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tn_MAT.tsv

@@ -769,7 +769,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 12:20	y8mn		rc://*/ta/man/translate/translate-unknown	λίνον τυφόμενον οὐ σβέσει	1	Here, **flax** refers to a burning wick or a small flame. If it would be helpful in your language, use a general expression. Alternate translation: “he will not extinguish a small flame” (See: [[rc://*/ta/man/translate/translate-unknown]])
 12:20	b6tw		rc://*/ta/man/translate/figs-abstractnouns	ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν	1	If your language does not use an abstract noun for the ideas of **justice** or **victory**, you could express the same idea in another way. Alternate translation: “until he would cause people to be justified before God and cause them to be victorious over death” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 12:21	w3rq		rc://*/ta/man/translate/figs-synecdoche	τῷ ὀνόματι αὐτοῦ	1	Here, the word **name** refers to God himself. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “in him” (See: [[rc://*/ta/man/translate/figs-synecdoche]])
-12:22	nba2		rc://*/ta/man/translate/writing-newevent	τότε	1	# General Information:\n\nThis introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]])
+12:22	nba2		rc://*/ta/man/translate/writing-newevent	τότε	1	The word **Then** introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://*/ta/man/translate/writing-newevent]])
 12:22	e1g4		rc://*/ta/man/translate/figs-activepassive	προσηνέχθη αὐτῷ δαιμονιζόμενος	1	If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “some people brought to him one who was demon-possessed” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 12:22	k2vt		rc://*/ta/man/translate/figs-nominaladj	τυφλὸς καὶ κωφός	1	Jesus is using the adjectives **blind** and **mute** as nouns in order to describe a group of people. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “a person who was blind and mute” (See: [[rc://*/ta/man/translate/figs-nominaladj]])
 12:23	ink7		rc://*/ta/man/translate/translate-unknown	ὁ υἱὸς Δαυείδ	1	**Son of David** is a an important title for the Messiah, who was supposed to come and rule on David’s throne. If it would be helpful in your language, you could state it explicitly. Alternate translation: “the Messiah, the Son of David” (See: [[rc://*/ta/man/translate/translate-unknown]])
@@ -857,7 +857,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 13:3	o5f9		rc://*/ta/man/translate/figs-parables	ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς	1	Jesus begins telling the crowd a parable about what happens when different people hear his teaching. (See: [[rc://*/ta/man/translate/figs-parables]])
 13:3	f5mv		rc://*/ta/man/translate/writing-quotations	ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων	1	Consider natural ways of introducing direct quotations in your language. Alternate translation: “he said many things to them in parables, and this is what he said:” (See: [[rc://*/ta/man/translate/writing-quotations]])
 13:4	qr2d		rc://*/ta/man/translate/figs-explicit	καὶ ἐν τῷ σπείρειν αὐτὸν, ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν	1	Many cultures, when they plant seeds, bury them after planting them to protect them from birds and animals that eat seeds. The seeds on the path did not get hidden from the birds, so they ate them. If it would be helpful in your language, you could state this explicitly. Alternate translation: “As he was scattering the seeds, some of them fell onto the path, where they were unprotected from scavengers” (See: [[rc://*/ta/man/translate/figs-explicit]])
-13:5,7-8	ql87		rc://*/ta/man/translate/figs-ellipsis	ἄλλα	1	In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
+13:5,7-8	ql87		rc://*/ta/man/translate/figs-ellipsis	ἄλλα	-1	In these verses, the word **others** is referring to seeds that fell in different areas as the sower was planting. If it would be helpful in your language, see how it is modeled in the UST. (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 13:6	pz44		rc://*/ta/man/translate/figs-idiom	ἡλίου δὲ ἀνατείλαντος	1	The phrase **the sun had risen** is an idiom which means when the sun got to its highest point in the sky and was hottest. If it would be helpful in your language, you state it explicitly. Alternate translation: “when the hottest time of the day came” (See: [[rc://*/ta/man/translate/figs-idiom]])
 13:6	qq5x		rc://*/ta/man/translate/figs-activepassive	ἐκαυματίσθη	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the sun scorched the plants” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 13:7	k69q		rc://*/ta/man/translate/figs-ellipsis	ἄλλα	1	See the note on **others** in [13:5](../13/05.md). (See: [[rc://*/ta/man/translate/figs-ellipsis]])
@@ -902,7 +902,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 13:20	cl6g		rc://*/ta/man/translate/figs-metonymy	τὸν λόγον	1	See how you translated **the word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-metonymy]])
 13:20	z76f		rc://*/ta/man/translate/figs-metaphor	οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν	1	Jesus is speaking about believing as if they were **receiving** God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternative translation: “this seed is like the person who quickly receives God’s message with joy” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 13:21	zg9q		rc://*/ta/man/translate/figs-idiom	οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν	1	This expression, **but he has no root in himself, but is temporary**, means that the plant does not have deep enough roots to stay alive. If this phrase does not have that meaning in your language, use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “but he does not have deep roots to stay alive” (See: [[rc://*/ta/man/translate/figs-idiom]])
-13:21	ixil		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ	1	Here, the word **but** introduces a contrast.  What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
+13:21	ixil		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλὰ πρόσκαιρός ἐστιν	1	Here, the second word **but** introduces a contrast.  What follows the word **but** is in contrast to what precedes it. Use a natural way in your language for introducing a contrast. Alternate translation: “but rather, is temporary (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
 13:21	lxuy		rc://*/ta/man/translate/figs-abstractnouns	γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον	1	If your language does not use an abstract noun for the ideas of **tribulation** and **persecution**, you could express the same ideas with a verbal form. Alternate translation: “for when people afflict and persecute him because of the word” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
 13:21	xv50		rc://*/ta/man/translate/figs-synecdoche	τὸν λόγον	1	See how you translated **word** in the previous verse. (See: [[rc://*/ta/man/translate/figs-synecdoche]])
 13:21	lim9		rc://*/ta/man/translate/figs-metaphor	εὐθὺς σκανδαλίζεται	1	The expression **to stumble** means that he no longer believes God’s message. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “immediately he stops believing God’s message” (See: [[rc://*/ta/man/translate/figs-metaphor]])
@@ -927,7 +927,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 13:27	gr7d		rc://*/ta/man/translate/figs-rquestion	οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ?	1	The servants used a question to emphasize their surprise. If it would be helpful in your language, you could express it as a statement. Alternate translation: “you sowed good seed in your field!” (See: [[rc://*/ta/man/translate/figs-rquestion]])
 13:27	fb86		rc://*/ta/man/translate/figs-metonymy	οὐχὶ & ἔσπειρας	1	The landowner probably had his servants plant the seeds. Alternate translation: “did we not sow” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 13:28	r83z			ὁ δὲ ἔφη αὐτοῖς	1	Alternate translation: “But the landowner said to the servants”
-13:28	num8			θέλεις οὖν	1	The word **we** refers to the servants.
+13:28	num8			συλλέξωμεν αὐτά	1	The word **we** refers to the servants.
 13:29	c9jc			ὁ δέ φησιν	1	Alternate translation: “But the landowner said to his servants”
 13:30	z36a		rc://*/ta/man/translate/figs-quotations	ἐρῶ τοῖς θερισταῖς, συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά; τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.	1	You can translate this direct quotation as an indirect quote. Alternate translation: “I will tell the reapers to first gather up the darnel and tie them in bundles to burn them, and then gather the wheat into my barn” (See: [[rc://*/ta/man/translate/figs-quotations]])
 13:30	ll14			τὴν ἀποθήκην	1	A **barn** is a farm building that can be used for storing grain, housing animals, and sheltering other farm items.
@@ -936,7 +936,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 13:31	qby8		rc://*/ta/man/translate/translate-unknown	κόκκῳ σινάπεως	1	A **mustard seed** is a very small seed that grows into a large plant. If this is unknown in your culture, use a similar type of seed in your language. (See: [[rc://*/ta/man/translate/translate-unknown]])
 13:32	gyi1		rc://*/ta/man/translate/writing-background	ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων	1	The phrase **which is indeed the smallest of all the seeds** shows how small the seed is compared with how big it grows. Use the natural form in your language for expressing background information. Alternate translation: “This seed is the smallest of any seed” (See: [[rc://*/ta/man/translate/writing-background]])
 13:32	g6v8		rc://*/ta/man/translate/figs-idiom	γίνεται δένδρον	1	Here, the phrase **becomes a tree** is an idiom meaning it grows until it becomes the size of a tree. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “grows to be a tree” (See: [[rc://*/ta/man/translate/figs-idiom]])
-13:33	z94k		rc://*/ta/man/translate/figs-simile	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ	1	In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. Alternate translation: “” (See: [[rc://*/ta/man/translate/figs-simile]])
+13:33	z94k		rc://*/ta/man/translate/figs-simile	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν ζύμῃ	1	In this passage, Jesus is comparing **the kingdom of the heavens** with **yeast**. Jesus is saying that, just as yeast is mixed into flour and causes it to grow, so the kingdom of the heavens will grow. If it would be helpful in your language, you could use an equivalent comparison or express this meaning plainly. (See: [[rc://*/ta/man/translate/figs-simile]])
 13:33	w8sb		rc://*/ta/man/translate/figs-metonymy	ὁμοία ἐστὶν ἡ Βασιλεία τῶν Οὐρανῶν	1	See how you translated **The kingdom of the heavens** in [4:2](../04/02.md). (See: [[rc://*/ta/man/translate/figs-metonymy]])
 13:33	xc9t		rc://*/ta/man/translate/translate-unknown	ζύμῃ, ἣν λαβοῦσα, γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον	1	Bakers use **yeast** to act upon the bread dough, causing it to swell due to a chemical reaction that produces air bubbles. If it would be helpful in your language, you could state this explicitly. Alternate translation: “yeast, which is used to make bread dough swell” (See: [[rc://*/ta/man/translate/translate-unknown]])
 13:33	r88g		rc://*/ta/man/translate/translate-bvolume	ἀλεύρου σάτα τρία	1	You can translate this phrase as “a large amount of flour” or use a term that your culture uses for measuring large amounts of flour. (See: [[rc://*/ta/man/translate/translate-bvolume]])
@@ -1315,7 +1315,7 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 19:8	zu87		rc://*/ta/man/translate/figs-metaphor	πρὸς τὴν σκληροκαρδίαν ὑμῶν	1	The phrase **hardness of heart** is a metaphor that means stubbornness. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Because you are so stubborn” (See: [[rc://*/ta/man/translate/figs-metaphor]])
 19:8	mgx9		rc://*/ta/man/translate/figs-metonymy	ἀπ’ ἀρχῆς	1	Jesus is using the phrase **from the beginning** to mean when God created man and woman. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “when God created man and woman,” (See: [[rc://*/ta/man/translate/figs-metonymy]])
 19:9	eq8z		rc://*/ta/man/translate/figs-genericnoun	ὃς	1	The word **whoever** represents people in general, not one particular person. If it would be helpful in your language, you could use a more natural expression. Alternate translation: “a person who” (See: [[rc://*/ta/man/translate/figs-genericnoun]])
-19:9	i1u0		rc://*/ta/man/translate/grammar-connect-exceptions	ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶταιμὴ ἐπὶ πορνείᾳ	1	If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
+19:9	i1u0		rc://*/ta/man/translate/grammar-connect-exceptions	ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ μὴ ἐπὶ πορνείᾳ, καὶ γαμήσῃ ἄλλην, μοιχᾶται; καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται	1	If it would in appear your language that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “only if someone divorces his wife because she was sexually immoral does he not commit adultery when he marries another woman” (See: [[rc://*/ta/man/translate/grammar-connect-exceptions]])
 19:9	yl3x		rc://*/ta/man/translate/figs-ellipsis	γαμήσῃ ἄλλην	1	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from earlier in the sentence if it would be clearer in your language. Alternate translation: “marries another woman” (See: [[rc://*/ta/man/translate/figs-ellipsis]])
 19:9	ps45		rc://*/ta/man/translate/translate-textvariants	καὶ ὁ ἀπολελυμένην γαμήσας μοιχᾶται	1	Many early texts do not include these words. (See: [[rc://*/ta/man/translate/translate-textvariants]])
 19:11	h3a3		rc://*/ta/man/translate/figs-activepassive	οἷς δέδοται	1	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “God” did it. Alternate translation: “the ones to whom God has given it” (See: [[rc://*/ta/man/translate/figs-activepassive]])
@@ -1407,7 +1407,6 @@ front:intro	sa9c				0	# Introduction to the Gospel of Matthew\n\n## Part 1: Gene
 20:30	t577		rc://*/ta/man/translate/translate-kinship	Υἱὸς Δαυείδ	1	The blind men are using the term **Son** to mean Descendent. This is a title for the Messiah. If it would be helpful to your readers, you could state the meaning plainly. Alternate translation: “Descendent of King David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 20:33	yb39		rc://*/ta/man/translate/figs-metaphor	Κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν.\n	1	Here, the word **opened** means made able to see. If it would be helpful for your readers, you could state the meaning plainly. Alternate translation: “Lord, that we might see with our eyes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 20:33	xdgl		rc://*/ta/man/translate/figs-ellipsis	ἵνα ἀνοιγῶσιν οἱ ὀφθαλμοὶ ἡμῶν	1	The blind men are leaving out some of the words that in many languages a sentence would need in order to be complete. You could supply these words from the previous verse if it would be clearer in your language. Alternate translation: “we desire that our eyes might be opened” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-20:34	q9iq		rc://*/ta/man/translate/figs-ellipsis	σπλαγχνισθεὶς	1	See ULT change
 21:intro	ni1x				0	# Matthew 21 General Notes\n\n## Structure and formatting\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 21:5,16 and 42, which are words from the Old Testament.\n\n## Special concepts in this chapter\n\n### The donkey and the colt\n\nJesus rode into Jerusalem on an animal. In this way he was like a king who came into a city after he had won an important battle. Also, the kings of Israel in the Old Testament rode on a donkeys. Other kings rode on horses. So Jesus was showing that he was the king of Israel and that he was not like other kings.\n\nMatthew, Mark, Luke, and John all wrote about this event. Matthew and Mark wrote that the disciples brought Jesus a donkey. John wrote that Jesus found a donkey. Luke wrote that they brought him a colt. Only Matthew wrote that there were both a donkey had a colt. No one knows for sure whether Jesus rode the donkey or the colt. It is best to translate each of these accounts as it appears in the ULT without trying to make them all say exactly the same thing. (See: [Matthew 21:1-7](../mat/21/01.md) and [Mark 11:1-7](../mrk/11/01.md) and [Luke 19:29-36](../luk/19/29.md) and [John 12:14-15](../jhn/12/14.md))\n\n### Hosanna\n\nThis is what the people shouted to welcome Jesus into Jerusalem. This word meant “Save us,” but people used it to praise God.\n\n## Other possible translation difficulties in this chapter\n\n### “The kingdom of God will be taken away from you”\n\nNo one knows for sure what this phrase means. No one knows if Jesus meant that God would someday give the kingdom back or not.
 21:1	f8fs		rc://*/ta/man/translate/writing-newevent	ὅτε	1	Matthew is using the word translated **when** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 21:1	p3g6		rc://*/ta/man/translate/translate-names	Βηθφαγὴ	1	**Bethphage** was a village near Jerusalem. (See: [[rc://*/ta/man/translate/translate-names]])