From 4585d4d00257838a5734e948de9336d37ebbc906 Mon Sep 17 00:00:00 2001 From: christopherrsmith <christopherrsmith@noreply.door43.org> Date: Fri, 7 Oct 2022 16:52:16 +0000 Subject: [PATCH] Edit 'en_tn_45-ACT.tsv' using 'tc-create-app' --- en_tn_45-ACT.tsv | 10 +++++----- 1 file changed, 5 insertions(+), 5 deletions(-) diff --git a/en_tn_45-ACT.tsv b/en_tn_45-ACT.tsv index aa0b421a55..0f0e5d6717 100644 --- a/en_tn_45-ACT.tsv +++ b/en_tn_45-ACT.tsv @@ -1160,7 +1160,7 @@ ACT 7 51 zp55 figs-metonymy ἀπερίτμητοι καρδίαις καὶ τ ACT 7 51 esfc figs-synecdoche ἀπερίτμητοι καρδίαις καὶ τοῖς ὠσίν 1 Stephen is using one part of a person, the **heart**, figuratively meaning the desires and will, to represent all of a person in the act of obeying or disobeying. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “unwilling to obey or listen to God” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ACT 7 51 jslb figs-synecdoche ἀπερίτμητοι καρδίαις καὶ τοῖς ὠσίν 1 Stephen is figuratively using one part of a person, the **ears**, to represent all of a person in the act of listening. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “unwilling to obey or listen to God” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) ACT 7 51 zgon figs-hyperbole ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε 1 The word **always** is a generalization for emphasis. Alternate translation: “You keep resisting the Holy Spirit” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) -ACT 7 51 w164 figs-you ὑμεῖς…ὑμῶν…ὑμεῖς 1 The words **you** and **your** are plural, since Stephen is speaking to all the members of the Sanhedrin. So use plural forms in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]]) +ACT 7 51 w164 figs-yousingular ὑμεῖς…ὑμῶν…ὑμεῖς 1 The words **you** and **your** are plural, since Stephen is speaking to all the members of the Sanhedrin. So use plural forms in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]]) ACT 7 51 d2v8 figs-ellipsis ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς 1 Stephen is leaving out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “As your ancestors disobeyed God and did not listen to him, so you disobey God and do not listen to him” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ACT 7 52 x7kf figs-rquestion τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν? 1 Which of the prophets did your fathers not persecute? Stephen is not asking for information. He is using the question form for emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Your ancestors persecuted each of the prophets!” (See: [[rc://en/ta/man/translate/figs-rquestion]]) ACT 7 52 eiw2 figs-hyperbole τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν? 1 Stephen’s rhetorical question has an implicit generalization for emphasis. If your readers might misunderstand this, you could use an equivalent expression from your language that conveys emphasis. Alternate translation: “Your ancestors kept persecuting the prophets!” (See: [[rc://en/ta/man/translate/figs-hyperbole]]) @@ -1585,7 +1585,7 @@ ACT 10 28 k3we figs-explicit ἀλλοφύλῳ 1 a foreigner Here, the term **f ACT 10 28 ztt0 figs-gendernotations ἄνθρωπον 1 Although the term **man** is masculine, Peter is using the word in a generic sense that includes both men and women. Alternate translation: “person” (See: [[rc://en/ta/man/translate/figs-gendernotations]]) ACT 10 28 tl2h figs-doublet κοινὸν ἢ ἀκάθαρτον 1 The words **common** and **unclean** mean similar things. Peter may be using them together for emphasis. Alternate translation: “unacceptable to God” (See: [[rc://en/ta/man/translate/figs-doublet]]) ACT 10 29 x0p4 figs-activepassive μεταπεμφθείς 1 If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “when you summoned me” (See: [[rc://en/ta/man/translate/figs-activepassive]]) -ACT 10 29 x0v3 figs-youplural μετεπέμψασθέ 1 The word **you** is plural. Peter is speaking to everyone who has gathered in the home of Cornelius. Use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) +ACT 10 29 x0v3 figs-yousingular μετεπέμψασθέ 1 The word **you** is plural. Peter is speaking to everyone who has gathered in the home of Cornelius. Use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]]) ACT 10 30 mqv8 translate-textvariants ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας, ἤμην τὴν ἐνάτην προσευχόμενος ἐν τῷ οἴκῳ μου 1 praying Some ancient texts say, “From the fourth day until this hour, I was fasting, and at the ninth hour I was praying in my house.” If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the reading of ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]]) ACT 10 30 na4u figs-idiom ἀπὸ τετάρτης ἡμέρας 1 Four days ago In the idiom of this culture, today was the “first day,” yesterday was the “second day,” the day before yesterday was the “third day,” and the day before that was the “fourth day” or **Four days ago**. You may wish to express this in your translation in the way your own culture reckons time. Alternate translation, as in UST: “Three days ago” (See: [[rc://en/ta/man/translate/figs-idiom]]) ACT 10 30 pkhh figs-idiom ταύτης τῆς ὥρας 1 Cornelius is using the term **hour** figuratively to mean a particular time. Alternate translation: “this time” (See: [[rc://en/ta/man/translate/figs-idiom]]) @@ -2172,7 +2172,7 @@ ACT 15 7 zhco translate-symaction ἀναστὰς Πέτρος 1 Peter stood u ACT 15 7 c2q7 writing-pronouns αὐτούς 1 The pronoun **them** refers to the apostles and elders. It may be helpful to clarify this for your readers. Alternate translation: “the apostles and elders” (See: [[rc://en/ta/man/translate/writing-pronouns]]) ACT 15 7 s6ap figs-idiom ἄνδρες, ἀδελφοί 1 This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: “My brothers” (See: [[rc://en/ta/man/translate/figs-idiom]]) ACT 15 7 a6q9 figs-metaphor ἀδελφοί 1 brothers Peter is using the term **brothers** figuratively to mean people who share the same faith. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation, as in UST: “fellow believers” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -ACT 15 7 wct8 figs-youplural ὑμεῖς…ὑμῖν 1 Both occurrences of **you** are plural, since they refer to the apostles and elders. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) +ACT 15 7 wct8 figs-yousingular ὑμεῖς…ὑμῖν 1 Both occurrences of **you** are plural, since they refer to the apostles and elders. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-yousingular]]) ACT 15 7 hk4g writing-pronouns ὑμεῖς ἐπίστασθε 1 Peter is stating the pronoun **you**, which is already implied in the verb **know**, for emphasis. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction here. Other languages may have other ways of bringing out this emphasis. Alternate translation: “you know very well” (See: [[rc://en/ta/man/translate/writing-pronouns]]) ACT 15 7 ftl9 figs-idiom ἀφ’ ἡμερῶν ἀρχαίων 1 Peter is using an idiom that refers to the time when something began or had its origin. If your readers would misunderstand this, you could state the meaning plainly. Alternate translation: “at the time when the Gentiles would first begin to believe in Jesus,” (See: [[rc://en/ta/man/translate/figs-idiom]]) ACT 15 7 s3wb figs-synecdoche διὰ τοῦ στόματός μου 1 by my mouth Peter is figuratively using one part of himself, his **mouth**, to represent all of himself in the act of speaking. If your readers might misunderstand this, you could use an equivalent expression from your culture or plain language. Alternate translation: “From me” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) @@ -2350,7 +2350,7 @@ ACT 16 14 a74y figs-activepassive τοῖς λαλουμένοις ὑπὸ το ACT 16 15 g7e9 figs-activepassive ὡς δὲ ἐβαπτίσθη 1 And when she was baptized, and her household If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who did the action, it is likely from the context that it was Paul. Alternate translation: “when Paul baptized her” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ACT 16 15 lv50 figs-ellipsis καὶ ὁ οἶκος αὐτῆς 1 Luke is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “and her household was also baptized” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) ACT 16 15 s799 figs-metonymy ὁ οἶκος αὐτῆς 1 her household Here, **her household** refers to all the people who lived in Lydia’s house. Alternate translation: “the members of her household” or “her family and household servants” (See: [[rc://en/ta/man/translate/figs-metonymy]]) -ACT 16 15 igcw figs-youplural κεκρίκατέ 1 The word **you** is plural. Lydia is addressing Paul and his companions. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) +ACT 16 15 igcw figs-yousingular κεκρίκατέ 1 The word **you** is plural. Lydia is addressing Paul and his companions. So use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) ACT 16 15 g8ul writing-politeness τῷ Κυρίῳ 1 Lydia is referring to Jesus by a respectful title. Use a form for addressing someone respectfully in your language. Alternate translation: “to the Lord Jesus” (See: [[rc://en/ta/man/translate/writing-politeness]]) ACT 16 15 xnkk figs-imperative εἰσελθόντες εἰς τὸν οἶκόν μου, μένετε 1 This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please come to my house and stay with me as my guests” (See: [[rc://en/ta/man/translate/figs-imperative]]) ACT 16 15 hkh3 figs-exclusive ἡμᾶς 1 Luke is using the pronoun **us** to refer to himself and his traveling companions, but not to his readers, so use the exclusive form of that word if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]]) @@ -2566,7 +2566,7 @@ ACT 18 5 bsgm figs-metonymy συνείχετο τῷ λόγῳ ὁ Παῦλος ACT 18 6 ncx8 translate-symaction ἐκτιναξάμενος τὰ ἱμάτια 1 shaking out his garment This symbolic action was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a place, in this case the synagogue, to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. See what you did with the similar gesture in [13:51](../13/51.md). (See: [[rc://en/ta/man/translate/translate-symaction]]) ACT 18 6 z12a figs-metonymy τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν 1 Your blood be upon your head Here, **blood** represents punishment, specifically for rejecting Jesus. Paul is telling the Jews that they are solely responsible for the divine judgment they will face for their stubbornness if they refuse to repent. Alternate translation: “You alone must bear the responsibility when God punishes you for rejecting Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ACT 18 6 pacx figs-synecdoche τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν 1 Paul is figuratively using one part of a person, the **head**, to represent all of a person in the act of deciding. If it would be helpful in your language, you could use an equivalent expression from your culture or state the meaning plainly. Alternate translation: “Your punishment is your responsibility” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) -ACT 18 6 ezpo figs-youplural τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν 1 The word **your** is plural. Paul is speaking to all the Jews in the synagogue, so use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) +ACT 18 6 ezpo figs-yousingular τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν 1 The word **your** is plural. Paul is speaking to all the Jews in the synagogue, so use the plural form in your translation if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youplural]]) ACT 18 6 vwpg τὴν κεφαλὴν ὑμῶν 1 Since Paul is speaking to a group of people, it might be more natural in your language to use the plural form of **head**. Alternate translation: “your heads” ACT 18 6 aq99 figs-metaphor καθαρὸς ἐγώ 1 Paul is speaking figuratively as if he were physically **clean**. He means that he is satisfied in his conscience that he has fulfilled his duty to proclaim the gospel to these Jews. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “I have fulfilled my duty in proclaiming the gospel to you” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ACT 18 7 v8xg figs-idiom τινὸς…σεβομένου τὸν Θεόν 1 who worships God See how you translated the similar expression in [16:14](../16/14.md). Alternate translation: “a Gentile man who sincerely worshiped the God of Israel” (See: [[rc://en/ta/man/translate/figs-idiom]])