Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -670,7 +670,8 @@ ROM	4	9	m3uh	figs-activepassive	ἐλογίσθη τῷ Ἀβραὰμ ἡ πί
 ROM	4	10	unuf	figs-ellipsis	πῶς οὖν ἐλογίσθη	1		Here Paul is leaving out a clause that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “If this is the case, then how was it counted” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	4	10	bw38	writing-pronouns	ἐλογίσθη…οὐκ ἐν περιτομῇ	1		In this verse the pronoun **it** refers to Abraham’s faith, as stated in the previous verse. If it would be helpful to your readers, you could state this explicitly. Alternate translation: “was Abraham’s faith counted … His faith was not in circumcision” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 ROM	4	10	p5rp	figs-activepassive	πῶς οὖν ἐλογίσθη	1	It was not in circumcision, but in uncircumcision	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “How then did God consider it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ROM	4	10	wbta	grammar-connect-logic-result	πῶς οὖν	1		Here, **Then** introduces a result clause in the form of a rhetorical question. Use a natural way in your language for expressing result. Alternate translation: “How as a result” or “So then how” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	4	10	wbta	figs-ellipsis	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ	1		Here Paul is leaving out some the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the previous sentence. Alternate translation: “Was it counted being in circumcision, or in uncircumcision” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+ROM	4	10	zj6b	figs-explicit	ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ	1		Here Paul implies that Abraham is the subject of the sentence. If this might confuse your readers, you could state this explicitly. Alternate translation: “While Abraham was circumcised, or while he was uncircumcised” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	4	11	gdem	grammar-connect-words-phrases	καὶ	1		Here, **And** indicates that what follows explains the significance of Abraham’s **circumcision**. Alternate translation: “In fact,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	4	11	d564	figs-possession	σημεῖον… περιτομῆς	1		Paul is using the possessive form to describe **the sign** that identifies **circumcision**. If this is not clear in your language, you could use the adjective “circumcision’s” instead of the noun “circumcision.” Alternate translation: “circumcision’s sign” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	11	rjhr	figs-parallelism	καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως	1		These two phrases mean the same thing. Paul says the same thing twice, in different ways, to describe the significance of **circumcision**. If saying the same thing twice might be confusing for your readers, you can combine the two ideas into one. Alternate translation: “And he received circumcision to mark how he became righteous by trusting in God” (See: [[rc://en/ta/man/translate/figs-parallelism]])