Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

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@ -902,7 +902,7 @@ HEB 8 intro ks94 0 # Hebrews 8 General Notes\n\n## Structure and Formatting\n
HEB 8 1 tw7l grammar-connect-words-phrases δὲ 1 Now Here, the word **Now** introduces a new section in the authors argument. If your readers would misunderstand **Now**, you could use a word or phrase that introduces a new section, or you could leave it untranslated. Alternate translation: “Next,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
HEB 8 1 nb8q translate-unknown κεφάλαιον…ἐπὶ τοῖς λεγομένοις 1 Connecting Statement: Here, the word **point** refers to the main or most significant idea in a speech or argument. The author could be referring to the most significant idea in: (1) everything he is writing, including what follows. Alternate translation: “the most significant thing in what is being said is this” (2) what he has already said, not including what follows. Alternate translation: “the most significant thing in what has been said is this” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 1 noty figs-activepassive τοῖς λεγομένοις 1 Connecting Statement: If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on what is **being said** rather than focusing on the person doing the “saying.” If you must state who did the action, the author implies that he himself did it. Alternate translation: “the things that I have said is this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 8 1 m2b4 writing-pronouns τοιοῦτον…ἀρχιερέα 1 We have a high priest Here, the word **such** refers back to what the author has already said about how Jesus is a priest, particularly to the words in [7:2628](../07/28.md). If your readers would misunderstand **such**, you could make what it refers to more explicit. Alternate translation: “the kind of high priest I have described, one” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 8 1 m2b4 writing-pronouns τοιοῦτον…ἀρχιερέα 1 We have a high priest Here, the word **such** refers back to what the author has already said about how Jesus is a priest, particularly to the words in [7:2628](../07/26.md). If your readers would misunderstand **such**, you could make what it refers to more explicit. Alternate translation: “the kind of high priest I have described, one” (See: [[rc://en/ta/man/translate/writing-pronouns]])
HEB 8 1 b8qy translate-symaction ἐκάθισεν ἐν δεξιᾷ 1 sat down at the right hand of the throne of the Majesty When someone sits **at the right hand** of God (**the Majesty**), it symbolizes that persons honor, authority, and ability to rule. If your readers would misunderstand what **sat down at the right hand** means, you could express the idea explicitly. Alternate translation: “he sat down to rule at the right hand” or “he took the place of honor and authority at the right hand” (See: [[rc://en/ta/man/translate/translate-symaction]])
HEB 8 1 kqzi figs-metonymy ἐν δεξιᾷ τοῦ θρόνου 1 sat down at the right hand of the throne of the Majesty Here, **at the right hand** refers to the place next to a persons right hand, which would be the “right side.” In the authors culture, this side was associated with honor or authority. If your readers would misunderstand **at the right hand**, you could refer to the “right side.” Make sure that your readers understand that this side indicates that Jesus has honor and authority when he sits there. Alternate translation: “at the right side of the throne” or “in the honorable place next to the throne” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
HEB 8 1 u9kw figs-euphemism τῆς Μεγαλωσύνης 1 sat down at the right hand of the throne of the Majesty In the authors culture, it was considered reverent to avoid saying Gods name. Here the author uses **Majesty** instead of Gods name in order to follow this custom and to indicate that God is powerful and glorious. If your readers would misunderstand **Majesty**, you could use a reverent way to refer to God in your culture, especially if it emphasizes how God is powerful and glorious. Alternate translation: “of the great deity” or “of the glorious God” (See: [[rc://en/ta/man/translate/figs-euphemism]])

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