Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -84,8 +84,7 @@ ROM	1	16	f5x9	figs-possession	δύναμις γὰρ Θεοῦ ἐστιν εἰ
 ROM	1	16	sz5b	grammar-connect-logic-result	εἰς σωτηρίαν	1	first	Here, **for** indicates that **salvation** is the result of the gospel. Use a natural way in your language to indicate result. Alternate translation: “that results in the salvation” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	1	16	merb	figs-abstractnouns	εἰς σωτηρίαν παντὶ	1	first	If your language does not use an abstract noun for the idea of **salvation**, you could express the same idea in another way. Alternate translation: “for saving everyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	1	16	htqe	figs-ellipsis	παντὶ τῷ πιστεύοντι	1	first	Paul is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “to everyone who believes that Jesus is the Messiah” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-ROM	1	16	zq2q	figs-merism	Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι	1		Paul figuratively refers to **the Jew** and **the Greek**, using these types of people in order to include all of humanity or **everyone**. In other words, the good news about the Christ is not just for Jews (as would be assumed in this context), but is for each person from every nation who continues to trust in God, since God makes no distinction between people types (See [2:11; 3:22; 10:12](../02/11.md); [Acts 10:34](acts/10/34.md)). If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “first for the Jewish person and then for the non-Jewish person” or “for both the Jewish people and the culturally Greek people” or “regardless of ethnicity” (See: [[rc://en/ta/man/translate/figs-merism]])
-ROM	1	16	u8on	grammar-connect-words-phrases	Ἰουδαίῳ τε πρῶτον	1		**Both the Jew first** is meant to indicate that the Jewish people were the first to hear the gospel. Paul is not using **first** to express that the **Jew** is better than **the Greek**. If this would be misunderstood in your language, you could make this explicit. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	1	16	u8on	figs-explicit	Ἰουδαίῳ τε πρῶτον	1		The phrase **the Jew first** means that the Jewish people were the first people to hear the gospel. Paul is not using **first** to express that the **Jew** is better or has a high status than **the Greek**. If this would confuse your readers, you could state it explicitly. Alternate translation: “both to the Jews who first heard the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ROM	1	17	h38h	figs-metaphor	δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται	1	God’s righteousness is revealed from faith to faith	Paul speaks figuratively about **the righteousness of God** as if it was an object that could be uncovered. He means that when the gospel is proclaimed, God’s righteousness becomes obvious. If your readers would not understand what **is revealed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express Paul’s meaning in a non-figurative way. Alternative translation, “When people preach the gospel God clarifies how he makes people right with himself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	1	17	wfsc	figs-activepassive	δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Indeed, God clarifies how he makes people right with himself” or “Certainly, God reveals that he is righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	1	17	qr31	figs-possession	δικαιοσύνη γὰρ Θεοῦ	1		Here Paul is using the possessive form **of God** that could refer to: (1) righteousness from/through God. Alternate translation: “In fact, how God makes people right with himself” (2) righteousness that belongs to/characterizes God. Alternate translation: “Certainly, God’s righteousness” Use a natural way in your language to make this possessive form explicit. (See: [[rc://en/ta/man/translate/figs-possession]])