Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -113,7 +113,7 @@ REV	2	3	nn01	figs-explicit	καὶ ὑπομονὴν ἔχεις	1		Here, **and
 REV	2	3	muq8	figs-metonymy	διὰ τὸ ὄνομά μου	1	because of my name	Here, **name** is a metonym for the person of Jesus Christ, since Jesus uses **name** here to refer to  himself. The believers in Ephesus are suffering persecution and difficult circumstances for the sake of Jesus Christ as believers in him. The assembly in Ephesus suffers for the sake of the person and message of Jesus Christ within their society. Alternate translation: “because of me” or “because you believe in my name” or “because you believe in me” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n
 REV	2	3	j46d	figs-metaphor	οὐ κεκοπίακες	1	you have not grown weary	Being discouraged is spoken of as growing **weary**. The metaphor relates the notion of quitting an action with becoming tired since often people stop an action if they are tired. Alternate translation: “you have not become discouraged” or “you have not quit” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	3	mg3z	figs-litotes	οὐ κεκοπίακες	1		Here, **have not grown weary** is a litotes expression that expresses emphasis by negating the opposite statement. In this case, Jesus emphasizes the act of persevering and not giving up despite obstacles by stating the opposite notion. The believers at Ephesus had persevered in trials but did not give up. Thus, they did not grow **weary** or become tired, but rather they continued to try hard. See the previous note about the metaphor in the figure of speech. Alternate translation: “you have not grown tired” (See: [[rc://en/ta/man/translate/figs-litotes]])
-REV	2	4	j7gz		ἔχω κατὰ σοῦ, ὅτι	1	I have against you the fact that	Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". Jesus is leaving out a word that some languages would need in order for a clause to be complete. The Greek text does not supply what Jesus is angry about, but the following words in the context describe the matter of contention. If your language requires an object for the verb worship, you can supply it from the context. Alternate translation: "I disapprove of you because" or "I have a criticism to make of you" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+REV	2	4	j7gz		ἔχω κατὰ σοῦ, ὅτι	1	I have against you the fact that	Here **I have against you that** indicates a negative, critical sentiment. It expresses the idea of a critical attitude in the person speaking, meaning something like: "I have something against you" or "there is something about you that I disapprove of". Jesus is leaving out a word that some languages would need in order for a clause to be complete. The Greek text does not supply what Jesus is angry about, but the following words in the context describe the matter of contention. If your language requires an explanation of what Jesus is taking issue with the Ephesian church about, then you can supply it from the context. Alternate translation: "I disapprove of you because" or "I have a criticism to make of you" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 REV	2	4	kx98	figs-metaphor	τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες	1	you have left behind your first love	To stop doing something is spoken of as leaving it **behind**. Here, **love** represents an object that can abandoned. The figure of speech is a metaphor expressing **love** as an object that can be forsaken. Alternate translation: “you have stopped loving me as you did at the beginning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	5	sfw2	figs-metaphor	πόθεν πέπτωκας	1	from where you have fallen	The notion of the church no longer loving as much as they used to love is spoken of as having **fallen** in the sense of "how far you have fallen from your original location". Here, "falling" from a standing location is a metaphor for abandoning an earlier love and devotion for a person, in this case Jesus. The metaphorical figure of speech describes a tremendous decline in the love for Jesus among the Christians at Ephesus. Alternate translation: “how much you have changed” or “how much you used to love me” or "how far you have fallen" (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	5	j6p5		εἰ δὲ μή	1	Unless you repent	Alternate translation: “If you do not repent”