Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1647,7 +1647,7 @@ JHN	12	4	qbja	figs-pastforfuture	λέγει	1	the one who would betray him	Here
 JHN	12	5	e8d7	figs-rquestion	διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς?	1	Why was this perfume not sold for three hundred denarii and given to the poor?	Judas is using a rhetorical question here to emphasize that he though the **perfumed oil** should not be poured on Jesus. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This perfume could have been sold for 300 denarii and given to the poor!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	12	5	dx9e	translate-bmoney	δηναρίων	1	denarii	The word **denarii** is the plural form of “denarius,” which was a denomination of money in the Roman Empire that was equivalent to one days’ wages. Alternate translation: “for 300 days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 JHN	12	5	tted	figs-nominaladj	πτωχοῖς	1		Judas is using the adjective **poor** as a noun in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “to people who are poor” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-JHN	12	6	ri5l	writing-background		0		In this verse, John interrupts the story to explain why Judas made the statement in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	12	6	ri5l	writing-background		0		In this verse John interrupts the story to explain why Judas made the statement in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	6	sl8u	figs-infostructure	εἶπεν…τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν	1		If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “he said this because he was a thief, not because it was a concern to him about the poor” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	12	6	mgm8	figs-nominaladj	τῶν πτωχῶν	1		See how you translated **the poor** in the previous verse. (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 JHN	12	6	qoun	figs-ellipsis	ἀλλ’ ὅτι κλέπτης ἦν	1		John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous clause. Alternate translation: “but he said this because he was a thief” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1744,7 +1744,7 @@ JHN	12	32	a7tc	figs-activepassive	ὑψωθῶ ἐκ τῆς γῆς	1	When I am
 JHN	12	32	ms6n	figs-explicit	ἐὰν ὑψωθῶ ἐκ τῆς γῆς	1	When I am lifted up from the earth	Here, **lifted up from the earth** could refer to: (1) Jesus’ crucifixion only, in which case **earth** would refer to the ground. Alternate translation: “if I am lifted up from the ground on a cross” (2) Jesus’ crucifixion and return to heaven, in which case **earth** refers to both the ground and the planet. See the discussion about double meaning in the Part 3 of the Introduction to the Gospel of John. Alternate translation: “if I am lifted up from the earth on a cross and then up to heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	32	n7i6		πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	See how you translated “draws” in [6:44](../06/44.md). Alternate translation: “will pull everyone to myself”
 JHN	12	32	f45r	figs-hyperbole	πάντας ἑλκύσω πρὸς ἐμαυτόν	1	will draw everyone to myself	Here, **everyone** is an exaggeration that Jesus uses to refer to all people groups, both Jews and non-Jews. The context of non-Jewish people coming to see Jesus in [verse 20](../12/20.md) suggests this meaning. This clause does not mean that every individual person will believe in Jesus. If this would be misunderstood in your language, you could say the meaning explicitly. Alternate translation: “will draw people from both Jews and non-Jews” or “will draw people all people, Jews and non-Jews alike” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-JHN	12	33	b1zu	writing-background		0	General Information:	In this verse, John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	12	33	b1zu	writing-background		0	General Information:	In this verse John explains the meaning of what Jesus said in the previous verse. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	34	swpp	grammar-collectivenouns	ὁ ὄχλος	1		See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	12	34	su0r	figs-synecdoche	τοῦ νόμου	1		Jesus is using the name of the first part of the Hebrew Scriptures, the law, to represent the entire Hebrew Scriptures in general. See how you translated this use of **the law** in [10:34](../10/34.md). Alternate translation: “in the Scriptures” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	12	34	mx1k	figs-explicit	δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου	1	The Son of Man must be lifted up	Here, the phrase **lifted up** means “crucified.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is necessary for the Son of Man to be crucified” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1758,7 +1758,7 @@ JHN	12	35	veok	figs-metaphor	σκοτία	1		Here Jesus uses **darkness** figura
 JHN	12	35	h0q9	figs-metaphor	ὁ περιπατῶν ἐν τῇ σκοτίᾳ	1		Jesus uses this phrase figuratively to refer to a person who lives a sinful life and behaves sinfully. If this would confuse your readers, you could say the meaning plainly or use a simile. Alternate translation: “the one who lives sinfully” or “the one who does not behave righteously” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	36	j1rs	figs-metaphor	τὸ φῶς…εἰς τὸ φῶς	1	While you have the light, believe in the light so that you may be sons of light	Both occurrences of **the light** here refer to Jesus. See how you translated **light** in the previous verse. (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	12	36	xu4p	figs-idiom	υἱοὶ φωτὸς	1	While you have the light, believe in the light so that you may be sons of light	Here, **sons of light** is an idiom that refers to people who live according to God’s truth and goodness that Jesus has revealed to them. Here, **sons** does not refer specifically to male children and **light** does not refer to Jesus. If this expression would be confusing in your language, you could say the meaning plainly or use a simile. Alternate translation: “people who share in God’s truth and goodness” (See: [[rc://en/ta/man/translate/figs-idiom]])
-JHN	12	37	s1wh	writing-background		0	General Information:	In [verses 37–43], John interrupts the main story line in order to explain how the Jewish people had fulfilled prophecies that had been spoken by the prophet Isaiah. Use the natural form in your language for expressing background information for these verses. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	12	37	s1wh	writing-background		0	General Information:	In [verses 37–43] John interrupts the main story line in order to explain how the Jewish people had fulfilled prophecies that had been spoken by the prophet Isaiah. Use the natural form in your language for expressing background information for these verses. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	12	37	g1z3		σημεῖα	1		See how you translated this term in [2:11](../02/11.md). See also the discussion of **signs** in Part 3 of the General Introduction to the Gospel of John. Alternate translation: “significant miracles”
 JHN	12	38	k15e	figs-activepassive	λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ	1	so that the word of Isaiah the prophet would be fulfilled	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “in order to fulfill the word of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	12	38	n4m7	figs-metonymy	ὁ λόγος Ἠσαΐου τοῦ προφήτου	1	so that the word of Isaiah the prophet would be fulfilled	Here, **word** refers to the specific prophecy written down by Isaiah that is quoted in the second half of this verse. If your readers would misunderstand this, you could say the meaning plainly. Alternate translation: “the prophecy of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1807,7 +1807,7 @@ JHN	12	49	l77y	figs-doublet	τί εἴπω, καὶ τί λαλήσω	1		Here, *
 JHN	12	50	tar2	figs-explicit	οἶδα, ὅτι ἡ ἐντολὴ αὐτοῦ	1	I know that his command is eternal life	Here, **his command** refers to the teachings that God commanded Jesus to speak, as mentioned in the previous verse. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “I know that what he commanded me to speak” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	12	50	q9cr	figs-explicit	ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν	1	I know that his command is eternal life	This phrase means that what God commanded Jesus to say gives **eternal life** to those who believe it. If it would be helpful to your readers, you could say the meaning explicitly. Alternate translation: “his command gives eternal life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	intro	zk68			0		# John 13 General Notes\n\n## Structure and formatting\n\n1. The Passover Meal Begins: Jesus washes his disciples’ feet (13:1–20)\n2. Jesus predicts that Judas will betray him (13:21–30)\n3. Jesus commands his disciples to love each other (13:31–35)\n4. Jesus predicts that Peter will deny him (13:36–38)\n\nThe events of this chapter are commonly referred to as the “Last Supper.” This Passover meal parallels in many ways Jesus’ sacrifice as the lamb of God. (See: [[rc://en/tw/dict/bible/kt/lordssupper]] and [[rc://en/tw/dict/bible/kt/passover]])\n\n## Special concepts in this chapter\n\n### The washing of feet\n\nPeople in the Ancient Near East thought that feet were very dirty. Only servants would wash people’s feet. The disciples did not want Jesus to wash their feet because they considered him to be their master and themselves to be his servants and it was a servant’s job to wash the feet of guests. However, Jesus wanted to show them that his disciples need to humbly serve and love each other. (See: [[rc://en/ta/man/translate/translate-symaction]])\n\n### I AM\n\nJohn records Jesus saying these words as an independent phrase one time in this chapter ([13:19](../13/19.md)). They stand alone as a complete sentence, and they literally translate the Hebrew expression “I AM,” by which Yahweh identified himself to Moses in [Exodus 3:14](../../exo/03/14.md). For these reasons, many people believe that when Jesus said these words he was claiming to be Yahweh. (See: [[rc://en/tw/dict/bible/kt/yahweh]]).\n\n## Other possible translation difficulties in this chapter\n\n### “The disciple whom Jesus loved”\n\nThe Apostle John first referred to himself as the disciple “whom Jesus loved” in this chapter ([13:23](../13/23.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. If this is the case, then you will need to add a first person pronoun to these references and the other references to John in ([13:23–25](../13/23.md). If your language can retain the third person references, then you may still want to make these references to John explicit by adding “John” next to them. See the discussion of this in Part 1 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/names/johntheapostle]] and [[rc://en/ta/man/translate/figs-123person]])\n\n### “Son of Man”\n\nJesus refers to himself as the “Son of Man” in this chapter ([13:31](../13/31.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. See the discussion of this concept in Part 3 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/kt/sonofman]] and [[rc://en/ta/man/translate/figs-123person]])
-JHN	13	1	wk2k	writing-background		0	General Information:	It is not yet **Passover** and **Jesus** is together with his disciples for the evening meal. Verses 1–4 explain the setting of the story and give background information about Jesus and Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	13	1	wk2k	writing-background		0	General Information:	It is not yet **Passover** and **Jesus** is together with his disciples for the evening meal. [Verses 1–4](../13/01.md) explain the setting of the story and give background information about Jesus and Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	13	1	z4q9	figs-metonymy	ἦλθεν αὐτοῦ ἡ ὥρα	1		Here, the word **hour** is used figuratively to refer to the time God had planned for Jesus to be arrested and killed. See how you translated this word in [7:30](../07/30.md). Alternate translation: “the right time to arrest him had come” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	13	1	w7w3	guidelines-sonofgodprinciples	Πατέρα	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	13	1	a1w4	figs-explicit	τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ	1		This phrase refers to Jesus’ disciples. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “his own disciples who were with him in the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1875,12 +1875,12 @@ JHN	13	26	qpj8	translate-names	Ἰούδᾳ Σίμωνος Ἰσκαριώτη	1
 JHN	13	27	r8lk	figs-ellipsis	καὶ μετὰ τὸ ψωμίον	1	Then after the bread	John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	13	27	xk39	figs-idiom	τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς	1	Satan entered into him	Here, **entered into** is an idiom that means that **Satan** took control of Judas. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “Satan then started to command Judas” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	13	27	agd7	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	13	28	r37z	writing-background		0		In [verses 28–29](../13/28.md), John interrupts the main story line in order to provide background information about the disciples’ confusion. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	13	28	r37z	writing-background		0		In [verses 28–29](../13/28.md) John interrupts the main story line in order to provide background information about the disciples’ confusion. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	13	28	fl66	figs-explicit	τῶν ἀνακειμένων	1		See how you translated **reclining to eat** in [verse 23](../13/23.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	29	yagv	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	29	p66v	figs-explicit	ἑορτήν	1		Here, **festival** refers to the Jewish Passover Festival. See how you translated this word in [12:12](../12/12.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	29	rv4z	figs-quotations	τοῖς πτωχοῖς ἵνα τι δῷ	1	that he should give something to the poor	If it would be more natural in your language, you could express this as a direct quotation. Alternate translation: “Give something to the poor” (See: [[rc://en/ta/man/translate/figs-quotations]])
-JHN	13	30	dw7m	writing-background	ἦν δὲ νύξ	1	It was night	Here John provides background information about the time of day when Judas **went out** to betray Jesus. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	13	30	dw7m	writing-background	ἦν δὲ νύξ	1	It was night	In this sentence John provides background information about the time of day when Judas **went out** to betray Jesus. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	13	31	wi4o	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	31	apde	figs-pastforfuture	νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου, καὶ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ	1		In this verse, Jesus uses the past tense **has been glorified** twice figuratively in order to refer to something that will happen in the future. He is doing this to show that the event will certainly happen. If this is confusing in your language, you could use the future tense. Alternate translation: “Now the Son of Man will be glorified, and God will be glorified in him” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	31	d6l8	figs-activepassive	νῦν ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρώπου	1	Now the Son of Man is glorified, and God is glorified in him	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Jesus implies that God did it. Alternate translation: “Now God will glorify the Son of Man” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2258,7 +2258,7 @@ JHN	17	26	xpi3	figs-metonymy	τὸ ὄνομά	1	I made your name known to them
 JHN	17	26	gk2j	figs-metaphor	ἡ ἀγάπη ἣν ἠγάπησάς με, ἐν αὐτοῖς ᾖ	1	love … loved	Here Jesus speaks of God’s **love** figuratively as if it were an object that could be inside a person. If this use of **love** might confuse your readers, you could say the meaning plainly. Alternate translation: “they may love others in the same way that you have loved me” or “the love with which you have loved me may be experienced by them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	17	26	ilzj	figs-idiom	κἀγὼ ἐν αὐτοῖς	1	love … loved	Here, Jesus uses the word **in** to express the close personal relationship between him and those who believe in him. See how you translated a similar phrase in [10:38](../10/38.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	18	intro	ltl2			0		# John 18 General Notes\n\n## Structure and formatting\n\n1. Soldiers and guards arrest Jesus (18:1–11)\n2. The priests question Jesus and Peter denies Jesus (18:12–27)\n3. Pilate questions Jesus (18:28–40)\n\n## Special concepts in this chapter\n\n### “It is not lawful for us to put any man to death”\n\nThe Roman government did not allow the Jews to kill criminals, so the Jews needed to ask Pilate, the governor, to kill him ([18:31](../18/31.md)).\n\n### King of the Jews\n\nWhen Pilate asked if Jesus were the King of the Jews ([18:33](../18/33.md)), he was asking if Jesus were claiming to be a political leader like King Herod, whom the Romans allowed to rule Judea. When he asked the crowd if he should release the King of the Jews ([18:39](../18/39.md)), he is mocking the Jews, because the Romans and Jews hated each other. He was also mocking Jesus, because he did not think that Jesus was a king at all. (See: [[rc://en/ta/man/translate/figs-irony]])
-JHN	18	1	sq3t	writing-background		0	General Information:	Verses 1–2 give background information for the events that follow. Verse 1 says where the events took place. Verse 2 gives background information about Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	18	1	sq3t	writing-background		0	General Information:	[Verses 1–2](../18/01.md) give background information for the events that follow. Verse 1 says where the events took place. Verse 2 gives background information about Judas. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	18	1	cxz8	writing-newevent	ταῦτα εἰπὼν, Ἰησοῦς	1	After Jesus spoke these words	John uses this phrase to mark the beginning of a new event that happened soon after the events that the story has just told. Use the natural form in your language for introducing a new event. Alternate translation: “Soon after Jesus spoke these words” (See: [[rc://en/ta/man/translate/writing-newevent]])
 JHN	18	1	pxtm	figs-possession	τοῦ χειμάρρου τοῦ Κεδρὼν	1	Kidron Valley	John is using **of** to describe a **brook** that is called **Kidron**. If this is not clear in your language, you could use a different expression. Alternate translation: “the Kidron Brook” or “the brook that people called ‘Kidron’” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	18	1	z9bw	translate-names	τοῦ χειμάρρου τοῦ Κεδρὼν	1	Kidron Valley	**Kidron** is a valley in Jerusalem that is between the Temple Mount from the Mount of Olives. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -2269,7 +2269,7 @@ JHN	18	4	sh2u	grammar-connect-logic-result	εἰδὼς πάντα τὰ ἐρχ
 JHN	18	5	vg2d	translate-names	Ἰησοῦν τὸν Ναζωραῖον	1	Jesus of Nazareth	The soldiers and guards call Jesus **the Nazarene** because he was from the town of Nazareth in Galilee. If this might confuse your readers, you could use a more natural expression in your language. Alternate translation: “Jesus from the town of Nazareth” (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	18	5	qxyj	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	18	5	fd9y	figs-ellipsis	ἐγώ εἰμι	1	I am	This could mean: (1) Jesus is just answering their question. In this case he is leaving out some of a word that a sentence would need in many languages to be complete. Alternate translation: “I am he” or “I am whom you are looking for” (2) Jesus is not only answering their question but also identifying himself as Yahweh, who identified himself to Moses as “I AM” in [Exodus 3:14](../../exo/03/14.md). Alternate translation: “I am God” or “I am the I AM” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-JHN	18	5	g4hx	writing-background	ἵστήκει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτὸν, μετ’ αὐτῶν	1	who betrayed him	With this sentence John provides background information about Judas’ location when he was **betraying** Jesus. Use the natural form in your language for expressing background information. Alternate translation: “Now Judas was also there with them to betray Jesus” (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	18	5	g4hx	writing-background	ἵστήκει δὲ καὶ Ἰούδας, ὁ παραδιδοὺς αὐτὸν, μετ’ αὐτῶν	1	who betrayed him	In this sentence John provides background information about Judas’ location when he was **betraying** Jesus. Use the natural form in your language for expressing background information. Alternate translation: “Now Judas was also there with them to betray Jesus” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	18	6	b8tl	figs-ellipsis	ἐγώ εἰμι	1	I am	See how you translated this phrase in the previous verse. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	18	6	w38n	figs-explicit	ἔπεσαν χαμαί	1	fell to the ground	Here John implies that the men fell to the ground involuntarily because of Jesus’ power. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “fell to the ground because of Jesus’ power” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	18	7	uf85	translate-names	Ἰησοῦν τὸν Ναζωραῖον	1	Jesus of Nazareth	See how you translated this in [verse 5](../18/05.md). (See: [[rc://en/ta/man/translate/translate-names]])