Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -345,20 +345,20 @@ MRK	6	intro	kl7n			0		# Mark 6 General Notes\n\n## Special Concepts in this Chap
 MRK	6	1	mi7z	writing-newevent	καὶ ἐξῆλθεν ἐκεῖθεν, καὶ ἔρχεται εἰς τὴν πατρίδα αὐτοῦ, καὶ ἀκολουθοῦσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ	1	Connecting Statement:	This verse introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, Jesus and his disciples went out from there” (See: [[rc://en/ta/man/translate/writing-newevent]])
 MRK	6	1	lpci	figs-go	ἐξῆλθεν…ἔρχεται εἰς	1		Your language may say **went** rather than "came" in a context such as this. Use whichever is more natural. Alternate translation: “he came out … went into” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	6	2	y4xj	figs-activepassive	τίς ἡ σοφία ἡ δοθεῖσα τούτῳ	1	what is this wisdom that has been given to him?	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “what is this wisdom that God gave to him?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	6	3	hx1m	figs-litany	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1		Those who were in the synagogue with Jesus asked all of these questions to emphasize that they know who Jesus is. Use a form in your language that someone would use to list things in this way. (See: [[rc://en/ta/man/translate/figs-litany]])
-MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	6	3	d2g7	figs-synecdoche	ἐν αὐτῷ	1		The people in the synagogue were not **offended** by who Jesus was. They were offended by what he was teaching them. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	**James and Joses and Judas and Simon** are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
+MRK	6	3	d2g7	figs-synecdoche	ἐν αὐτῷ	1		The people in the synagogue were not **offended** by who Jesus was. They were offended by what he was teaching them. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ	1	A prophet is not without honor, except	Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “A prophet is always honored, except” or “The only place a prophet is not honored is” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-MRK	6	4	y2oa	figs-litany	ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ	1		Jesus lists **hometown**, **relatives**, **house** to emphasize that prophets are often never welcome where they are most well known. Use a form in your language that someone would use to list things like Jesus does here. (See: [[rc://en/ta/man/translate/figs-litany]])
-MRK	6	4	mutm	figs-litany	τοῖς συγγενεῦσιν	1		**relatives** refers to people who are related to Jesus, but are not his siblings, mother, or father. If it would be helpful to your readers, you could use a way in your language of expressing this.
-MRK	6	4	mgbp	figs-litany	ἐν τῇ οἰκίᾳ αὐτοῦ	1		Jesus uses **in his own house** to refer to his closest relatives, lie his father, mother, or siblings. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “among his closest family members” or “by his father, mother, or siblings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	6	4	y2oa	figs-litany	ἐν τῇ πατρίδι αὐτοῦ, καὶ ἐν τοῖς συγγενεῦσιν αὐτοῦ, καὶ ἐν τῇ οἰκίᾳ αὐτοῦ	1		Jesus lists **hometown**, **relatives**, **house** to emphasize that prophets are often not welcomed where they are most well known. Use a form in your language that someone would use to list things like Jesus does here. (See: [[rc://en/ta/man/translate/figs-litany]])
+MRK	6	4	mutm	figs-litany	τοῖς συγγενεῦσιν	1		The term **relatives** refers to people who are related to Jesus, but are not his siblings, mother, or father. If it would be helpful to your readers, you could use a way in your language of expressing this.
+MRK	6	4	mgbp	figs-metonym	ἐν τῇ οἰκίᾳ αὐτοῦ	1		Jesus uses **in his own house** to refer to his closest relatives, like his father, mother, or siblings. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “among his closest family members” or “by his father, mother, or siblings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	7	d6sx	translate-numbers	δύο δύο	1	two by two	“2 by 2” or “in pairs” (See: [[rc://en/ta/man/translate/translate-numbers]])
 MRK	6	6	g8s1	translate-numbers	καὶ περιῆγεν τὰς κώμας, κύκλῳ διδάσκων.	1		Come back to this
 MRK	6	7	ldbv	figs-nominaladj	τοὺς δώδεκα	1		See how you translated the phrase **the Twelve** in [11:7](../11/07.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	6	8	k5hl	figs-doublenegatives	μηδὲν αἴρωσιν εἰς ὁδὸν, εἰ μὴ ῥάβδον μόνον	1		Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “Only bring on your journey a staff” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	6	8	t9a2	figs-synecdoche	μὴ ἄρτον	1	no bread	Here, **bread** is a synecdoche for food in general. Alternate translation: “no food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MRK	6	11	b2kb	figs-explicit	ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν	1	as a testimony against them	**shake off the dust that {is} under your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture of rejection in your culture, you could consider using it here in your translation. (See: rc://en/ta/man/translate/translate-symaction)
+MRK	6	11	b2kb	figs-symaction	ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν	1	as a testimony against them	The phrase **shake off the dust that {is} under your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture of rejection in your culture, you could consider using it here in your translation. (See: rc://en/ta/man/translate/translate-symaction)
 MRK	6	14	ly7z	figs-activepassive	Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	John the Baptist has been raised	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has caused John the Baptist to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	6	15	fgy3	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν	1	But others were saying, “He is Elijah.”	It may be helpful to state why some people thought he was **Elijah**. Alternate translation: “Some others said, ‘He is Elijah, whom God promised to send back again.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	15	n8sq	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν; ἄλλοι δὲ ἔλεγον, ὅτι προφήτης, ὡς εἷς τῶν προφητῶν	1		If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “Some were saying that he is Elijah, while others were saying that he is like one of the prophets who lived long ago” (See: [[rc://en/ta/man/translate/figs-quotations]])