Merge pull request 'Uma's edits to 2 Th' (#2612) from Uma_Johnson-tc-create-1 into master
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2612
This commit is contained in:
commit
3004cfbde5
|
@ -1,16 +1,17 @@
|
|||
Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
|
||||
2TH front intro krd6 0 # Introduction to 2 Thessalonians<br><br>## Part 1: General Introduction<br><br>### Outline of the Book of 2 Thessalonians<br><br>1. Greetings and thanksgiving (1:1-3)<br>1. Christians suffering from persecution<br> * They are worthy of the kingdom of God and of his promise of relief from trials (1:4-7)<br> * God will judge those who persecute Christians (1:8-12)<br>1. Some believers’ misunderstanding about the second coming of Christ<br> * Christ’s return has not yet happened (2:1-2)<br> * Instruction about the events that will precede the return of Christ (2:3-12)<br>1. Paul’s confidence that God will save the Thessalonian Christians<br> * His call to “stand firm” (2:13-15)<br> * His prayer that God will comfort them (2:16-17)<br>1. Paul requests that the Thessalonian believers pray for him (3:1-5)<br>1. Paul give commands about idle believers (3:6-15)<br>1. Closing (3:16-17)<br><br>### Who wrote 2 Thessalonians?<br><br>Paul wrote 2 Thessalonians. He was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.<br><br>Paul wrote this letter while staying in the city of Corinth.<br><br>### What is the Book of 2 Thessalonians about?<br><br>Paul wrote this letter to the believers in the city of Thessalonica. He encouraged the believers because they were being persecuted. He told them to continue living in a way that pleased God. And he wanted to teach them again about Christ’s return.<br><br>### How should the title of this book be translated?<br><br>Translators may choose to call this book by its traditional title, “2 Thessalonians” or “Second Thessalonians.” Or they may choose a clearer title, such as “Paul’s Second Letter to the Church in Thessalonica,” or “The Second Letter to the Christians in Thessalonica.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the “second coming” of Jesus?<br><br>Paul wrote much in this letter about Jesus’ eventual return to Earth. When Jesus returns, he will judge all mankind. He will also rule over creation. And he will cause there to be peace everywhere. Paul also explained that a “man of lawlessness” will come before Christ’s return. This person will obey Satan and cause many people to oppose God. But Jesus will destroy this person when he returns.<br><br>## Part 3: Important Translation Issues<br><br>### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?<br><br>Paul meant to express the idea of a very close union with Christ and the believers. Please see the introduction to the Book of Romans for more details about this kind of expression.<br><br>### What are the major issues in the text of the Book of 2 Thessalonians?<br><br>For the following verses, modern versions of the Bible differ from older versions. The ULT text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.<br>* “and the man of lawlessness is revealed” (2:3). The ULT, UST, and most modern versions read this way. Older versions have, “and the man of sin is revealed.”<br>* “For God chose you as the firstfruits for salvation” (2:13) The ULT, UST, and some other versions read this way. Other versions have, “For God chose you from the first for salvation.”<br><br>(See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
2TH front intro krd6 0 # Introduction to 2 Thessalonians\n\n## Part 1: General Introduction\n\n### Outline of the Book of 2 Thessalonians\n\n1. Greetings and thanksgiving (1:1-3)\n1. Christians suffering from persecution\n * They are worthy of the kingdom of God and of his promise of relief from trials (1:4-7)\n * God will judge those who persecute Christians (1:8-12)\n1. Some believers’ misunderstanding about the second coming of Christ\n * Christ’s return has not yet happened (2:1-2)\n * Instruction about the events that will precede the return of Christ (2:3-12)\n1. Paul’s confidence that God will save the Thessalonian Christians\n * His call to “stand firm” (2:13-15)\n * His prayer that God will comfort them (2:16-17)\n1. Paul requests that the Thessalonian believers pray for him (3:1-5)\n1. Paul give commands about idle believers (3:6-15)\n1. Closing (3:16-17)\n\n### Who wrote 2 Thessalonians?\n\nPaul wrote 2 Thessalonians. He was from the city of Tarsus. He had been known as Saul in his early life. Before becoming a Christian, Paul was a Pharisee. He persecuted Christians. After he became a Christian, he traveled several times throughout the Roman Empire telling people about Jesus.\n\nPaul wrote this letter while staying in the city of Corinth.\n\n### What is the Book of 2 Thessalonians about?\n\nPaul wrote this letter to the believers in the city of Thessalonica. He encouraged the believers because they were being persecuted. He told them to continue living in a way that pleased God. And he wanted to teach them again about Christ’s return. He also warned them that they should not be idle but should work as they wait for Christ to return.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title, “2 Thessalonians” or “Second Thessalonians.” Or they may choose a clearer title, such as “Paul’s Second Letter to the Church in Thessalonica,” or “The Second Letter to the Christians/believers in Thessalonica.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What is the “second coming” of Jesus?\n\nPaul wrote much in this letter about Jesus’ eventual return to Earth. When Jesus returns, he will judge all mankind. He will also rule over creation. And he will cause there to be peace everywhere. Paul also explained that a “man of lawlessness” will come before Christ’s return. This person will obey Satan and cause many people to oppose God. But Jesus will destroy this person when he returns.\n\n## Part 3: Important Translation Issues\n\n### What did Paul mean by the expression “in Christ,” “in the Lord,” etc.?\n\nPaul meant to express the idea of a very close union with Christ and the believers. Please see the introduction to the Book of Romans for more details about this kind of expression.\n\n### What are the major issues in the text of the Book of 2 Thessalonians?\n\nFor the following verses, modern versions of the Bible differ from older versions. The ULT text has the modern reading and puts the older reading in a footnote. If a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.\n* “and the man of lawlessness is revealed” (2:3). The ULT, UST, and most modern versions read this way. Older versions have, “and the man of sin is revealed.”\n* “For God chose you as the firstfruits for salvation” (2:13) The ULT, UST, and some other versions read this way. Other versions have, “For God chose you from the first/beginning for salvation.”\n\n(See: [[rc://en/ta/man/translate/translate-textvariants]])
|
||||
2TH 1 intro m987 0 # 2 Thessalonians 1 General Notes<br><br>## Structure and formatting<br><br>Verses 1-2 formally introduce this letter. Letters in the ancient Near East commonly had introductions of this type.<br><br>## Other possible translation difficulties in this chapter<br><br>### Paradox<br><br>A paradox is a true statement that appears to describe something impossible. A paradox occurs in verses 4-5: “We talk about your patience and faith in all your persecutions. We talk about the afflictions that you endure. This is a sign of God’s righteous judgment.” People would not normally think that believing in God while being persecuted is a sign of God’s righteous judgment. But in verses 5-10, Paul explains how God will reward those who believe in him and how he will judge those who afflict them. ([2 Thessalonians 1:4-5](./04.md))
|
||||
2TH 1 1 b6vf 0 General Information: Paul is the author of this letter, but he includes Silvanus and Timothy as senders of the letter. He begins by greeting the church at Thessalonica.
|
||||
2TH 1 1 nrxt figs-exclusive 0 General Information: The words “we” and “us” refer to Paul, Silvanus, and Timothy, unless otherwise noted. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
2TH 1 1 nrxt figs-exclusive 0 General Information: The words “we” and “us” refer to Paul, Silvanus, and Timothy, unless otherwise noted. If your language differentiates between inclusive and exclusive pronoun, use an exclusive pronoun here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
|
||||
2TH 1 1 x4lj figs-you 0 General Information: The word “you” is plural and refers to the believers at the church of Thessalonica. (See: [[rc://en/ta/man/translate/figs-you]])
|
||||
2TH 1 1 hm3e Σιλουανὸς 1 Silvanus **Silvanus** is the Latin form of “Silas.” He is the same person listed in the book of Acts as Paul’s fellow traveler.
|
||||
2TH 1 2 g6rb χάρις ὑμῖν 1 Grace to you Paul commonly uses this greeting in his letters.
|
||||
2TH 1 1 hm3e translate-names Σιλουανὸς 1 Silvanus **Silvanus** is the Latin form of “Silas.” He is the same person listed in the book of Acts as Paul’s fellow traveler. If your readers may not know that these two are the same person, you can use the name “Silas” in the text and “Silvanus” in the footnote. (See: [[rc://en/ta/man/translate/translate-names]])
|
||||
2TH 1 2 g6rb χάρις ὑμῖν 1 Grace to you Paul commonly uses this kind of greeting in his letters. This is more of a request to God to bless them and so this can be represented as a prayer.
|
||||
2TH 1 3 m6z5 0 General Information: Paul gives thanks for the believers in Thessalonica.
|
||||
2TH 1 3 ea59 figs-hyperbole εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε 1 We ought always to give thanks to God Paul uses **always** as a generalization meaning “often” or “regularly.” The sentence emphasizes the greatness of what God is doing in the lives of the Thessalonian believers. Alternate translation: “We should often give thanks to God” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
2TH 1 3 h6t9 figs-gendernotations ἀδελφοί 1 brothers Here, **brothers** means fellow Christians, including both men and women. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
2TH 1 3 u3m8 καθὼς ἄξιόν ἐστιν 1 just as it is fitting Alternate translation: “for it is the right thing to do”
|
||||
2TH 1 3 xy7k πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου, πάντων ὑμῶν, εἰς ἀλλήλους 1 the love of each one of you all for one another is increasing Alternate translation: “you sincerely love one another more and more”
|
||||
2TH 1 3 ea59 figs-hyperbole εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε 1 We ought always to give thanks to God Paul uses **always** as a generalization meaning “often” or “regularly.” Alternate translation: “We should often give thanks to God” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
|
||||
2TH 1 3 h6t9 figs-gendernotations ἀδελφοί 1 brothers Here, **brothers** means fellow Christians, including both men and women. If your readers understand that it is addressed only to men, you may need to use both the masculine and the feminine forms of that word in your language. If you use a non-figurative word such as “believers”, see that both the genders are addressed. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
|
||||
2TH 1 3 u3m8 figs-explicit\n\n καθὼς ἄξιόν ἐστιν 1 just as it is fitting This gives the reason for thanking God for the Thessalonian believers. Alternate translation: “for it is the right thing for us to do” OR “we are doing what is proper” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
2TH 1 3 emu9 figs-metaphor\n\n ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν
|
||||
2TH 1 3 xy7k πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου, πάντων ὑμῶν, εἰς ἀλλήλους 1 the love of each one of you all for one another is increasing Alternate translation: “you sincerely love one another more and more” (See: [[rc://en/ta/man/translate/figs-explicit]])
|
||||
2TH 1 3 bmn6 ἀλλήλους 1 one another Here, **one another** means fellow Christians.
|
||||
2TH 1 4 kx1n figs-rpronouns αὐτοὺς ἡμᾶς 1 we ourselves Here, **ourselves** is used to emphasize Paul’s boasting. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
|
||||
2TH 1 5 dad9 figs-activepassive εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς Βασιλείας τοῦ Θεοῦ 1 for you to be considered worthy of the kingdom of God You can state this in active form. Alternate translation: “that God will consider you worthy to be part of his kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
|
||||
|
|
|
Loading…
Reference in New Issue