, then the following command applies to that person. If your readers would misunderstand these questions, you could use a different way to identify to whom the command applies. Alternate translation: “If you are bound to a woman, do not seek … If you are released from a woman, do not seek” or “Some of you are bound to a woman. If that is you, do not seek … Some of you are released from a woman. If that is you, do not seek” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	7	27	r4kt	figs-idiom	δέδεσαι γυναικί	1	Are you married to a wife? Do not	Here, **bound to a woman** could refer to (1) a man being engaged to marry a woman. Alternate translation: “Are you engaged to a woman” (2) a man being married to a woman. Alternate translation: “Are you married” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	7	27	x2lk	figs-idiom	μὴ ζήτει λύσιν	1	Do not seek a divorce	Here, **released** could refer to (1) breaking off an engagement or betrothal. Alternate translation: “Do not seek to break off the betrothal” (2) ending a marriage. Alternate translation: “DO not seek a divorce” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	7	27	ypa2	figs-idiom	λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	Here, **released from a woman** could refer to (1) someone who has never been engaged or married. Alternate translation: “Are you single” (2) someone who has been engaged or married but broken the marriage or engagement. Alternate translation: “Have you broken up with your fiancee” or “Have you divorced your wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	27	r4kt	figs-idiom	δέδεσαι γυναικί	1	Are you married to a wife? Do not	Here, **bound to a woman** could refer to: (1) a man being engaged to marry a woman. Alternate translation: “Are you engaged to a woman” (2) a man being married to a woman. Alternate translation: “Are you married” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	27	x2lk	figs-idiom	μὴ ζήτει λύσιν	1	Do not seek a divorce	Here, **released** could refer to: (1) breaking off an engagement or betrothal. Alternate translation: “Do not seek to break off the betrothal” (2) ending a marriage. Alternate translation: “Do not seek a divorce” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	27	ypa2	figs-idiom	λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	Here, **released from a woman** could refer to: (1) someone who has never been engaged or married. Alternate translation: “Are you single” (2) someone who has been engaged or married but broken the marriage or engagement. Alternate translation: “Have you broken up with your fiancee” or “Have you divorced your wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	27	cgc7	figs-activepassive	μὴ ζήτει λύσιν. λέλυσαι ἀπὸ γυναικός	1	Do not seek a divorce	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **released** rather than the person doing the “releasing.” If you must state who does the action, Paul implies that either **you** or a “judge” does it. Alternate translation: “Do not seek to break up. Do you have no woman” or “Do not seek for a judge to release you. Has a judge released you from a woman” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	7	27	d79c	figs-idiom	μὴ ζήτει γυναῖκα	1	do not seek a wife	Here, to **seek a woman** refers to searching for a **woman** to marry. If your readers would misunderstand **seek a woman**, you could use a comparable idiom or expression. Alternate translation: “Do not look for a wife” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	28	sip2	grammar-connect-logic-contrast	δὲ	1	I want to spare you from this	Here, **But** introduces an exception to Paul’s general advice in the previous verse ([7:27](../07/27.md)). If your readers would misunderstand **But**, you could use a word or phrase that introduces an exception. Alternate translation: “In fact, though,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -940,7 +940,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	29	dv1e	figs-gendernotations	ἀδελφοί	1	The time is short	Although **brothers** is masculine, Paul is using it to refer to any believer, whether man or woman. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	29	r594	figs-metaphor	ὁ καιρὸς συνεσταλμένος ἐστίν	1	The time is short	When **time is shortened**, an event at the end of that **time** is about to happen. In other words, something is about to happen. If your readers would misunderstand **The time is shortened**, you could express the idea with a comparable metaphor or a descriptive phrase. Alternate translation: “There is not much time left” or “The time until the event occurs is short” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	29	j9ev	figs-activepassive	ὁ καιρὸς συνεσταλμένος ἐστίν	1	The time is short	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the **time**, which is **shortened**, rather than the person doing the “shortening.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has shortened the time” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	7	29	dp57	figs-explicit	ὁ καιρὸς	1	The time is short	Here, **The time** could refer to the **time** until (1) the events of the end times begin. Alternate translation: “The time until the end” or “The time until Jesus comes back” (2) the “distress” he has mentioned in [7:26](../07/26.md), [28](../07/28.md) begins. Alternate translation: “The time until the distress” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	7	29	dp57	figs-explicit	ὁ καιρὸς	1	The time is short	Here, **The time** could refer to the **time** until: (1) the events of the end times begin. Alternate translation: “The time until the end” or “The time until Jesus comes back” (2) the “distress” he has mentioned in [7:26](../07/26.md), [28](../07/28.md) begins. Alternate translation: “The time until the distress” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	7	29	ufy2	grammar-connect-logic-result	τὸ λοιπὸν, ἵνα	1	The time is short	Here Paul introduces how the Corinthians should behave now that the **time** has been **shortened**. If your readers would misunderstand **so that from now on**, you could use a word or phrase that draws an inference or introduces a result. If you use the following alternate translation, you may need to add period before it. Alternate translation: “This means that, from the present on” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	7	29	dpii		ὡς μὴ ἔχοντες ὦσιν	1	The time is short	Alternate translation: “should behave like those who have none”
 1CO	7	29	vcsw	writing-pronouns	μὴ ἔχοντες	1	The time is short	Here, **none** refers back to **wives**. If your readers would misunderstand **none**, you could clarify that it refers to **wives**. Alternate translation: “those having no wives” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -989,7 +989,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	36	crb8	figs-gendernotations	ᾖ	1	his virgin	Here, the word translated **she** could refer to a man or to a woman. If it refers to: (1) a woman, it identifies something about the woman as the reason for the man and woman to get married. This fits with both the father and the fiancé interpretations. (2) a man, it identifies something about the man as the reason for the man and woman to get married. This fits best with the fiancé interpretation. Alternate translation: “he” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	7	36	whuj	translate-unknown	ὑπέρακμος	1	his virgin	Here, **beyond the age of marriage** could describe: (1) a person who is older than the normal age at which a person gets married. This fits with both the father and the fiancé interpretations. Alternate translation: “is older than average to get married” (2) a person who has reached full sexual maturity. This fits with both the father and the fiancé interpretations. Alternate translation: “is fully matured” or “is ready to have sex” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	7	36	m0hq	writing-pronouns	ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι…ποιείτω	1	his virgin	Here, **it** could refer to: (1) what Paul is about to say, which is **he should do what he wants**. Alternate translation: “is beyond the age of marriage—then this is how it must be: he should do” (2) the necessity of getting married. Alternate translation: “is beyond the age of marriage and it seems necessary to marry—he should do” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	7	36	wfea	writing-pronouns	ὃ θέλει ποιείτω	1	his virgin	Here, **he** refers to: (1) the fiancé, who wants to get married. Alternate translation: “the fiancé should do what he wants” (2) the father, who wants his daughter to get married. Alternate translation: “the father should do what he wants” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+1CO	7	36	wfea	writing-pronouns	ὃ θέλει ποιείτω	1	his virgin	Here, **he** could refer to: (1) the fiancé, who wants to get married. Alternate translation: “the fiancé should do what he wants” (2) the father, who wants his daughter to get married. Alternate translation: “the father should do what he wants” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 1CO	7	36	pyh7	figs-explicit	ὃ θέλει ποιείτω	1	let them marry	Here, **what he wants** could refer to: (1) how the fiancé wants to get married and have sex. Alternate translation: “he should get married as he wants to” (2) how the father wants his daughter to get married. Alternate translation: “he should give her in marriage as he wants to” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	7	36	ugk2	figs-imperative	ποιείτω	1	let them marry	Here Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “must” or “let.” Alternate translation: “let him do” (See: [[rc://en/ta/man/translate/figs-imperative]])
 1CO	7	36	j6lc	figs-imperative	γαμείτωσαν	1	let them marry	Here Paul uses a third person imperative. If you have third person imperatives in your language, you could use one here. If you do not have third person imperatives, you could express the idea using a word such as “should” or “can.” Alternate translation: “they can marry” (See: [[rc://en/ta/man/translate/figs-imperative]])
@@ -1001,7 +1001,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	37	o8o2	figs-abstractnouns	ἐξουσίαν…ἔχει περὶ τοῦ ἰδίου θελήματος	1		If your language does not use abstract nouns for the ideas behind **authority** and **will**, you could express the ideas by using verbs such as “control” and “want.” Alternate translation: “ruling over what he wants” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	37	vjrv	figs-infostructure	τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει	1		The order of these three phrases might be unnatural in your language. If the order is unnatural, you could reorder the phrases so that they sound more natural. Alternate translation: “he has decided in his own heart to keep his own virgin, this man will do well” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	7	37	b7sk	writing-pronouns	τοῦτο…ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν	1		Here, **this** refers forward to what Paul is about to say: **to keep his own virgin**. If your readers would misunderstand **this**, you could clarify that Paul is talking about what he is about to say. Alternate translation: “in his own heart to do this—that is, to keep” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-1CO	7	37	fny7	figs-idiom	τηρεῖν τὴν ἑαυτοῦ παρθένον	1		Here, **to keep his own virgin** means that: (1) the man does not marry his fiancée but leaves her as a **virgin**. This fits with the fiancé interpretation. Alternate translation: “to remain unmarried to his fiancée” (2) the father does not give his daughter in marriage but leaves her as a **virgin**. This fits with the father interpretation. Alternate translation: “not to give his daughter in marriage” (See: [[rc://en/ta/man/translate/figs-idiom]])
+1CO	7	37	fny7	figs-idiom	τηρεῖν τὴν ἑαυτοῦ παρθένον	1		Here, **to keep his own virgin** could mean that: (1) the man does not marry his fiancée but leaves her as a **virgin**. This fits with the fiancé interpretation. Alternate translation: “to remain unmarried to his fiancée” (2) the father does not give his daughter in marriage but leaves her as a **virgin**. This fits with the father interpretation. Alternate translation: “not to give his daughter in marriage” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	7	37	k842	figs-ellipsis	καλῶς ποιήσει	1		Here Paul omits what it is that is done **well**. The Corinthians would have inferred from the verse that Paul means that keeping **his own virgin** is what he does **well**. If your readers would not make this inference, you could clarify what is done **well**. Alternate translation: “he is right to do this” or “this is a good choice” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 1CO	7	37	mebk	figs-pastforfuture	ποιήσει	1		Here Paul uses the future tense to identify something that is true in general. If your language would not use the future tense for something that is generally true, you could use whatever tense is natural here. Alternate translation: “he does” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 1CO	7	38	c93x	figs-genericnoun	ὁ γαμίζων…ὁ μὴ γαμίζων	1		Paul uses the words **the one who marries** and **the one who does not marry** to speak of people in general, not one specific man. If your readers would misunderstand the meaning of these words, you could use a form that indicates people in general. Alternate translation: “anyone who marries … anyone who does not marry” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
@@ -1015,12 +1015,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	7	39	y6rz	figs-metaphor	ἐν Κυρίῳ	1	whomever she wishes	Here Paul uses the spatial metaphor **in the Lord** to describe the union of believers with Christ. In this case, being **in the Lord**, or united to the Lord, identifies the person as someone who believes in Jesus. Alternate translation: “if they believe in the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	7	40	hwz4	figs-abstractnouns	κατὰ τὴν ἐμὴν γνώμην	1	my judgment	If your language does not use an abstract noun for the idea behind **judgment**, you could express the idea by using a verb such as “judge.” Alternate translation: “I judge that” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	7	40	pse4	figs-explicit	οὕτως μείνῃ	1	lives as she is	Here Paul is referring back to wife whose husband had died from the previous verse ([7:39](../07/39.md)). By **remain as she is**, Paul means “remain unmarried after her husband died.” If your readers would misunderstand **remain as she is**, you clarify that the wife from the previous verse is in view. Alternate translation: “she remains unmarried” or “she does not marry again” (See: [[rc://en/ta/man/translate/figs-explicit]])
-1CO	7	40	hd7f	figs-explicit	κἀγὼ, Πνεῦμα Θεοῦ ἔχειν	1	happier	This could mean that (1) Paul thinks his **judgment** is backed up by **the Spirit of God**. Alternate translation: “I have the Spirit of God supporting my judgment” (2) Paul wishes to say that he has the **Spirit of God** as much as the Corinthians do. Alternate translation: “I also, not just you, have the Spirit of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	7	40	hd7f	figs-explicit	κἀγὼ, Πνεῦμα Θεοῦ ἔχειν	1	happier	This could mean that: (1) Paul thinks his **judgment** is backed up by **the Spirit of God**. Alternate translation: “I have the Spirit of God supporting my judgment” (2) Paul wishes to say that he has the **Spirit of God** as much as the Corinthians do. Alternate translation: “I also, not just you, have the Spirit of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	8	intro	c8l6			0		# 1 Corinthians 8 General Notes<br><br>## Structure and Formatting<br><br>5. On food (8:1–11:1)<br>      * The truth about food and idols (8:1–6)<br>      * Respecting the “weak” (8:7–13)<br><br>## Special Concepts in this Chapter<br><br>### Things sacrificed to idols<br><br>In Paul’s culture, animals were often sacrificed to the gods. After the animal was slaughtered, the people who were participating in the worship would eat parts of the animal. In fact, for most people who were not wealthy, participating in worship with a sacrifice was one of the few situations in which they could eat meat. Throughout this chapter, Paul explains how the Corinthians should think about eating or not eating this meat. (See: [[rc://*/tw/dict/bible/kt/falsegod]])<br><br>### The “weak”<br><br>In [8:9](../08/09.md), [11](../08/11.md), Paul speaks about the “weak,” and in [8:7](../08/07.md), [10](../08/10.md), [12](../08/12.md), he mentions a “weak conscience,” which is the conscience of the “weak.” The “weak” person or conscience considers eating things sacrificed to idols to be sinful and participation in idolatry. Perhaps “weak” was a word that the Corinthians were using for fellow believers who were not comfortable eating food sacrificed idols. Paul urges the Corinthians to respect these “weak” people, even if it means never eating meat again. While Paul never uses the word “strong” in this section, the “strong would probably be those who are comfortable eating meat sacrificed to an idol. <br><br>### Knowledge<br><br>Paul refers to “knowledge” in [8:1](../08/01.md), [7](../08/7.md), [10–11](../08/10.md) and to “knowing” in [8:2–4](../08/02.md). Throughout the chapter, the one who has “knowledge” is contrasted with the one who is “weak.” In [8:4–6](../08/04.md), Paul explains what this “knowledge” is about: while other people may name many gods and many lords, believers know that there is only one God and one Lord. Because of this “knowledge,” eating food sacrificed to idols has no significance, since there is only one God and Lord. Paul, however, urges the Corinthians to respect those who do not fully comprehend this “knowledge.” (See: [[rc://*/tw/dict/bible/other/know]])<br><br>## Important Figures of Speech in this Chapter<br><br>### Building up<br><br>In [8:1](../08/01.md), Paul contrasts what “knowledge” does (“puffs up”) with what love does (“builds up”). “Building up” in this verse refers to helping other Christians grow in their knowledge of God and care for each other. In [8:10](../08/10.md), however, “building up” has a negative connotation. In this verse, the conscience of the “weak” is “built up,” which means that the “weak” person eats food sacrificed to idols despite his or her conscience says. “Building up” in this verse refers to strengthening a conscience so that one is able to do what one is uncomfortable with. <br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### Other “gods” and “lords”<br><br>In [8:4–5](../08/04.md), Paul states that an idol is “nothing.” However, he also acknowledges that there are many so-called “gods” and “lords.” In [10:20–21](../10/20.md), Paul will make his point more clearly: those who sacrifice to idols are actually sacrificing to demons. So, Paul denies the existence of other “gods,” but he thinks that the idols do represent something: demons. In this chapter, you could clarify that Paul is speaking about what other people call “gods” and “lords.” (See: [[rc://*/tw/dict/bible/kt/falsegod]])
 1CO	8	1	cep1	grammar-connect-words-phrases	περὶ δὲ	1	Now about	Just as in 7:1, **Now about** introduces a new topic that Paul wishes to address. Likely, the topics that he introduces in this way are what the Corinthians wrote to him about. Translate **Now about** here as you translated “now concerning” in [7:1](../07/01.md), [7:25](../07/25.md). Alternate translation: “Next, about” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 1CO	8	1	g5t3	translate-unknown	τῶν εἰδωλοθύτων	1	food sacrificed to idols	Here Paul speaks about animals that are slaughtered, offered to a god, and then eaten. For many people in Paul’s culture, this was the only meat that was available for them to eat. In many cases, people would eat this meat at a god’s temple or shrine. However, sometimes the meat could be sold to people, who would then eat it in their homes. In the next few chapters, Paul will speak about whether and how Christians should eat or not eat this meat. If your language has a specific word or phrase for meat from an animal that has been offered to a god, you could use it here. If your language does not have such a word, you could use a descriptive phrase. Alternate translation: “meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	8	1	beh8	figs-activepassive	τῶν εἰδωλοθύτων	1	food sacrificed to idols	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **sacrificed** rather than the person doing the “sacrificing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “the things that people have sacrificed to idols” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	8	1	vk06	figs-explicit	οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν	1	food sacrificed to idols	Here Paul could be (1) expressing his own view about **knowledge**. Alternate translation: “We know that we all indeed have knowledge” (2) quoting what the Corinthians said in their letter so that he can respond to it, much like he did in [6:12–13](../06/12.md); [7:1](../07/01.md). Alternate translation: “you wrote, ‘we know that we all have knowledge.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	8	1	vk06	figs-explicit	οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν	1	food sacrificed to idols	Here Paul could be: (1) expressing his own view about **knowledge**. Alternate translation: “We know that we all indeed have knowledge” (2) quoting what the Corinthians said in their letter so that he can respond to it, much like he did in [6:12–13](../06/12.md); [7:1](../07/01.md). Alternate translation: “you wrote, ‘we know that we all have knowledge.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	8	1	a6hi	figs-explicit	πάντες γνῶσιν ἔχομεν	1	food sacrificed to idols	Here Paul does not specify what the **knowledge** is about. It becomes clear in [8:4–6](../08/4.md) that Paul is speaking about **knowledge** about other gods, specifically knowing that there is only one God and that other gods do not really exist. If possible, do not give further explanation of **knowledge** here, since Paul explains himself later on in the chapter. If you must specify what the **knowledge** is about, you could clarify that it is about the **idols** or the topic of **things sacrificed to idols**. Alternate translation: “we all have knowledge about idols” or “we all have knowledge about this issue” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	8	1	ytrf	figs-abstractnouns	πάντες γνῶσιν ἔχομεν…ἡ γνῶσις	1		If your language does not use an abstract noun for the idea behind **knowledge**, you could express the idea by using a verb such as “know.” Alternate translation: “we all know things. Knowing things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	8	1	yw8s	figs-abstractnouns	ἡ δὲ ἀγάπη	1	but love builds up	If your language does not use an abstract noun for the idea behind **love**, you could express the idea by using a verb such as “love.” Alternate translation: “but loving other believers” or “but loving action” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -1034,7 +1034,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	8	4	bgd2	figs-possession	τῆς βρώσεως…τῶν εἰδωλοθύτων	1	General Information:	Here Paul uses the possessive form to speak about **eating** meat **sacrificed to idols**. If your language does not use this form to express that meaning, you could express the idea by using a verbal phrase. Alternate translation: “eating things sacrificed to idols” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	8	4	wkep	translate-unknown	τῶν εἰδωλοθύτων	1	General Information:	Here, **the things sacrificed to idols** refers to meat that has been offered to an idol. Translate this phrase the same way you did in [8:1](../08/01.md). Alternate translation: “of meat from animals sacrificed to idols” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	8	4	mbqo	figs-activepassive	τῶν εἰδωλοθύτων	1	General Information:	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on what is **sacrificed** rather than the person doing the “sacrificing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “of the things that people have sacrificed to idols” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	8	4	y3ee	figs-explicit	οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς	1	We know that an idol in this world is nothing and that there is no God but one	Here Paul could be (1) expressing his own view about **an idol** and **God**. Alternate translation: “We know that an idol in the world indeed {is} nothing that {there is} indeed no God except one” (2) quoting what the Corinthians said in their letter so that he can respond to it, much like he did in [6:12–13](../06/12.md); [7:1](../07/01.md). If you chose this option in [8:1](../08/01.md), you should also choose it here. Alternate translation: “you wrote, ‘we know that an idol in the world {is} nothing’ and, ‘{there is} no God except one’” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	8	4	y3ee	figs-explicit	οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς	1	We know that an idol in this world is nothing and that there is no God but one	Here Paul could be: (1) expressing his own view about **an idol** and **God**. Alternate translation: “We know that an idol in the world indeed {is} nothing that {there is} indeed no God except one” (2) quoting what the Corinthians said in their letter so that he can respond to it, much like he did in [6:12–13](../06/12.md); [7:1](../07/01.md). If you chose this option in [8:1](../08/01.md), you should also choose it here. Alternate translation: “you wrote, ‘we know that an idol in the world {is} nothing’ and, ‘{there is} no God except one’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	8	4	g67g	figs-metaphor	οὐδὲν εἴδωλον ἐν κόσμῳ	1		Here Paul says that **an idol** is **nothing** in order to emphasize that idols are not really gods. He is not saying that images or statues do not exist. If your readers would misunderstand **nothing**, you could clarify that Paul is speaking about how **an idol** does not have the power or existence of the true God. Alternate translation: “an idol in the world {is} not really a god” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	8	4	w8ar	grammar-connect-exceptions	οὐδεὶς Θεὸς εἰ μὴ εἷς	1		If it would appear in your language that Paul was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “{there is} only one God” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1CO	8	4	tx5b	figs-explicit	εἰ μὴ εἷς	1		Here Paul does not directly quote from the Old Testament, but he uses words that would make any reader who is familiar with the Old Testament think about [Deuteronomy 6:4](deu/06/04.md), which says that “the Lord is one.” If your readers would not make this connection, you could include a footnote or a brief reference to Deuteronomy. Alternate translation: “except one, as the Scripture says” (See: [[rc://en/ta/man/translate/figs-explicit]])