Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -953,9 +953,11 @@ HEB	8	7	wb9d	translate-ordinal	ἡ πρώτη…δευτέρας	1	first covenan
 HEB	8	7	gig6	figs-explicit	ἡ πρώτη ἐκείνη…δευτέρας	1	had been faultless	Here, the words **first** and **second** refer to two covenants that God made. The **first** covenant is the one that God made with the Israelites through Moses, and it was made before the **second** covenant, which is the one that God makes with his people through Jesus. If your readers would misunderstand what the **first** and **second** covenants are, you could make the idea more explicit. Alternate translation: “the covenant that God made with his people at first … for another, later covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	8	7	np7l	figs-idiom	οὐκ ἂν δευτέρας ἐζητεῖτο τόπος	1	had been faultless	Here, the phrase **no place would have been sought** figuratively refers to how God would not have made another covenant if the first one had been **faultless**. The word **place** refers figuratively to a situation in which another covenant would exist. The idiom avoids referring to who is doing the “seeking.” If your readers would misunderstand this phrase, you could use an expression that refers to an “opportunity” or “situation” in which another covenant is made. Alternate translation: “there would not have been a situation in which another covenant was made” or “there would have been no need for a second one” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	8	7	pktf	figs-activepassive	οὐκ…ἐζητεῖτο τόπος	1	had been faultless	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **place** that is **sought** rather than focusing on the person doing the “seeking.” If you must state who did the action, you could use a vague or indefinite subject. Alternate translation: “no one would have sought a place” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	8	8	ya4n			0	General Information:	In this quotation the prophet Jeremiah foretold of a new covenant that God would make.
-HEB	8	8	sqb4		αὐτοῖς	1	with the people	Alternate translation: “with the people of Israel”
-HEB	8	8	xhp8		ἰδοὺ	1	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”
+HEB	8	8	ya4n	grammar-connect-logic-result	γὰρ	1	General Information:	
+HEB	8	8	sqb4	writing-pronouns	αὐτοῖς	1	with the people	
+HEB	8	8	jd18	writing-quotations	λέγει	1	with the people	
+HEB	8	8	ncqt	figs-quotations	λέγει, ἰδοὺ, ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω, ἐπὶ τὸν οἶκον Ἰσραὴλ, καὶ ἐπὶ τὸν οἶκον Ἰούδα, διαθήκην καινήν;	1	with the people	
+HEB	8	8	xhp8		ἰδοὺ, ἡμέραι	1	See	The **Lord** is using the term **Behold** to focus the audience’s attention on what he is about to say. Your language may have a comparable expression that you can use in your translation. Alternate translation: “Listen! Days” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	8	c6zm	figs-metaphor	τὸν οἶκον Ἰσραὴλ, καὶ ἐπὶ τὸν οἶκον Ἰούδα	1	the house of Israel and with the house of Judah	The people of **Israel** and **Judah** are spoken of as if they were houses. Alternate translation: “the people of Israel and with the people of Judah” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	9	dde5	figs-metaphor	ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν, ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου	1	I took them by their hand to lead them out of the land of Egypt	This metaphor represents God’s great love and concern as if he were holding their hands in order to physically **lead them out** of **Egypt**. Alternate translation: “when I led them out of Egypt like a father leads his young child” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	fh1c			0	General Information:	This is a quotation from the prophet Jeremiah.