Edit 'en_tn_42-MRK.tsv' using 'tc-create-app'

en_tn_42-MRK.tsv

@@ -5,7 +5,7 @@ MRK	1	1	kpq1	writing-newevent	ἀρχὴ τοῦ εὐαγγελίου Ἰησο
 MRK	1	1	i3bc	guidelines-sonofgodprinciples	Υἱοῦ Θεοῦ	1	Son of God	**Son of God** is an important title that describes the relationship between God and Jesus. If this would be misunderstood, you could use the alternate translation: “who is God’s Son” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MRK	1	2	fc4t	figs-activepassive	καθὼς γέγραπται ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ	1		If it would be misunderstood in your language, you could use an active form. Alternate translation: “Just as Isaiah the prophet wrote” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	1	2	e3by	writing-quotations	καθὼς γέγραπται ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “Just as it is written in Isaiah the prophet, where it says” or “Just as it is written in Isaiah the prophet—he wrote” (See: [[rc://en/ta/man/translate/writing-quotations]])
-MRK	1	2	z8b7	figs-ellipsis	ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ	1		Mark is leaving out some of the words that this sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words. Alternate translation: “in the scroll of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MRK	1	2	z8b7	figs-ellipsis	ἐν τῷ Ἠσαΐᾳ τῷ προφήτῃ	1		"Mark is leaving out some of the words that this sentence would need in many languages to be complete. If this would be misunderstood in your language, you could supply these words. Alternate translation: “in the scroll of Isaiah the prophet” (See: [[rc://en/ta/man/translate/figs-ellipsis]])<br>
 MRK	1	2	dglq	translate-names	Ἠσαΐᾳ	1		**Isaiah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	1	2	gu7i	figs-idiom	πρὸ προσώπου σου	1	before your face	**before your face** is an idiom which means that “the messenger” was sent first, and then the second person came after them. If this would be misunderstood in your language, you could clarify. Alternate Translation: “first” or “before you”. (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	1	2	fsqn	figs-metaphor	ἰδοὺ	1		The term **behold** focuses the attention of the listener on what the speaker is about to say. Though it literally means “look” or “see,” in this case “seeing” figuratively means giving notice and attention. Alternate translation: “Pay attention!” (See: rc://en/ta/man/translate/figs-metaphor)
@@ -18,21 +18,21 @@ MRK	1	3	v3n3	figs-parallelism	ἑτοιμάσατε τὴν ὁδὸν Κυρί
 MRK	1	3	peh5	figs-metaphor	ἑτοιμάσατε τὴν ὁδὸν Κυρίου	1	Make ready the way of the Lord	Isaiah uses a metaphor here of preparing **paths** or **the way** that someone will travel on. If someone prepares a path for another, they make the path walkable. If someone in high authority were coming, they would make sure the roads were clear from any hazards. So this metaphor means that the people should prepare themselves to receive the Lord’s message when he comes. If this would be misunderstood in your language, you could use an equivalent metaphor from your culture or use plain speech. Alternate translation: “Prepare to hear and obey the Lord’s message when he comes” (See: rc://en/ta/man/translate/figs-metaphor)
 MRK	1	3	yyk3	figs-extrainfo	Κυρίου	1		In this quote from Isaiah, **the Lord** refers to God, but Mark is showing how it also refers to Jesus the Messiah. However, do not translate this as “Jesus” here, because this double reference must be maintained. (See: rc://en/ta/man/translate/figs-extrainfo)
 MRK	1	3	h8rt	figs-idiom	ἑτοιμάσατε τὴν ὁδὸν	1		The imagery of paths or **the way** is figuratively used here to indicate that John will prepare the people to listen to the Lord’s message. If someone prepares a path for another, they make the path walkable. If someone in high authority was coming, they would make sure the roads were clear from any hazards. If this would be misunderstood in your language, you can use an alternate translation: “Prepare the people for the arrival of the Lord ” (See: rc://en/ta/man/translate/figs-idiom)
-MRK	1	3	wltl	figs-idiom	ἑτοιμάσατε…ποιεῖτε	1		These words are both plural, addressing people in general. (See: [[rc://en/ta/man/translate/figs-yousingular]])
+MRK	1	3	wltl	figs-idiom	ἑτοιμάσατε…ποιεῖτε<br>	1		These words are both plural, addressing people in general. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 MRK	1	4	di1o	translate-names	Ἰωάννης	1		**John** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	1	4	s05n	figs-explicit	καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν	1		The **baptism of repentance** proclaimed by John likely has its origin in baptisms which gentiles did who were converting to Judaism. This baptism was done one time, and showed that these people were converting from their former way of life to the new way of life. If this would be misunderstood, you can state it explicitly. Alternate Translation: “and preaching that he must baptize them to show that they have turned from their former evil ways, accepted God’s forgiveness for their sins, and were now following God” (See: rc://en/ta/man/translate/figs-explicit)
-MRK	1	4	dtqv	figs-explicit	καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν	1		If your language does not use abstract nouns for the ideas behind **repentance**, **forgiveness**, and **sins**, you could express those ideas with verbs. Alternate translation: “and preaching that he must baptize them to show that they have repented of their former evil way of living and that God has forgiven them for sinning against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MRK	1	4	s05n	figs-explicit	καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν	1		The **baptism of repentance** proclaimed by John likely has its origin in baptisms which gentiles did who were converting to Judaism. This baptism was done one time, and showed that these people were converting from their former way of life to the new way of life. If this would be misunderstood, you can state it explicitly. Alternate Translation: “and preaching that he must baptize them to show that they have turned from their former evil ways, accepted God's forgiveness for their sins, and were now following God” (See: rc://en/ta/man/translate/figs-explicit)
+MRK	1	4	dtqv	figs-explicit	καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν<br>	1		If your language does not use abstract nouns for the ideas behind **repentance**, **forgiveness**, and **sins**, you could express those ideas with verbs. Alternate translation: “and preaching that he must baptize them to show that they have repented of their former evil way of living and that God has forgiven them for sinning against him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MRK	1	5	u9yg	figs-synecdoche	πᾶσα ἡ Ἰουδαία χώρα 	1	the whole region of Judea and all the people of Jerusalem	The word **region of Judea** is used here to refer to the people living within Judea. Alternate translation: “the people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	1	5	cf75	figs-hyperbole	πᾶσα ἡ Ἰουδαία χώρα καὶ οἱ Ἱεροσολυμεῖται πάντες	1	the whole region of Judea and all the people of Jerusalem	Here, **the whole region** and **all the people** are generalizations that refers to a great number of people, not to every single person. Alternate translation: “many people from Judea and Jerusalem” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MRK	1	5	h8h7	figs-activepassive	καὶ ἐβαπτίζοντο ὑπ’ αὐτοῦ ἐν τῷ Ἰορδάνῃ ποταμῷ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν	1	were baptized by him in the Jordan River, confessing their sins	If it would be more natural in your language, you could say this with an active form. Alternate translation: “and he was baptizing them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	1	6	n3rk	writing-background	καὶ ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἔσθων ἀκρίδας καὶ μέλι ἄγριον.	1		This verse helps provide background to John. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
-MRK	1	6	j141	figs-explicit	ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου	1		The camels’ hair that John wore had been made into clothing. This would have been a rough, coarse material. If that would not be understood by your readers, you could say that explicitly. Alternate translation: “John wore rough clothing woven from camel’s hair” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MRK	1	6	j141	figs-explicit	ἦν ὁ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου	1		The camels' hair that John wore had been made into clothing. This would have been a rough, coarse material. If that would not be understood by your readers, you could say that explicitly. Alternate translation: “John wore rough clothing woven from camel's hair” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	1	6	h518	translate-unknown	καμήλου	1		If your readers would not know what a **camel** is, you could include a description in a footnote or use a more general term. Alternate translation: “animal” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MRK	1	6	jpzh	translate-unknown	ἀκρίδας	1		If your readers would not know what **locusts** are, you could include a description in a footnote or use a more general term. Alternate translation: “grasshoppers” or “insects” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MRK	1	7	p7tl	writing-quotations	ἐκήρυσσεν λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “he announced loudly to the people” or “he proclaimed these things:” (See: [[rc://en/ta/man/translate/writing-quotations]])
+MRK	1	6	jpzh	translate-unknown	ἀκρίδας<br>	1		If your readers would not know what **locusts** are, you could include a description in a footnote or use a more general term. Alternate translation: “grasshoppers” or “insects” (See: [[rc://en/ta/man/translate/translate-unknown]])
+MRK	1	7	p7tl	writing-quotations	ἐκήρυσσεν λέγων<br>	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “he announced loudly to the people” or “he proclaimed these things:” (See: [[rc://en/ta/man/translate/writing-quotations]])
 MRK	1	7	l7jd	writing-pronouns	ἐκήρυσσεν	1	he was proclaiming	The pronoun **He** is referring to John. Alternate translation: “John was proclaiming” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-MRK	1	7	bk1j	writing-pronouns	ἔρχεται…ὀπίσω μου	1		Here, **coming after me** means that this mightier person would come at a later time than John came. It does not mean that he is behind John, chasing John, or a disciple of John.
-MRK	1	7	g8fw	figs-explicit	κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	of whom the strap of his sandals I am not worthy to stoop down to untie	To **stoop down to untie** someone’s sandals and then to wash his feet was the job of a slave or the lowest servant in a household. John said that he was lower than this servant in order to show how great Jesus is. If this would be misunderstood in your language, you can add some explanation. Alternate translation: “and I am not even worthy to serve him as a slave by stooping down to untie his sandals” (See: rc://en/ta/man/translate/figs-explicit)
+MRK	1	7	bk1j	writing-pronouns	ἔρχεται…ὀπίσω μου<br>	1		Here, **coming after me** means that this mightier person would come at a later time than John came. It does not mean that he is behind John, chasing John, or a disciple of John.
+MRK	1	7	g8fw	figs-explicit	κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ	1	of whom the strap of his sandals I am not worthy to stoop down to untie	To **stoop down to untie** someone's sandals and then to wash his feet was the job of a slave or the lowest servant in a household. John said that he was lower than this servant in order to show how great Jesus is. If this would be misunderstood in your language, you can add some explanation. Alternate translation: “and I am not even worthy to serve him as a slave by stooping down to untie his sandals”  (See: rc://en/ta/man/translate/figs-explicit)
 MRK	1	8	e4qi	figs-metaphor	αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ	1	but he will baptize you with the Holy Spirit	This metaphor compares John’s baptism with water to the baptism with the Holy Spirit that Jesus will give. The point of the comparison is how people are made clean from sin. John baptized people to show that they wanted to be cleansed of their sin, and Jesus will enable them to be fully cleansed of sin by the Holy Spirit. If possible, use the same word for **baptize** here as you used for John’s baptism to keep the comparison between the two. If this is not possible, you could use a simile or plain language. Alternate translation: “but he will join you to the Holy Spirit” (See: rc://en/ta/man/translate/figs-metaphor)
 MRK	1	8	r1j9	grammar-connect-logic-contrast	δὲ	1		Here, baptism by water and baptism by the Holy Spirit are being contrasted. Use a natural way in your language to introduce a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MRK	1	9	u65k	writing-newevent	καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις	1	it happened that in those days	**And it happened that in those days** marks the beginning of a new event in the story line. Use the natural form in your language for introducing a new event(See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -49,10 +49,10 @@ MRK	1	12	yv6v		τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴ
 MRK	1	13	k2kt	translate-numbers	πειραζόμενος ὑπὸ τοῦ Σατανᾶ	1		If your language does not use the passive form in this way, you could express this idea in active form or in another way that is natural in your language. Alternate translation: “while Satan tempted him” or “during which Satan kept trying to persuade him to disobey God” (See: rc://en/ta/man/translate/figs-activepassive)
 MRK	1	13	siu3		ἦν μετὰ τῶν θηρίων	1	he was with	Alternate Translation: “Jesus was living among the wild animals”
 MRK	1	13	sojp	figs-explicit	οἱ ἄγγελοι διηκόνουν αὐτῷ.	1		Comparing this account with the one in Matthew 4:1-11, we see that Mark is only listing a brief summary of the events here. So the phrase **the angels were serving him** could mean: (1) the angels were taking care of Jesus during this time to keep him safe or (2) The angels came to give him food and water at the end of the 40 days. 
-MRK	1	14	q12s	figs-activepassive	μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην	1	after John was arrested	If your language does not use the passive form in this way, you could express this idea in active form or in another way that is natural in your language. Alternate translation: “after the governor Herod had John arrested” or “after Herod’s soldiers arrested John” (See: rc://en/ta/man/translate/figs-activepassive)
+MRK	1	14	q12s	figs-activepassive	μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην	1	after John was arrested	If your language does not use the passive form in this way, you could express this idea in active form or in another way that is natural in your language. Alternate translation: “after the governor Herod had John arrested” or “after Herod's soldiers arrested John” (See: rc://en/ta/man/translate/figs-activepassive)
 MRK	1	14	o4oh	figs-extrainfo	μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην	1		The governor Herod Antipas had John arrested and put into prison because John continually rebuked Herod Antipas for his sins. See [6:14-29](../06/14-29.md). If it would be helpful to your readers, you could put this information in a footnote. 
-MRK	1	14	tmh9	grammar-connect-time-background	μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην	1		This phrase provides background information that sets the time period for Jesus’ ministry. Jesus did not begin his ministry until John had been arrested. Use the natural form in your language for expressing this information. Alternate translation: “Later, John was arrested. After that” (See: rc://en/ta/man/translate/grammar-connect-time-background)
-MRK	1	14	ys3b	figs-activepassive	ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν	1		Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Also, it might be more natural to indicate that Jesus was returning to Galilee. Alternate translation: “Jesus went back to Galilee” or “Jesus returned to Galilee” (See: [[rc://en/ta/man/translate/figs-go]])
+MRK	1	14	tmh9	grammar-connect-time-background	μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην	1		This phrase provides background information that sets the time period for Jesus' ministry. Jesus did not begin his ministry until John had been arrested. Use the natural form in your language for expressing this information. Alternate translation: “Later, John was arrested. After that” (See: rc://en/ta/man/translate/grammar-connect-time-background)
+MRK	1	14	ys3b	figs-activepassive	 ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν	1		"Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Also, it might be more natural to indicate that Jesus was returning to Galilee. Alternate translation: “Jesus went back to Galilee”  or “Jesus returned to Galilee” (See: [[rc://en/ta/man/translate/figs-go]])<br>
 MRK	1	14	ns6b		κηρύσσων τὸ εὐαγγέλιον	1	proclaiming the gospel	Alternate Translation: “telling the people there about the good news”
 MRK	1	15	fzq5	figs-idiom	πεπλήρωται ὁ καιρὸς καὶ ἤγγικεν ἡ Βασιλεία τοῦ Θεοῦ	1		The phrase **the time has been fulfilled** is an idiom that means that something which God said would happen has finally happened. Often, this refers to prophecy of the Old Testament being fulfilled in the New Testament. If this would be misunderstood in your language, you can state this plainly. Alternate tra nslation: “God said that his rule would come near, and now it has” (See: rc://en/ta/man/translate/figs-idiom)
 MRK	1	15	rhom	writing-quotations	καὶ λέγων	1		Consider natural ways of introducing direct quotations in your language. Alternate translation: “and this is what he said” or “giving this message:” (See: [[rc://en/ta/man/translate/writing-quotations]])
@@ -125,7 +125,7 @@ MRK	2	13	ma6f	grammar-connect-time-background	καὶ ἐξῆλθεν πάλι
 MRK	2	13	zecn	figs-go	πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν	1		Your language may say “went” rather than came in contexts such as this. Use whichever is more natural. Alternate translation: “A large crowd went to him” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	2	14	sc4g	translate-names	Λευεὶν τὸν τοῦ Ἁλφαίου	1	Levi son of Alphaeus	**Alphaeus** was the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	2	15	bwv2		ἦσαν γὰρ πολλοὶ, καὶ ἠκολούθουν αὐτῷ	1	for there were many and they were following him	Alternate translation: “There were many tax collectors and sinful people who followed Jesus”
-MRK	2	15	zqcu	figs-hendiadys	καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ	1		These two groups are used to express that Jesus and his students were eating with many people who the religious leaders looked down upon. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+MRK	2	15	zqcu	(See: [[rc://en/ta/man/translate/figs-hendiadys]])	καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ	1		These two groups are used to express that Jesus and his students were eating with many people who the religious leaders looked down upon. (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 MRK	2	16	rwu1	figs-rquestion	οἱ γραμματεῖς τῶν Φαρισαίων	1		This phrase tells the reader that these scribes were members of the group known as the Pharisees. Alternate translation: “The scribes, who were members of the Pharisees” (See: [[rc://en/ta/man/translate/figs-possession]])
 MRK	2	16	b1bi	figs-rquestion	ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει?	1	Why is he eating with the tax collectors and sinners?	The scribes and Pharisees asked this question to show they disapproved of Jesus’ hospitality to tax collectors and sinners. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He should not eat with sinners and tax collectors!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MRK	2	17	ak1u	writing-proverbs	οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ’ οἱ κακῶς ἔχοντες	1	The ones being healthy do not have need of a physician, but the ones having sickness	Jesus used this proverb about sick people and doctors to teach them that only people who know that they are sinful realize that they need Jesus. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]])
@@ -335,7 +335,7 @@ MRK	6	1	mi7z	writing-newevent	καὶ ἐξῆλθεν ἐκεῖθεν, καὶ
 MRK	6	1	lpci	figs-go	ἐξῆλθεν…ἔρχεται εἰς	1		Your language may say “went” rather than came in contexts such as this. Use whichever is more natural. Alternate translation: “he came out … went into” (See: [[rc://en/ta/man/translate/figs-go]])
 MRK	6	2	y4xj	figs-activepassive	τίς ἡ σοφία ἡ δοθεῖσα τούτῳ	1	what is this wisdom that has been given to him?	If your language does not use the passive form in this way you can state this in active form or in another way that is natural in your language. Alternate translation: “what is this wisdom that God gave to him?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	6	3	s3wl	figs-rquestion	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1	Is this not the carpenter, the son of Mary and the brother of James and Joses and Judas and Simon? And are his sisters not here with us?	If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	6	3	hx1m	figs-litany	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1		Those who were in the synagogue with Jesus asked all of these questions to emphasize that they know who Jesus is. Use a form in your language that someone would use to list things in this way. (See: [[rc://en/ta/man/translate/figs-litany]])
+MRK	6	3	hx1m	figs-litany	οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς τῆς Μαρίας, καὶ ἀδελφὸς Ἰακώβου, καὶ Ἰωσῆτος, καὶ Ἰούδα, καὶ Σίμωνος? καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς?	1		Those who were in the synagogue with Jesus asked all of these questions to emphasize that they know who Jesus is. Use a form in your language that someone would use to list things in this way. (See: [[rc://en/ta/man/translate/figs-litany]])<br>
 MRK	6	3	tlub	translate-names	Ἰακώβου…Ἰωσῆτος…Ἰούδα…Σίμωνος	1	James … Joses … Judas … Simon	These are the names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 MRK	6	3	d2g7	figs-synecdoche	ἐν αὐτῷ	1		The people in the synagogue were not **offended** by who Jesus was. They were offended by what he was teaching them. If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: See the UST (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MRK	6	4	l436	figs-doublenegatives	οὐκ ἔστιν προφήτης ἄτιμος, εἰ μὴ	1	A prophet is not without honor, except	Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “A prophet is always honored, except” or “The only place a prophet is not honored is” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -347,22 +347,22 @@ MRK	6	6	g8s1	translate-numbers	καὶ περιῆγεν τὰς κώμας, κ
 MRK	6	7	ldbv	figs-nominaladj	τοὺς δώδεκα	1		See how you translated the phrase **the Twelve** in [11:7](../11/07.md). (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	6	8	k5hl	figs-doublenegatives	μηδὲν αἴρωσιν εἰς ὁδὸν, εἰ μὴ ῥάβδον μόνον	1		Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “Only bring on your journey a staff” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MRK	6	8	t9a2	figs-synecdoche	μὴ ἄρτον	1	no bread	Here, **bread** is a synecdoche for food in general. Alternate translation: “no food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MRK	6	11	b2kb	figs-explicit	ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν	1	as a testimony against them	**shake off the dust that {is} under your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture of rejection in your culture, you could consider using it here in your translation. (See: rc://en/ta/man/translate/translate-symaction)
+MRK	6	11	b2kb	figs-explicit	ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν<br>	1	as a testimony against them	**shake off the dust that {is} under your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture of rejection in your culture, you could consider using it here in your translation. (See: rc://en/ta/man/translate/translate-symaction)<br>
 MRK	6	14	ly7z	figs-activepassive	Ἰωάννης ὁ βαπτίζων ἐγήγερται	1	John the Baptist has been raised	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has caused John the Baptist to live again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	6	15	fgy3	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν	1	But others were saying, “He is Elijah.”	It may be helpful to state why some people thought he was **Elijah**. Alternate translation: “Some others said, ‘He is Elijah, whom God promised to send back again.’” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MRK	6	15	n8sq	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν; ἄλλοι δὲ ἔλεγον, ὅτι προφήτης, ὡς εἷς τῶν προφητῶν	1		If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “Some were saying that he is Elijah, while others were saying that he is like one of the prophets who lived long ago” (See: [[rc://en/ta/man/translate/figs-quotations]])
+MRK	6	15	n8sq	figs-explicit	ἄλλοι δὲ ἔλεγον, ὅτι Ἠλείας ἐστίν; ἄλλοι δὲ ἔλεγον, ὅτι προφήτης, ὡς εἷς τῶν προφητῶν<br>	1		If it would be more natural in your language, you could express this as an indirect quotation. Alternate translation: “Some were saying that he is Elijah, while others were saying that he is like one of the prophets who lived long ago” (See: [[rc://en/ta/man/translate/figs-quotations]])
 MRK	6	16	ym2w	figs-metonymy	ὃν ἐγὼ ἀπεκεφάλισα	1	whom I beheaded	Here Herod uses the word **I** to refer to himself. The word **I** is a metonym for Herod’s soldiers. Alternate translation: “whom I commanded my soldiers to behead” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	16	n6nq	figs-activepassive	ἠγέρθη	1	has been raised	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “is alive again” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MRK	6	17	vpr7	figs-explicit	αὐτὸς…ὁ Ἡρῴδης, ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ	1	Herod himself, having sent, seized John and he bound him in prison	You can state this clearly that **Herod** sent his soldiers to put **John** in **prison**. Alternate translation: “Herod sent his soldiers to arrest John and had them bind him in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	17	ojtd	figs-explicit	γὰρ	1		Mark is providing this background information to help readers understand why Herod was saying that John rose from the dead. Use a natural way in your language for introducing background information. Alternate translation: “He was saying this because” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])\n
 MRK	6	17	sf6r	translate-names	τὴν γυναῖκα Φιλίππου, τοῦ ἀδελφοῦ αὐτοῦ	1	the wife of his brother Philip	Herod’s **brother Philip** is the name of a man. This is not the same Philip who was an evangelist in the book of Acts or the Philip who was one of Jesus’ twelve disciples. (See: [[rc://en/ta/man/translate/translate-names]])
-MRK	6	18	e2ex	grammar-connect-logic-result	ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ, ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου	1		Herod put John into prison because he was saying **It is not lawful for you to have the wife of your brother**. Make sure this is clear in your language. Alternate translation: “Herod told his soldiers to arrest John because he was saying, ‘God’s law does not allow you to marry the wife of your brother.’” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+MRK	6	18	e2ex	grammar-connect-logic-result	ἔλεγεν γὰρ ὁ Ἰωάννης τῷ Ἡρῴδῃ, ὅτι οὐκ ἔξεστίν σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου	1		Herod put John into prison because he was saying **It is not lawful for you to have the wife of your brother**. Make sure this is clear in your language. Alternate translation: “Herod told his soldiers to arrest John because he was saying, ‘God's law does not allow you to marry the wife of your brother.’” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 MRK	6	19	x35v	figs-metonymy	Ἡρῳδιὰς…ἤθελεν αὐτὸν ἀποκτεῖναι	1	was wanting to kill him, but she was not able	**Herodias** is a metonym, as she wants someone else to execute John for her. Alternate translation: “she wanted someone to kill him” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	6	20	k13z	figs-doublet	εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον	1		**righteous and holy** mean basically the same thing. The repetition is used to emphasize that John was a holy man before God. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “Because he knew that he was a righteous man” (See: [[rc://en/ta/man/translate/figs-doublet]])
 MRK	6	21	m54q	figs-metonymy	Ἡρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίησεν, τοῖς μεγιστᾶσιν αὐτοῦ	1	Herod prepared his birthday dinner for his officials	Here, **Herod** is a metonym for his servants whom he would have commanded to prepare a meal. Alternate translation: “Herod had his servants prepare a dinner for his officials” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	6	22	a1d7	translate-textvariants	εἰσελθούσης τῆς θυγατρὸς αὐτοῦ Ἡρῳδιάδος	1	the daughter of Herodias herself	There are a few possible understandings of this passage. (1) This could be saying that Herod’s daughter’s name was Herodias. Alternate translation: “And Herodias his daughter came in” or (2) This could be speaking about the daughter of Herodias emphatically. Alternate translation: “Herodias’ daughter herself came in” (See: [[rc://en/ta/man/translate/translate-textvariants]])
+MRK	6	22	a1d7	translate-textvariants	εἰσελθούσης τῆς θυγατρὸς αὐτοῦ Ἡρῳδιάδος	1	the daughter of Herodias herself	There are a few possible understandings of this passage. (1) This could be saying that Herod's daughter's name was Herodias. Alternate translation: “And Herodias his daughter came in” or (2) This could be speaking about the daughter of Herodias emphatically. Alternate translation: “Herodias' daughter herself came in” (See: [[rc://en/ta/man/translate/translate-textvariants]])
 MRK	6	25	caz0	\n	εὐθὺς…μετὰ σπουδῆς…ἐξαυτῆς	1		**immediately**, **with haste**, and **at once** are all words which give a sense of urgency. Make sure that this comes across in your language. 
-MRK	6	25	ap2w	figs-euphemism	δῷς μοι	1	a platter	Herodias is telling her daughter that she wants King Herod to cut off John the Baptizer’s head. **give** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “Cut off John’s head and bring it to me” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+MRK	6	25	ap2w	figs-euphemism	δῷς μοι	1	a platter	Herodias is telling her daughter that she wants King Herod to cut off John the Baptizer's head. **give** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “Cut off John's head and bring it to me” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MRK	6	26	c1gn	figs-explicit	διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους	1	because of his oath and those reclining at table with him	You can state clearly the content of the **oath**, and the relationship between the oath and the dinner guests. Alternate translation: “because his dinner guests had heard him make the oath that he would give her anything she asked for” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MRK	6	27	k51v	figs-euphemism	ἐνέγκαι τὴν κεφαλὴν αὐτοῦ	1	on a platter	See how you handled the note in verse 25. [[rc://en/ta/man/translate/figs-euphemism]])
 MRK	6	33	x5un		καὶ ἐπέγνωσαν πολλοί	1	many saw them leaving and recognized them	There are a few possible understandings of **recognized**. (1) The people recognized where Jesus and his disciples were going. Alternate translation: “and they knew where Jesus and his disciples were going” (2) The people knew that it was Jesus and his disciples were leaving, and so followed them. Alternate translation: “and they recognized that it was Jesus and his disciples leaving”
@@ -391,20 +391,16 @@ MRK	6	56	gi6y		ἐτίθεσαν	1	they were putting	Here, **they** refers to th
 MRK	6	56	y6hs	figs-nominaladj	τοὺς ἀσθενοῦντας	1	the sick	This phrase refers to people. Alternate translation: “the sick people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 MRK	6	56	bqzf	figs-litany	εἰς κώμας, ἢ εἰς πόλεις, ἢ εἰς ἀγροὺς	1		Mark lists **villages**, **cities**, and **countryside** to emphasize that everywhere Jesus went, they were bringing sick people to him. Use a form in your language that someone would use to list different places. (See: [[rc://en/ta/man/translate/figs-litany]])
 MRK	7	intro	vq1j			0		# Mark 7 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 7:6-7, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Hand washing<br><br>The Pharisees washed many things that were not dirty because they were trying to make God think that they were good. They washed their hands before they ate, even when their hands were not dirty. and even though the law of Moses did not say that they had to do it. Jesus told them that they were wrong and that people make God happy by thinking and doing the right things. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/clean]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Ephphatha”<br><br>This is an Aramaic word. Mark wrote it the way it sounds using Greek letters and then explained what it means. (See: [[rc://en/ta/man/translate/translate-transliterate]])
-MRK	7	1	hu3f			0	Connecting Statement:	Jesus rebukes the Pharisees and scribes.
-MRK	7	1	b9ul		συνάγονται πρὸς αὐτὸν	1	are gathering around him	“are gathered around Jesus”
-MRK	7	2	b8qw	writing-background		0	General Information:	In verses 3 and 4, the author gives background information about the Pharisees’ washing traditions in order to show why the Pharisees were bothered that Jesus’ disciples did not wash their hands before eating. (See: [[rc://en/ta/man/translate/writing-background]])
-MRK	7	2	wd6i	translate-versebridge		0	General Information:	Verses 3 and 4 can be reordered in order to make it easier to understand, as in the UST. (See: [[rc://en/ta/man/translate/translate-versebridge]])
-MRK	7	2	a2qf		ἰδόντες	1	they had seen	“the Pharisees and the scribes saw”
-MRK	7	2	eea5	figs-activepassive	τοῦτ’ ἔστιν ἀνίπτοις	1	that is, unwashed	The word **unwashed** explains why the disciples’ hands were defiled. It can be expressed in active form. Alternate translation: “that is, with hands that they had not washed” or “that is, that they had not washed their hands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MRK	7	3	mj6u		τῶν πρεσβυτέρων	1	of the elders	Jewish **elders** were leaders in their communities and were also judges for the people.
-MRK	7	4	wsb8		χαλκίων	1	copper vessels	“copper kettles” or “metal containers”
-MRK	7	5	hts4	figs-metaphor	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον?	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	**Walk in** here is a metaphor for “obey.” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MRK	7	5	ugom	figs-rquestion	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον?	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	The Pharisees and scribes asked this question to challenge Jesus’ authority. This can be written as two statements. Alternate translation: “Your disciples disobey the traditions of our elders! They should wash their hands using our rituals.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MRK	7	5	j7ht	figs-synecdoche	ἄρτον	1	bread	This is a synecdoche, representing food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-MRK	7	6	t7px			0	General Information:	Here Jesus quotes the prophet Isaiah, who had written scripture many years earlier.
-MRK	7	6	ep7u	figs-metonymy	τοῖς χείλεσίν	1	with their lips	Here, **lips** is a metonym for speaking. Alternate translation: “by what they say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MRK	7	6	zgt9	figs-metonymy	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	but their heart is far from me	Here, **heart** refers to a person’s thoughts or emotions. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	7	1	b9ul	writing-newevent	καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων\n	1d	are gathering around him	This verse introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later, some Pharisees and some men who teach the Jewish laws who had come from Jerusalem gathered around Jesus” (See: [[rc://en/ta/man/translate/writing-newevent]])
+MRK	7	2	wd6i	figs-extrainfo		0	General Information:	The following verses explain the significance of this verse. Since it is explained in the following verses, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
+MRK	7	3	mj6u	writing-background	γὰρ	1	of the elders	This verse, as well as the next verse, are added to explain to the reader why the Jewish leaders did not approve of what Jesus' disciples were doing. Use the natural form in your language for expressing background information. Alternate translation: “They were appalled because” (See: [[rc://en/ta/man/translate/writing-background]])\n
+MRK	7	4	wsb8	writing-background	χαλκίων	1	copper vessels	See the note in the previous verse. (See: [[rc://en/ta/man/translate/writing-background]])
+MRK	7	5	hts4	figs-metaphor	διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον?	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	**walk** is a common metaphor which means to “obey.” If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way.(See: [[rc://en/ta/man/translate/figs-metaphor]])
+MRK	7	5	ugom	grammar-connect-logic-contrast\n	ἀλλὰ	1	Why do your disciples not walk according to the tradition of the elders, but they eat their bread with unwashed hands?	**but** is used to contrast what the Pharisees thought Jesus' disciples should be doing, with what they were actually doing. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+MRK	7	5	j7ht	figs-synecdoche	ἄρτον	1	bread	**bread** is a synecdoche, representing food in general. Alternate translation: “food” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+MRK	7	6	oavh	figs-quotesinquotes	ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, ὅτι οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ\n	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “Jesus said to them, ‘Isaiah prophesied well about you hypocrites when God wrote through him that people honor me with their lips, but their desires are for other things’” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+MRK	7	6	ep7u	figs-metonymy	τοῖς χείλεσίν	1	with their lips	Here, **lips** is a metonym for speaking. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “by what they say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MRK	7	6	zgt9	figs-metonymy	ἡ…καρδία αὐτῶν	1	but their heart is far from me	The word **heart** is a metonym for their inner thoughts and desires. If this would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: “their desires” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MRK	7	6	xtab	figs-idiom	ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ	1	but their heart is far from me	This is a way of saying the people are not truly devoted to God. Alternate translation: “but they do not really love me” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MRK	7	7	f8q5		μάτην δὲ σέβονταί με	1	But they worship me in vain	“But they offer me useless worship”
 MRK	7	8	yqj3			0	Connecting Statement:	Jesus continues to rebuke the scribes and Pharisees.