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 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-EXO	front	intro	b4pp			0		# Introduction to Exodus<br><br>## Part 1: General Introduction<br><br>### Outline of Exodus<br><br>1. Israel in Egypt; preparing to depart from slavery (1–12)<br>    *   First genealogy (1:1–6)<br>    *   Israel as slaves in Egypt (1:7–22)<br>    *   Moses’ history to the time of the Exodus (2:1–4:26)<br>    *   Israel suffers in Egypt (4:27–6:13)<br>    *   Second genealogy (6:14–27)<br>    *   Moses and Aaron go to Pharaoh (6:28–7:25)<br>    *   The plagues (8:1–11:10)<br>2. Instructions for celebrating the Passover (12:1–30)<br>3. From Egypt to Mount Sinai (12:31–18:27)<br>    *   The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)<br>    *   Journey from Egypt to Mount Sinai (14:1–18:27)<br>4. Mount Sinai and the Law (19-40)<br>    *   Preparing for the covenant (19:1–25)<br>    *   The Ten Commandments (20:1–17)<br>    *   The covenant described (20:18–23:33)<br>    *   The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)<br>    *   Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)<br>    *   The golden calf; Moses prays for the people (32:1–33:22)<br>    *   The covenant described again (34:1–35)<br>    *   Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)<br>    *   The cloud (40:34–38)<br><br>### What is the book of Exodus about?<br><br>Exodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.<br><br>The book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])<br><br>### How should the title of this book be translated?<br><br>“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the book of Exodus?<br><br>The writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.<br><br>### Why did Moses write so much about God delivering or rescuing the people of Israel?<br><br>Moses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.<br><br>### How does the book of Exodus show the fulfillment of the promises given to Abraham?<br><br>The book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the Jewish Passover?<br><br>The Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.<br><br>### What was the law of Moses to the people of Israel?<br><br>The law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.<br><br>### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?<br><br>Israel was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world; the other nations worshiped many false gods.<br><br>## Part 3: Important Translation Issues<br><br>### Thus says Yahweh<br><br>This phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.<br><br>### Pharaoh’s stubborn heart<br><br>Between chapters 4 and 14, there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn, without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).<br><br>### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?<br><br>In Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40 in the description of the actual construction. This showed that the people were to be careful to do exactly as God commanded.<br><br>### Are the events in the order that they actually happened?<br><br>Most, but not all, of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.<br><br>### What does it mean that God “lived” among his people?<br><br>The book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.
+EXO	front	intro	b4pp			0		# Introduction to Exodus\n\n## Part 1: General Introduction\n\n### Outline of Exodus\n\n1. Israel in Egypt; preparing to depart from slavery (1–12)\n    *   First genealogy (1:1–6)\n    *   Israel as slaves in Egypt (1:7–22)\n    *   Moses’ history to the time of the Exodus (2:1–4:26)\n    *   Israel suffers in Egypt (4:27–6:13)\n    *   Second genealogy (6:14–27)\n    *   Moses and Aaron go to Pharaoh (6:28–7:25)\n    *   The plagues (8:1–11:10)\n2. Instructions for celebrating the Passover (12:1–30)\n3. From Egypt to Mount Sinai (12:31–18:27)\n    *   The Passover; preparing to leave Egypt; leaving Egypt (12:31–50, 13:1–22)\n    *   Journey from Egypt to Mount Sinai (14:1–18:27)\n4. Mount Sinai and the Law (19-40)\n    *   Preparing for the covenant (19:1–25)\n    *   The Ten Commandments (20:1–17)\n    *   The covenant described (20:18–23:33)\n    *   The people agree to the covenant; Moses returns to Mount Sinai (24:1–18)\n    *   Design of the tabernacle and its furnishings; what was required of those who serve in it; tabernacle functions (25:1–31:18)\n    *   The golden calf; Moses prays for the people (32:1–33:22)\n    *   The covenant described again (34:1–35)\n    *   Making of the ark and its furnishings (35:1–38:31) and priestly garments (39:1–43, 40:1–33)\n    *   The cloud (40:34–38)\n\n### What is the book of Exodus about?\n\nExodus continues the story of the previous book, Genesis. The first half of Exodus is about how Yahweh made Abraham’s descendants into a nation. This nation, which would be called “Israel,” was meant to belong to Yahweh and worship him. The second half of Exodus describes how God gave the Israelites his law through Moses. The law of Moses told the Israelites how to obey and worship Yahweh properly.\n\nThe book of Exodus tells how the Israelites were to build the tabernacle. The tabernacle was a tent where Yahweh would be among his people. The Israelites worshiped and sacrificed animals to Yahweh at the tabernacle. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/tabernacle]])\n\n### How should the title of this book be translated?\n\n“Exodus” means “exit” or “departure.” Translators may translate this title in a way that can communicate its subject clearly, for example, “About the Israelites Leaving Egypt” or “How the Israelites Left the Land of Egypt.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n### Who wrote the book of Exodus?\n\nThe writers of both the Old and New Testaments present Moses as being very involved with writing the book of Exodus. Since ancient times, both Jews and Christians have thought that Moses wrote Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.\n\n### Why did Moses write so much about God delivering or rescuing the people of Israel?\n\nMoses wrote much about God rescuing his people from the Egyptians to show that Yahweh is very powerful. Egypt was the most powerful nation at that time, but Yahweh was still able to free the Israelites from the Egyptians. Also, by rescuing the Israelites, Yahweh showed that he had chosen them as his people, and they should worship him.\n\n### How does the book of Exodus show the fulfillment of the promises given to Abraham?\n\nThe book of Exodus shows God beginning to fulfill his promise to Abraham. In Genesis, God promised Abraham that he would have many descendants and that they would become a large nation. When God rescued the Israelites from the Egyptians, he took them to Mount Sinai. There he made a covenant with them, and they became the nation that belonged to Yahweh.\n\n## Part 2: Important Religious and Cultural Concepts\n\n### What was the Jewish Passover?\n\nThe Jewish Passover was a religious festival. Yahweh commanded the Israelites to celebrate it every year. Passover was a time to remember how God rescued Israel from the Egyptians. The first Passover meal was eaten in the evening just before they left Egypt.\n\n### What was the law of Moses to the people of Israel?\n\nThe law of Moses instructed the people of Israel about what Yahweh required them to do as his people. In the law, God told the people how they should live so that they would honor him. He also instructed them about their need to offer animal sacrifices. God required these sacrifices so that he could forgive their sins and continue living among them. The law also described the duties of the priests and told how to build the tabernacle.\n\n### What did it mean that Israel was to be a “kingdom of priests and a holy nation” ([19:6](../19/06.md) ULT)?\n\nIsrael was a holy nation because Yahweh separated them from all other nations to belong to him. They were to honor and worship him only. This made them different from all the other nations of the world; the other nations worshiped many false gods.\n\n## Part 3: Important Translation Issues\n\n### Thus says Yahweh\n\nThis phrase is used many times in the Old Testament to introduce Yahweh’s speech. Your team should pick a standard translation. See [4:intro](../04/intro.md) for more.\n\n### Pharaoh’s stubborn heart\n\nBetween chapters 4 and 14, there are 18 cases where Pharaoh’s heart is described as strong (11x), heavy (6x), or hard (1x), and one case where the Egyptians’ hearts are described as strong. These are metaphors for being stubborn, that is, being unwilling to obey Yahweh or even to do what is clearly in his own and Egypt’s best interest. Many cultures have similar metaphors, but not all will use the same body part. Within these cases, six times there is a neutral description that Pharaoh was stubborn, without saying anyone made him so ([7:13](../07/13.md), [7:14](../07/14.md), [7:22](../07/22.md), [8:19](../08/19.md), [9:7](../09/07.md), [9:35](../09/35.md)); three times Pharaoh makes himself stubborn ([8:15](../08/15.md), [8:32](../08/32.md), [9:34](../09/34.md)); and ten times Yahweh makes Pharaoh/the Egyptians stubborn ([4:21](../04/21.md), [7:3](../07/03.md), [9:12](../09/12.md), [10:1](../10/01.md), [10:20](../10/20.md), [10:27](../10/27.md), [11:10](../11/10.md), [14:4](../14/04.md), [14:8](../14/08.md), [14:17](../14/17.md)).\n\n### Why are the details of the construction of the tabernacle in Exodus 25–32 repeated in Exodus 35–40?\n\nIn Exodus 25–32, God describes exactly how the tabernacle was to be built. The details were repeated in Exodus 35–40 in the description of the actual construction. This showed that the people were to be careful to do exactly as God commanded.\n\n### Are the events in the order that they actually happened?\n\nMost, but not all, of the events in the book of Exodus are told in the order that they actually happened. Translators may need to make it clear when the events are in an unusual order.\n\n### What does it mean that God “lived” among his people?\n\nThe book of Exodus presents God as living in the tabernacle among the nation of Israel. God is everywhere, but he lived among the Israelites in a special way. God dwelled with the Israelites because they belonged to him. He promised to lead them and bless them. In return, the people were to worship him and honor him.
 EXO	1	intro	cj55			0		# Exodus 01 General Notes<br><br>## Structure and Formatting<br><br>This chapter is intended to form a smooth transition from the last chapter of the book of Genesis.<br><br>## Special Concepts in this Chapter<br><br>### Israel’s growth<br><br>Israel grew in number. This was in fulfillment of the covenant God made with Abraham. It also caused the Egyptians great concern that there would be more Israelites than Egyptians, with the result that the Egyptians would be unable to defend themselves against such a large number of people. Pharaoh tried to kill all of the male babies so they would not become soldiers who fought against him. (See: [[rc://en/tw/dict/bible/kt/fulfill]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### End of the famine<br><br>It is obvious that some time has passed since the beginning of the famine which brought the Israelites into Egypt. Yahweh appears to be punishing the Hebrews for not returning to the Promised Land but instead choosing to stay in Egypt. No return attempt is recorded to have been made. (See: [[rc://en/tw/dict/bible/kt/promisedland]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>## Other Possible Translation Difficulties in this Chapter<br><br>### “All of the descendants of Jacob were 70 in number”<br><br>This number included both Jacob’s children and grandchildren. It may cause confusion, but it is important to remember Jacob only had 12 sons.
 EXO	1	1	h51f	writing-background		0		Verses 1–7 are background information for the story. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 EXO	1	1	fxbx	figs-go	הַ⁠בָּאִ֖ים…בָּֽאוּ	1		The words translated as **came in** could also be translated as “went in.” Use whichever form is most natural in your language. (See: [[rc://en/ta/man/translate/figs-go]])
@@ -126,7 +126,7 @@ EXO	2	12	rmgn	figs-explicit	וַ⁠יַּךְ֙	1		The context makes clear that
 EXO	2	13	qn45	figs-go	וַ⁠יֵּצֵא֙	1	He went out	See how you translated this in [Exodus 2:11](../02/11.md). (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	2	13	wqrm	translate-ordinal	הַ⁠שֵּׁנִ֔י	1		The ordinal number here could mean “the next day” (UST) or simply on some day following the events of the previous verse. (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	2	13	rgn1	figs-exclamations	וְ⁠הִנֵּ֛ה	1	behold	Here, **behold** shows that Moses was surprised by what he saw. You can use a word in your language that will give this meaning. (See: [[rc://en/ta/man/translate/figs-exclamations]])
-EXO	2	13	i4d6		לָֽ⁠רָשָׁ֔ע	1	the one who was in the wrong	Based on Moses’s question, this means the aggressor or the man wrongfully attacking his neighbor. Alternate translation: “the man who was guilty of starting the fight”
+EXO	2	13	i4d6		לָֽ⁠רָשָׁ֔ע	1	the one who was in the wrong	Based on Moses’ question, this means the aggressor or the man wrongfully attacking his neighbor. Alternate translation: “the man who was guilty of starting the fight”
 EXO	2	13	duob	figs-quotemarks	לָ֥⁠מָּה תַכֶּ֖ה רֵעֶֽ⁠ךָ	1		This is a direct quotation. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	2	14	qb2n	figs-rquestion	מִ֣י שָֽׂמְ⁠ךָ֞ לְ⁠אִ֨ישׁ שַׂ֤ר וְ⁠שֹׁפֵט֙ עָלֵ֔י⁠נוּ	1	Who made you a leader and judge over us?	The man used this question to rebuke Moses for intervening in the fight. Alternate translation: “You are not our leader and have no right to judge us!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 EXO	2	14	afne	figs-quotemarks	מִ֣י שָֽׂמְ⁠ךָ֞ לְ⁠אִ֨ישׁ שַׂ֤ר וְ⁠שֹׁפֵט֙ עָלֵ֔י⁠נוּ הַ⁠לְ⁠הָרְגֵ֨⁠נִי֙ אַתָּ֣ה אֹמֵ֔ר כַּ⁠אֲשֶׁ֥ר הָרַ֖גְתָּ אֶת־הַ⁠מִּצְרִ֑י	1		This is a direct quotation. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
@@ -188,7 +188,7 @@ EXO	3	5	jg97	figs-quotemarks	אַל־תִּקְרַ֣ב הֲלֹ֑ם שַׁל־
 EXO	3	5	prv9	grammar-connect-logic-result	כִּ֣י הַ⁠מָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔י⁠ו אַדְמַת־קֹ֖דֶשׁ הֽוּא	1	set apart	This is the reason Moses must stop coming close to the burning bush and take off his sandals. Your language may need to put the reason before the commands, as in, “The place on which you are standing, it is holy ground, so you must not come close to here. Take your sandals off from on your feet.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	3	6	sxk8		אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔י⁠ךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵ⁠אלֹהֵ֣י יַעֲקֹ֑ב	1	the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob	All of these men worshiped the same God. Alternate translation: “the God of your father, of Abraham, of Isaac, and of Jacob”
 EXO	3	6	fgym	figs-quotemarks	אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔י⁠ךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵ⁠אלֹהֵ֣י יַעֲקֹ֑ב	1		This a direct quotation. The UST continues the quotation from verse 5 rather than including an additional “he said.” This may be more natural in some languages. It may be helpful to your readers to indicate this with first-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
-EXO	3	6	l5sy		אָבִ֔י⁠ךָ	1	your father	Possible meanings are (1) “your ancestor” or (2) “your father.” If it means “your ancestor,” then the phrases following it clarify who “your father” refers to: it refers to Abraham, Isaac, and Jacob. If it means “your father,” then it refers to Moses’s own father. It most cases it will be best to translate it as “your father,” i.e. Amram, Moses’s father.
+EXO	3	6	l5sy		אָבִ֔י⁠ךָ	1	your father	This could mean: (1) “your ancestor” or (2) “your father.” If it means “your ancestor,” then the phrases following it clarify who “your father” refers to: it refers to Abraham, Isaac, and Jacob. If it means “your father,” then it refers to Moses’ own father. It most cases it will be best to translate it as “your father,” i.e. Amram, Moses’ father.
 EXO	3	6	lfbb	grammar-connect-logic-result	וַ⁠יַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔י⁠ו כִּ֣י יָרֵ֔א מֵ⁠הַבִּ֖יט אֶל־הָ⁠אֱלֹהִֽים	1		Reason: **for he was afraid from staring toward God** Result: **And Moses hid his face** Some languages may need to put the reason before the result. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]] and [Exodus 33:20](../33/20.md))
 EXO	3	7	nl33	figs-quotemarks	וַ⁠יֹּ֣אמֶר יְהוָ֔ה	1		After this phrase, a direct quote begins that continues through the end of [verse 10](../03/10.md). It may be helpful to your readers to indicate this with an opening first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the beginning of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	3	7	xoz0	figs-idiom	רָאֹ֥ה רָאִ֛יתִי	1		The repetition of **see** expresses the intensity, certainty, or clarity of Yahweh’s seeing. If your readers might misunderstand this, you could use an equivalent expression from your language. (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -231,7 +231,7 @@ EXO	3	13	ru0a	figs-metonymy	אֱלֹהֵ֥י אֲבוֹתֵי⁠כֶ֖ם	1		Here
 EXO	3	13	vfsk	figs-quotemarks	מַה־שְּׁמ֔⁠וֹ	1		This is a second-level quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation inside a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	3	13	bkei	grammar-connect-logic-result	מָ֥ה אֹמַ֖ר אֲלֵ⁠הֶֽם	1		Moses is asking God what he should do as a result of the hypothetical situation he presented. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	3	14	cli8		אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה	1	God said to Moses, “I AM THAT I AM.”	This is God’s response to Moses’ question about God’s name. This can be made explicit. Alternate translation: “God said to Moses, ‘Tell them that God says his name is “I AM THAT I AM.”’”
-EXO	3	14	b6vk		אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה	1	I AM THAT I AM	Possible meanings are (1) this whole sentence is God’s name or (2) God is not telling his name but something about himself. By saying this, God is teaching that he is eternal; he has always lived and always will live.
+EXO	3	14	b6vk		אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה	1	I AM THAT I AM	This could mean: (1) this whole sentence is God’s name or (2) God is not telling his name but something about himself. By saying this, God is teaching that he is eternal; he has always lived and always will live.
 EXO	3	14	s62u		אֶֽהְיֶ֖ה…אֶֽהְיֶ֑ה…אֶֽהְיֶ֖ה	1	I AM	Languages that do not have an equivalent to the verb “am” may need to render this as “I LIVE” or “I EXIST.”
 EXO	3	14	t745		וַ⁠יֹּ֗אמֶר	1		This is still God speaking. It may make more sense to omit this in some languages.
 EXO	3	14	vigc	figs-quotesinquotes	אֶֽהְיֶ֖ה שְׁלָחַ֥⁠נִי אֲלֵי⁠כֶֽם	1		This is a second-level quotation. It may be helpful to your readers to indicate this by marking it with second-level quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation inside a quotation. However, you may also choose to translate it as an indirect quotation, as in the UST. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
@@ -266,7 +266,7 @@ EXO	3	18	ot9r	figs-metonymy	מִצְרַ֗יִם	1		Here, **Egypt** refers to th
 EXO	3	18	idp7	figs-youdual	וַ⁠אֲמַרְתֶּ֤ם	1	General Information:	If your language uses different forms of “you” depending on the number of people addressed, use a plural form here. (See: [[rc://en/ta/man/translate/figs-youdual]])
 EXO	3	18	i47o	figs-exclusive	עָלֵ֔י⁠נוּ…נֵֽלֲכָה…וְ⁠נִזְבְּחָ֖ה	1		These instances of **us** are exclusive; they include Moses, the elders, and all the Israelites, but exclude the king of Egypt. If your language makes this distinction, verify that you used the correct form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 EXO	3	18	d85b	translate-numbers	שְׁלֹ֤שֶׁת	1		Alternate translation: “3” (See: [[rc://en/ta/man/translate/translate-numbers]])
-EXO	3	19	qf46	figs-metonymy	וְ⁠לֹ֖א בְּ⁠יָ֥ד חֲזָקָֽה	1	unless his hand is forced	The word **hand** is a metonym for the power of the owner of the hand. Possible meanings include: (1) “only if he sees that he has no power to do anything else,” where the **hand** belongs to Pharaoh (2) “only if I force him to let you go,” where the **hand** belongs to Yahweh (3) “not even if I force him to let you go.” (See: [[rc://en/ta/man/translate/figs-metonymy]]
+EXO	3	19	qf46	figs-metonymy	וְ⁠לֹ֖א בְּ⁠יָ֥ד חֲזָקָֽה	1	unless his hand is forced	The word **hand** is a metonym for the power of the owner of the hand. This could mean: (1) “only if he sees that he has no power to do anything else,” where the **hand** belongs to Pharaoh (2) “only if I force him to let you go,” where the **hand** belongs to Yahweh (3) “not even if I force him to let you go.” (See: [[rc://en/ta/man/translate/figs-metonymy]]
 EXO	3	20	nuzx	grammar-connect-logic-result	וְ⁠שָׁלַחְתִּ֤י	1		God says this will be a result of the king of Egypt’s stubbornness. Alternate translation: “Therefore, I will send out” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	3	20	yds5	figs-metonymy	וְ⁠שָׁלַחְתִּ֤י אֶת־יָדִ⁠י֙	1	I will reach out with my hand and attack	Here, **hand** refers to God’s power. Alternate translation: “I will use my strength” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	3	20	dzsp	figs-metonymy	מִצְרַ֔יִם	1		**Egypt** refers to both the land and the people group, and then, by extension, to Pharaoh as well. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1027,7 +1027,7 @@ EXO	12	13	ox3l	figs-metonymy	בְּ⁠אֶ֥רֶץ מִצְרָֽיִם	1		Yahwe
 EXO	12	14	fa9q		וְ⁠הָיָה֩ הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		Verses 14-[20](../12/20.md) are instructions for the Israelites’ future celebration of the Passover. If your language makes a distinction between near and far future events or between near and general commands, you may need to make clear that these verses primarily have a later application.
 EXO	12	14	usns	translate-hebrewmonths	הַ⁠יּ֨וֹם הַ⁠זֶּ֤ה	1		Here, **this day** means the tenth day of the first month of every year. On this day every year, they must celebrate the Passover. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 EXO	12	15	xsb9		אַ֚ךְ	1		Alternate translation: “Surely” or “Indeed”
-EXO	12	15	i9n3	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1	that person must be cut off from Israel	The metaphor cut off could mean: (1) the person must leave. Alternate translation: “he must be sent away” (2) the person is no longer an Israelite. Alternate translation: “he will no longer be considered to be one of the people of Israel” (3) the person must die. Alternate translation: “he must be killed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	12	15	i9n3	figs-metaphor	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1	that person must be cut off from Israel	The metaphor **cut off** could mean: (1) the person must leave. Alternate translation: “he must be sent away” (2) the person is no longer an Israelite. Alternate translation: “he will no longer be considered to be one of the people of Israel” (3) the person must die. Alternate translation: “he must be killed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	12	15	enw3	figs-activepassive	וְ⁠נִכְרְתָ֞ה הַ⁠נֶּ֤פֶשׁ הַ⁠הִוא֙ מִ⁠יִּשְׂרָאֵ֔ל	1		As noted in the previous note, the metaphor **cut off** has at least three possible meanings. By whom that person will be cut off is not specified; it could be the Israelites or Yahweh. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. The following alternate translations express those: (1) “the people of Israel must send him away” or (2) “I will no longer consider him to be one of the people of Israel” or (3) “the people of Israel must kill him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	12	15	eqzu	grammar-collectivenouns	מִ⁠יִּשְׂרָאֵ֔ל	1		**Israel** is a collective noun referring to the nation or people group. Alternate translation: “from the Israelites” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 EXO	12	16	bzj6	figs-activepassive	וּ⁠בַ⁠יּ֤וֹם הָ⁠רִאשׁוֹן֙ מִקְרָא־קֹ֔דֶשׁ וּ⁠בַ⁠יּוֹם֙ הַ⁠שְּׁבִיעִ֔י מִקְרָא־קֹ֖דֶשׁ יִהְיֶ֣ה לָ⁠כֶ֑ם	1	an assembly that is set apart to me	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “And on the first day and on the seventh day, you shall have an assembly of holiness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1265,7 +1265,7 @@ EXO	15	15	ya48	figs-metaphor	נָמֹ֕גוּ	1	will melt away	Moses uses the ph
 EXO	15	16	nk67	figs-doublet	תִּפֹּ֨ל עֲלֵי⁠הֶ֤ם אֵימָ֨תָ⁠ה֙ וָ⁠פַ֔חַד	1	Terror and dread will fall on them	**Terror and dread** form a doublet meaning “very afraid.” If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “They will become very afraid” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	15	16	kbt5	figs-metaphor	תִּפֹּ֨ל עֲלֵי⁠הֶ֤ם אֵימָ֨תָ⁠ה֙ וָ⁠פַ֔חַד	1	Terror and dread will fall on them	**Terror and dread** are pictured as physical objects that could **fall on** people. The image might be of them crushing people or being a heavy weight that people struggle under (however, the image is not specified). It means that the people will feel the emotions of terror and dread very strongly. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “They will be overwhelmed with feelings of terror and dread” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	15	16	t2yp	figs-metonymy	בִּ⁠גְדֹ֥ל זְרוֹעֲ⁠ךָ֖	1	Because of your arm’s power	Yahweh’s **arm** represents his great strength. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “Because of your great strength” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	15	16	umm7	figs-simile	יִדְּמ֣וּ כָּ⁠אָ֑בֶן	1	they will become as still as a stone	Possible meanings are (1) “they will be silent like stone” or (2) “they will be motionless as stone” (See: [[rc://en/ta/man/translate/figs-simile]])
+EXO	15	16	umm7	figs-simile	יִדְּמ֣וּ כָּ⁠אָ֑בֶן	1	they will become as still as a stone	This could mean: (1) “they will be silent like stone” or (2) “they will be motionless as stone” (See: [[rc://en/ta/man/translate/figs-simile]])
 EXO	15	17	n5i5	figs-explicit	תְּבִאֵ֗⁠מוֹ וְ⁠תִטָּעֵ֨⁠מוֹ֙	1	You will bring them	Where God would bring them can be stated clearly. Alternate translation: “You will take your people to Canaan and plant them there” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	15	17	u26j	figs-go	תְּבִאֵ֗⁠מוֹ	1	You will bring them	Since Moses was not already in Canaan, some languages would use “take” rather than **bring.** Alternate translation: “You will take them” (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	15	17	t6wg	figs-metaphor	וְ⁠תִטָּעֵ֨⁠מוֹ֙ בְּ⁠הַ֣ר	1	plant them on the mountain	Moses speaks about God giving his people the land to live in as if they were a plant that God was planting. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and you will settle them on the mountain of” or “and you will let them live on the mountain of” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1370,9 +1370,9 @@ EXO	17	16	lr14		כִּֽי־יָד֙ עַל־כֵּ֣ס יָ֔הּ	1	Amalek	The
 EXO	17	16	sw1q		מִלְחָמָ֥ה לַ⁠יהוָ֖ה בַּֽ⁠עֲמָלֵ֑ק	1	Amalek	This phrase has no verbs in Hebrew. You may need to translate the noun **war** as a verb. Alternate translation: “Yahweh will make war with Amalek” or “Yahweh will war against Amalek”
 EXO	18	intro	t8g2			0		# Exodus 18 General Notes\n\n## Special Concepts in this Chapter\n\n### Leadership lessons\n\nJethro taught Moses an important leadership lesson in this chapter. Many scholars look at this chapter for important leadership lessons. Moses delegated some of his responsibilities to other godly men so that he would not become worn out by all the demands made of him. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n\n## Possible Translation Difficulties\n\n### Order of events\n\nThe timing of the events in [verse 2](../18/02.md) is not clear and, whatever their timing, may be difficult to translate. The question: Is Jethro’s **taking** Zipporah related to the past event of Moses sending her back to him at some otherwise unmentioned point in time, or is Jethro’s **taking** related to his coming to meet Moses in [verse 5](../18/05.md).\n\n### Verse 11\n\n[Verse 11](../18/11.md) is difficult in the original and requires interpretation.\n\n### God and Yahweh\n\nIn this chapter, God, who is named Yahweh in much of the rest of the book, is mostly referred to as God instead by his name as is usual. Translations should not suggest that they are not different beings.\n\n### Kinship: Father-in-law\n\nJethro is the father of Moses’ wife. Some languages may make a distinction between that and a woman’s father-in-law. If that is the case, note it in verses: 1-2, 5-8, 12, 14-15, 17, 24, and 27. (See: [[rc://en/ta/man/translate/translate-kinship]])\n\n\n### Participant reference\n\nJethro is often referred to simply as the father-in-law of Moses in this chapter. He is also named explicitly (referred to by name) an unusually high number of times (it would be more usual to have more pronouns referring to him). Frequent use of his name is likely to emphasize his familial ties and authority (or honored status). Some languages may need to alter the way he is referred to for naturalness or to convey the same sense of familial ties and authority (or honored status).
 EXO	18	1	nl86	translate-kinship	חֹתֵ֣ן מֹשֶׁ֔ה	1	Moses’ father-in-law	The label, **father-in-law of Moses** refers to the father of the wife of Moses. If your language uses a different term for a man’s father-in-law than for a woman’s father-in-law, choose the appropriate one here. Note the use of this term also in verses: 2, 5-8, 12, 14-15, 17, 24, and 27. Alternate translation: “the father of the wife of Moses” (See: [[rc://en/ta/man/translate/translate-kinship]])
-EXO	18	2	zw6h		וַ⁠יִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה	1	took Zipporah, Moses’ wife	Possible meanings are (1) Jethro took Zipporah to Moses, or (2) Jethro had earlier welcomed back Zipporah.
+EXO	18	2	zw6h		וַ⁠יִּקַּ֗ח יִתְרוֹ֙ חֹתֵ֣ן מֹשֶׁ֔ה אֶת־צִפֹּרָ֖ה אֵ֣שֶׁת מֹשֶׁ֑ה	1	took Zipporah, Moses’ wife	This could mean: (1) Jethro took Zipporah to Moses, or (2) Jethro had earlier welcomed back Zipporah.
 EXO	18	2	chy6	figs-explicit	אַחַ֖ר שִׁלּוּחֶֽי⁠הָ	1	after he had sent her home	This is something Moses had done earlier. The full meaning of this can be made explicit. Alternate translation: “after Moses had sent her home to her father” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	18	3	khs1		וְ⁠אֵ֖ת שְׁנֵ֣י בָנֶ֑י⁠הָ	1	and her two sons	This is the ending of the sentence that begins with the words **Jethro … took Zipporah** in [verse 2](../18/02.md). Possible meanings are (1) Jethro took Zipporah and her two sons to Moses, or (2) Jethro had earlier welcomed back Zipporah and her two sons.
+EXO	18	3	khs1		וְ⁠אֵ֖ת שְׁנֵ֣י בָנֶ֑י⁠הָ	1	and her two sons	This is the ending of the sentence that begins with the words **Jethro … took Zipporah** in [verse 2](../18/02.md). This could mean: (1) Jethro took Zipporah and her two sons to Moses, or (2) Jethro had earlier welcomed back Zipporah and her two sons.
 EXO	18	3	k4mb	translate-names	גֵּֽרְשֹׁ֔ם	1	Gershom	**Gershom** is a son of Moses and Zipporah; his name means “foreigner.” See [2:22](../02/22.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	18	4	xi35	translate-names	אֱלִיעֶ֑זֶר	1	Eliezer	**Eliezer** is a son of Moses and Zipporah; his name means “God is the one who helps me.” (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	18	4	z2km	figs-metonymy	מֵ⁠חֶ֥רֶב פַּרְעֹֽה	1	Pharaoh’s sword	The phrase **from the sword of Pharaoh** represents being killed by Pharaoh or Pharaoh’s army. If your readers might misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “from being killed by Pharaoh” or “from being killed by Pharaoh’s army” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1401,7 +1401,7 @@ EXO	18	20	w3vf	figs-metaphor	וְ⁠הוֹדַעְתָּ֣ לָ⁠הֶ֗ם אֶ
 EXO	18	21	p5ap		וְ⁠אַתָּ֣ה תֶחֱזֶ֣ה	1	Furthermore, you must choose	Alternate translation: “As for you, search out” or “You must also search out”
 EXO	18	21	n936	figs-metaphor	וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם	1	You must put them over people	Jethro speaks of giving them authority over people as putting them over people. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “You must give them authority over people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	18	21	xprc	writing-pronouns	וְ⁠שַׂמְתָּ֣ עֲלֵ⁠הֶ֗ם	1	You must put them over people	Here, **them** refers to the Israelites. Moses is advised to place good men in charge of groups of Israelites. Alternate translation: “And you must appoint these men over the Israelites” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-EXO	18	21	d2hv	translate-numbers	שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת	1	leaders in charge of thousands, hundreds, fifties, and of tens	Possible meanings are (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” (See: [[rc://en/ta/man/translate/translate-numbers]])
+EXO	18	21	d2hv	translate-numbers	שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת	1	leaders in charge of thousands, hundreds, fifties, and of tens	This could mean: (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	18	22	y5n2	figs-metaphor	כָּל־הַ⁠דָּבָ֤ר הַ⁠גָּדֹל֙ יָבִ֣יאוּ אֵלֶ֔י⁠ךָ	1	the difficult cases they will bring to you	Jethro speaks of telling Moses about the difficult cases as bringing him the difficult cases. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the difficult cases they will tell you about” or “when there are difficult cases, they will tell you about them so you can judge them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	18	22	vnvh		וְ⁠הָקֵל֙ מֵֽ⁠עָלֶ֔י⁠ךָ	1	the difficult cases they will bring to you	Jethro is ending his proposal with the good result that should come from it, less work for Moses. Alternate translation: “and make your work less” or “and lessen your work”
 EXO	18	22	u42p	figs-metaphor	וְ⁠הָקֵל֙ מֵֽ⁠עָלֶ֔י⁠ךָ וְ⁠נָשְׂא֖וּ אִתָּֽ⁠ךְ	1	they will carry the burden with you	Jethro speaks of the hard work that they would do as if it were something that they would carry beside Moses and make lighter for Moses by helping him. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “and lessen your work by having them do the hard work with you” or “and make your work easier by having them help you do the hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1409,7 +1409,7 @@ EXO	18	23	wyq4		וְ⁠יָֽכָלְתָּ֖ עֲמֹ֑ד	1	endure	Alternate tr
 EXO	18	23	bt5p		כָּל־הָ⁠עָ֣ם הַ⁠זֶּ֔ה עַל־מְקֹמ֖⁠וֹ יָבֹ֥א בְ⁠שָׁלֽוֹם	1	endure	Here, getting **to their place** could mean each person’s home tent or it could mean the whole group gets to the promised land. If you cannot leave it ambiguous, it would be best to indicate something like “harmony in the camp.” Alternate translation: “all these people will live in harmony”
 EXO	18	25	n2ws	figs-metaphor	רָאשִׁ֖ים עַל־הָ⁠עָ֑ם	1	heads over the people	Moses writes of the leaders of people as if they were the **head** of a body. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “leaders over the people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	18	25	tb18	figs-explicit	אַנְשֵׁי־חַ֨יִל֙	1	capable men	What sort of ability they had can be stated clearly. Alternate translation: “men who were able to lead” or “men who were able to judge” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	18	25	iqn8	translate-numbers	שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת	1	leaders in charge of thousands, hundreds, fifties, and tens	Possible meanings are (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” See how you translated this in [Exodus 18:21](../18/21.md). (See: [[rc://en/ta/man/translate/translate-numbers]])
+EXO	18	25	iqn8	translate-numbers	שָׂרֵ֤י אֲלָפִים֙ שָׂרֵ֣י מֵא֔וֹת שָׂרֵ֥י חֲמִשִּׁ֖ים וְ⁠שָׂרֵ֥י עֲשָׂרֹֽת	1	leaders in charge of thousands, hundreds, fifties, and tens	This could mean: (1) these numbers represent the exact amount of people in each group. Alternate translation: “leaders in charge of groups of 1,000 people, groups of 100 people, groups of 50 people, and groups of 10 people” or (2) these numbers are not exact, but represent groups of people of various sizes. Alternate translation: “leaders in charge of very small groups, small groups, large groups, and very large groups” See how you translated this in [Exodus 18:21](../18/21.md). (See: [[rc://en/ta/man/translate/translate-numbers]])
 EXO	18	26	abx4		וְ⁠שָׁפְט֥וּ אֶת־הָ⁠עָ֖ם בְּ⁠כָל־עֵ֑ת	1	judged the people in normal circumstances	Alternate translation: “They judged the people most of the time” or “They judged the people in all regular circumstances”
 EXO	18	26	z7j4	figs-metaphor	אֶת־הַ⁠דָּבָ֤ר הַ⁠קָּשֶׁה֙ יְבִיא֣וּ⁠ן אֶל־מֹשֶׁ֔ה	1	The difficult cases they brought to Moses	The author writes of telling Moses about the difficult cases as bringing him the difficult cases. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “They told Moses about the difficult cases” or “When there were difficult cases, they told Moses about them so that he would judge them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	18	26	ve8h		הַ⁠דָּבָ֥ר הַ⁠קָּטֹ֖ן	1	the small cases	Alternate translation: “easy case”
@@ -1445,7 +1445,7 @@ EXO	19	15	z0aq		אִשָּֽׁה	1	do not go near your wives	This word means bot
 EXO	19	18	m1b5		יָרַ֥ד…יְהוָ֖ה	1	Yahweh descended	Alternate translation: “Yahweh came down”
 EXO	19	18	a8p7	figs-simile	כְּ⁠עֶ֣שֶׁן הַ⁠כִּבְשָׁ֔ן	1	like the smoke of a furnace	This shows that it was a very large amount of smoke. Alternate translation: “like the smoke from a very large fire” (See: [[rc://en/ta/man/translate/figs-simile]])
 EXO	19	19	m8ae		הוֹלֵ֖ךְ וְ⁠חָזֵ֣ק מְאֹ֑ד	1	grew louder and louder	Alternate translation: “continued to become louder and louder”
-EXO	19	19	f5e6	figs-metonymy	בְ⁠קֽוֹל	1	in a voice	The word **voice** here refers to a sound that God made. Possible meanings are (1) “by speaking loudly like thunder” or (2) “by speaking” or (3) “by causing thunder to sound” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	19	19	f5e6	figs-metonymy	בְ⁠קֽוֹל	1	in a voice	The word **voice** here refers to a sound that God made. This could mean: (1) “by speaking loudly like thunder” or (2) “by speaking” or (3) “by causing thunder to sound” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	19	20	zx5p	figs-go	וַ⁠יֵּ֧רֶד…וַ⁠יַּ֥עַל	1	in a voice	You may need to consider your language’s rules for perspective regarding going or coming up or down in this verse. (See: [[rc://en/ta/man/translate/figs-go]])
 EXO	19	21	d2qm	figs-metaphor	פֶּן־יֶהֶרְס֤וּ	1	not to break through	God spoke about walking past the boundary as if they might break down a barrier and walk through it. See how you translated “set bounds” in [Exodus 19:12](../19/12.md). If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “not to go beyond the boundary” or “not to go through the barrier” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	19	21	oht2	figs-euphemism	וְ⁠נָפַ֥ל	1	not to break through	Here, **fall** is a euphemism for dying. (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -1692,7 +1692,7 @@ EXO	23	29	wfdi	figs-metonymy	מִ⁠פָּנֶ֖י⁠ךָ	1	miscarry	This means
 EXO	23	29	i9aq	figs-explicit	פֶּן־תִּהְיֶ֤ה הָ⁠אָ֨רֶץ֙ שְׁמָמָ֔ה	1	or the land would become abandoned	You could make the rest of the idea explicit if it would help. Alternate translation: “lest the land become desolate because no one would be living in the land” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	23	30	mne7	figs-metonymy	מִ⁠פָּנֶ֑י⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	23	31	my2e	figs-metonymy	מִ⁠פָּנֶֽי⁠ךָ	1	miscarry	This means “ahead of you.” Alternate translation: “from before you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	23	33	d1fp	figs-metaphor	כִּֽי־יִהְיֶ֥ה לְ⁠ךָ֖ לְ⁠מוֹקֵֽשׁ	1	this will surely become a trap for you	This means worshiping other gods will lead the people of Israel to certain destruction, as if they were an animal caught in a hunter’s trap. It could also be saying that leaving the other people around will make it so that the Israelites see the other people’s worship and are lured (like in a trap) into worshipping the other gods, which is a sin against Yahweh. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Worshiping them will surely destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	23	33	d1fp	figs-metaphor	כִּֽי־יִהְיֶ֥ה לְ⁠ךָ֖ לְ⁠מוֹקֵֽשׁ	1	this will surely become a trap for you	This means worshiping other gods will lead the people of Israel to certain destruction, as if they were an animal caught in a hunter’s trap. It could also be saying that leaving the other people around will make it so that the Israelites see the other people’s worship and are lured (like in a trap) into worshiping the other gods, which is a sin against Yahweh. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “Worshiping them will surely destroy you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	24	intro	b83l			0		# Exodus 24 General Notes\n\n## Structure\n\n1. Yahweh summons Moses v. 1-2\n2. Moses reads the covenant and the people accept it; this is ritually marked by sacrifice and sprinkling of blood v. 3-8\n3. Moses and Israelite elders go up the mountain, see God and eat v. 9-11\n4. Yahweh summons Moses further up the mountain without the other elders, and he goes v. 12-15\n5. Description of Yahweh’s glory, and Moses is at the top of the mountain v. 16-18\n\n## Potential Translation Issues\n\n- there are a number of similes used to describe people’s encounter with God\n- “covenant” appears in a variety of ways\n- the mountain, the mountain of God, and Mount Sinai are all the same location\n\n## Special Concepts in this Chapter\n\n### Moses’ covenant\n\nThe people of Israel promise to obey the covenant Yahweh made with Moses. Their continued blessings were contingent upon their obedience to this covenant. (See: [[rc://en/tw/dict/bible/kt/promise]] and [[rc://en/tw/dict/bible/kt/covenant]])\n\n### God’s holiness\n\nBecause Yahweh is perfectly holy, he can only be approached in a certain way. Because of this, only Moses was allowed near Yahweh. This is also why Yahweh is described as a “devouring fire.” (See: [[rc://en/tw/dict/bible/kt/holy]])
 EXO	24	1	hji6	writing-newevent		0	Nadab…Abihu	A new scene begins here, which may need to be marked in a certain way in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	24	1	c97i	translate-names	נָדָ֣ב וַ⁠אֲבִיה֔וּא	1	Nadab…Abihu	**Nadab and Abihu** are men’s names. See how you translated these names in [Exodus 6:23](../06/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
@@ -1737,7 +1737,7 @@ EXO	25	2	ygtd	figs-quotemarks	דַּבֵּר֙	1	who is motivated by a willing h
 EXO	25	2	tktu	figs-quotations	דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְ⁠יִקְחוּ־לִ֖⁠י תְּרוּמָ֑ה	1	who is motivated by a willing heart	In some languages you may have to make **and they shall take a contribution for me** a direct quote. Note that this will make it a second-level quotation and you will need to mark it with second-level quotation marking if your language uses them. Alternate translation: “Say to the sons of Israel, ‘You shall take a contribution for me.’ ” (See: [[rc://en/ta/man/translate/figs-quotations]])
 EXO	25	2	r5yr	figs-idiom	אֲשֶׁ֣ר יִדְּבֶ֣⁠נּוּ לִבּ֔⁠וֹ	1	who is motivated by a willing heart	This is an idiom that indicates a person’s desire to give an offering. Many languages will have a similar idiom, though the body part may vary. Alternate translation: “who wants to give one” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	25	2	k78q	figs-youdual	תִּקְח֖וּ	1	You must receive	The word **you** is plural and refers to Moses and the leaders. (See: [[rc://en/ta/man/translate/figs-youdual]])
-EXO	25	4	c1qn	figs-explicit	וּ⁠תְכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	blue, purple, and scarlet material	Possible meanings are (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	25	4	c1qn	figs-explicit	וּ⁠תְכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	blue, purple, and scarlet material	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	25	4	c958	translate-unknown	וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	scarlet	A bright red color for dying cloth was extracted from these worms. Alternate translation: “and bright red” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	25	5	ayup	translate-unknown	מְאָדָּמִ֛ים	1	scarlet	When animal skins are tanned (processed into usable leather), they become reddish in color. It is not clear whetherfff these hides are dyed red or simply reddened in the tanning process. Alternate translation: “tanned” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	25	5	va28	translate-unknown	תְּחָשִׁ֖ים	1	scarlet	The meaning of this word is not known. It may refer to some water mammal that has skin that can be made into a high-quality leather. [Sea cows on Wikipedia](https://en.wikipedia.org/wiki/Sirenia) (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1784,7 +1784,7 @@ EXO	25	40	l7je	figs-activepassive	אַתָּ֥ה מָרְאֶ֖ה	1	you are bein
 EXO	26	intro	emw7			0		# Exodus 26 General Notes\n\n\n- The sacred tent has four layers (from inside to out): linen, goats’ hair, tanned rams’ skins, and fine leather.\n- There are multiple different curtains described using three different Hebrew words: one sort of curtains to make the walls of the tent ([verses 1-13](../26/01.md)), another to separate the Holy Place and Most Holy Place ([verses 31-34](../26/31.md)), and another for the entrance of the sacred tent ([verses 36-37](../26/36.md)). If there are words in your language that would make a distinction between these sorts of hanging cloths, it would be appropriate to make a distinction in your translation.\n\n## Structure and Formatting\n\nThis chapter is a continuation of the material in the previous chapter.\n- v. 1-30: Instructions for constructing the exterior of the sacred tent\n    * v. 1-6: Inner covering\n    * v. 7-14: Outer covering layers\n    * v. 15-30: Wooden framework\n- v. 31-35: Instructions for arranging the interior of the sacred tent\n- v. 36-37: Instructions for hanging the entrance curtain\n\n## Special Concepts in this Chapter\n\n\n### The tent of meeting\n\nThis chapter gives specific instructions regarding the building of a tent where Moses would meet Yahweh and the box would be stored. This would eventually become the tabernacle. Note: “tabernacle” is simply an English word transcribed from the Latin for “tent,” which translates the Hebrew for “dwelling place and which has taken on religious significance via the King James Version of the Bible. The terms “tabernacle” and “tent” should be considered interchangeable. It was to be considered a very holy place. (See: [[rc://en/tw/dict/bible/kt/tabernacle]] and [[rc://en/tw/dict/bible/kt/holy]])
 EXO	26	1	ks8r	figs-you	תַּעֲשֶׂ֖ה	1	You must make	Yahweh is speaking to Moses, so the word **you** is singular. Yahweh probably expected Moses to tell someone else to do the actual work, but Moses would be the one responsible for seeing that the work was done correctly. “Tell a craftsman to make” (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	26	1	iww4	translate-unknown	יְרִיעֹ֑ת	1	curtains	The **curtains** were large, heavy sections of woven cloth that were used to form the covering and dividing walls of the tabernacle. (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	26	1	vre7		וּ⁠תְכֵ֤לֶת וְ⁠אַרְגָּמָן֙ וְ⁠תֹלַ֣עַת שָׁנִ֔י	1	curtains	Possible meanings are (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. See how you translated a similar phrase in [Exodus 25:4](../25/04.md).
+EXO	26	1	vre7		וּ⁠תְכֵ֤לֶת וְ⁠אַרְגָּמָן֙ וְ⁠תֹלַ֣עַת שָׁנִ֔י	1	curtains	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. See how you translated a similar phrase in [Exodus 25:4](../25/04.md).
 EXO	26	1	xvs7	translate-unknown	וְ⁠תֹלַ֣עַת שָׁנִ֔י	1	scarlet wool	A bright red color for dying cloth was extracted from these worms. Alternate translation: “and bright red” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	1	ni5d	translate-unknown	שֵׁ֣שׁ מָשְׁזָ֗ר	1	scarlet wool	This was cloth made from fine linen threads that someone twisted together to make a stronger thread. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	1	n2vm		חֹשֵׁ֖ב	1	craftsman	a person who is skilled in making beautiful objects by hand
@@ -1829,10 +1829,10 @@ EXO	26	30	csf9	figs-activepassive	הָרְאֵ֖יתָ בָּ⁠הָֽר	1	you w
 EXO	26	31	yqi6			0	General Information:	See how you translated very similar text in [Exodus 26:1](../26/01.md).
 EXO	26	33	p2yq	translate-unknown	הַ⁠קְּרָסִים֒	1	clasps	The **clasps** fit into the loops to hold the curtains together. See how you translated these in [Exodus 26:6](../26/06.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	33	x28l	figs-possession	קֹ֥דֶשׁ הַ⁠קֳּדָשִֽׁים	1	clasps	Here, **Holy of Holies** means extremely holy, as in, the holiest of the holy places. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. Alternate translation: “the most holy place” or “the extraordinarily holy place” (See: [[rc://en/ta/man/translate/figs-possession]])
-EXO	26	34	u3tu	figs-possession	בְּ⁠קֹ֖דֶשׁ הַ⁠קֳּדָשִֽׁים	1	clasps	Here, **Holy of Holies** means extremely holy, as in, the holiest of the holy places. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. See how you translated it in the previous verse. Alternate translation: “in the most holy place” or “in the extra-ordinarily holy place” (See: [[rc://en/ta/man/translate/figs-possession]])
+EXO	26	34	u3tu	figs-possession	בְּ⁠קֹ֖דֶשׁ הַ⁠קֳּדָשִֽׁים	1	clasps	Here, **Holy of Holies** means extremely holy, as in, the holiest of the holy places. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. See how you translated it in the previous verse. Alternate translation: “in the most holy place” or “in the extraordinarily holy place” (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	26	35	lv9e		הַ⁠שֻּׁלְחָן֙…הַ⁠מְּנֹרָה֙	1	The table must be on the north side	This is the **table** Yahweh told Moses how to make in [25:23-30](../25/23.md) and the **lampstand** he told him how to make in [25:31-39](../25/31.md).
 EXO	26	36	tiz7			0	The table must be on the north side	See how you translated very similar text in [Exodus 26:1](../26/01.md).
-EXO	26	36	rr16		תְּכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	blue, purple, and scarlet material	Possible meanings are (1) “yarn that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple, and scarlet dye” to dye the linen. See how you translated this in [Exodus 25:4](../25/04.md).
+EXO	26	36	rr16		תְּכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	blue, purple, and scarlet material	This could mean: (1) “yarn that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple, and scarlet dye” to dye the linen. See how you translated this in [Exodus 25:4](../25/04.md).
 EXO	26	36	f6td	translate-unknown	וְ⁠שֵׁ֣שׁ מָשְׁזָ֑ר	1	fine twined linen	This was cloth made from fine linen threads that someone twisted together to make a stronger thread. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	36	r2fy	translate-unknown	רֹקֵֽם	1	an embroiderer	Alternate translation: “a person who sews decorative designs into cloth” or “a person who embroiders” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	26	37	av60			0	an embroiderer	See how you translated very similar instructions in [verse 32](../26/32.md).
@@ -1878,7 +1878,7 @@ EXO	28	3	wt7m	figs-metonymy	אֶל־כָּל־חַכְמֵי־לֵ֔ב אֲשׁ
 EXO	28	4	tr5e		וּ⁠כְתֹ֥נֶת תַּשְׁבֵּ֖ץ	1	a coat of woven work	We do not know what word translated **of woven work** means, as it only occurs here and in [verse 39](../28/39.md) as a verb. Alternate translation: “and a checkered tunic” or "an embroidered garment"
 EXO	28	4	dz5h	translate-unknown	מִצְנֶ֣פֶת	1	turban	This is a head covering made from cloth wrapped around the head several times. You may translate it using a word commonly used for a similar item in your culture. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	4	k184	translate-unknown	וְ⁠אַבְנֵ֑ט	1	sash	The **sash** is a piece of cloth that people wear around their waist or across their chest. You may translate it with a word commonly used for a similar item in your culture. (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	28	5	rxke	translate-unknown	וְ⁠אֶת־הַ⁠תְּכֵ֖לֶת וְ⁠אֶת־הָֽ⁠אַרְגָּמָ֑ן וְ⁠אֶת־תּוֹלַ֥עַת הַ⁠שָּׁנִ֖י	1	sash	Possible meanings are (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. See how you translated this in [25:4](../25/04.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	28	5	rxke	translate-unknown	וְ⁠אֶת־הַ⁠תְּכֵ֖לֶת וְ⁠אֶת־הָֽ⁠אַרְגָּמָ֑ן וְ⁠אֶת־תּוֹלַ֥עַת הַ⁠שָּׁנִ֖י	1	sash	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. See how you translated this in [25:4](../25/04.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	5	pfq5	translate-unknown	תּוֹלַ֥עַת הַ⁠שָּׁנִ֖י	1	sash	A bright red color for dying cloth was extracted from these worms. Alternate translation: “and bright red” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	6	u3rx	translate-unknown	וְ⁠שֵׁ֥שׁ מָשְׁזָ֖ר	1	fine-twined linen	This was cloth made from fine linen threads that someone twisted together to make a stronger thread. See how you translated this in [Exodus 26:36](../26/36.md). Alternate translation: “fine twined linen” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	6	k3bj		חֹשֵֽׁב	1	skillful craftsman	The description **skillful craftsman** refers to a person who can make beautiful objects by hand.
@@ -1928,7 +1928,7 @@ EXO	28	32	x42n		מַעֲשֵׂ֣ה אֹרֵ֗ג	1	This must be the work of a wea
 EXO	28	32	rw96	translate-unknown	אֹרֵ֗ג	1	a weaver	Alternate translation: “a person who weaves” or “a person who creates cloth using thread, yarns and wool” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	32	t60l	translate-unknown	תַחְרָ֛א	1	a weaver	We do not know what this term means, but the implication seems to be that the collar should be made strong. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	32	ubhg	figs-activepassive	לֹ֥א יִקָּרֵֽעַ	1	a weaver	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language, as modeled in the UST. (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	28	33	qm1f	translate-unknown	תְּכֵ֤לֶת וְ⁠אַרְגָּמָן֙ וְ⁠תוֹלַ֣עַת שָׁנִ֔י	1	pomegranates	Possible meanings are (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. See how you translated this in [25:4](../25/04.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
+EXO	28	33	qm1f	translate-unknown	תְּכֵ֤לֶת וְ⁠אַרְגָּמָן֙ וְ⁠תוֹלַ֣עַת שָׁנִ֔י	1	pomegranates	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. See how you translated this in [25:4](../25/04.md) (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	28	34	kl55		פַּעֲמֹ֤ן זָהָב֙ וְ⁠רִמּ֔וֹן פַּֽעֲמֹ֥ן זָהָ֖ב וְ⁠רִמּ֑וֹן	1	a golden bell and a pomegranate	This phrase is repeated to show the pattern of the design on the robe. Alternate translation: “alternate pomegranates and golden bells”
 EXO	28	35	pf61	figs-activepassive	וְ⁠נִשְׁמַ֣ע ק֠וֹל⁠וֹ	1	so that its sound can be heard	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that the bells make a sound” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	28	35	fmqu	figs-metonymy	לִ⁠פְנֵ֧י יְהוָ֛ה	1	so that its sound can be heard	Here, **face** figuratively represents the presence of Yahweh. Alternate translation: “before Yahweh” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2047,7 +2047,7 @@ EXO	30	10	san2		לְ⁠דֹרֹ֣תֵי⁠כֶ֔ם	1	throughout your generations
 EXO	30	10	jxn0	figs-possession	קֹֽדֶשׁ־קָֽדָשִׁ֥ים	1	throughout your generations	Here, **holy of holies** means extremely holy, as in, the holiest of the holy things. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. See how you translated this in [Exodus 29:37](../29/37.md). Alternate translation: “a most holy thing” or “extraordinarily holy” (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	30	10	uxb4	figs-quotemarks	לַ⁠יהוָֽה	1	throughout your generations	After **Yahweh**, the direct quote that began in [Exo 25:2](../25/02.md) ends. It may be helpful to your readers to indicate this with a closing first-level quotation mark or with whatever other punctuation or convention your language uses to indicate the end of a quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 EXO	30	12	dprx	figs-idiom	תִשָּׂ֞א אֶת־רֹ֥אשׁ	1	When you take	In this context, **lift up the head** means to take a census. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “take a census” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EXO	30	12	s73c	figs-you	תִשָּׂ֞א	1	When you take	Possible meanings are (1) **you** refers to Moses and the leaders of Israel in future generations when they take a census or (2) **you** refers to just Moses. (See: [[rc://en/ta/man/translate/figs-you]])
+EXO	30	12	s73c	figs-you	תִשָּׂ֞א	1	When you take	This could mean: (1) **you** refers to Moses and the leaders of Israel in future generations when they take a census or (2) **you** refers to just Moses. (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	30	12	k5p1		אִ֣ישׁ	1	a census of the Israelites	The leaders only counted the Israelite men.
 EXO	30	13	y1kn	figs-idiom	כָּל־הָ⁠עֹבֵר֙ עַל־הַ⁠פְּקֻדִ֔ים	1	half a shekel of silver	This is an idiom that suggests that the men were counted by walking past someone who was counting people as they walked by. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “Everyone counted” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	30	13	i4wk	translate-bweight	הַ⁠שֶּׁ֖קֶל…בְּ⁠שֶׁ֣קֶל…גֵּרָה֙ הַ⁠שֶּׁ֔קֶל…הַ⁠שֶּׁ֔קֶל	1	half a shekel of silver	The **shekel** and the **gerah** are units of weight. (See: [[rc://en/ta/man/translate/translate-bweight]])
@@ -2087,7 +2087,7 @@ EXO	30	32	it0x	grammar-connect-logic-result	קֹ֣דֶשׁ ה֔וּא קֹ֖דֶ
 EXO	30	33	pa53	figs-metaphor	וְ⁠נִכְרַ֖ת מֵ⁠עַמָּֽי⁠ו	1	that person must be cut off from his people	See how you translated the metaphor **cut off** in [Exodus 12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	30	33	yhgi	figs-activepassive	וְ⁠נִכְרַ֖ת מֵ⁠עַמָּֽי⁠ו	1	that person must be cut off from his people	See how you translated **cut off** in [12:15](../12/15.md). (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	30	34	uo57	translate-unknown	נָטָ֤ף׀ וּ⁠שְׁחֵ֨לֶת֙ וְ⁠חֶלְבְּנָ֔ה…וּ⁠לְבֹנָ֣ה זַכָּ֑ה	1	General Information:	Here is a brief description of these materials, though we really do not know exactly what they are:  **stacte** is a resin from certain gum plants, **onycha** is from certain shellfish or mollusks, and **galbanum** is another kind of gum resin. (See: [[rc://en/ta/man/translate/translate-unknown]])
-EXO	30	35	y8yj		וְ⁠עָשִׂ֤יתָ אֹתָ⁠הּ֙ קְטֹ֔רֶת רֹ֖קַח מַעֲשֵׂ֣ה רוֹקֵ֑חַ	1	blended by a perfumer	Possible meanings are: (1) Moses was to have a perfumer do the work or (2) Moses was to do the work himself the way a perfumer would do it. See how you translated these words in [Exodus 30:25](../30/25.md).
+EXO	30	35	y8yj		וְ⁠עָשִׂ֤יתָ אֹתָ⁠הּ֙ קְטֹ֔רֶת רֹ֖קַח מַעֲשֵׂ֣ה רוֹקֵ֑חַ	1	blended by a perfumer	This could mean: (1) Moses was to have a perfumer do the work or (2) Moses was to do the work himself the way a perfumer would do it. See how you translated these words in [Exodus 30:25](../30/25.md).
 EXO	30	36	nz2a	figs-you	וְ⁠שָֽׁחַקְתָּ֣…וְ⁠נָתַתָּ֨ה	1	You will grind it	Alternate translation: “You will crush” Here, **you** refers to Moses. (See: [[rc://en/ta/man/translate/figs-you]])
 EXO	30	36	oj2r	figs-metonymy	לִ⁠פְנֵ֤י	1	You will grind it	Alternate translation: “in front of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	30	36	mxww	figs-metonymy	הָ⁠עֵדֻת֙	1	You will grind it	Here, **testimony** probably refers to the sacred chest that contained the tablets of the law. See UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2286,7 +2286,7 @@ EXO	34	1	s1kv		לֻחֹ֥ת אֲבָנִ֖ים	1	tablets of stone	Alternate tran
 EXO	34	3	ck6d	figs-metonymy	וְ⁠גַם־אִ֥ישׁ אַל־יֵרָ֖א בְּ⁠כָל־הָ⁠הָ֑ר	1	Do not let anyone else be seen anywhere on the mountain	Being seen doing something represents doing that. Alternate translation: “and do not let anyone else be anywhere on the mountain” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	34	3	x3rx		גַּם־הַ⁠צֹּ֤אן וְ⁠הַ⁠בָּקָר֙ אַל־יִרְע֔וּ אֶל־מ֖וּל הָ⁠הָ֥ר הַ⁠הֽוּא	1	No flocks or herds are even to graze in front of the mountain	Alternate translation: “Even flocks or herds are not allowed to come near the mountain to eat.”
 EXO	34	5	sp7f	writing-pronouns	וַ⁠יִּתְיַצֵּ֥ב עִמּ֖⁠וֹ שָׁ֑ם וַ⁠יִּקְרָ֥א	1	stood with Moses there	The pronouns are not clear here, but the referents are probably as in the following alternate translation: “and Yahweh stood with Moses there, and Yahweh proclaimed” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-EXO	34	5	r9ey	figs-metonymy	וַ⁠יִּקְרָ֥א בְ⁠שֵׁ֖ם יְהוָֽה	1	he pronounced the name “Yahweh.”	Possible meanings include: (1) “he spoke the name ‘Yahweh’” (2) “he proclaimed who Yahweh is.” For the second meaning, **name** would represent who God is. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	34	5	r9ey	figs-metonymy	וַ⁠יִּקְרָ֥א בְ⁠שֵׁ֖ם יְהוָֽה	1	he pronounced the name “Yahweh.”	This could mean: (1) “he spoke the name ‘Yahweh’” (2) “he proclaimed who Yahweh is.” For the second meaning, **name** would represent who God is. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	34	6	fz1q	figs-123person	יְהוָ֣ה׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְ⁠חַנּ֑וּן	1	Yahweh, Yahweh, God is merciful and gracious	God is speaking about himself. Alternate translation: “I, Yahweh, am God, and I am merciful and gracious” (See: [[rc://en/ta/man/translate/figs-123person]])
 EXO	34	6	t0kd	figs-doublet	רַח֖וּם וְ⁠חַנּ֑וּן	1	Yahweh, Yahweh, God is merciful and gracious	This is emphasizing that Yahweh cares for people and acts kindly toward them. If doubling would not strengthen the statement here in your language, consider another form that would. (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	34	6	f7iq	figs-idiom	אֶ֥רֶךְ אַפַּ֖יִם	1	Yahweh, Yahweh, God is merciful and gracious	The phrase **long of nostril** is an idiom that means Yahweh does not get angry easily or quickly. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “slow to anger” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -2336,14 +2336,14 @@ EXO	34	15	udz0	figs-hypo	פֶּן־תִּכְרֹ֥ת בְּרִ֖ית לְ⁠י
 EXO	34	15	f1e3		פֶּן־תִּכְרֹ֥ת בְּרִ֖ית לְ⁠יוֹשֵׁ֣ב הָ⁠אָ֑רֶץ	1	Connecting Statement:	This phrase is exactly the same as the second clause of [verse 12](../34/12.md). It serves as a reminder of the command Yahweh is giving as he begins to expand on the “trap” he mentioned in verse 12. Your language may need to mark this repetition in a particular way. Alternate translation: “Remember: keep yourself lest you cut a covenant with the inhabitant of the land”
 EXO	34	15	n4nt	figs-idiom	תִּכְרֹ֥ת בְּרִ֖ית	1	Connecting Statement:	See how you translated this in [verse 12](../34/12.md). Alternate translation: “you make a covenant” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	34	15	gtd8	figs-metaphor	וְ⁠זָנ֣וּ׀ אַחֲרֵ֣י אֱלֹֽהֵי⁠הֶ֗ם	1	for they prostitute themselves to their gods	In this metaphor, Yahweh speaks of people worshiping other gods as if they were prostitutes going to other men. This metaphor is most often used regarding the unfaithfulness of the Israelites. The metaphor is not quite as clear with the other nations because while Yahweh is the only true God, he is not in special covenant with the other nations as their god. However, since the worship is still impurely following false gods, the metaphor is used here. This is an important Biblical metaphor that should be kept in translation if at all possible. Alternate translation: “and they worship their gods” or “because they worship their gods like prostitutes who go to other men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	34	15	d1m0	figs-metonymy	וְ⁠זָנ֣וּ׀ אַחֲרֵ֣י אֱלֹֽהֵי⁠הֶ֗ם	1	for they prostitute themselves to their gods	This phrase may also be seen as a metonymy because sexual sin was a regular part of worshipping false gods. Alternate translation: “and they worship by fornicating with their gods’ cult prostitutes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	34	15	vijl	figs-ellipsis	וְ⁠קָרָ֣א לְ⁠ךָ֔	1	for they prostitute themselves to their gods	Here, what the inhabitant will invite the Israelite to is not stated, but can be inferred from context. At the most basic level it is an invitation to eat food the Israelites were forbidden to eat. It is unclear how much more participation in worshipping false gods is implied. If your language requires that you specify what the Israelite is being invited into you may have to add some information. Alternate translation: “and he will invite you to eat from his sacrifice” or “and he will invite you to a feast to honor his gods” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+EXO	34	15	d1m0	figs-metonymy	וְ⁠זָנ֣וּ׀ אַחֲרֵ֣י אֱלֹֽהֵי⁠הֶ֗ם	1	for they prostitute themselves to their gods	This phrase may also be seen as a metonymy because sexual sin was a regular part of worshiping false gods. Alternate translation: “and they worship by fornicating with their gods’ cult prostitutes” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+EXO	34	15	vijl	figs-ellipsis	וְ⁠קָרָ֣א לְ⁠ךָ֔	1	for they prostitute themselves to their gods	Here, what the inhabitant will invite the Israelite to is not stated, but can be inferred from context. At the most basic level it is an invitation to eat food the Israelites were forbidden to eat. It is unclear how much more participation in worshiping false gods is implied. If your language requires that you specify what the Israelite is being invited into you may have to add some information. Alternate translation: “and he will invite you to eat from his sacrifice” or “and he will invite you to a feast to honor his gods” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	34	15	ygd9	grammar-connect-logic-result	וְ⁠אָכַלְתָּ֖ מִ⁠זִּבְחֽ⁠וֹ	1	for they prostitute themselves to their gods	The first part of the sin Yahweh is warning against in this and the next verse is to **eat from his sacrifice**. This clause is the result of disobedience regarding the **covenant** and the logical conclusion of the series of hypothetical events Yahweh presents before this. Alternate translation: “as a result, you will eat from his sacrifice” or “then you will eat from his sacrifice” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	34	15	hhbc	figs-synecdoche	וְ⁠אָכַלְתָּ֖ מִ⁠זִּבְחֽ⁠וֹ	1	for they prostitute themselves to their gods	Here, **and you eat from his sacrifice** may be a synecdoche for any and all parts of the worship of the other nations’ false gods. Alternate translation: “and you feast to honor his gods” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	34	15	bj2i	figs-explicit	וְ⁠אָכַלְתָּ֖ מִ⁠זִּבְחֽ⁠וֹ	1	you will eat some of his sacrifice	The consequence of eating food that is sacrificed to another god can be stated clearly. Alternate translation: “and you will eat some of his sacrifice and become guilty of worshiping his gods” or “and you will prostitute yourself to his god by eating some of his sacrifice” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	34	16	jaic	grammar-connect-condition-hypothetical		0	you will eat some of his sacrifice	The string of hypothetical actions, each with its logical result continues throughout this verse. Continue translating the transitions between clauses as you decided in verse 15. (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 EXO	34	16	d4ma	figs-metaphor	וְ⁠זָנ֣וּ בְנֹתָ֗י⁠ו אַחֲרֵי֙ אֱלֹ֣הֵי⁠הֶ֔ן	1	you will eat some of his sacrifice	In this metaphor, Yahweh speaks of people worshiping other gods as if they were prostitutes going to other men. This metaphor is most often used regarding the unfaithfulness of the Israelites. The metaphor is not quite as clear with the other nations because while Yahweh is the only true God, he is not in special covenant with the other nations as their god. However, since the worship is still impurely following false gods, the metaphor is used here. This is an important Biblical metaphor that should be kept in translation if at all possible. See how you translated it in the previous verse. Alternate translation: “and his daughters worship their gods” or “and his daughters worship their gods like prostitutes who go to other men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EXO	34	16	k0lr	figs-metaphor	וְ⁠הִזְנוּ֙ אֶת־בָּנֶ֔י⁠ךָ אַחֲרֵ֖י אֱלֹהֵי⁠הֶֽן	1	you will eat some of his sacrifice	In this metaphor, Yahweh speaks of people worshiping other gods as if they were prostitutes going to other men. The metaphor is clear here since it is referring to Israelite men who should be Yahweh worshippers. This is an important Biblical metaphor that should be kept in translation if at all possible. Alternate translation: “and cause your sons to worship their gods” or “and cause your sons to worship their gods like prostitutes who go to other men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	34	16	k0lr	figs-metaphor	וְ⁠הִזְנוּ֙ אֶת־בָּנֶ֔י⁠ךָ אַחֲרֵ֖י אֱלֹהֵי⁠הֶֽן	1	you will eat some of his sacrifice	In this metaphor, Yahweh speaks of people worshiping other gods as if they were prostitutes going to other men. The metaphor is clear here since it is referring to Israelite men who should be Yahweh worshipers. This is an important Biblical metaphor that should be kept in translation if at all possible. Alternate translation: “and cause your sons to worship their gods” or “and cause your sons to worship their gods like prostitutes who go to other men” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EXO	34	16	p98a	grammar-connect-logic-result	וְ⁠הִזְנוּ֙ אֶת־בָּנֶ֔י⁠ךָ אַחֲרֵ֖י אֱלֹהֵי⁠הֶֽן	1	you will eat some of his sacrifice	This is the climatic consequence of living in peace the nations God is driving out before them: complete apostacy from Yahweh and loss of the next generation to wickedness. Specifically it is the result of intermarriage with the pagans, which God has explicitly forbidden for this very reason. If your language marks the final consequence of a string of actions in a particular way it may be appropriate to use it here. Alternate translation: “and in the end, they will cause even your sons to prostitute after their gods” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EXO	34	17	lgab			0	you will eat some of his sacrifice	The prohibition here is focused on making gods. In your translation make sure that the focus is not on the method, but the god-making.
 EXO	34	17	rux0		מַסֵּכָ֖ה	1	you will eat some of his sacrifice	See how you translated **molten metal** in [Exodus 32:4](../32/04.md).
@@ -2394,7 +2394,7 @@ EXO	35	5	qq0a	figs-ellipsis	כֹּ֚ל	1	Take an offering for Yahweh	Here, “fr
 EXO	35	5	pqa2	figs-idiom	כֹּ֚ל נְדִ֣יב לִבּ֔⁠וֹ	1	General Information:	This is an idiom that indicates a person’s desire to give an offering. Many languages will have a similar idiom, though the body part often varies. Alternate translation: “from everyone who wants to give one” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	35	5	gx87			0	General Information:	After this verse, a list begins. You may need to mark the end of this verse with punctuation or another way that your language marks the start of a list.
 EXO	35	6	r12v			0	General Information:	This verse is identical to [Exodus 25:4](../25/04.md).
-EXO	35	6	g615	figs-explicit	וּ⁠תְכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	General Information:	Possible meanings are: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. (See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	35	6	g615	figs-explicit	וּ⁠תְכֵ֧לֶת וְ⁠אַרְגָּמָ֛ן וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	General Information:	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. The original audience would have known what was meant. This material seems to have been used for embroidery later, so “yarn” or ”thread” may be the best understanding. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EXO	35	6	cad9	translate-unknown	וְ⁠תוֹלַ֥עַת שָׁנִ֖י	1	General Information:	A bright red color for dying cloth was extracted from these worms. Alternate translation: “and bright red” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EXO	35	7	nmv4			0	General Information:	This verse is identical to [Exodus 25:5](../25/05.md).
 EXO	35	7	l5bq	translate-unknown	מְאָדָּמִ֛ים	1	ram skins dyed red and fine leather hides	When animal skins are tanned (processed into usable leather), they become reddish. It is not clear if these hides are dyed red or simply reddened in the tanning process. Alternate translation: “tanned” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2443,7 +2443,7 @@ EXO	35	24	zk6i		כָּל־מֵרִ֗ים	1	Everyone who had…brought them	Here,
 EXO	35	24	loob	figs-hyperbole	וְ⁠כֹ֡ל	1	Everyone who had…brought them	The phrase **all** is used here without the restriction, “who were willing,” from previous verses. The exaggeration is used to emphasize what a large portion of the Israelites gave willingly. If your readers might misunderstand this, you could use an equivalent expression from your language that expresses a large number or a majority. Alternate translation: “and very many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 EXO	35	24	bab9	figs-metonymy	לְ⁠כָל־מְלֶ֥אכֶת הָ⁠עֲבֹדָ֖ה	1	Everyone who had…brought them	Here, **service** refers to worshiping Yahweh, and the phrase **work of the service** refers to building the tabernacle as a place for worshiping Yahweh. Alternate translation: “for any of the building of a place for worship” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	35	25	ae9d	figs-metonymy	חַכְמַת־לֵ֖ב	1	blue, purple, or scarlet wool	Here, **heart** is referring to innate possession by a person, that is, traits of a person. The phrase essentially means “a talented craftswoman.” If this is unclear to your readers you may consider making it more explicit. See how you translated a similar phrase in [Exodus 28:3](../28/03.md). Alternate translation: “who possessed the skill” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	35	25	ebm5		אֶֽת־הַ⁠תְּכֵ֨לֶת֙ וְ⁠אֶת־הָֽ⁠אַרְגָּמָ֔ן אֶת־תּוֹלַ֥עַת הַ⁠שָּׁנִ֖י	1	blue, purple, or scarlet wool	Possible meanings are: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. See how you translated a similar phrase in [Exodus 25:4](../25/04.md).
+EXO	35	25	ebm5		אֶֽת־הַ⁠תְּכֵ֨לֶת֙ וְ⁠אֶת־הָֽ⁠אַרְגָּמָ֔ן אֶת־תּוֹלַ֥עַת הַ⁠שָּׁנִ֖י	1	blue, purple, or scarlet wool	This could mean: (1) “material that is dyed blue, purple, and scarlet,” probably wool yarn, or (2) “blue, purple and scarlet dye” to dye the linen. See how you translated a similar phrase in [Exodus 25:4](../25/04.md).
 EXO	35	26	k1gy	figs-synecdoche	אֲשֶׁ֨ר נָשָׂ֥א לִבָּ֛⁠ן אֹתָ֖⁠נָה	1	whose hearts stirred them up	Here, **heart** refers to a persons’ will, their desire to do something. It is spoken of as causing a person to use her skills for Yahweh. This is the same as the first phrase in [verse 21](../35/21.md). Alternate translation: “whose wills impelled them” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EXO	35	27	f13n			0	The leaders brought…breastpiece	Beginning with **onyx**, this verse is almost identical to [Exodus 25:7](../25/07.md).
 EXO	35	28	h3a1			0	they brought spices…fragrant incense	[Exodus 25:6](../25/06.md) has almost identical words, arranged slightly differently.
@@ -2574,41 +2574,41 @@ EXO	38	15	dlq7			0	General Information	This verse is very similar to [Exodus 27:
 EXO	38	17	s5g5			0	General Information	See how you translated many of these words in [Exodus 27:17](../27/17.md).
 EXO	38	18	hmi5			0	General Information	See how you translated many of these words in [Exodus 27:16 and 18](../27/16.md).
 EXO	38	18	yf6z	translate-bdistance	וְ⁠עֶשְׂרִ֤ים…חָמֵ֣שׁ	1	cubits	You can convert these lengths to a measurement system familiar to your people if that is the style of translation that you are using. A **cubit** is approximately 46cm. For your reference, a more precise conversion to metric is: 9.2m … 2.3m (See: [[rc://en/ta/man/translate/translate-bdistance]])
-EXO	38	18	trz5		אֹ֔רֶךְ וְ⁠קוֹמָ֤ה	1	The curtain was made of	This probably refers to the general dimensions (20 cubits long by 5 cubits wide) but clarifies that the **width** would become the **height** of the curtain when the craftsmen or Levites set up the tabernacle. Alternate translation, placed after first "cubits": “and the width which corresponded to the height”
+EXO	38	18	trz5		אֹ֔רֶךְ וְ⁠קוֹמָ֤ה	1	The curtain was made of	This probably refers to the general dimensions (20 cubits long by 5 cubits wide) but clarifies that the **width** would become the **height** of the curtain when the craftsmen or Levites set up the tabernacle. Alternate translation: “and the width, which corresponded to the height”
 EXO	38	19	fjw4			0	General Information	See how you translated many of these words in [Exodus 27:17](../27/17.md).
 EXO	38	20	ye5c			0	General Information	This verse is very similar to the second half of [Exodus 27:19](../27/19.md).
 EXO	38	21	k2ex	figs-activepassive	אֲשֶׁ֥ר פֻּקַּ֖ד	1	as it was taken	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which the Levites recorded” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	38	21	qivw	figs-idiom	עַל־פִּ֣י מֹשֶׁ֑ה	1	Ithamar	This is an idiom referring to Moses telling them to make these records. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “following Moses’ instructions” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	38	21	op5h	figs-metonymy	בְּ⁠יַד֙ אִֽיתָמָ֔ר בֶּֽן־אַהֲרֹ֖ן הַ⁠כֹּהֵֽן	1	Ithamar	Here, **by the hand of** could mean: (1) Ithamar was in charge of the group that recorded these records (2) Ithamar was the scribe who actually wrote these records. Alternate translation: “under the direction of Ithamar son of Aaron the priest” or “written down by Ithamar son of Aaron the priest” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	38	21	ex1t	translate-names	אִֽיתָמָ֔ר	1	Ithamar	**Ithamar** is the name of a man. See how you translated this name in [Exodus 6:23](../06/23.md). (See: [[rc://en/ta/man/translate/translate-names]])
-EXO	38	22	d86g	translate-names	וּ⁠בְצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר	1	Bezalel son of Uri son of Hur	**Bezalel Uri,** and **Hur** are the name of men. See how you translated this in [Exodus 31:2](../31/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
+EXO	38	22	d86g	translate-names	וּ⁠בְצַלְאֵ֛ל בֶּן־אוּרִ֥י בֶן־ח֖וּר	1	Bezalel son of Uri son of Hur	**Bezalel**,  **Uri,** and **Hur** are the names of men. See how you translated these in [Exodus 31:2](../31/02.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	38	22	i4ha	figs-ellipsis	מֹשֶֽׁה	1	Yahweh had commanded Moses	This sentence leaves out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words. Alternate translation: “Moses to do” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-EXO	38	23	f93b	translate-names	אָהֳלִיאָ֞ב בֶּן־אֲחִיסָמָ֛ךְ	1	Oholiab son of Ahisamak	**Oholiab** and **Ahisamak**are names of men. See how you translated this in [Exodus 31:6](../31/06.md). (See: [[rc://en/ta/man/translate/translate-names]])
+EXO	38	23	f93b	translate-names	אָהֳלִיאָ֞ב בֶּן־אֲחִיסָמָ֛ךְ	1	Oholiab son of Ahisamak	**Oholiab** and **Ahisamak**are names of men. See how you translated these in [Exodus 31:6](../31/06.md). (See: [[rc://en/ta/man/translate/translate-names]])
 EXO	38	23	wvw4		חָרָ֣שׁ וְ⁠חֹשֵׁ֑ב וְ⁠רֹקֵ֗ם בַּ⁠תְּכֵ֨לֶת֙ וּ⁠בָֽ⁠אַרְגָּמָ֔ן וּ⁠בְ⁠תוֹלַ֥עַת הַ⁠שָּׁנִ֖י וּ⁠בַ⁠שֵּֽׁשׁ	1	an engraver, as a skillful workman, and as an embroiderer	This is very similar to part of [Exodus 35:35](../35/35.md).
 EXO	38	24	tl4k	figs-activepassive	כָּל־הַ⁠זָּהָ֗ב הֶֽ⁠עָשׂוּי֙	1	All the gold that was used for the project	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “All the gold that the craftsmen used” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EXO	38	24	y7hy	translate-bweight	תֵּ֤שַׁע וְ⁠עֶשְׂרִים֙ כִּכָּ֔ר וּ⁠שְׁבַ֨ע מֵא֧וֹת וּ⁠שְׁלֹשִׁ֛ים שֶׁ֖קֶל בְּ⁠שֶׁ֥קֶל הַ⁠קֹּֽדֶשׁ	1	twenty-nine talents	A talent is about 34 kilograms and a shekel is about 11 grams. There were evidently shekels of more than one weight at the time, **by the shekel of the sanctuary,** specified which one was to be used. See how you translated this in [Exodus 30:13](../30/13.md). See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
-EXO	38	25	ni5b	translate-bweight	מְאַ֣ת כִּכָּ֑ר וְ⁠אֶלֶף֩ וּ⁠שְׁבַ֨ע מֵא֜וֹת וַ⁠חֲמִשָּׁ֧ה וְ⁠שִׁבְעִ֛ים שֶׁ֖קֶל בְּ⁠שֶׁ֥קֶל הַ⁠קֹּֽדֶשׁ	1	one hundred talents	A talent is about 34 kilograms and a shekel is about 11 grams. There were evidently shekels of more than one weight at the time, **by the shekel of the sanctuary,** specified which one was to be used. See [the previous verse](../38/24.md). See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
+EXO	38	24	y7hy	translate-bweight	תֵּ֤שַׁע וְ⁠עֶשְׂרִים֙ כִּכָּ֔ר וּ⁠שְׁבַ֨ע מֵא֧וֹת וּ⁠שְׁלֹשִׁ֛ים שֶׁ֖קֶל בְּ⁠שֶׁ֥קֶל הַ⁠קֹּֽדֶשׁ	1	twenty-nine talents	A talent is about 34 kilograms and a shekel is about 11 grams. There were evidently shekels of more than one weight at the time; **by the shekel of the sanctuary** specified which one was to be used. See how you translated this in [Exodus 30:13](../30/13.md). See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
+EXO	38	25	ni5b	translate-bweight	מְאַ֣ת כִּכָּ֑ר וְ⁠אֶלֶף֩ וּ⁠שְׁבַ֨ע מֵא֜וֹת וַ⁠חֲמִשָּׁ֧ה וְ⁠שִׁבְעִ֛ים שֶׁ֖קֶל בְּ⁠שֶׁ֥קֶל הַ⁠קֹּֽדֶשׁ	1	one hundred talents	A talent is about 34 kilograms and a shekel is about 11 grams. There were evidently shekels of more than one weight at the time, **by the shekel of the sanctuary** specified which one was to be used. See [the previous verse](../38/24.md). See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
 EXO	38	26	rp46			0	one hundred talents	See how you translated many of the same things in [Exodus 30:13-14](../30/13.md).
-EXO	38	26	t2gi	translate-bweight	בֶּ֚קַע לַ⁠גֻּלְגֹּ֔לֶת מַחֲצִ֥ית הַ⁠שֶּׁ֖קֶל בְּ⁠שֶׁ֣קֶל הַ⁠קֹּ֑דֶשׁ	1	one beka	A beka is 1/2 a shekel. A shekel is 11 grams. There were evidently shekels of more than one weight at the time, **by the shekel of the sanctuary,** specified which one was to be used. See [verse 24](../38/24.md).Alternate translation: “five and a half grams” or “5 1/2 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
+EXO	38	26	t2gi	translate-bweight	בֶּ֚קַע לַ⁠גֻּלְגֹּ֔לֶת מַחֲצִ֥ית הַ⁠שֶּׁ֖קֶל בְּ⁠שֶׁ֣קֶל הַ⁠קֹּ֑דֶשׁ	1	one beka	A beka is 1/2 a shekel. A shekel is 11 grams. There were evidently shekels of more than one weight at the time; **by the shekel of the sanctuary** specified which one was to be used. See [verse 24](../38/24.md).Alternate translation: “five and a half grams” or “5 1/2 grams” (See: [[rc://en/ta/man/translate/translate-bweight]])
 EXO	38	26	fyy5	translate-fraction	מַחֲצִ֥ית הַ⁠שֶּׁ֖קֶל	1	half a shekel	A **half** means one part out of two equal parts. (See: [[rc://en/ta/man/translate/translate-fraction]])
 EXO	38	26	nvf8	figs-ellipsis	לְ⁠כֹ֨ל הָ⁠עֹבֵ֜ר עַל־הַ⁠פְּקֻדִ֗ים מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָ⁠מַ֔עְלָ⁠ה לְ⁠שֵׁשׁ־מֵא֥וֹת אֶ֨לֶף֙ וּ⁠שְׁלֹ֣שֶׁת אֲלָפִ֔ים וַ⁠חֲמֵ֥שׁ מֵא֖וֹת וַ⁠חֲמִשִּֽׁים	1	half a shekel	Here the account leaves out some of the words that a sentence would need in many languages to be complete. The idea that this silver was “received” **from** these “men” is left out. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “received from every passer over to the counted ones from a son of 20 years and older—received from 603,550 men” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	38	26	ll8b	figs-idiom	מִ⁠בֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙	1	This figure was reached on the basis of every person who was counted in the census	This is an idiom meaning 20 years old. If your readers might misunderstand this, you could use an equivalent idiom or use plain language. Alternate translation: “from those 20 years old” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EXO	38	27	p7r5	translate-bweight	מְאַת֙ כִּכַּ֣ר	1	One hundred talents of silver were cast	A talent is about 34 kilograms. (See: [[rc://en/ta/man/translate/translate-bweight]])
-EXO	38	28	nxf5	figs-ellipsis	הָ⁠אֶ֜לֶף וּ⁠שְׁבַ֤ע הַ⁠מֵּאוֹת֙ וַ⁠חֲמִשָּׁ֣ה וְ⁠שִׁבְעִ֔ים	1	Bezalel	Here the words **shekels of silver** has been omitted because it is understood from [verse 25](../38/25.md). If the text would not be understood without it you may add it in. Alternate translation: “the 1775 shekels of silver” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+EXO	38	28	nxf5	figs-ellipsis	הָ⁠אֶ֜לֶף וּ⁠שְׁבַ֤ע הַ⁠מֵּאוֹת֙ וַ⁠חֲמִשָּׁ֣ה וְ⁠שִׁבְעִ֔ים	1	Bezalel	Here the words **shekels of silver** have been omitted because they are understood from [verse 25](../38/25.md). If the text would not be understood without them, you may add them in. Alternate translation: “the 1,775 shekels of silver” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	38	28	rcda			0	Bezalel	See how you translated some of these in [Exodus 27:17](../27/17.md).
 EXO	38	29	p3mr	translate-bweight	שִׁבְעִ֣ים כִּכָּ֑ר וְ⁠אַלְפַּ֥יִם וְ⁠אַרְבַּע־מֵא֖וֹת שָֽׁקֶל	1	seventy talents and 2,400 shekels	A talent is about 34 kilograms and a shekel is about 11 grams. See the UST. (See: [[rc://en/ta/man/translate/translate-bweight]])
-EXO	38	30	rck7		מִכְבַּ֥ר	1	grate	This is a frame of crossed bars for holding wood when burning. See how you translated this in [Exodus 27:4](../27/04.md).
+EXO	38	30	rck7		מִכְבַּ֥ר	1	grate	A **grate** is a frame of crossed bars for holding wood when burning. See how you translated this in [Exodus 27:4](../27/04.md).
 EXO	38	31	bvr9		יִתְדֹ֧ת…יִתְדֹ֥ת	1	tent pegs	These are sharp bronze stakes that were used to secure the corners of a tent to the ground. See how you translated this in [Exodus 27:19](../27/19.md).
-EXO	39	intro	mll6			0		# Exodus 39 General Notes<br><br>- This chapter continues record of the construction in almost exact repetition of Yahweh’s instructions. The special, holy clothing mentioned in previous chapters is produced in this chapter to the correct specifications. (See: [[rc://en/tw/dict/bible/kt/holy]])<br>Be sure to consult your previous work for consistency. Verses 1-31 of this chapter follow [Exodus 28:1-37](../28/01.md) with some differences. Verses 33-41 follow [35:10-19](../35/10.md).<br>- Throughout the chapter the people making the items are referred to interchangeably as **he** or **they**. Both are generic nouns referring to any of the team of skilled craftsmen. You could change all instances to “they” or “he” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])<br>
+EXO	39	intro	mll6			0		# Exodus 39 General Notes\n\n- This chapter continues the record of the construction in almost exact repetition of Yahweh’s instructions. The special, holy clothing mentioned in previous chapters is produced to the correct specifications in this chapter. (See: [[rc://en/tw/dict/bible/kt/holy]])\nBe sure to consult your previous work to maintain consistency. Verses 1-31 of this chapter follow [Exodus 28:1-37](../28/01.md) with some differences. Verses 33-41 follow [35:10-19](../35/10.md).\n- Throughout the chapter the people making the items are referred to interchangeably as **he** or **they**. Both are generic nouns referring to any of the team of skilled craftsmen. You could change all instances to “they” or “he” if that would be understood better in your language. (See: [[rc://en/ta/man/translate/figs-genericnoun]] and [[rc://en/ta/man/translate/figs-123person]])\n
 EXO	39	1	h8kg			0	as Yahweh had commanded Moses	See how you translated similar instructions in [Exodus 28:4-5](../28/04.md).
 EXO	39	1	e1xh	figs-abstractnouns	בִּגְדֵ֤י הַ⁠קֹּ֨דֶשׁ֙	1	as Yahweh had commanded Moses	If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **holiness** in another way. Alternate translation: “the holy clothes” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EXO	39	2	b9mg			0	General Information:	This verse is almost identical to [Exodus 28:6](../28/06.md).
 EXO	39	4	pq62			0	Connecting Statement:	This verse is very similar to [28:7](../28/07.md).
 EXO	39	5	g75w			0	General Information:	This verse is almost identical to [Exodus 28:8](../28/08.md).
-EXO	39	6	k7vw			0	General Information:	See how you translated many of these words in [Exodus 28:9](../28/09.md) and especially [Exodus 28:11](../28/11.md). Here, as there, the **sons of Israel** literally means Rueben through Benjamin, not the Israelite nation.
+EXO	39	6	k7vw			0	General Information:	See how you translated many of these words in [Exodus 28:9](../28/09.md) and especially [Exodus 28:11](../28/11.md). Here, as there, the  **sons of Israel** literally means the twelve sons, Rueben through Benjamin, not the Israelite nation.
 EXO	39	7	ize6			0	General Information:	This verse is almost identical to the first half of [Exodus 28:12](../28/12.md).
-EXO	39	8	mlf6			0	General Information:	This verse is almost identical to [Exodus 28:15](../28/15.md), a few words are omitted here.
-EXO	39	9	lkt1			0	General Information:	This verse is almost identical to [Exodus 28:16](../28/16.md), a few words are added or repeated here.
+EXO	39	8	mlf6			0	General Information:	This verse is almost identical to [Exodus 28:15](../28/15.md); a few words are omitted here.
+EXO	39	9	lkt1			0	General Information:	This verse is almost identical to [Exodus 28:16](../28/16.md); a few words are added or repeated here.
 EXO	39	10	m54c			0	They set in it	This verse is almost identical to [Exodus 28:17](../28/17.md).
 EXO	39	11	qx96			0	an emerald, a sapphire, and a diamond	This verse is identical to [Exodus 28:18](../28/18.md).
 EXO	39	12	kk8t			0	a jacinth, an agate, and an amethyst	This verse is identical to [Exodus 28:19](../28/19.md).
@@ -2634,7 +2634,7 @@ EXO	39	31	fml2			0	General Information:	This verse is very similar to [Exodus 28
 EXO	39	32	jh64	writing-endofstory		0	General Information:	This verse marks the end of the narrative of the construction of the tabernacle. More precisely, it seems to mark the beginning of an ending section. Use the natural form in your language for expressing the conclusion of a story. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 EXO	39	32	z1z7	figs-doublet	מִשְׁכַּ֖ן אֹ֣הֶל מוֹעֵ֑ד	1	So the work on the tabernacle, the tent of meeting, was finished. The people of Israel did everything	The **tabernacle** and **tent of meeting** are the same thing. The two interchangeable terms are brought together here in a poetic doubling to bring this part of the narrative to a close. If your readers would find this confusing you may need to simplify to one or expand in explanation like in the UST. Alternate translation: “holy meeting tent” (See: [[rc://en/ta/man/translate/figs-doublet]])
 EXO	39	32	et19	figs-parallelism	וַֽ⁠יַּעֲשׂוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כְּ֠⁠כֹל אֲשֶׁ֨ר צִוָּ֧ה יְהוָ֛ה אֶת־מֹשֶׁ֖ה כֵּ֥ן עָשֽׂוּ	1	So the work on the tabernacle, the tent of meeting, was finished. The people of Israel did everything	Here, **thus they did** parallels the whole rest of the sentence. Like the doubling of the terms for **tabernacle** this brings the narrative of building to an emphatic conclusion. If this sort of parallelism would convey a meaning other than this emphatic conclusion in your language you may need to use another natural way to close the narrative with emphasis on the Israelites complete obedience. Alternate translation: “And the sons of Israel faithfully did exactly according to all that Yahweh had commanded Moses” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-EXO	39	33	ri54	writing-newevent		0	So the work on the tabernacle, the tent of meeting, was finished. The people of Israel did everything	This verse starts a short narrative of the Israelites bringing and presenting the items for the tabernacle to Moses for inspection. It is a summary of the construction and extended conclusion to the last few chapters. Your team may need to decide how to group verse 32 as it both closes the construction narrative and introduces this next section which ends with a very similar summary statement in [verses 42-43](../39/42.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
+EXO	39	33	ri54	writing-newevent		0	So the work on the tabernacle, the tent of meeting, was finished. The people of Israel did everything	This verse starts a short narrative of the Israelites bringing and presenting the items for the tabernacle to Moses for inspection. It is a summary of the construction and extended conclusion to the last few chapters. Your team may need to decide how to group verse 32, as it both closes the construction narrative and introduces this next section, which ends with a very similar summary statement in [verses 42-43](../39/42.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	39	33	y9ym			0	clasps	This verse, especially the list of items, is very similar to [35:11](../35/11.md).
 EXO	39	34	z6r6		וְ⁠אֶת־מִכְסֵ֞ה עוֹרֹ֤ת הָֽ⁠אֵילִם֙ הַ⁠מְאָדָּמִ֔ים וְ⁠אֶת־מִכְסֵ֖ה עֹרֹ֣ת הַ⁠תְּחָשִׁ֑ים	1	the covering of ram skins dyed red, the covering of fine leather	See how you translated similar phrases to this in [Exodus 26:14](../26/14.md).
 EXO	39	34	l0fi		פָּרֹ֥כֶת הַ⁠מָּסָֽךְ	1	the covering of ram skins dyed red, the covering of fine leather	See how you translated similar phrases to this in [35:12](../35/12.md).
@@ -2648,31 +2648,31 @@ EXO	39	40	ajt4	figs-doublet	הַ⁠מִּשְׁכָּ֖ן לְ⁠אֹ֥הֶל מ
 EXO	39	41	z3ip			0	the tabernacle, the tent of meeting	This verse is identical to [35:19](../35/19.md).
 EXO	39	42	ct6k			0	Thus the people	This verse is almost identical to the second half of [verse 32](../39/32.md).
 EXO	39	43	t26m		וְ⁠הִנֵּה֙	1	behold	Here, the word **behold** draws attention to the information that follows. Use a word or marking in your language that draws attention to the next information.
-EXO	39	43	z79s	writing-endofstory		0	As Yahweh had commanded, in that way they did it	This (and really verse 42) is the end of the conclusion of the construction of materials portion of the story. The ending began in [verse 32](../39/32.md). If your language has specific features that should be part of the end of a section like this consider using them here. (See: [[rc://en/ta/man/translate/writing-endofstory]])
-EXO	40	intro	fa6e			0		# Exodus 40 General Notes<br><br>## Structure and formatting<br><br>- In this chapter, **just as Yahweh commanded Moses,** is repeated seven times as in the previous chapter to show that Moses was obedient to every detail of Yahweh’s command.<br>- This chapter is repetitive both internally and with other parts of the book. Verses 17-33 parallel in an expanded way verses 2-8.<br><br>## Other possible translation difficulties in this chapter<br><br><br>- The **tabernacle** and **tent of meeting** are the same thing but both appear next to each other many times in this chapter. The two interchangeable terms are brought together throughout this chapter in a poetic doubling to bring book to a close. If your readers would find this confusing you may need to simplify to one or expand in explanation like in the UST.<br>- This chapter says that Moses did all these things. Just like Bezalel in earlier chapters, it would have been impossible for him to do all this personally. The people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit.<br>- “Yahweh’s glory filled the tabernacle”: This phrase indicates that Yahweh began to dwell within the tabernacle, among Israel, in a special way. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/tabernacle]])
+EXO	39	43	z79s	writing-endofstory		0	As Yahweh had commanded, in that way they did it	This (and really verse 42) is the end of the conclusion of the construction of materials portion of the story. The ending began in [verse 32](../39/32.md). If your language has specific features that should be part of the end of a section like this, consider using them here. (See: [[rc://en/ta/man/translate/writing-endofstory]])
+EXO	40	intro	fa6e			0		# Exodus 40 General Notes\n\n## Structure and Formatting\n\n- In this chapter, **just as Yahweh commanded Moses** is repeated seven times, as in the previous chapter, to show that Moses was obedient to every detail of Yahweh’s command.\n- This chapter is repetitive both internally and with other parts of the book. Verses 17-33 parallel verses 2-8 in an expanded way.\n\n## Other Possible Translation Difficulties in this Chapter\n\n\n- The **tabernacle** and **tent of meeting** are the same thing, but both appear next to each other many times in this chapter. The two interchangeable terms are brought together throughout this chapter in a poetic doubling to bring book to a close. If your readers would find this confusing, you may need to simplify to one or expand in explanation like in the UST.\n- This chapter says that Moses did all these things. Just like with Bezalel in earlier chapters, it would have been impossible for him to do all this personally. The people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit.\n- “Yahweh’s glory filled the tabernacle”: This phrase indicates that Yahweh began to dwell within the tabernacle, among Israel, in a special way. (See: [[rc://en/tw/dict/bible/kt/glory]] and [[rc://en/tw/dict/bible/kt/tabernacle]])
 EXO	40	1	ea7j	writing-newevent		0		There is a transition to a new event at the beginning of this chapter. Use the natural form in your language for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EXO	40	2	bgv1	translate-ordinal	בְּ⁠יוֹם־הַ⁠חֹ֥דֶשׁ הָ⁠רִאשׁ֖וֹן בְּ⁠אֶחָ֣ד לַ⁠חֹ֑דֶשׁ	1		Alternate translation: “On day one of the month, in month one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EXO	40	2	gzk3	figs-doublet	מִשְׁכַּ֖ן אֹ֥הֶל מוֹעֵֽד	1	the first day of the first month of the new year	These refer to the same place. See how you translated the doubling in [39:32](../39/32.md). Alternate translation: “the tabernacle, that is the tent of meeting” (See: [[rc://en/ta/man/translate/figs-doublet]])
-EXO	40	2	clkf	figs-ellipsis	לַ⁠חֹ֑דֶשׁ	1	the first day of the first month of the new year	Here, the new or next year omitted because it can be inferred from context. However, if that would be misunderstood by your readers (perhaps they would think it just meant ”next month” or something) you could add a phrase making it clear that it is the first month of the year. This refers to exactly one year after God rescued his people from Egypt. See [Exodus 12:2](../12/02.md). Alternate translation: “month of the year” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+EXO	40	2	clkf	figs-ellipsis	לַ⁠חֹ֑דֶשׁ	1	the first day of the first month of the new year	Here, the new or next year is omitted because it can be inferred from context. However, if that would be misunderstood by your readers (perhaps they would think it just meant ”next month” or something), you could add a phrase to make it clear that it is the first month of the year. This refers to exactly one year after God rescued his people from Egypt. See [Exodus 12:2](../12/02.md). Alternate translation: “month of the year” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 EXO	40	3	l7fp		וְ⁠סַכֹּתָ֥ עַל	1	place the ark of the testimony in it	Alternate translation: “and you shall conceal”
 EXO	40	5	b3ct	figs-metonymy	לִ⁠פְנֵ֖י	1	place the ark of the testimony in it	Alternate translation: “in front of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	40	6	o5sz	figs-metonymy	לִ⁠פְנֵ֕י	1	place the ark of the testimony in it	Alternate translation: “in front of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	40	6	nqha	figs-doublet	מִשְׁכַּ֥ן אֹֽהֶל־מוֹעֵֽד	1	place the ark of the testimony in it	These refer to the same place. See how you translated the doubling in [39:32](../39/32.md). Alternate translation: “the tabernacle, that is the tent of meeting” (See: [[rc://en/ta/man/translate/figs-doublet]])
-EXO	40	10	yiq8	figs-possession	קֹ֥דֶשׁ קָֽדָשִֽׁים	1	General Information:	Here, **holy of holies** means extremely holy, as in, the holiest of the holy things. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. See how you translated this in [Exodus 29:37](../29/37.md). Alternate translation: “a most holy thing” or “extra-ordinarily holy” (See: [[rc://en/ta/man/translate/figs-possession]])
+EXO	40	10	yiq8	figs-possession	קֹ֥דֶשׁ קָֽדָשִֽׁים	1	General Information:	Here, **holy of holies** means extremely holy, as in, the holiest of the holy things. If doubling the words like this would not create this strengthening and marking as exclusive meaning in your language, you may need to find another way to express that this item would become uniquely holy. See how you translated this in [Exodus 29:37](../29/37.md). Alternate translation: “a most holy thing” or “extraordinarily holy” (See: [[rc://en/ta/man/translate/figs-possession]])
 EXO	40	12	gqld			0	General Information:	Verses 12-15 are similar to [Exodus 29:4-9](../29/04.md).
-EXO	40	16	xl61	writing-newevent		0	General Information:	This statement starts a new section in which Moses does all the things, **just as Yahweh had commanded**, the poetic obedience statement seen so often in the previous chapter. You may wish to mark this transition and poetic statement in a particular way in your language similar to how you did in the last chapter. See [39:32](../39/32.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
-EXO	40	17	r6pc	figs-activepassive	הוּקַ֖ם הַ⁠מִּשְׁכָּֽן	1	So the tabernacle was set up	The use of the passive here indicates that the important thing is the completion of the task of setting up the tent on the specific date Yahweh had commanded. If your language would show that focus in a different way use a natural form to do that. Alternate translation: “that they set up the tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+EXO	40	16	xl61	writing-newevent		0	General Information:	This statement starts a new section in which Moses does all the things **just as Yahweh had commanded**; this poetic obedience statement was seen so often in the previous chapter. You may wish to mark this transition and poetic statement in a particular way in your language that is similar to how you did in the last chapter. See [39:32](../39/32.md). (See: [[rc://en/ta/man/translate/writing-newevent]])
+EXO	40	17	r6pc	figs-activepassive	הוּקַ֖ם הַ⁠מִּשְׁכָּֽן	1	So the tabernacle was set up	The use of the passive here indicates that the important thing is the completion of the task of setting up the tent on the specific date Yahweh had commanded. If your language would show that focus in a different way, use a natural form to do that. Alternate translation: “that they set up the tabernacle” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	40	17	gzu5		בַּ⁠חֹ֧דֶשׁ הָ⁠רִאשׁ֛וֹן בַּ⁠שָּׁנָ֥ה הַ⁠שֵּׁנִ֖ית בְּ⁠אֶחָ֣ד לַ⁠חֹ֑דֶשׁ	1	the first day of the first month	This refers to exactly one year after God rescued his people from Egypt. See [Exodus 12:2](../12/02.md).
 EXO	40	17	wnh8	translate-ordinal	בַּ⁠חֹ֧דֶשׁ הָ⁠רִאשׁ֛וֹן בַּ⁠שָּׁנָ֥ה הַ⁠שֵּׁנִ֖ית בְּ⁠אֶחָ֣ד	1	in the second year	Alternate translation: “in month one, year two, on day one of” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-EXO	40	18	kk4n	figs-explicit	וַ⁠יָּ֨קֶם מֹשֶׁ֜ה אֶת־הַ⁠מִּשְׁכָּ֗ן וַ⁠יִּתֵּן֙ אֶת־אֲדָנָ֔י⁠ו	1	Moses set up	Moses was the leader. It would have been impossible for him to do all this personally. The people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit. This applies from here to all the tabernacle assembly listing through [verse 33](../40/33.md). Alternate translation: “And Moses directed the people to raise up the tabernacle, and they placed its bases”(See: [[rc://en/ta/man/translate/figs-explicit]])
-EXO	40	20	chx4	writing-pronouns	וַ⁠יִּקַּ֞ח…וַ⁠יָּ֥שֶׂם	1	Moses set up	In this verse and the next there may be an exception to **he** meaning someone who was helping Moses because these items were especially sacred. If you have been using a form that indicates that people are helping Moses construct the tabernacle, you may consider switching to “Moses” here. (See: [[rc://en/ta/man/translate/writing-pronouns]])
-EXO	40	21	yhbs	writing-pronouns	וַ⁠יָּבֵ֣א…וַ⁠יָּ֗שֶׂם	1	Moses set up	In this verse and the previous there may be an exception to **he** meaning someone who was helping Moses because these items were especially sacred. If you have been using a form that indicates that people are helping Moses construct the tabernacle, you may consider switching to “Moses” here. (See: [[rc://en/ta/man/translate/writing-pronouns]])
+EXO	40	18	kk4n	figs-explicit	וַ⁠יָּ֨קֶם מֹשֶׁ֜ה אֶת־הַ⁠מִּשְׁכָּ֗ן וַ⁠יִּתֵּן֙ אֶת־אֲדָנָ֔י⁠ו	1	Moses set up	Moses was the leader. It would have been impossible for him to do all this personally; the people helped him set up the tabernacle. In many translations this will more more clear if you make this explicit. This applies from here to all the tabernacle assembly listing through [verse 33](../40/33.md). Alternate translation: “And Moses directed the people to raise up the tabernacle, and they placed its bases”(See: [[rc://en/ta/man/translate/figs-explicit]])
+EXO	40	20	chx4	writing-pronouns	וַ⁠יִּקַּ֞ח…וַ⁠יָּ֥שֶׂם	1	Moses set up	In this verse and the next, there may be an exception to **he** meaning someone who was helping Moses, because these items were especially sacred. If you have been using a form that indicates that people are helping Moses construct the tabernacle, you may consider switching to “Moses” here. (See: [[rc://en/ta/man/translate/writing-pronouns]])
+EXO	40	21	yhbs	writing-pronouns	וַ⁠יָּבֵ֣א…וַ⁠יָּ֗שֶׂם	1	Moses set up	In this verse and the previous verse, there may be an exception to **he** meaning someone who was helping Moses, because these items were especially sacred. If you have been using a form that indicates that people are helping Moses construct the tabernacle, you may consider switching to “Moses” here. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 EXO	40	23	b3pp	figs-metonymy	לִ⁠פְנֵ֣י	1	Moses set up	Alternate translation: “in the presence of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	40	25	t2o2	figs-metonymy	לִ⁠פְנֵ֣י	1	Moses set up	Alternate translation: “in the presence of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	40	26	i5gg	figs-metonymy	לִ⁠פְנֵ֖י	1	in front of the curtain	Alternate translation: “in front of” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EXO	40	27	iwuo			0	in front of the curtain	See [30:7](../30/07.md).
-EXO	40	35	ysd8		וְ⁠לֹא־יָכֹ֣ל מֹשֶׁ֗ה לָ⁠בוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖י⁠ו הֶ⁠עָנָ֑ן וּ⁠כְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַ⁠מִּשְׁכָּֽן	1	Yahweh’s glory filled	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because the cloud had settled on it and the glory of Yahweh had filled the tabernacle, Moses was not able to go into the tent of meeting.”
+EXO	40	35	ysd8		וְ⁠לֹא־יָכֹ֣ל מֹשֶׁ֗ה לָ⁠בוֹא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד כִּֽי־שָׁכַ֥ן עָלָ֖י⁠ו הֶ⁠עָנָ֑ן וּ⁠כְב֣וֹד יְהוָ֔ה מָלֵ֖א אֶת־הַ⁠מִּשְׁכָּֽן	1	Yahweh’s glory filled	If it would be more natural in your language, you could reverse the order of these phrases since the second phrase gives the reason for the result that the first phrase describes. Alternate translation: “Because the cloud had settled on it and the glory of Yahweh had filled the tabernacle, Moses was not able to go into the tent of meeting.”
 EXO	40	36	ak35	figs-activepassive	וּ⁠בְ⁠הֵעָל֤וֹת הֶֽ⁠עָנָן֙	1	was taken up from over	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Whenever Yahweh’s cloud moved” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	40	37	s8y2	figs-activepassive	וְ⁠אִם־לֹ֥א יֵעָלֶ֖ה הֶ⁠עָנָ֑ן וְ⁠לֹ֣א יִסְע֔וּ עַד־י֖וֹם הֵעָלֹתֽ⁠וֹ	1	that it was lifted up	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but if Yahweh did not take up the cloud, then they would not set out until the day he took it up.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EXO	40	38	i8hu	figs-metonymy	לְ⁠עֵינֵ֥י כָל־בֵּֽית־יִשְׂרָאֵ֖ל	1	that it was lifted up	Here, **before the eyes of** refers to being able to see. All the Israelites could see the cloud and fire. Alternate translation: “and all the house of Israel could see it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-EXO	40	38	bhi5	figs-metaphor	בֵּֽית־יִשְׂרָאֵ֖ל	1	that it was lifted up	Here, **house** represents a people group, the Israelites, who were descended from Jacob who was also named Israel. If your readers might misunderstand this you could use a metaphor from your language or translate the meaning. This is a common biblical metaphor, so you may want to check other places this occurs. The **house of Israel** is equivalent to “sons of Israel” or “Israelites.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+EXO	40	38	bhi5	figs-metaphor	בֵּֽית־יִשְׂרָאֵ֖ל	1	that it was lifted up	Here, **house** represents a people group, the Israelites, who were descended from Jacob, who was also named Israel. If your readers might misunderstand this, you could use a metaphor from your language or translate the meaning. This is a common biblical metaphor, so you may want to check other places this occurs. The **house of Israel** is equivalent to “sons of Israel” or “Israelites.” (See: [[rc://en/ta/man/translate/figs-metaphor]])