Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -46,13 +46,13 @@ JHN	1	13	no4j	figs-explicit	οἳ	1		**These** here refers to the children of Go
 JHN	1	13	ygxb	figs-metaphor	ἐγεννήθησαν	1		John uses **born** figuratively to describe God changing a person from being spiritually dead to being spiritually alive when they believe in Jesus. John recorded Jesus referring to this change as being “born again” in [3:3](../03/03.md). (See: [[rc://en/tw/dict/bible/kt/bornagain]]) If your readers would misunderstand this, you could use an expression that indicates spiritual rebirth rather than physical birth. Alternate translation: “born spiritually” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	13	k24g	figs-metaphor	οὐκ ἐξ αἱμάτων…ἐγεννήθησαν	1		Here, **bloods** refers to the bloodlines or genetic contributions of both parents of a child. If this might confuse you readers, you could say the meaning plainly. Alternate translation: “were not born from human bloodlines” or “were not born from human decent” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	1	13	it6r		ἐξ	1		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
-JHN	1	13	jtjr	figs-ellipsis	οὐδὲ ἐκ θελήματος σαρκὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “nor were they born from the will of the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	13	jtjr	figs-ellipsis	οὐδὲ ἐκ θελήματος σαρκὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “nor were they born from the will of the flesh” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	oj53		ἐκ	1		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	13	kqdf	figs-metonymy	ἐκ θελήματος σαρκὸς	1		Here John is using the term **flesh** figuratively to refer to a human being, which is made of flesh. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “from the human will” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	1	13	jjyp	figs-ellipsis	οὐδὲ ἐκ θελήματος ἀνδρὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “nor were they born from the will of man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	13	jjyp	figs-ellipsis	οὐδὲ ἐκ θελήματος ἀνδρὸς	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “nor were they born from the will of man” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	v4t0		ἐκ	2		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	13	pbur		ἐκ θελήματος ἀνδρὸς	1		The term **man** used here refers specifically to an adult male person and may also be translated “husband.” In this verse it refers to a father’s desire to have a child like himself. Alternate translation: “from the will of a husband”
-JHN	1	13	bljo	figs-ellipsis	ἀλλ’ ἐκ Θεοῦ	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “but they were born from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	13	bljo	figs-ellipsis	ἀλλ’ ἐκ Θεοῦ	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “but they were born from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	yo2q		ἐκ	3		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	14	ft2l	figs-explicit	ὁ λόγος	1	The Word	Here, **the Word** refers to Jesus. It does not refer to a spoken word. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Use whatever convention your language uses to indicate that this is a name. If “word” is feminine in your language, it could be translated as “the one who is called the Word.” See how you translated this in [John 1:1](../01/01.md). Alternate translation: “Jesus, the Word” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **flesh** represents “a person” or “a human being.” Alternate translation: “became human” or “became a human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -98,7 +98,7 @@ JHN	1	21	vk6r	translate-names	Ἠλείας	1		**Elijah** is the name of a man.
 JHN	1	21	h2dv	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	21	nhx9	figs-explicit	ὁ προφήτης	1		Here, **the prophet** refers to a prophet the Jews were waiting for, based on God’s promise to send a prophet like Moses which is recorded in Deuteronomy 18:15. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the prophet whom God promised to send to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	22	t8ib	writing-pronouns	εἶπαν…αὐτῷ	1		Here, the pronouns **they** and **him** refer to the priests and Levites and John the Baptist, respectively. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the priests and Levites … John the Baptist” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-JHN	1	22	wbd9	figs-ellipsis	τίς εἶ? ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς; τί	1		John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from the context and may require you to change the punctuation of the sentences. Alternate translation: “Who are you? Tell us so that we might given an answer to those who sent us. What” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	22	wbd9	figs-ellipsis	τίς εἶ? ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς; τί	1		John is leaving out some of the words that a sentence would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from the context. You may require you to change the punctuation of the sentences. Alternate translation: “Who are you? Tell us so that we might given an answer to those who sent us. What” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	22	x8wz	figs-exclusive	δῶμεν…ἡμᾶς	1	we may give … us	Here, **we** and **us** refer to the priests and Levites, not to John. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	1	22	fmc8		ἵνα ἀπόκρισιν δῶμεν	1		Alternate translation: “so that we might tell your answer”
 JHN	1	22	sa3t	figs-explicit	τοῖς πέμψασιν ἡμᾶς	1	they said to him	This phrase refers to the Jewish leaders in Jerusalem. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “to those leaders in Jerusalem who sent us” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -199,7 +199,7 @@ JHN	1	48	a0ym	figs-explicit	ὄντα ὑπὸ τὴν συκῆν	1		The subjec
 JHN	1	49	l666	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	1	50	d53b	grammar-connect-logic-result	ὅτι εἶπόν σοι, ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις?	1		If your readers would misunderstand this, you could reverse the order of these phrases, since the second phrase gives the result for the reason that the first phrase describes. Alternate translation: “Do you believe because I said to you that I saw you underneath the fig tree” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	1	50	p3ma	figs-rquestion	ὅτι εἶπόν σοι, ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις?	1	Because I said to you … do you believe?	John records Jesus using the question form for emphasis. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You believe because I said, ‘I saw you underneath the fig tree’!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-JHN	1	50	fhzr	figs-ellipsis	πιστεύεις	1		Jesus is leaving out some of the words that this phrase would need in many languages in order to be complete. These words can be supplied from the context. Alternate translation: “do you believe that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	1	50	fhzr	figs-ellipsis	πιστεύεις	1		Jesus is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, these words can be supplied from the context. Alternate translation: “do you believe that I am the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	50	oubk	figs-explicit	μείζω τούτων	1		Jesus uses the plural pronoun **these** to refer to a general category of something, in this case the miraculous display of supernatural knowledge that took place in [verse 48](../01/48.md). Alternate translation: “greater things than this category of thing” or “greater things that this kind of miracle” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	1	51	byxy	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	1	51	ga44	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus repeats **Truly** in order to emphasize the truth of the statement that follows. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “What I am about to tell you is very true” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -438,7 +438,7 @@ JHN	4	6	mwi2	grammar-connect-logic-result	ἐκ τῆς ὁδοιπορίας	1
 JHN	4	6	yjzo		ὥρα ἦν ὡς ἕκτη	1		In this culture, people began counting the hours each day beginning around daybreak at six o’clock in the morning. Here, **the sixth hour** indicates a time in the middle of the day, when it would be the hottest. If your readers would misunderstand this, you could express this in the way the people of your culture reckon time. Alternate translation: “about 12:00 PM”
 JHN	4	7	kswz	figs-pastforfuture	ἔρχεται…λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	4	7	g82d	figs-imperative	δός μοι πεῖν	1	Give me some water	This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “Please give me to drink” (See: [[rc://en/ta/man/translate/figs-imperative]])
-JHN	4	7	urgd	figs-ellipsis	δός μοι πεῖν	1		Here, John records Jesus leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply the word from the context. Alternate translation: “Give me something to drink” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+JHN	4	7	urgd	figs-ellipsis	δός μοι πεῖν	1		Here, John records Jesus leaving out a word that a sentence would need in many languages to be complete. If your readers would misunderstand this, you could supply this word from the context. Alternate translation: “Give me something to drink” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	4	8	u29c	grammar-connect-logic-result	οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν	1	For his disciples had gone	This phrase indicates the reason why Jesus asked the woman for water. The disciples had gone away and brought the tools for drawing water with them, so that Jesus could not draw the water himself. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because his disciples had gone away” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	4	9	dpoh	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	4	9	xdw7	figs-rquestion	πῶς σὺ Ἰουδαῖος ὢν, παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρείτιδος οὔσης?	1	How is it that you, being a Jew, are asking … for something to drink?	John records the woman using the question form for emphasis. If your readers would misunderstand this, you could translate her words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I cannot believe that you, being a Jew, are asking a Samaritan woman for a drink!” (See: [[rc://en/ta/man/translate/figs-rquestion]])