Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2389,7 +2389,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	54	ph5j	figs-abstractnouns	θάνατος εἰς νῖκος	1	this mortal body has put on immortality	If your language does not use abstract nouns for the ideas behind **Death** and **victory**, you could express the ideas by using verbs such as “die” and “conquer.” Alternate translation: “How people die … when God conquers” or “The fact that people die … by God, who is victorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	55	pav7	writing-quotations	θάνατε	1	Death, where is your victory? Death, where is your sting?	Here Paul quotes from [Hosea 13:14](../../hos/13/14.md) without providing a new quote introduction. If your readers would misunderstand this way of introducing a new quotation, you could use a form in your language that introduces another quote. Alternate translation: “And again, ‘O death’” or “It is further written, ‘O death’” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	55	zw75	figs-quotations	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Death, where is your victory? Death, where is your sting?	If you do not use this form in your language, you could translate this statement as an indirect quote instead of as a direct quote. You may need to include a word or phrase at the beginning to indicate that Paul is introducing a new quotation. Alternate translation: “It is further written that death is asked about where its victory is and about where its sting is” (See: [[rc://en/ta/man/translate/figs-quotations]])
-1CO	15	55	c9zw	figs-apostrophe	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Death, where is your victory? Death, where is your sting?	Here Paul quotes how Hosea figuratively addresses something that he knows cannot hear him, **death**, in order to show his listeners in a strong way how he feels about it. If this is confusing in your language, consider expressing this feeling by talking about Jerusalem. Alternate translation: “Where {is} the victory of death? Where {is} the sting of death?” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
+1CO	15	55	c9zw	figs-apostrophe	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Death, where is your victory? Death, where is your sting?	Here Paul quotes how Hosea figuratively addresses something that he knows cannot hear him, **death**, in order to show his listeners in a strong way how he feels about it. If this is confusing in your language, consider expressing this feeling by talking about **death**. Alternate translation: “Where {is} the victory of death? Where {is} the sting of death?” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 1CO	15	55	rn56	figs-abstractnouns	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Death, where is your victory? Death, where is your sting?	If your language does not use an abstract noun for the idea behind **death**, you could express the idea by using a verb such as “die.” If you do this, you may need to express the direct address to **death** in another way. Alternate translation: “When people die, where {is} the victory? When people die, where {is} the sting?” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	55	l23m	figs-parallelism	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1	Death, where is your victory? Death, where is your sting?	Here Paul quotes how Hosea repeats **O death, where {is} your**. Parallel structures like this were poetic in Hosea’s culture. If your readers would misunderstand why he repeats words and structure, and if it would not be poetic in your culture, you could eliminate some or all of the repetition and make the statements sound like poetry in another way. Alternate translation: “O death, where {is} your conquest?” or “O death, where {are} are your victory and sting?” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	55	pdxo	figs-rquestion	ποῦ σου, θάνατε, τὸ νῖκος? ποῦ σου, θάνατε, τὸ κέντρον?	1		Paul does not quote these questions because he is looking for information about **where** death’s **victory** and **sting** are. Rather, the questions involve the Corinthians in what Paul is arguing. The question assumes that the answer is “nowhere.” In other words, there is no **victory** or **sting** for **death**. If your readers would misunderstand these questions, you could express the idea with a strong negation. Alternate translation: “O death, you have no victory! O death, you have no sting!” (See: [[rc://en/ta/man/translate/figs-rquestion]])