Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -977,8 +977,8 @@ HEB	8	10	fh1c	figs-quotations	ὅτι αὕτη ἡ διαθήκη, ἣν δια
 HEB	8	10	z7wf		διαθήσομαι	1	General Information:	Alternate translation: “I will set up”
 HEB	8	10	k2ew	figs-metaphor	τῷ οἴκῳ Ἰσραὴλ	1	the house of Israel	Here, the word **house** figuratively refers to a group of people. The phrase **the house of Israel** thus refers to everyone whom God considers to be part of the people of **Israel**. If your readers would misunderstand **house**, you could use a comparable metaphor or express the idea nonfiguratively. Alternate translation: “with the people of Israel” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n\n\n
 HEB	8	10	q78u	figs-idiom	μετὰ τὰς ἡμέρας ἐκείνας	1	after those days	Here, the phrase **after those days** identifies something happens after a certain period of time. That period of time could be long or short, not necessarily just several **days**. Here, God’s point is that he will make this new covenant in the future. If your readers would misunderstand **after those days**, you could use a word or phrase that refers to action that will happen at some point in the future. Alternate translation: “in the future” or “after that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	8	10	du3y	figs-123person	λέγει Κύριος	1	after those days	
-HEB	8	10	axqs	figs-parallelism	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1	after those days	
+HEB	8	10	du3y	figs-123person	λέγει Κύριος	1	after those days	Here, just as in [8:8–9](../08/08.md), the author has God speaking about himself in the third person. He uses this form because the quotation uses the third person to speak about God, and the author claims that God speaks the quotation. If your readers would misunderstand this form, you could clarify that God is speaking about himself. Alternate translation: “I the Lord say” (See: [[rc://en/ta/man/translate/figs-123person]])
+HEB	8	10	axqs	figs-parallelism	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1	after those days	Here the quotation includes two statements that mean almost the same thing. One statement uses “putting” and **mind** language, and the other uses “writing” and **heart** language. This was considered good poetry in the author’s culture. If your readers would misunderstand the parallelism, and if this would not be good poetry in your culture, you could combine the two statements. Alternate translation: “writing my laws on their hearts” or “putting my laws inside them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 HEB	8	10	gbw3	figs-metaphor	διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν	1	I will put my laws into their minds	God’s **laws** are spoken of as if they were objects that could be placed somewhere. People’s ability to think is spoken of as if it were a place. Alternate translation: “I will enable them to understand my laws” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	8	10	fhi5	grammar-collectivenouns	τὴν διάνοιαν αὐτῶν	1	I will put my laws into their minds	
 HEB	8	10	ojsy	figs-metaphor	ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς	1		The phrase **write them on their hearts** is a metaphor for enabling people to obey the law. Alternate translation: “I will also put them in their hearts” or “I will enable them to obey my law” (See: [[rc://en/ta/man/translate/figs-metaphor]])