Format corrections to Matthew (#2368)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2368

en_tn_41-MAT.tsv

@@ -704,7 +704,7 @@ MAT	9	13	djt7		οὐ γὰρ ἦλθον	1	For I did not come	Here, **I** refers
 MAT	9	13	a886	figs-irony	δικαίους	1	the righteous	Jesus is using irony. He does not think there are any people who are **righteous** and do not need to repent. Alternate translation: “those who think they are righteous” (See: [[rc://en/ta/man/translate/figs-irony]])
 MAT	9	14	aa3c			0	Connecting Statement:	The disciples of John the Baptist question the fact that Jesus’ disciples do not fast.
 MAT	9	14	k8vc		οὐ νηστεύουσιν	1	do not fast	Alternate translation: “continue to eat regularly”
-MAT	9	15	r8if	figs-rquestion	μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος?	1	The sons of the bridal chamber are not able to mourn while the bridegroom is still with them, are they?	Jesus uses a question to answer John’s disciples. They all knew that people do not mourn and fast at a wedding celebration. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The sons of the bridal chamber are not able to mourn while the bridegroom is still with them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])<br>
+MAT	9	15	r8if	figs-rquestion	μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος?	1	The sons of the bridal chamber are not able to mourn while the bridegroom is still with them, are they?	Jesus uses a question to answer John’s disciples. They all knew that people do not mourn and fast at a wedding celebration. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “The sons of the bridal chamber are not able to mourn while the bridegroom is still with them.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	9	15	xnp8	writing-proverbs	μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφ’ ὅσον μετ’ αὐτῶν ἐστιν ὁ νυμφίος?	1	The sons of the bridal chamber are not able to mourn while the bridegroom is still with them, are they?	Jesus uses this proverb to show that his disciples do not **mourn** because he **is still** there **with them**. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	9	15	iz9s		ἐλεύσονται δὲ ἡμέραι ὅταν	1	But the days will come when	This is a way of referring to some time in the future. Alternate translation: “But the time will come when” or “But someday”
 MAT	9	15	p6hz	figs-activepassive	ἀπαρθῇ ἀπ’ αὐτῶν ὁ νυμφίος	1	the bridegroom may be taken away from them	If your language does not use this passive form, you can state this in active form. Alternate translation: “the bridegroom will not be able to be with them any longer” or “someone will take the bridegroom away from them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -921,7 +921,7 @@ MAT	10	36	lhc2		ἐχθροὶ τοῦ ἀνθρώπου	1	the enemies of a man
 MAT	10	36	g166		οἱ οἰκιακοὶ αὐτοῦ	1	will be those of his own household	Alternate translation: “will be the members of his own family”
 MAT	10	37	az6t		ὁ φιλῶν	1	The one loving	The word **loving** here refers to “brotherly love” or “love from a friend.” Alternate translation: “The one caring for” or “The one who is devoted to” or “The one who is fond of”
 MAT	10	37	fb3p		οὐκ ἔστιν μου ἄξιος	1	worthy of me	Alternate translation: “does not deserve to belong to me” or “is not worthy to be my disciple”
-MAT	10	38	ye95	figs-metonymy	οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου	1	does not take up his cross and follow after me	 The **cross** represents suffering and death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	38	ye95	figs-metonymy	οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου	1	does not take up his cross and follow after me	The **cross** represents suffering and death. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	38	xesp	figs-metaphor	οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου	1	does not take up his cross and follow after me	To **take up** the **cross** represents being willing to suffer and die. Alternate translation: “obey me even to the point of suffering and dying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	10	38	ai2r		οὐ λαμβάνει	1	does not take up	Alternate translation: “does not pick up and carry”
 MAT	10	39	u4jh	writing-proverbs	ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν	1	The one who found his life will lose it, and the one who lost his life for my sake will find it	Jesus uses a proverb to teach his disciples. This should be translated with as few words as possible. Alternate translation: “Those who find their lives will lose them. But those who lose their lives for my sake will find them” or “If you find your life you will lose it. But if you lose your life because of me, you will find it” (See: [[rc://en/ta/man/translate/writing-proverbs]])
@@ -1016,7 +1016,7 @@ MAT	11	20	fxs4		πόλεις	1	cities	Alternate translation: “towns”
 MAT	11	20	t51a	figs-activepassive	ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ	1	in which most of his miracles were done	If your language does not use this passive form, you can state this in active form. Alternate translation: “in which he did most of his miracles” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	11	20	wh1g		αἱ…δυνάμεις αὐτοῦ	1	his miracles	Alternate translation: “his mighty works” or “his works of power”
 MAT	11	21	xxb3	figs-apostrophe	οὐαί σοι, Χοραζείν! οὐαί σοι, Βηθσαϊδάν!	1	Woe to you, Chorazin! Woe to you, Bethsaida!	Jesus speaks as if the people of the cities of **Chorazin** and **Bethsaida** were there listening to him, but they were not. (See: [[rc://en/ta/man/translate/figs-apostrophe]])
-MAT	11	21	tv81	figs-you	οὐαί σοι	1	Woe to you	Here, **you** is singular and refers to the city. If it is more natural to refer to the people instead of a city, you could translate with a plural **you**. Alternate translation:  “How terrible it will be for you.” (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	11	21	tv81	figs-you	οὐαί σοι	1	Woe to you	Here, **you** is singular and refers to the city. If it is more natural to refer to the people instead of a city, you could translate with a plural **you**. Alternate translation: “How terrible it will be for you.” (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	11	21	y9d3	figs-metonymy	Χοραζείν…Βηθσαϊδάν…Τύρῳ…Σιδῶνι	1	Chorazin … Bethsaida … Tyre … Sidon	The names of these cities are used as metonyms for the people living in these cities. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	11	21	lh46	figs-hypo	εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν	1	if the miracles … they would have repented long ago in sackcloth and ashes	Jesus is describing a hypothetical situation that could have happened in the past, but it did not. (See: [[rc://en/ta/man/translate/figs-hypo]])
 MAT	11	21	tm59	figs-activepassive	εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν	1	if the miracles had been done in Tyre and Sidon which were done in you	If your language does not use this passive form, you can state this in active form. Alternate translation: “if I had done the mighty deeds among the people of Tyre and Sidon that I have done among you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1149,7 +1149,7 @@ MAT	12	24	cii4		ἄρχοντι τῶν δαιμονίων	1	the prince of the d
 MAT	12	25	i1sd	writing-proverbs	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	Jesus uses a proverb to respond to the Pharisees. (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	12	25	ll42	figs-parallelism	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται, καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	Every kingdom divided against itself is made desolate, and every city or house divided against itself will not stand	Both of these statements mean the same thing. They emphasize that it would not make sense for Beelzebul to use his power to fight other demons. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	12	25	g9ec	figs-metonymy	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	Here, **kingdom** refers to those who live in the kingdom. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	12	25	rvzh	figs-activepassive	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	If your language does not use this passive form, you can state this in active form.<br>Alternate translation: “A kingdom will not last when its people fight among themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	12	25	rvzh	figs-activepassive	πᾶσα βασιλεία μερισθεῖσα καθ’ ἑαυτῆς ἐρημοῦται	1	Every kingdom divided against itself is made desolate	If your language does not use this passive form, you can state this in active form. Alternate translation: “A kingdom will not last when its people fight among themselves” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	12	25	kn8c	figs-metonymy	πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	every city or house divided against itself will not stand	Here, **city** refers to the people who live there, and **house** refers to a family. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	12	25	xwob	figs-metaphor	πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ’ ἑαυτῆς οὐ σταθήσεται	1	every city or house divided against itself will not stand	Being **divided against itself** represents its people fighting each other. Alternate translation: “it ruins a city or a family when the people fight each other” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	12	26	i42r	figs-metonymy	εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει	1	if Satan casts out Satan	The second use of **Satan** refers to the demons that serve Satan. Alternate translation: “If Satan works against his own demons” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1441,7 +1441,7 @@ MAT	14	2	pd1b		εἶπεν	1	he said	Alternate translation: “Herod said”
 MAT	14	2	nx7x		ἠγέρθη ἀπὸ τῶν νεκρῶν	1	has been raised from the dead	The words **from the dead** speak of all dead people together in the underworld. To rise from the dead speaks of coming alive again.
 MAT	14	2	vve7		διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ	1	because of this, miraculous powers are at work in him	Some Jews at that time believed if a person came back from the dead he would have **powers** to do mighty things.
 MAT	14	3	zgp9	figs-events		0	Connecting Statement:	Here the author begins to tell about how Herod had executed John the Baptist. These events occur some time before the event in the previous verses. (See: [[rc://en/ta/man/translate/figs-events]])
-MAT	14	3	d3gp	figs-events	ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, οὐκ ἔξεστίν σοι ἔχειν αὐτήν.	1	For John was saying to him, “It is not lawful for you to have her.”	If needed, you can present the events of 14:3-4 in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
+MAT	14	4	d3gp	figs-events		0	For John was saying to him, “It is not lawful for you to have her.”	If needed, you can present the events of 14:3-4 in the order that they happened, as in the UST. (See: [[rc://en/ta/man/translate/figs-events]])
 MAT	14	3	h466	figs-metonymy	ὁ γὰρ Ἡρῴδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν καὶ ἐν φυλακῇ ἀπέθετο	1	For Herod, having arrested John, bound him, and put him in prison	It says that **Herod** did these things because he ordered others to do them for him. Alternate translation: “Herod ordered his soldiers to arrest and bind John the Baptist and put him in prison” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	14	3	lr92	translate-names	τὴν γυναῖκα Φιλίππου	1	the wife of Philip	**Philip** was Herod’s brother. Herod had taken Philip’s wife to be his own **wife**. (See: [[rc://en/ta/man/translate/translate-names]])
 MAT	14	4	n1t6	figs-quotations	ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, οὐκ ἔξεστίν σοι ἔχειν αὐτήν.	1	For John was saying to him, “It is not lawful for you to have her.”	This direct quotation can be expressed as an indirect quote, if needed. Alternate translation: “For John had said to Herod that it was not lawful for Herod to have Herodias as his wife.” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -1540,7 +1540,7 @@ MAT	15	13	j49e	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὁ οὐρά
 MAT	15	13	hs4t	figs-activepassive	ἐκριζωθήσεται	1	will be uprooted	If your language does not use this passive form, you can state this in active form. Alternate translation: “my Father will uproot” or “he will take out of the ground” or “he will remove” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	15	14	r167		ἄφετε αὐτούς	1	Let them go!	The word **them** refers to the Pharisees.
 MAT	15	14	ai9x	figs-metaphor	ὁδηγοί εἰσιν τυφλοί τυφλὸς, δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται	1	They are blind guides. But if the blind might guide the blind, both will fall into a pit	Jesus speaks of the Pharisees as if they were blind people trying to guide other blind people. Jesus means that the Pharisees do not understand God’s commands or how to please him. Therefore, they cannot teach others how to please God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	15	15	cje4			0	Connecting Statement:	Peter asks Jesus to explain the parable that Jesus told in verses[13-14](../13.md).
+MAT	15	15	cje4			0	Connecting Statement:	Peter asks Jesus to explain the parable that Jesus told in verses[13-14](../15/13.md).
 MAT	15	15	shg6		ἡμῖν	1	to us	Alternate translation: “to us disciples”
 MAT	15	16	al9z	figs-rquestion	ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε?	1	Are you also still without understanding?	Jesus uses a question to rebuke the disciples for not understanding the parable. Also, the word **you** is emphasized. Jesus cannot believe his own disciples do not understand. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “I am disappointed that you, my disciples, still do not understand what I teach!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	15	17	l5nt	figs-rquestion	οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα, εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται?	1	Do you not yet understand that everything that enters into the mouth passes into the stomach and is passed out into the latrine?	Jesus uses a question to rebuke the disciples for not understanding the parable. If your readers would misunderstand this question, you can express it as a statement. Alternate translation: “Surely you that everything that enters into the mouth passes into the stomach and is passed out into the latrine.” (See: [[rc://en/ta/man/translate/figs-rquestion]])