From 5c59125520e85b56258eb15a59f3c663104f1056 Mon Sep 17 00:00:00 2001 From: Grant_Ailie <grant_ailie@noreply.door43.org> Date: Thu, 29 Dec 2022 17:28:16 +0000 Subject: [PATCH] Edit 'tn_GAL.tsv' using 'tc-create-app' --- tn_GAL.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/tn_GAL.tsv b/tn_GAL.tsv index 3923779ec6..d3ffbfcfbd 100644 --- a/tn_GAL.tsv +++ b/tn_GAL.tsv @@ -203,7 +203,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc 2:14 z4fp rc://*/ta/man/translate/figs-rquestion εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν 1 Paul is not asking for information, but is using the question form here to emphatically rebuke Cephas and to help Cephas understand the hypocrisy of his actions. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very hypocritical for you to force the Gentiles to live like Jews!” or “You are a Jew, and live like a Gentile, and not like a Jew, and so it is very wrong for you to force the Gentiles to live like Jews!” (See: [[rc://*/ta/man/translate/figs-rquestion]]) 2:14 qlzt rc://*/ta/man/translate/grammar-connect-condition-fact εἰ σὺ Ἰουδαῖος, ὑπάρχων ἐθνικῶς καὶ οὐκ Ἰουδαϊκῶς ζῇς 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since you, being a Jew, live like a Gentile, and not a like Jew” (See: [[rc://*/ta/man/translate/grammar-connect-condition-fact]]) 2:14 ish9 rc://*/ta/man/translate/figs-yousingular σὺ & ἀναγκάζεις 1 Both occurrences of the word **you** in this verse refer to Peter and are singular. (See: [[rc://*/ta/man/translate/figs-yousingular]]) -2:15 vjsh rc://*/ta/man/translate/figs-exclusive ἡμεῖς 1 When Paul says **We** it could be: (1) inclusive if Paul is still addressing Peter. If you decide that this verse is a continuation of the quotation that began in [2:14](../02/14.md) then **We** is inclusive because Paul is still addressing would be including Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (2) exclusive if you decide that Paul’s quotation of his words to Peter ended at the end [2:14](../02/14.md). (See: [[rc://*/ta/man/translate/figs-exclusive]]) +2:15 vjsh rc://*/ta/man/translate/figs-exclusive ἡμεῖς 1 When Paul says **We** it could be: (1) inclusive if Paul is still addressing Peter. If you decide that this verse is a continuation of the quotation that began in [2:14](../02/14.md) then **We** is inclusive because Paul is still addressing Peter and would be including Peter and the Jewish Christians in Antioch. Your language may require you to mark these forms. (2) exclusive if you decide that Paul’s quotation of his words to Peter ended at the end [2:14](../02/14.md). (See: [[rc://*/ta/man/translate/figs-exclusive]]) 2:15 tzxo ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί 1 Alternate translation: “We had Jewish parents and are not Gentiles” 2:15 tz45 rc://*/ta/man/translate/figs-explicit ἐξ ἐθνῶν ἁμαρτωλοί 1 The word **sinners** was used by Jews as a synonym for non-Jews because non-Jews did not have or adhere to the Law of Moses. Paul is not saying that only non-Jewish people are **sinners**. The rest of this letter will make clear that both Jews and non-Jews are sinners and need God’s forgiveness. If it would help your readers you can indicate explicitly that the term **sinners** is what Jews called non-Jews, as modeled by the UST. Alternatively you could state the meaning in plain language. Alternate translation: “non-Jews who do not have or follow the Law of Moses” (See: [[rc://*/ta/man/translate/figs-explicit]]) 2:16 vduo rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 What follows the word **But** here is in contrast to what would be naturally be expected by a Jewish person in view of [2:15](../02/15.md). Use a natural way in your language for introducing a contrast. Alternate translation: “rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])