diff --git a/en_tn_47-1CO.tsv b/en_tn_47-1CO.tsv
index 9e8a93b021..9fb374e782 100644
--- a/en_tn_47-1CO.tsv
+++ b/en_tn_47-1CO.tsv
@@ -68,9 +68,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	1	13	w175	figs-activepassive	μεμέρισται ὁ Χριστός?	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **divided** rather than whoever does the “dividing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “Have they divided Christ?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	13	aw2r	figs-metaphor	μεμέρισται ὁ Χριστός	1		Here, Paul speaks as if **Christ** could be **divided** into pieces and given to different groups. He speaks this way because he identifies the church with the body of Christ. If the church is divided into groups, then the body of Christ has been divided up as well. However, it is absurd to think that Christ’s body has been cut up into pieces, so it is also absurd to divide the church into pieces. If the meaning of this phrase would be misunderstood in your language, you could make this connection more explicit. Alternate translation: “Has Christ’s own body been divided, just as your church has been divided?” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	1	13	g5qh	figs-rquestion	μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν	1	Was Paul crucified for you?	Paul asks if **Paul was not crucified**, but he is not really asking for information. Rather, the question assumes that the answer is “no,” and Paul uses a question to invite the Corinthians to think about how absurd their thinking is. If this question would be misunderstood in your language, you could express the idea with a strong negative statement. Alternate translation: “Paul was certainly not crucified for you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	1	13	lqsy	figs-activepassive	μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν	1		If you cannot use this form in your language, you could express this idea in active form, with an indefinite or vague subject. Alternate translation: “They did not crucify Paul for you, did they?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	1	13	lqsy	figs-activepassive	μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on the one who is **crucified** rather than whoever does the “crucifying.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “They did not crucify Paul for you, did they?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	13	tb2i	figs-rquestion	ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε?	1	Were you baptized in the name of Paul?	Paul asks if they **were baptized in the name of Paul**, but he is not really asking for information. Rather, the question assumes that the answer is “no,” and Paul uses a question to invite the Corinthians to think about how absurd their thinking is. If this question would be misunderstood in your language, you could express the idea with a strong negative statement. Alternate translation: “You were certainly not baptized in the name of Paul!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-1CO	1	13	tii7	figs-activepassive	ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε?	1		If you cannot use this form in your language, you could express this idea in active form, with a vague or indefinite subject. Alternate translation: “Or did they baptize you in the name of Paul?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	1	13	tii7	figs-activepassive	ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε?	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on those who are **baptized** rather than whoever does the “baptizing.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “Or did they baptize you in the name of Paul?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	1	13	zi1y	figs-metonymy	εἰς τὸ ὄνομα Παύλου	1	in the name of Paul	Here, Paul uses the word **name** to refer to authority. What he means is that, when they were baptized, no one used the **name of Paul**, and therefore they do not belong to his group. Instead, he implicitly asserts that they belong to God, whose name would have been used when they were baptized. If the meaning of this word would be misunderstood in your language, you could express this idea by using the word “authority” or by a phrase that includes the language of “belonging.” Alternate translation: “under the authority of Paul” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 1CO	1	14	hhh8	grammar-connect-exceptions	οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ	1	none of you, except	If it would appear in your language that Paul is making a statement here and then contradicting it, you could reword the sentence to avoid using an exception clause. Alternate translation: “I baptized only two of you:” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 1CO	1	14	vqq6	translate-names	Κρίσπον…Γάϊον	1	Crispus	These are the names of two men. (See: [[rc://en/ta/man/translate/translate-names]])