Edit 'tn_GAL.tsv' using 'tc-create-app'

tn_GAL.tsv

@@ -130,7 +130,7 @@ front:intro	i6u9				0	# Introduction to Galatians\n\n## Part 1: General Introduc
 2:2	ik4f		rc://*/ta/man/translate/figs-explicit	μή πως εἰς κενὸν τρέχω ἢ ἔδραμον	1	By saying **lest I might run—or had run—in vain** Paul is not expressing doubt regarding the validity or accuracy of the message about Jesus that he preached. Rather, he is referring to the possibility that if the apostles of Jesus were to publicly disagree with his message, then it would or could cause people to no longer believe it, in which case his work of teaching people the message about Jesus would or could have no lasting results. Translate this phrase in a way that avoids making it appear as if Paul is questioning the content or validity of the message he proclaims. If it would be helpful to your readers, you could indicate more explicitly what this phrase means, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
 2:2	ejb8		rc://*/ta/man/translate/figs-metaphor	τρέχω ἢ ἔδραμον	1	Here, Paul uses the word **run** to mean “work.” Paul specifically means working for the advancement of the gospel. Paul uses the word **run** to bring to the Galatians’ minds the image of a runner who is running a race in order to win a prize. If this image is familiar to people in your culture, consider using this metaphor. If this image is not familiar to your readers, consider stating this idea in plain language. Alternate translation: “I might work for the advancement of the gospel—or had worked” or “I might work for the spread of the good news—or had worked for it” ( See: [[rc://*/ta/man/translate/figs-metaphor]])
 2:2	svvy			εἰς κενὸν	1	Alternate translation: “for no purpose” or “without positive results” or “for nothing”
-2:3	wyrr		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλ’	1	Here, the word **But** is introducing an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “Rather” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]
+2:3	wyrr		rc://*/ta/man/translate/grammar-connect-logic-contrast	ἀλλ’	1	Here, the word **But** is introducing an idea that is in contrast to an idea that was presented in [2:2](../02/02.md). Paul is probably presenting the fact that **not even Titus … was forced to be circumcised** as being in contrast to the idea in [2:2](../02/02.md) that he might have “run in vain” (labored in vain). Use a natural way in your language for introducing a contrast. Alternate translation: “On the contrary,” (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]
 2:3	ybww		rc://*/ta/man/translate/figs-distinguish	οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν	1	The phrase **the one with me** and the phrase **being a Greek** both give further information about **Titus**. Neither of these phrases is making a distinction between **Titus** and some other person. If it would be helpful in your language, you could make the relationship between these phrases clearer. Alternate translation: “not even Titus, my non-Jewish ministry partner” (See: [[rc://*/ta/man/translate/figs-distinguish]])
 2:3	xs8k		rc://*/ta/man/translate/figs-activepassive	οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι	1	The phrase **was forced to be circumcised** is passive. If your language does not use the passive form in this way, you could state this in active form or in another way that is natural in your language. Alternate translation: “the leaders of the church in Jerusalem did not even require my Greek ministry partner Titus to be circumcised” (See: [[rc://*/ta/man/translate/figs-activepassive]])
 2:4	kwoz			διὰ δὲ & ἵνα ἡμᾶς καταδουλώσουσιν	1	The word **But** could: (1) be connected to [2:3](../02/03.md) and be giving the reason why some people were demanding that Titus be circumcised. Alternate translation: “But this issue occurred because of” (2) be connected to [2:1-2](../02/01.md) and be giving the reason why Paul “went up again to Jerusalem” and privately “set before” (communicated to) the church leaders in Jerusalem the gospel that he proclaimed among the Gentiles. Alternate translation: “But I talked to them privately because of” or “But we went to Jerusalem because of” (3) be beginning a sentence which Paul never completes. Alternate translation: “But it was because of … so that they will enslave us—” (notice that only the punctuation differs from the ULT, the closing “—” indicates that Paul does not complete his thought before moving onto the next verse)