diff --git a/tn_GAL.tsv b/tn_GAL.tsv
index 5c3a78edeb..79b2abc4bc 100644
--- a/tn_GAL.tsv
+++ b/tn_GAL.tsv
@@ -286,11 +286,11 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 3:4	xl9l		rc://*/ta/man/translate/figs-hypo	εἴ γε καὶ εἰκῇ	1	The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question, **Have you experienced so many things for nothing**, and shows that Paul retains hope for the Galatians. Paul hopes they will not make the **many things** that they have **experienced** be **for nothing** by obeying the false teaching that they must obey the laws of Moses such as the dietary laws and laws about circumcision. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of these false teachers. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://*/ta/man/translate/figs-hypo]])
 3:4	mx8b		rc://*/ta/man/translate/figs-rquestion	εἴ γε καὶ εἰκῇ	1	The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and demonstrate his continued hope that they will decide against the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
 3:5	fuzy		rc://*/ta/man/translate/figs-rquestion	ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heard it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
-3:5	upx9		rc://*/ta/man/translate/figs-explicit	ὁ	1	Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
-3:5	xoax			Πνεῦμα	1	The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
+3:5	upx9		rc://*/ta/man/translate/figs-explicit	ὁ	1	Here, the phrase **the one** refers to God. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
+3:5	xoax			Πνεῦμα	1	The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md), where it is also referring to the Holy Spirit.
 3:5	y4ka		rc://*/ta/man/translate/grammar-collectivenouns	νόμου	1	See how you translated the phrase **the law** in [2:16](../02/016.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 3:5	qnkz		rc://*/ta/man/translate/figs-possession	ἐξ ἀκοῆς πίστεως	1	See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/figs-possession]])
-3:5	s3bc		rc://*/ta/man/translate/figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	Paul asks another rhetorical question to remind the Galatians how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
+3:5	s3bc		rc://*/ta/man/translate/figs-rquestion	ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως	1	Paul asks another rhetorical question to remind the Galatians of how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way, as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
 3:5	j4vz		rc://*/ta/man/translate/figs-possession	ἐξ ἔργων νόμου	1	See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
 3:5	e17q		rc://*/ta/man/translate/figs-explicit	ἐξ ἀκοῆς πίστεως	1	Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:6	ahy9		rc://*/ta/man/translate/grammar-connect-words-phrases	καθὼς	1	Here, the phrase **Just as** indicates that what follows is connected to what precedes it, specifically [3:1-5](../03/01.md). The phrase **Just as** is also introducing new information. The new information that this phrase is introducing is the biblical example of Abraham. Use a form that would be appropriate in this context. Alternate translation: “Even as” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])