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@ -617,12 +617,13 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
4:26 busv rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [4:25](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
4:26 qsz6 rc://*/ta/man/translate/figs-exmetaphor ἡ&ἄνω Ἰερουσαλὴμ 1 The phrase **the Jerusalem above** refers to the heavenly city of God which is comprised of all those who trust Jesus to save them from their sins. If your readers would not understand what **the Jerusalem above** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the heavenly Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 tdz1 rc://en/ta/man/translate/figs-metonymy ἄνω 1 Paul is describing what is “heavenly” (what belongs to or comes from heaven) by association with the word **above**, which his readers would have understood to mean “heavenly.” If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
4:26 qpxq rc://*/ta/man/translate/figs-explicit ἐλευθέρα 1 Here, the word **free** refers to spiritual freedom which consists of freedom from the law of Moses and being freed from the power and condemnation of sin in order to worship God. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://*/ta/man/translate/figs-explicit]])
4:26 iwg1 rc://*/ta/man/translate/figs-metaphor ἥτις ἐστὶν μήτηρ ἡμῶν 1 Paul uses the word **mother** to refer to belonging to a place as a citizen of that place. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
4:26 c4qu rc://*/ta/man/translate/figs-personification μήτηρ ἡμῶν 1 Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-personification]])
4:26 ijkp rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 When Paul says **our**, he is speaking of all believers in Jesus, which would include himself and the Galatian believers, so **our** would be inclusive. Your language may require you to mark these forms. (See: [[rc://*/ta/man/translate/figs-exclusive]])
4:27 kfc6 rc://*/ta/man/translate/grammar-connect-words-phrases γάρ 1 Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://*/ta/man/translate/grammar-connect-words-phrases]])
4:27 jt53 γέγραπται 1 Here, Paul uses the phrase it is written to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]])
4:27 jt53 rc://*/ta/man/translate/figs-explicit γέγραπται 1 Here, Paul uses the phrase **it is written** to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]])
4:27 ummm rc://*/ta/man/translate/figs-activepassive γέγραπται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that the prophet “Isaiah” did it. Alternate translation: “Isaiah wrote” (See: [[rc://*/ta/man/translate/figs-activepassive]])
4:27 jql2 rc://*/ta/man/translate/writing-quotations εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον, ἢ τῆς ἐχούσης τὸν ἄνδρα 1 This is a quotation from Isaiah 54:1. Use a natural way of indicating that something is a quotation. (See: [[rc://*/ta/man/translate/writing-quotations]])
4:27 y6x4 0

1 Reference ID Tags SupportReference Quote Occurrence Note
617 4:25 flc8 rc://*/ta/man/translate/figs-abstractnouns δουλεύει 1 If your language does not use an abstract noun for the idea of **slavery**, you could express the same idea with a concrete noun such as “slave”, as modeled by the UST, or you could express the meaning in some other way that is natural in your language. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
618 4:26 busv rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Here, the word **But** is introducing a contrast between “the present Jerusalem” mentioned in [4:25](../04/25.md) and **the Jerusalem above** in this verse. Use a natural form in your language for introducing a contrast. Alternate translation: “On the other hand” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
619 4:26 qsz6 rc://*/ta/man/translate/figs-exmetaphor ἡ&ἄνω Ἰερουσαλὴμ 1 The phrase **the Jerusalem above** refers to the heavenly city of God which is comprised of all those who trust Jesus to save them from their sins. If your readers would not understand what **the Jerusalem above** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “the heavenly Jerusalem” (See: [[rc://en/ta/man/translate/figs-metaphor]])
620 4:26 tdz1 rc://en/ta/man/translate/figs-metonymy ἄνω 1 Paul is describing what is “heavenly” (what belongs to or comes from heaven) by association with the word **above**, which his readers would have understood to mean “heavenly.” If your readers would not understand this, you could use plain language as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metonymy]])
621 4:26 qpxq rc://*/ta/man/translate/figs-explicit ἐλευθέρα 1 Here, the word **free** refers to spiritual freedom which consists of freedom from the law of Moses and being freed from the power and condemnation of sin in order to worship God. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “spiritually free” (See: [[rc://*/ta/man/translate/figs-explicit]])
622 4:26 iwg1 rc://*/ta/man/translate/figs-metaphor ἥτις ἐστὶν μήτηρ ἡμῶν 1 Paul uses the word **mother** to refer to belonging to a place as a citizen of that place. If your readers would not understand what **mother** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
623 4:26 c4qu rc://*/ta/man/translate/figs-personification μήτηρ ἡμῶν 1 Paul speaks of **the Jerusalem above** as if it was were a **mother**. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-personification]])
624 4:26 ijkp rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 When Paul says **our**, he is speaking of all believers in Jesus, which would include himself and the Galatian believers, so **our** would be inclusive. Your language may require you to mark these forms. (See: [[rc://*/ta/man/translate/figs-exclusive]])
625 4:27 kfc6 rc://*/ta/man/translate/grammar-connect-words-phrases γάρ 1 Here, Paul uses the word **For** to indicate that he is introducing material which supports what he said in [4:26](../04/26.md). Use a natural form in your language for introducing information which supports a prior claim. (See:[[rc://*/ta/man/translate/grammar-connect-words-phrases]])
626 4:27 jt53 rc://*/ta/man/translate/figs-explicit γέγραπται 1 Here, Paul uses the phrase it is written to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]]) Here, Paul uses the phrase **it is written** to indicate that what follows is a quotation from the Old Testament Scriptures. Paul assumes that his readers will understand this. If it would be helpful in your language, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “it is written in the Scriptures” (See: [[rc://*/ta/man/translate/figs-explicit]])
627 4:27 ummm rc://*/ta/man/translate/figs-activepassive γέγραπται 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. If you must state who did the action, Paul implies that the prophet “Isaiah” did it. Alternate translation: “Isaiah wrote” (See: [[rc://*/ta/man/translate/figs-activepassive]])
628 4:27 jql2 rc://*/ta/man/translate/writing-quotations εὐφράνθητι, στεῖρα, ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον, ἢ τῆς ἐχούσης τὸν ἄνδρα 1 This is a quotation from Isaiah 54:1. Use a natural way of indicating that something is a quotation. (See: [[rc://*/ta/man/translate/writing-quotations]])
629 4:27 y6x4 0