Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'
This commit is contained in:
parent
b3f94511b0
commit
567b770aa1
|
@ -127,7 +127,7 @@ ROM 1 21 sw8q grammar-collectivenouns καρδία 1 The word **heart** is a si
|
|||
ROM 1 22 ddr2 grammar-connect-logic-contrast ἐμωράνθησαν 1 They claimed to be wise, but they became foolish The phrase **they became foolish** is in contrast to what these unrighteous people claimed about themselves in the previous phrase. Use a natural way in your language for introducing a contrast. Alternate translation: “but they became foolish” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
|
||||
ROM 1 22 ly68 ἐμωράνθησαν 1 Alternate translation: “they became fools” or “they acted like fools” or “they started acting like fools”
|
||||
ROM 1 23 k9xu grammar-connect-words-phrases καὶ 1 They exchanged the glory of the imperishable God Here, **and** indicates that what follows describes what these ungodly and unrighteous people did after they “became foolish,” as stated in the previous verse. Alternate translation: “then they” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
|
||||
ROM 1 23 x2wl figs-metaphor καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν. 1 for the likenesses of an image Paul uses **exchanged** figuratively to describe the actions of these ungodly people as if they were exchanging goods or money. Paul means that they stopped glorifying God and started worshiping idols that that resembled these creatures. If your readers would not understand what **exchanged** means in this context, you could use an express the meaning plainly. Alternative translation, “then they stopped glorifying the imperishable God in order to worship images of perishable things that God created: humans, birds, four-footed animals, and creeping things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
ROM 1 23 x2wl figs-metaphor καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν. 1 for the likenesses of an image Paul uses **exchanged** figuratively to describe the actions of these ungodly people as if they were exchanging goods or money. Paul means that they stopped glorifying God and started worshiping idols that that resembled these creatures. If your readers would not understand what **exchanged** means in this context, you could use an express the meaning plainly. Alternative translation, “then they stopped glorifying the imperishable God in order to worship images things that God created: perishable humans, birds, four-footed animals, and creeping things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
|
||||
ROM 1 23 qb7f figs-parallelism τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου 1 These two phrases, **the glory of the imperishable God** and **a likeness of an image of perishable man** mean the opposite thing. Paul says the opposite thing, with similar phrases, to emphasize the contrast between **God** and **man**. Use a natural way in your language to express a contrast that uses parallel ideas. (See: [[rc://en/ta/man/translate/figs-parallelism]])
|
||||
ROM 1 23 r14e figs-abstractnouns τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ 1 of perishable man If your language does not use an abstract noun for the idea of **glory**, you could express the same idea in another way. Alternate translation: “what glorifies the imperishable God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
|
||||
ROM 1 23 u971 figs-possession τοῦ ἀφθάρτου Θεοῦ 1 of birds, of four-footed beasts, and of creeping things Paul is using the possessive form to describe the relationship between **glory** and **the imperishable God**. Here, **of the imperishable God** could refer to: (1) the glory that characterizes God. Alternate translation: “that characterizes God” (2) the glory that belongs to God. Alternate translation: “that belongs only to God” (See: [[rc://en/ta/man/translate/figs-possession]])
|
||||
|
|
Can't render this file because it is too large.
|
Loading…
Reference in New Issue