Merge pull request 'Fixed high priority (leve; 800+) errors in NT' (#2699) from lrsallee-tc-create-1 into master

Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2699

en_tn_42-MRK.tsv

@@ -784,7 +784,7 @@ MRK	10	52	s5d2	figs-explicit	ἡ πίστις σου σέσωκέν σε	1	Your
 MRK	10	52	bjuw	figs-abstractnouns	ἡ πίστις σου σέσωκέν σε	1		If your language does not use an abstract noun for the idea of **faith**, you could express the idea behind this word by using a verb such as “trusted” or by expressing it some other way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	10	52	ub7w	figs-abstractnouns	ἀνέβλεψεν	1	he was following him	If your language does not use an abstract noun for the idea of **sight**, you could express the idea behind this word by using a verb such as “see” or by expressing it some other way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	11	intro	xg3t			0		# Mark 11 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 11:9-10, 17, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### The donkey and the colt<br><br>Jesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.<br><br>Matthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))
-MRK	11	1	ch4j	translate/figs-go	ἐγγίζουσιν	1	And when they come to Jerusalem, to Bethphage and Bethany, to the Mount of Olives	Your language may say “went” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “they went near” (See: [[rc://en/ta/man/translate/figs-go]])
+MRK	11	1	ch4j	figs-go	ἐγγίζουσιν	1	And when they come to Jerusalem, to Bethphage and Bethany, to the Mount of Olives	Your language may say “went” rather than **come** in contexts such as this. Use whichever is more natural. Alternate translation: “they went near” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	11	1	g1fy	translate-names	Βηθφαγὴ	1	Bethphage	**Bethphage** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	11	2	bi22	figs-go	ὑπάγετε εἰς τὴν κώμην	1	opposite us	Your language may say “Come” rather than **Go** in contexts such as this. Use whichever is more natural. Alternate translation: “Come into the village” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	11	2	si41	figs-youdual	ὑμῶν…εὑρήσετε	1		Since the word **you** applies to the two disciples in both of these instances, it would be dual, if your language uses that form. Otherwise, it would be plural. (See: rc://en/ta/man/translate/figs-youdual)
@@ -1006,7 +1006,7 @@ MRK	12	30	xjng	figs-merism	ἐξ ὅλης τῆς καρδίας σου, κα
 MRK	12	30	q49v	figs-metaphor	ἐξ ὅλης τῆς καρδίας σου	1	from your whole heart, and from your whole soul	Here, the term **heart** figuratively represents a person’s mind and specifically the mind as the center and source of persons thinking and will. Alternate translation: “with all your mind” or “with your whole mind” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MRK	12	30	m8hi		ἐξ…ἐξ…ἐξ…ἐξ	1		Alternate translation: “with”
 MRK	12	30	x3n5	figs-abstractnouns	ψυχῆς	1		If your language does not use an abstract noun for the idea of **soul**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MRK	12	30	ln0t	figs-abstractnoun	διανοίας	1		If your language does not use an abstract noun for the idea of **mind**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MRK	12	30	ln0t	figs-abstractnouns	διανοίας	1		If your language does not use an abstract noun for the idea of **mind**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	12	30	mii2	figs-abstractnoun	ἰσχύος	1		If your language does not use an abstract noun for the idea of **strength**, you could express the same idea in another way. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	12	31	eu8b	figs-ellipsis	δευτέρα αὕτη	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “The second commandment is this” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MRK	12	31	fz8g	figs-metaphor	δευτέρα	1		Here, Jesus is using the word **second** figuratively to mean “most important.” If your readers would not understand the figurative use of **first** in this context, you could use an equivalent metaphor from your culture or state the meaning using plain language. Alternate translation: See the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_45-ACT.tsv

@@ -1631,7 +1631,7 @@ ACT	10	41	zpyj	figs-activepassive	τοῖς προκεχειροτονημένο
 ACT	10	41	xlbl	figs-synecdoche	οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ	1		Peter is figuratively using one activity that he and the other apostles did with Jesus after he rose from the dead, eating and drinking (that is, sharing meals), to mean spending time with him personally. Alternate translation: “who spend time with him personally” (See: [[rc://en/ta/man/translate/figs-synecdoche]]) 
 ACT	10	41	q7d1	figs-nominaladj	ἐκ νεκρῶν	1	from the dead	Peter is using the adjective **dead** as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	10	42	ik96	figs-exclusive	ἡμῖν	1		Here, **us** refers to Peter and the other apostles whom Jesus chose, not to Cornelius and his guests. So use the exclusive form of “us” if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-ACT	10	42	zne5	figs-explicit	τῷ λαῷ 	1	Connecting Statement:	By **the people**, Peter means the Jewish people. Alternate translation: “to the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+ACT	10	42	zne5	figs-explicit	τῷ λαῷ	1	Connecting Statement:	By **the people**, Peter means the Jewish people. Alternate translation: “to the Jewish people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	10	42	c1ak	figs-activepassive	ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ	1	that he is the one who has been chosen by God	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the one whom God has chosen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ACT	10	42	ws4t	figs-nominaladj	ζώντων καὶ νεκρῶν	1	of the living and the dead	Peter is using the adjective **dead** as a noun. Your language may use adjectives in the same way. If not, you can translate this word with an equivalent phrase. Alternate translation: “of those who are alive and of those who have died” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ACT	10	43	ub5d	writing-pronouns	τούτῳ	1	To this one, all the prophets bear witness that	The demonstrative pronoun **this** refers to Jesus. Alternate translation: “To Jesus” (See: [[rc://en/ta/man/translate/writing-pronouns]])

en_tn_46-ROM.tsv

@@ -95,7 +95,7 @@ ROM	1	15	xjnr	figs-ellipsis	πρόθυμον…τοῖς	1		Words are left out h
 ROM	1	15	mwt1	figs-nominaladj	πρόθυμον	1		Paul is using the adjective **eager** as a noun in order to describe himself. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “I am a person who has desired in advance” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 ROM	1	15	mq8x	figs-explicit	τοῖς ἐν Ῥώμῃ	1		It is implied that **you who {are} in Rome** means the church that is located in Rome (See [1:7](../01/07.md)). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “believers in Christ at Rome” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	15	usjv	grammar-connect-logic-goal	εὐαγγελίσασθαι	1		This is a purpose clause. Paul is stating the purpose for which he is **eager**. Use a natural way in your language for expressing a purpose clause. Alternate translation: “for the purpose of announcing God’s good news” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
-ROM	1	15	h4bk	grammar-connect-result	πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι	1		This could be reason clause. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I want to announce the gospel to you believers in the Messiah at Rome, I am eager” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+ROM	1	15	h4bk	grammar-connect-logic-result	πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι	1		This could be reason clause. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “because I want to announce the gospel to you believers in the Messiah at Rome, I am eager” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	1	16	bf9s	grammar-connect-logic-result	οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι.	1		If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because the gospel is God’s powerful way to save every type of person who believes–whether Jew or Greek–I am not ashamed to proclaim it” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	1	16	oa6m	grammar-connect-words-phrases	γὰρ	1		**For** indicates that what follows is something else important that the church at Rome should pay attention to. In [1:16–17](../01/16.md) Paul neatly summarizes the theme of the letter. Use a natural way in your language to indicate emphasis. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 ROM	1	16	mm2f	figs-litotes	οὐ…ἐπαισχύνομαι	1	I am not ashamed of the gospel	Here Paul uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “I am greatly honored” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -674,7 +674,7 @@ ROM	4	7	dur6	figs-parallelism	μακάριοι, ὧν ἀφέθησαν αἱ
 ROM	4	7	gm94	figs-exclamations	μακάριοι…ἐπεκαλύφθησαν	1		If the plain statement form for this seems unnatural, you could translate this as an exclamation. Alternate translation: “How happy … covered!” (See: [[rc://en/ta/man/translate/figs-exclamations]])\n
 ROM	4	7	xesq	figs-ellipsis	μακάριοι…αἱ ἀνομίαι…αἱ ἁμαρτίαι	1		Words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **are** and **their** are added in brackets. Do what is natural in your language. Alternate translation: “Happy are … their lawless deeds … their sins” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 ROM	4	7	op7p	figs-nominaladj	μακάριοι	1		Paul is using the plural adjective **Happy** as a noun in order to describe people whose **lawless deeds are forgiven**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “How happy are the people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-ROM	4	7	lq4w	figs-nominalad	ὧν…αἱ ἀνομίαι…ὧν…αἱ ἁμαρτίαι	1		Paul is using the possessive form to describe a word that is characterized by truth. If this is not clear in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “by the true word” (See: [[rc://en/ta/man/translate/figs-possession]])
+ROM	4	7	lq4w	figs-possession	ὧν…αἱ ἀνομίαι…ὧν…αἱ ἁμαρτίαι	1		Paul is using the possessive form to describe a word that is characterized by truth. If this is not clear in your language, you could use the adjective “true” instead of the noun “truth.” Alternate translation: “by the true word” (See: [[rc://en/ta/man/translate/figs-possession]])
 ROM	4	7	d4f4	figs-activepassive	ἀφέθησαν…ἐπεκαλύφθησαν	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God forgives … God covers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	4	9	sgz7	figs-rquestion	ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν?	1	Then is this blessing pronounced only on those of the circumcision, or also on those of the uncircumcision?	This remark appears in the form of a question to add emphasis. Alternate translation: “Does God bless only those who are circumcised, or also those who are not circumcised?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 ROM	4	9	dn7v	figs-metonymy	τὴν περιτομὴν	1	those of the circumcision	Here, **the circumcision** is a metonym that refers to the Jewish people. Alternate translation: “the Jews” (See: [[rc://en/ta/man/translate/figs-metonymy]])

en_tn_67-REV.tsv

@@ -8,7 +8,7 @@ REV	1	1	x8bu		ἃ δεῖ γενέσθαι ἐν τάχει	1	what must soon tak
 REV	1	1	kez4	writing-pronouns	ἐσήμανεν	1	made it known	The pronoun **he** here refers to **Jesus Christ**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus communicated it” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	1	hz2w	translate-names	Ἰωάννῃ	1		**John** is the name of a man who was Jesus’ disciple and one of the original twelve apostles. (See: [[rc://en/ta/man/translate/translate-names]])
 REV	1	1	pb4u	figs-123person	τῷ δούλῳ αὐτοῦ, Ἰωάννῃ	1	to his servant John	The Apostle **John** is referring to himself in the third person here. If this is confusing in your language, you could translate this in the first person. Alternate translation: “to me, John, his servant” (See: [[rc://en/ta/man/translate/figs-123person]])
-REV	1	2	tgts	writing-pronoun	ὃς ἐμαρτύρησεν	1		The subject of this sentence is the author John. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John testified” (See: [[rc://en/ta/man/translate/writing-pronoun]])
+REV	1	2	tgts	writing-pronouns	ὃς ἐμαρτύρησεν	1		The subject of this sentence is the author John. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “John testified” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 REV	1	2	va4c	figs-metonymy	τὸν λόγον τοῦ Θεοῦ	1	the word of God	Here, John uses **word** figuratively to refer to the message that God said by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “the message that God spoke” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	2	wb7z	figs-abstractnouns	τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ	1		If your language does not use an abstract noun for the idea of **testimony**, you could express the same idea in another way. Alternate translation: “what Jesus Christ testified” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 REV	1	2	b5se	figs-possession	τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ	1	the testimony of Jesus Christ	John is using the possessive form to describe the **testimony** that **Jesus Christ** has given about the personal revelation received directly from God and then given in prophecy by the book’s author, John. If this is not clear in your language, you could express the meaning explicitly. Alternate translation: “the testimony that Jesus Christ has given him” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -125,7 +125,7 @@ REV	2	7	s3qg	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the on
 REV	2	7	tidg	figs-123person	ὁ ἔχων οὖς, ἀκουσάτω	1		Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen to” or “If you are willing to understand, then understand” (See: [[rc://en/ta/man/translate/figs-123person]])
 REV	2	7	wzg1	figs-metaphor	τῷ νικῶντι	1	the one who conquers	**To the one who conquers** refers to anyone **who conquers**, or is victorious throughout obstacles and difficulties in the Christian life. The expression represents a metaphor comparing the Christian life to a military battle, in which the Christian overcomes the forces of evil and any difficult obstacles in warfare. Alternate translation: “To the one who wins the victory” or “To the one who overcomes the obstacles” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	2	7	ng2d	figs-possession	ἐκ τοῦ ξύλου τῆς ζωῆς	1		John is using the possessive form of **tree** to describe the **tree** as giving **life**. The imagery recalls Genesis 3:22’s reference to **the tree of life** in the Garden of Eden. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: “the tree that grants life” (See: [[rc://en/ta/man/translate/figs-possession]])
-REV	2	7	rmf5	figs-transliterate	τῷ Παραδείσῳ τοῦ Θεοῦ	1	the paradise of God	Here, **paradise** is a Greek transliteration of a Persian word that describes a pleasure garden and zoo that Persian monarchs built at their residences. However, in the Bible **paradise** becomes a symbol for heaven. The symbolism for heaven might be seen in Luke 23:43 and 2 Corinthians 12:4, which both show that **paradise** is a name for the abode of God. Thus, **paradise** represents the eternal and permanent home of believers in Jesus Christ in the new heavens and the new earth of the future. Alternate translation: “the garden of God” (See: [[rc://en/ta/man/translate/figs-transliterate]])
+REV	2	7	rmf5	translate-transliterate	τῷ Παραδείσῳ τοῦ Θεοῦ	1	the paradise of God	Here, **paradise** is a Greek transliteration of a Persian word that describes a pleasure garden and zoo that Persian monarchs built at their residences. However, in the Bible **paradise** becomes a symbol for heaven. The symbolism for heaven might be seen in Luke 23:43 and 2 Corinthians 12:4, which both show that **paradise** is a name for the abode of God. Thus, **paradise** represents the eternal and permanent home of believers in Jesus Christ in the new heavens and the new earth of the future. Alternate translation: “the garden of God” (See: [[rc://en/ta/man/translate/translate-transliterate]])
 REV	2	8	is3w	translate-names	καὶ τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας γράψον	1	General Information:	This is the beginning of the message to the angel of the church in **Smyrna**. **Smyrna** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
 REV	2	8	ie9x	figs-explicit	τῷ ἀγγέλῳ	1	the angel	See how you translated **angel** in [Revelation 1:20](../01/20.md) (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	2	8	nvn1	writing-quotations	τάδε λέγει	1		See how you translated the phrase **says these things** in [Revelation 2:1](../02/01.md) (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -277,7 +277,7 @@ REV	3	12	px36	figs-metaphor	ὁ νικῶν	1	The one who conquers, I will make
 REV	3	12	xiwx	figs-metaphor	ποιήσω αὐτὸν στῦλον ἐν τῷ ναῷ τοῦ Θεοῦ μου	1		The **pillar** represents an important and permanent part of God’s kingdom. Alternate translation: “I will make him strong, like a pillar in the temple of my God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	3	13	u5jk	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one who has an ear, hear	See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	3	13	ug5m	figs-123person	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one … hear	See how you translated this phrase in [Revelation 2:7](../02/07.md) (See: [[rc://en/ta/man/translate/figs-123person]])
-REV	3	14	r6bz	translate-names	καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφίᾳ ἐκκλησίας γράψον	1	General Information:	This is the beginning of the message to the angel of the church in **Laodicea**. **Laodicea** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
+REV	3	14	r6bz	translate-names	καὶ τῷ ἀγγέλῳ τῆς ἐν Λαοδικίᾳ ἐκκλησίας γράψον	1	General Information:	This is the beginning of the message to the angel of the church in **Laodicea**. **Laodicea** is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the book of Revelation. See how you translated this in [Revelation 1:11](../01/11.md) (See: [[rc://en/ta/man/translate/translate-names]])
 REV	3	14	jg3b	figs-explicit	τῷ ἀγγέλῳ	1	the angel	See how you translated **angel** in [Revelation 1:20](../01/20.md) (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	3	14	wzg9	writing-quotations	τάδε λέγει	1	Laodicea	See how you translated the phrase **says these things** in [Revelation 2:1](../02/01.md) (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	3	14	f65v		ὁ Ἀμήν	1	the Amen	Here, **The Amen** is a name for Jesus Christ. He guarantees God’s promises by saying amen to them.