richmahn_en_tn/en_tn_61-1PE.tsv

1	Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
2	1PE	front	intro	c1uv			0		# Introduction to 1 Peter\n\n## Part 1: General Introduction\n\n### Outline of 1 Peter\n\n1. Introduction (1:1–2)\n2. Peter reminds the believers of their identity in Christ (1:3–2:10)\n * Peter praises God for saving the believers (1:3–12)\n * Command to be holy (1:13–21)\n * Command to love each other as a family (1:22–2:10)\n3. Peter tells the believers how they should behave (2:11–4:11)\n * How believers should act toward other people (2:11–3:12)\n * How believers should endure suffering (3:13–4:6)\n * The end is near (4:7–11)\n4. Peter encourages the believers to persevere when suffering (4:12–5:11)\n * How believers should respond to trials (4:12–19)\n * Instructions for relationships among believers (5:1–11)\n5. Conclusion (5:12–14)\n\n### Who wrote the Book of 1 Peter?\n\nThe author identified himself as Peter, who was also called Simon Peter. He was an apostle and also wrote the book of 2 Peter. Peter probably wrote this letter in Rome. He wrote the letter to Gentile Christians scattered throughout Asia Minor. (See: [[rc://en/tw/dict/bible/names/peter]])\n\n### What is the Book of 1 Peter about?\n\nPeter wrote this letter to encourage Gentile Christians who were being persecuted and to exhort them to stand firm in “the true grace of God” ([5:12](../05/12.md)).\n\nPeter told his readers how they should act in the midst of a society that hated them. He encouraged Christians to continue obeying God even when they are suffering. He told them to do this because Jesus will return soon. Peter also instructed Christians about submitting to persons in authority.\n\n### How should the title of this book be translated?\n\nTranslators may choose to call this book by its traditional title “1 Peter” or “First Peter.” Or they may choose a clearer title, such as “The First Letter from Peter” or “The First Letter Peter Wrote.” (See: [[rc://en/ta/man/translate/translate-names]])\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How were Christians treated in Rome?\n\nPeter was probably in Rome when he wrote this letter. In [5:13](../05/13.md) Peter referred to Rome symbolically as “Babylon.” It appears that when Peter wrote this letter, Romans were severely persecuting Christians.\n\n## Part 3: Important Translation Issues\n\n### Singular and plural “you”\n\nIn this book, the word “I” refers to Peter, except for two places: [1 Peter 1:16](../01/16.md) and [1 Peter 2:6](../02/06.md). The word “you” is always plural and refers to Peter’s audience. (See: [[rc://en/ta/man/translate/figs-you]])\n\n### What are the major issues in the text of the Book of 1 Peter?\n\n“You made your souls pure by obedience to the truth. This was for the purpose of sincere brotherly love; so love one another earnestly from the heart” (1:22). The ULT, UST, and most other modern versions read this way. Some older versions read, “You made your souls pure by obedience to the truth through the Spirit for the purpose of sincere brotherly love, so love one another earnestly from the heart.”\n\nIf a translation of the Bible exists in the general region, translators should consider using the reading found in those versions. If not, translators are advised to follow the modern reading.\n\n(See: [[rc://en/ta/man/translate/translate-textvariants]])
3	1PE	1	intro	ql4i			0		# 1 Peter 1 General Notes\n\n## Structure and formatting\n\n1. Introduction (1:1–2)\n2. Peter praises God for saving the believers (1:3–12)\n3. Command to be holy (1:13–21)\n4. Command to love each other as a family (1:22–2:10)\n\nPeter begins this letter in [1:1–2](../01/01.md) by giving his name, identifying the people to whom he is writing, and offering a greeting. That was the way people typically began letters at this time.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in [1:24–25](../01/24.md).\n\n## Special concepts in this chapter\n\n### What God reveals\n\nWhen Jesus comes again, everyone will see how good God’s people were to have faith in Jesus. Then God’s people will see how gracious God has been to them, and all people will praise both God and his people.\n\n### Holiness\n\nGod wants his people to be holy because God is holy (1:15). (See: [[rc://en/tw/dict/bible/kt/holy]])\n\n### Eternity\n\nPeter tells Christians to live for things that will last forever and not to live for the things of this world, which will end. (See: [[rc://en/tw/dict/bible/kt/eternity]])\n\n## Other possible translation difficulties in this chapter\n\n### Paradox\n\nA paradox is a true statement that appears to describe something impossible. Peter writes that his readers are glad and sad at the same time ([1 Peter 1:6](../01/06.md)). He can say this because they are sad because they are suffering, but they are glad because they know that God will save them “in the last time” ([1 Peter 1:5](../01/05.md))
4	1PE	1	1	g6b4	figs-123person	Πέτρος	1		In this culture, letter writers would give their own names first, and they would refer to themselves in the third person. If that would be confusing in your language, you could use the first person. If your language has a particular way of introducing the author of a letter, you could also use that. Alternate translation: “I, Peter, am writing this letter” or “From Peter” (See: [[rc://en/ta/man/translate/figs-123person]])
5	1PE	1	1	p0pd	translate-names	Πέτρος	1		**Peter** is the name of a man, a disciple of Jesus. See the information about him in Part 1 of the Introduction to 1 Peter. (See: [[rc://en/ta/man/translate/translate-names]])
6	1PE	1	1	h6om	figs-distinguish	ἀπόστολος Ἰησοῦ Χριστοῦ	1		This phrase gives further information about Simon Peter. He describes himself as being someone given the position and authority of being Christ’s apostle. (See: [[rc://en/ta/man/translate/figs-distinguish]])
7	1PE	1	1	owrg	figs-123person	ἐκλεκτοῖς παρεπιδήμοις	1		In this culture, after giving their own names, letter writers would then say to whom they were writing, naming those people in the third person. If that would be confusing in your language, you could use the second person. Alternate translation: “to you elect exiles” (See: [[rc://en/ta/man/translate/figs-123person]])
8	1PE	1	1	g3n3	figs-abstractnouns	ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς	1		If your language does not use abstract nouns for the ideas of **elect** and **dispersion**, you could express the same ideas in another way. Alternate translation: “to those whom God has elected and exiled among those whom God has dispersed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
9	1PE	1	1	u3zc	figs-metaphor	ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς	1	to the elect foreigners of the dispersion	When Peter calls his readers **exiles** he could mean: (1) they are **exiles** because they are far away from their true home in heaven. Alternate translation: “to the elect exiles of the dispersion who are far from their home in heaven” (2) they are **exiles** because they were forced to leave their homes and go far away to Pontus, Galatia, Cappadocia, Asia, and Bithynia. Alternate translation: “to you elect exiles of the dispersion who are far away from your homes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
10	1PE	1	1	bg47	figs-metaphor	διασπορᾶς	1		Here, **dispersion** could refer to: (1) groups of Gentile Christians who were spread throughout the world instead of in their true home in heaven. In this case, **dispersion** would have a similar meaning to **exiles** and would add emphasis. Alternate translation: “among those dispersed outside of their true home in heaven” (2) the groups of Jewish people who were spread across the Greek-speaking world that was outside of the land of Israel, which is the usual technical meaning for this word. Alternate translation: “among the dispersed Jews” (See: [[rc://en/ta/man/translate/figs-metaphor]])
11	1PE	1	1	qkl8	translate-names	Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας	1	Cappadocia … Bithynia	**Pontus, Galatia, Cappadocia, Asia, and Bithynia** are names of Roman provinces that were located in what is now the country of Turkey. (See: [[rc://en/ta/man/translate/translate-names]])
12	1PE	1	2	ba1h	figs-abstractnouns	πρόγνωσιν Θεοῦ Πατρός	1	the foreknowledge of God the Father	If your language does not use an abstract noun for the idea of **foreknowledge**, you could express the same idea with a verbal phrase. Alternate translation: “what God the Father foreknew” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
13	1PE	1	2	lcps	figs-explicit	πρόγνωσιν Θεοῦ Πατρός	1		This phrase could mean: (1) God had determined what would happen ahead of time. Alternate translation: “what God the Father planned previously” (2) God knew what would happen ahead of time. Alternate translation: “what God the Father knew beforehand” (See: [[rc://en/ta/man/translate/figs-explicit]])
14	1PE	1	2	z59t	guidelines-sonofgodprinciples	Πατρός	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
15	1PE	1	2	huw6	figs-abstractnouns	ἐν ἁγιασμῷ Πνεύματος	1		If your language does not use an abstract noun for the idea of **sanctification**, you could express the same idea with a verbal phrase. Alternate translation: “by the Spirit sanctifying you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
16	1PE	1	2	sfrr	figs-possession	ἐν ἁγιασμῷ Πνεύματος	1		Peter is using the possessive form to describe **sanctification** that is produced by the Holy **Spirit**. If this is not clear in your language, you could state this explicitly. Alternate translation: “by the Spirit causing you to be sanctified” (See: [[rc://en/ta/man/translate/figs-possession]])
17	1PE	1	2	ukos	figs-explicit	εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1		Here, **obedience** could refer to: (1) obeying God. Alternate translation: “for obedience of God and the sprinkling of the blood of Jesus Christ” (2) obeying Jesus Christ. Alternate translation: “for obedience of Jesus Christ and the sprinkling of his blood” (See: [[rc://en/ta/man/translate/figs-explicit]])
18	1PE	1	2	oiuz	figs-abstractnouns	εἰς ὑπακοὴν	1		If your language does not use an abstract noun for the idea of **obedience**, you could express the same idea with a verbal phrase. Alternate translation: “for you to obey” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
19	1PE	1	2	j96u	grammar-connect-logic-goal	εἰς ὑπακοὴν	1		Here, **for** introduces a purpose clause. Peter is stating a purpose for which the Holy Spirit sanctifies believers. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose of obedience” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
20	1PE	1	2	rwkk	figs-metaphor	ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ	1	the sprinkling of the blood of Jesus Christ	Peter uses **sprinkling** figuratively to refer to believers being in a covenant relationship with God. Just as Moses sprinkled blood on the people of Israel in [Exodus 24:1–11](../../exo/24/01.md) to symbolize them joining in a covenant relationship with God, believers are joined in a covenant relationship with God by means of Jesus’ death. Moses also sprinkled blood on the priests to set them apart to serve God as priests ([Leviticus 8:30](../../lev/08/30.md)). If your readers would not understand this, you could use a simile or state the meaning plainly. Alternate translation: “the covenant between believers and God established by the blood of Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
21	1PE	1	2	i9kf	figs-metonymy	αἵματος Ἰησοῦ Χριστοῦ	1	of the blood of Jesus Christ	Here, **blood** refers figuratively to the death of Jesus. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “of the death of Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metonymy]])
22	1PE	1	2	k547	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		In this culture, letter writers would offer a good wish for the recipient before introducing the main business of the letter. Use a form in your language that makes it clear that this is a greeting and blessing. Alternate translation: “May God increase his kind acts to you and make you more peaceful” (See: [[rc://en/ta/man/translate/translate-blessing]])
23	1PE	1	2	iam1	figs-abstractnouns	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		If your readers would misunderstand the abstract nouns **grace** and **peace**, you could express the ideas behind them with equivalent expressions. Alternate translation: “May God multiply his kind acts to you and give you a more peaceful spirit” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])\n
24	1PE	1	2	z7df	figs-metaphor	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1	May grace be to you, and may your peace increase	Peter speaks of **grace** and **peace** as if they were objects that could increase in size or number. If this is confusing in your language, you can use a different metaphor that means that these things will increase, or use plain language. Alternate translation: “May grace and peace increase in your lives” (See: [[rc://en/ta/man/translate/figs-metaphor]])
25	1PE	1	2	gj71	figs-activepassive	χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “May God multiply grace and peace to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
26	1PE	1	3	y6aq			0	General Information:	Peter begins to talk about the believers’ salvation and faith. Verses 3–5 are one sentence, but you may need to divide them into shorter sentences in your language.
27	1PE	1	3	l4vi	figs-declarative	εὐλογητὸς	1		Peter is using a statement to give an exhortation. If this is confusing in your language, you can use a more natural form for exhortation. Alternate translation: “Let us bless” or “Let us praise” (See: [[rc://en/ta/man/translate/figs-declarative]])
28	1PE	1	3	z6wk	guidelines-sonofgodprinciples	Πατὴρ	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
29	1PE	1	3	cyf6	figs-exclusive	ἡμῶν…ἡμᾶς	1	our … us	The words **our** and **us** are inclusive. They refer to Peter and those believers to whom he is writing. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
30	1PE	1	3	ib1x	figs-possession	τοῦ Κυρίου ἡμῶν	1		Peter is using the possessive form to describe Jesus as the **Lord** who rules over those who believe in him. If this is not clear in your language, you could state the meaning explicitly. Alternate translation: “of the person who is lord over us” or “of the person who rules over us.” (See: [[rc://en/ta/man/translate/figs-possession]])
31	1PE	1	3	mdvi	figs-abstractnouns	ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος	1		If your language does not use an abstract noun for the idea of **mercy**, you could express the same idea in another way. Alternate translation: “according to his great merciful character” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
32	1PE	1	3	c92y	figs-metaphor	ἀναγεννήσας ἡμᾶς	1	he has given us new birth	The phrase **born again** is a metaphor that refers to spiritual rebirth. Since this is an important metaphor in the Bible, you should keep it in your translation and include an explanation if necessary. Alternate translation: “has caused us to be spiritually reborn” (See: [[rc://en/ta/man/translate/figs-metaphor]])
33	1PE	1	3	cbxb	figs-metaphor	ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν	1		The clause “into a living hope” is parallel to “into an imperishable and undefiled and unfading inheritance” in the next verse. If it would be more natural in your language, you could change the order of the phrases in this verse in order to show that parallel structure. Alternate translation: “who has caused us to be born again through the resurrection of Jesus Christ from dead ones into a living hope” (See: [[rc://en/ta/man/translate/figs-infostructure]])
34	1PE	1	3	qe1c	grammar-connect-logic-goal	εἰς ἐλπίδα ζῶσαν	1		Here, **into** introduces a purpose clause. Peter is stating a purpose for which God causes believers to be born again. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose of giving us a living hope” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
35	1PE	1	3	kngt	figs-metaphor	εἰς ἐλπίδα ζῶσαν	1		Peter uses **living** figuratively to describe **hope** that is certain and will not lead to disappointment. If this use of living might confuse your readers, you could state the meaning plainly. Alternate translation: “into a hope that will not disappoint you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
36	1PE	1	3	lh0r	figs-abstractnouns	δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν	1		If your language does not use an abstract noun for the idea of **resurrection**, you could express the same idea in another way. Alternate translation: “through Jesus Christ being resurrected from among dead ones” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
37	1PE	1	4	v9jq	grammar-connect-logic-goal	εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον	1		Here, **into** introduces a purpose clause. Peter is stating a second purpose for which God causes believers to be born again. This clause states what the “living hope” in the previous verse is. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose of giving us an imperishable and undefiled and unfading inheritance” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
38	1PE	1	4	b2zy	figs-abstractnouns	εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον	1	for an imperishable and undefiled and unfading inheritance	If it would be clearer in your language, you can translate **inheritance** using a verb. Alternate translation: “into what we will inherit that is imperishable and undefiled and unfading” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
39	1PE	1	4	cy1g	figs-metaphor	κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον	1	an … inheritance	Peter uses **inheritance** figuratively to refer to what we will receive in heaven. This could refer to: (1) salvation after this life. Alternate translation: “an imperishable and undefiled and unfading salvation” (2) future blessings in heaven after this life. Alternate translation: “imperishable and undefiled and unfading blessings” (See: [[rc://en/ta/man/translate/figs-metaphor]])
40	1PE	1	4	z6w4	figs-activepassive	τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς	1	reserved in heaven for you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “which God has kept in heaven for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
41	1PE	1	5	r4es	figs-activepassive	τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους	1	who are protected by the power of God	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the ones whom God is protecting with his power” (See: [[rc://en/ta/man/translate/figs-activepassive]])
42	1PE	1	5	a4ab	figs-abstractnouns	διὰ πίστεως	1	through faith	If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in another way. Alternate translation: “by believing in Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
43	1PE	1	5	ymh2	grammar-connect-logic-goal	εἰς σωτηρίαν	1		Here, **for** introduces a purpose clause. Peter is stating a purpose for which God is protecting believers. Use a natural way in your language for introducing a purpose clause. Alternate translation: “for the purpose of giving us a salvation” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
44	1PE	1	5	gj5s	figs-abstractnouns	εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι	1		If your language does not use an abstract noun for the idea of **salvation**, you could express the same idea in another way. Alternate translation: “for the time when God saves you, which is ready to be revealed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
45	1PE	1	5	g4rb	figs-activepassive	ἑτοίμην ἀποκαλυφθῆναι	1	that is ready to be revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that God is ready to reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
46	1PE	1	5	xsp2	figs-explicit	ἐν καιρῷ ἐσχάτῳ	1		Here, **the last time** refers to “the day of the Lord,” which is the time when Jesus returns to the world to judge everyone and vindicate those who believe in him. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) If it would be helpful to your readers, you could say this explicitly. Alternate translation: “in the last time when Jesus returns and judges everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
47	1PE	1	6	p1ta	writing-pronouns	ἐν ᾧ	1		Here, **this** could refer to: (1) the “last time” referred to at the end of the last verse. Alternate translation: “in this last time” (2) everything described in [verses 3–5](../01/03.md). Alternate translation: “in all of this that I have said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
48	1PE	1	6	hy8d	grammar-connect-logic-result	ἐν ᾧ ἀγαλλιᾶσθε	1	In this you greatly rejoice	**In** introduces the reason why Peter’s readers rejoice. If your readers would misunderstand this, you could say the meaning explicitly. Alternate translation: “On account of this you greatly rejoice” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
49	1PE	1	6	dtvb	grammar-connect-condition-fact	ἄρτι, εἰ δέον λυπηθέντες	1		Peter is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Peter is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “if now it is necessary to have been distressed, and it is” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
50	1PE	1	6	a2bq	figs-activepassive	ὀλίγον ἄρτι, εἰ δέον λυπηθέντες ἐν ποικίλοις πειρασμοῖς	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “if now it is necessary for various trials to distress you a little while” (See: [[rc://en/ta/man/translate/figs-activepassive]])
51	1PE	1	7	vvp1	figs-metaphor	ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως	1	so that the proof of your faith	In the same way in which fire refines gold, hardships test how well believers trust in Christ. (See: [[rc://en/ta/man/translate/figs-metaphor]])
52	1PE	1	7	ct3n		τὸ δοκίμιον ὑμῶν τῆς πίστεως	1	the proof of your faith	If your language does not use abstract nouns for the ideas of **genuineness** and **faith**, you could express the same ideas in another way. Alternate translation: “the fact that you genuinely believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
53	1PE	1	7	g1oe	figs-infostructure	ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον, καὶ δόξαν, καὶ τιμὴν, ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ	1		If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “so that the genuineness of your faith might be found to result in praise and glory and honor at the revelation of Jesus Christ; that faith is more precious than the perishing gold, but being tested by fire” (See: [[rc://en/ta/man/translate/figs-infostructure]])
54	1PE	1	7	u63m	figs-explicit	ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου	1	of your faith, which is more precious than gold that perishes. But, being tested by fire	In this clause Peter means that **faith** is more valuable than **gold** because faith lasts forever but gold does not, even if it is refined by passing it through **fire**. If it would be helpful to your readers, you could indicate that explicitly. It may be helpful to make this a separate sentence. Alternate translation: “of your faith, which is more precious than gold because even gold that is tested by fire can perish, but your faith will not perish” (See: [[rc://en/ta/man/translate/figs-explicit]])
55	1PE	1	7	a6q4		εὑρεθῇ εἰς ἔπαινον, καὶ δόξαν, καὶ τιμὴν	1	it might be found to result in praise, and glory, and honor	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “it might result in praise and glory and honor” (See: [[rc://en/ta/man/translate/figs-activepassive]])
56	1PE	1	7	lewt	figs-explicit	ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ	1		Peter assumes that his readers will know that he is referring to the future **revelation of Jesus Christ** when Jesus returns to earth. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “at the future revelation of Jesus Christ” or “when Jesus Christ reveals himself again in the future” (See: [[rc://en/ta/man/translate/figs-explicit]])
57	1PE	1	7	bkr9	figs-abstractnouns	ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ	1	at the revealing of Jesus Christ	If your language does not use an abstract noun for the idea of **revelation**, you could express the same idea in another way. Alternate translation: “at the time when Jesus Christ is revealed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
58	1PE	1	8	eka3		χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ	1	with joy that is inexpressible and filled with glory	Alternate translation: “with wonderful joy that words cannot describe”
59	1PE	1	9	j2qe	figs-abstractnouns	σωτηρίαν ψυχῶν	1	the salvation of your souls	The abstract noun “salvation” can be translated with a verb. Alternate translation: “God saving you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
60	1PE	1	9	hw6y		σωτηρίαν	1	the salvation	This words presents the idea as if it were an object. In reality, **salvation** refers to the action of God saving us, or to what happens as a result.
61	1PE	1	9	uk4a	figs-synecdoche	σωτηρίαν ψυχῶν	1	the salvation of your souls	Here the word **souls** refers to the whole person. Alternate translation: “your salvation” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
62	1PE	1	10	p4p5		σωτηρίας…χάριτος	1	salvation … grace	These words present two ideas as if they were things or objects. In reality, **salvation** refers to the action of God saving us, or to what happens as a result. Similarly, **grace** refers to the kind way in which God deals with believers.
63	1PE	1	10	yyz4	figs-doublet	ἐξεζήτησαν καὶ ἐξηραύνησαν	1	searched and inquired carefully	The phrase **inquired carefully** means basically the same thing as “searched.” Together these words emphasize how hard the prophets tried to understand this salvation. Alternate translation: “examined very carefully” (See: [[rc://en/ta/man/translate/figs-doublet]])
64	1PE	1	11	x5x8			0	Connecting Statement:	Peter continues talking about the prophets’ search for salvation.
65	1PE	1	11	r5jf		ἐραυνῶντες	1	examining	Alternate translation: “trying to determine”
66	1PE	1	11	w3n8		τὸ…Πνεῦμα Χριστοῦ	1	the Spirit of Christ	This is a reference to the Holy Spirit.
67	1PE	1	12	x4b1	figs-activepassive	οἷς ἀπεκαλύφθη	1	It was revealed to them	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God revealed to the prophets” (See: [[rc://en/ta/man/translate/figs-activepassive]])
68	1PE	1	12	xi4d		εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι	1	into which things angels long to look	Alternate translation: “things that angels want to understand”
69	1PE	1	13	bjg9		διὸ	1	So	Peter uses the word **So** here to refer back to everything he has said about salvation, their faith, and the Spirit of Christ giving revelations to the prophets.
70	1PE	1	13	u87y	figs-idiom	ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν	1	having girded the loins of your mind	Girding up **the loins** refers to preparing to work hard. It comes from the custom of tucking the bottom of one’s robe into a belt around the waist in order to move with ease. Alternate translation: “after getting your minds ready” (See: [[rc://en/ta/man/translate/figs-idiom]])
71	1PE	1	13	i56f	figs-idiom	νήφοντες, τελείως	1	being fully sober	Here the word **sober** refers to mental clarity and alertness. Alternate translation: “controlling your thoughts” or “being careful about what you think” (See: [[rc://en/ta/man/translate/figs-idiom]])
72	1PE	1	13	y771	figs-activepassive	τὴν φερομένην ὑμῖν χάριν	1	the grace that is being brought to you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the grace that God will bring to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
73	1PE	1	13	ut69	figs-metaphor	τὴν φερομένην ὑμῖν χάριν	1	the grace that is being brought to you	Here God’s way of dealing kindly with believers is spoken of as if it were an object that he will bring to them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
74	1PE	1	13	l45d	figs-activepassive	ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ	1	in the revelation of Jesus Christ	This refers to when Christ returns. This can also be expressed with an active form. See how you translated this in [1 Peter 1:7](../01/07.md). Alternate translation: “when Jesus Christ appears to all people” (See: [[rc://en/ta/man/translate/figs-activepassive]])
75	1PE	1	14	e4tb	figs-idiom	μὴ συνσχηματιζόμενοι ταῖς πρότερον…ἐπιθυμίαις	1	not being conformed to your former desires	Alternate translation: “not desiring the same things as before” Alternate translation: “not living to gratify the desires you used to have” (See: [[rc://en/ta/man/translate/figs-idiom]])
76	1PE	1	16	m1q7	figs-activepassive	διότι γέγραπται	1	For it is written	This refers to God’s message in the scripture. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “For as God said” (See: [[rc://en/ta/man/translate/figs-activepassive]])
77	1PE	1	16	s8kz		ἅγιοι ἔσεσθε, ὅτι ἐγὼ ἅγιος	1	You will be holy, because I am holy	Here the word **I** refers to God.
78	1PE	1	17	s6gv	figs-metaphor	ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε	1	conduct yourselves in fear during the time of your journey	Peter speaks of his readers as if they were people living in a foreign land away from their home. Alternate translation: “be careful how you use the time you are living away from your true home” (See: [[rc://en/ta/man/translate/figs-metaphor]])
79	1PE	1	18	q4pc	figs-activepassive	ἐλυτρώθητε	1	you have been redeemed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has redeemed you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
80	1PE	1	19	s4jd	figs-metonymy	τιμίῳ αἵματι…Χριστοῦ	1	with the precious blood of Christ	Here, **blood** stands for Christ’s death on the cross. (See: [[rc://en/ta/man/translate/figs-metonymy]])
81	1PE	1	19	gk6a	figs-simile	ὡς ἀμνοῦ ἀμώμου καὶ ἀσπίλου	1	as an unblemished and spotless lamb	Jesus died as a sacrifice so that God would forgive people’s sins. Alternate translation: “like the lambs without blemish or spot that the Jewish priests sacrificed” (See: [[rc://en/ta/man/translate/figs-simile]])
82	1PE	1	19	smu8	figs-doublet	ἀμώμου καὶ ἀσπίλου	1	unblemished and spotless	Peter expresses the same idea in two different ways to emphasize Christ’s purity. Alternate translation: “with no imperfections” (See: [[rc://en/ta/man/translate/figs-doublet]])
83	1PE	1	20	msw5	figs-activepassive	προεγνωσμένου	1	He has been chosen	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God chose Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
84	1PE	1	20	ky7a	figs-abstractnouns	πρὸ καταβολῆς κόσμου	1	before the foundation of the world	You can translate this with a verbal phrase. Alternate translation: “before God created the world” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
85	1PE	1	20	dkk2	figs-activepassive	φανερωθέντος…δι’ ὑμᾶς	1	he has been revealed … for your sake	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has revealed him … for you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
86	1PE	1	20	u7e3	figs-metaphor	φανερωθέντος…δι’ ὑμᾶς	1	he has been revealed … for your sake	Peter does not mean that his readers actually saw Christ, but that they learned the truth about him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
87	1PE	1	21	lt5u	figs-idiom	τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν	1	who has raised him from the dead	Here to raise up is an idiom for causing someone who has died to become alive again. Alternate translation: “who caused him to live again so that he was no longer among the dead” (See: [[rc://en/ta/man/translate/figs-idiom]])
88	1PE	1	21	f7mn	figs-abstractnouns	δόξαν αὐτῷ δόντα	1	has given him glory	You can state the abstract noun **glory** in verbal form. Alternate translation: “glorified him” or “showed that he is glorious” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
89	1PE	1	22	luj3	figs-synecdoche	τὰς ψυχὰς ὑμῶν ἡγνικότες	1	Having purified your souls	Here the word **souls** refers to the whole person. Alternate translation: “Since you made yourselves pure” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
90	1PE	1	22	hj14	figs-metaphor	ἡγνικότες	1	Having purified	Here the idea of cleanliness refers to being acceptable to God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
91	1PE	1	22	qyt5	figs-abstractnouns	ἐν τῇ ὑπακοῇ τῆς ἀληθείας	1	by obedience to the truth	You can translate this using a verbal phrase. Alternate translation: “by obeying the truth” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
92	1PE	1	22	j777		φιλαδελφίαν	1	brotherly love	This refers to love between fellow believers.
93	1PE	1	22	e9wr	figs-metonymy	ἐκ καθαρᾶς καρδίας, ἀλλήλους ἀγαπήσατε ἐκτενῶς	1	love one another earnestly from a pure heart	Here, **heart** is a metonym for a person’s thoughts or emotions. To love someone “from the heart” means to love some one completely with total commitment. Alternate translation: “love one another earnestly and completely” (See: [[rc://en/ta/man/translate/figs-metonymy]])
94	1PE	1	23	w4v3	figs-metaphor	ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου	1	having been born again, not from perishable seed, but from imperishable	Here, **seed** could mean: (1) This refers to the seed of a plant that grows and produces new life in believers. (2) This refers to the tiny cells inside a man or woman that combine to cause a baby to grow inside the woman. (See: [[rc://en/ta/man/translate/figs-metaphor]])
95	1PE	1	23	nh9r		ἀφθάρτου	1	from imperishable	seed that will not rot or dry up or die
96	1PE	1	23	tjq9	figs-metonymy	διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος	1	through the living and enduring word of God	Peter speaks of the **word of God** as if it were alive forever. In reality, it is God who lives forever, and whose instructions and promises last eternally. (See: [[rc://en/ta/man/translate/figs-metonymy]])
97	1PE	1	24	kyc5			0	General Information:	In these verses Peter quotes a passage from the prophet Isaiah relating to what he has just said about them being born of imperishable seed.
98	1PE	1	24	dr75	figs-metonymy	πᾶσα σὰρξ	1	All flesh	The word **flesh** refers to humanity. Alternate translation: “All people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
99	1PE	1	24	r0fd	figs-metonymy	πᾶσα σὰρξ ὡς χόρτος…ἐξηράνθη ὁ χόρτος	1	All flesh is like grass … The grass dries up	The prophet Isaiah compares humanity to grass that grows and dies quickly. Alternate translation: “All people are temporary like grass … They will die like the grass” (See: [[rc://en/ta/man/translate/figs-metonymy]])
100	1PE	1	24	hd2f	figs-simile	πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου…τὸ ἄνθος ἐξέπεσεν	1	all its glory is like the flower of the grass … its flower falls off	Here the word **glory** refers to beauty or goodness. Isaiah compares the things that people consider to be good or beautiful about humanity to flowers that die quickly. Alternate translation: “all their goodness is as temporary as a flower … it will fall away like a dying flower” (See: [[rc://en/ta/man/translate/figs-simile]])
101	1PE	1	25	aba2		τὸ…ῥῆμα Κυρίου	1	the word of the Lord	Alternate translation: “the message that comes from the Lord”
102	1PE	1	25	s11j	figs-activepassive	τὸ ῥῆμα τὸ εὐαγγελισθὲν	1	the word that has been proclaimed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “the gospel that we proclaimed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
103	1PE	2	intro	a121			0		# 1 Peter 2 General Notes\n\n## Structure and formatting\n\n1. Command to love each other as a family (1:22–2:10)\n2. How believers should act toward other people (2:11–3:12)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 2:6, 7, 8, and 22.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 2:10.\n\n## Special concepts in this chapter\n\n### Stones\n\nThe Bible uses a building made of large stones as a metaphor for the church. Jesus is the cornerstone, the most important stone. The apostles and prophets are the foundation, the part of the building on which all the other stones rest. In this chapter, Christians are the stones that make up the walls of the building. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/cornerstone]] and [[rc://en/tw/dict/bible/other/foundation]])\n\n## Important figures of speech in this chapter\n\n### Milk and babies\n\nWhen Peter tells his readers to “long for pure spiritual milk,” he is using the metaphor of a baby craving his mother’s milk. Peter wants Christians to crave God’s word the same way a baby craves milk. (See: [[rc://en/ta/man/translate/figs-metaphor]])
104	1PE	2	1	cch5			0	Connecting Statement:	Peter continues teaching his readers about holiness and obedience.
105	1PE	2	1	n3x5	grammar-connect-logic-result	οὖν	1	Therefore	The word **Therefore** here refers back to everything that Peter has said about being holy and obedient. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
106	1PE	2	1	g65y	figs-metaphor	ἀποθέμενοι…πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς	1	having put aside all evil, and all deceit and hypocrisy and envy, and all slander	These sinful actions are spoken of as if they were objects that people could throw away. Alternate translation: “get rid of everything that is evil, and hypocrisy, and envy, and all slander” or “stop being evil, or being deceptive, or being hypocritical, or envying, or slandering” (See: [[rc://en/ta/man/translate/figs-metaphor]])
107	1PE	2	2	y6fv	figs-metaphor	ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε	1	As newborn infants, long for pure spiritual milk	Peter speaks of his readers as if they were babies. Babies requires very pure food, which they can digest easily. In the same way, believers need pure teaching from God’s word. Alternate translation: “Just as babies long for their mother’s breast milk, so you must yearn for pure spiritual milk” (See: [[rc://en/ta/man/translate/figs-metaphor]])
108	1PE	2	2	rm71		ἐπιποθήσατε	1	long for	Alternate translation: “desire intensely” or “yearn for”
109	1PE	2	2	fn81	figs-metaphor	τὸ λογικὸν ἄδολον γάλα	1	pure spiritual milk	Peter speaks of the word of God as if it were **spiritual milk** that nourished children. (See: [[rc://en/ta/man/translate/figs-metaphor]])
110	1PE	2	2	vg76	figs-abstractnouns	εἰς σωτηρίαν	1	to salvation	Here the word **salvation** refers to when God brings the salvation of his people to completion when Jesus returns (see [1 Peter 1:5](../01/05.md)). Alternate translation: “until God saves you completely” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
111	1PE	2	2	ypy6	figs-metaphor	αὐξηθῆτε	1	you may grow up	Peter speaks of believers advancing in knowledge of God and faithfulness to him as if they were children growing up. (See: [[rc://en/ta/man/translate/figs-metaphor]])
112	1PE	2	2	scbe	figs-explicit	αὐξηθῆτε εἰς σωτηρίαν	1	you may grow up to salvation	They were to increasingly act in ways that were consistent with this salvation. You can translate this with a verbal phrase. Alternate translation: “you may grow up spiritually until God saves you completely” (See: [[rc://en/ta/man/translate/figs-explicit]])
113	1PE	2	3	tui9	figs-metaphor	εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος	1	if you have tasted that the Lord is kind	Here to taste means to experience something personally. Alternate translation: “if you have experienced the Lord’s kindness toward you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
114	1PE	2	4	sa2z	figs-metaphor		0	General Information:	Peter begins to tell a metaphor about Jesus and the believers being living stones. (See: [[rc://en/ta/man/translate/figs-metaphor]])
115	1PE	2	4	c4lu	figs-metaphor	πρὸς ὃν προσερχόμενοι λίθον ζῶντα	1	coming to him, a living stone	Peter speaks of Jesus as if he were a stone in a building. Alternate translation: “coming to him who is like a stone in a building, but alive, not a dead stone” (See: [[rc://en/ta/man/translate/figs-metaphor]])
116	1PE	2	4	ihq2		ὃν…λίθον ζῶντα	1	him, a living stone	This could mean: (1) This refers to a stone that is alive. (2) This refers to a stone that gives life.
117	1PE	2	4	e8sy	figs-activepassive	ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον	1	having been rejected by men	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “that people have rejected” (See: [[rc://en/ta/man/translate/figs-activepassive]])
118	1PE	2	4	a438	figs-activepassive	παρὰ δὲ Θεῷ ἐκλεκτὸν	1	but chosen by God	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “but that God has chosen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
119	1PE	2	5	z11h	figs-metaphor	αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	you, like living stones, are being built up as a spiritual house	Just as people used **stones** to build the temple in the Old Testament, believers are the materials that God is using to build a house in which he will live. (See: [[rc://en/ta/man/translate/figs-metaphor]])
120	1PE	2	5	g33x	figs-simile	αὐτοὶ ὡς λίθοι ζῶντες	1	you, like living stones	Peter compares his readers to **stones** that are alive. (See: [[rc://en/ta/man/translate/figs-simile]])
121	1PE	2	5	v3jw	figs-activepassive	λίθοι ζῶντες οἰκοδομεῖσθε, οἶκος πνευματικὸς	1	living stones, are being built up as a spiritual house	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “living stones that God is building into a spiritual house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
122	1PE	2	5	i4bn	figs-metonymy	ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας	1	a holy priesthood to offer the spiritual sacrifices	Here the position of **priesthood** stands for the priests who fulfill its duties. (See: [[rc://en/ta/man/translate/figs-metonymy]])
123	1PE	2	6	ibi1	figs-metaphor	περιέχει ἐν Γραφῇ	1	it stands in scripture	**Scripture** is spoken of as if it were a container. This passage refers to the words that a person reads in scripture. Alternate translation: “this is what a prophet wrote in the scriptures long ago” (See: [[rc://en/ta/man/translate/figs-metaphor]])
124	1PE	2	6	q7jx		ἰδοὺ	1	Behold	The word **behold** here alerts us to pay attention to the surprising information that follows.
125	1PE	2	6	klv2	figs-explicit	λίθον, ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον	1	a cornerstone, chosen, precious	God is the one who chose the stone. Alternate translation: “a most important cornerstone, which I have chosen” (See: [[rc://en/ta/man/translate/figs-explicit]])
126	1PE	2	6	xsx8	figs-metaphor	λίθον, ἀκρογωνιαῖον	1	a cornerstone	The prophet speaks of the Messiah as the most important stone in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
127	1PE	2	7	ze1c			0	Connecting Statement:	Peter continues quoting from the scriptures.
128	1PE	2	7	uu3j	figs-metaphor	λίθος ὃν ἀπεδοκίμασαν…ἐγενήθη εἰς κεφαλὴν γωνίας	1	The stone that was rejected by … has become the head of the corner	This is a metaphor that means people, like builders, **rejected** Jesus, but God has made him the most important **stone** in a building. (See: [[rc://en/ta/man/translate/figs-metaphor]])
129	1PE	2	7	i4jl	figs-activepassive	λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες	1	The stone that was rejected by the builders	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “The stone that the builders rejected” (See: [[rc://en/ta/man/translate/figs-activepassive]])
130	1PE	2	7	ql12		κεφαλὴν γωνίας	1	the head of the corner	This refers to the most important stone in a building and means basically the same thing as “cornerstone” in [1 Peter 2:6](../02/06.md).
131	1PE	2	8	ptx5	figs-parallelism	λίθος προσκόμματος, καὶ πέτρα σκανδάλου	1	A stone of stumbling and a rock of offense	These two phrases share similar meanings. Together they emphasize that people will take **offense** at this “stone,” which refers to Jesus. Alternate translation: “a stone or a rock over which people will stumble” (See: [[rc://en/ta/man/translate/figs-parallelism]])
132	1PE	2	8	h7ta		προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες	1	stumble because they disobey the word	Here, **the word** refers to the gospel message. To **disobey** means that they do not believe. Alternate translation: “stumble because they are not believing the message about Jesus”
133	1PE	2	8	sm6s	figs-activepassive	εἰς ὃ καὶ ἐτέθησαν	1	to which also they were appointed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for which God also appointed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
134	1PE	2	9	dc8m			0	General Information:	In verse 10 Peter quotes a verse from the prophet Hosea. Some modern versions do not format this as a quote, which is also acceptable.
135	1PE	2	9	zla9	figs-activepassive	γένος ἐκλεκτόν	1	a chosen people	You can clarify that God is the one who has **chosen** them. Alternate translation: “a people whom God has chosen” (See: [[rc://en/ta/man/translate/figs-activepassive]])
136	1PE	2	9	g39z		βασίλειον ἱεράτευμα	1	a royal priesthood	This could mean: (1) This refers to a group of kings and a group of priests. (2) This refers to a group of priests who serve the king.
137	1PE	2	9	qk7f		λαὸς εἰς περιποίησιν	1	a people for possession	Alternate translation: “a people who belong to God”
138	1PE	2	9	ra7z		ἐκ…ὑμᾶς καλέσαντος	1	who called you from	Alternate translation: “who called you to come out of”
139	1PE	2	9	nvf5	figs-metaphor	ἐκ σκότους…εἰς τὸ θαυμαστὸν αὐτοῦ φῶς	1	from darkness into his marvelous light	Here, **darkness** refers to their condition as sinful people who did not know God, and **light** refers to their condition as people who do know God and practice righteousness. Alternate translation: “from a life of sin and ignorance of God to a life of knowing and pleasing him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
140	1PE	2	11	jnr9			0	General Information:	Peter begins to talk about how to live Christian lives.
141	1PE	2	11	ve9u	figs-doublet	παροίκους καὶ παρεπιδήμους	1	foreigners and exiles	These two words mean basically the same thing.(See: [[rc://en/ta/man/translate/figs-doublet]])
142	1PE	2	11	hjuk	figs-metaphor	παροίκους καὶ παρεπιδήμους	1	foreigners and exiles	Peter speaks of his readers as people who are living in foreign lands away from their home. See how you translated “foreigners” in [1 Peter 1:1](../01/01.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
143	1PE	2	11	ubn9	figs-metaphor	ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν	1	to abstain from fleshly desires	Here the idea of flesh refers to the sinful nature of humanity in this fallen world. Alternate translation: “to not to give in to sinful desires” (See: [[rc://en/ta/man/translate/figs-metaphor]])
144	1PE	2	11	x3q5	figs-metonymy	τῆς ψυχῆς	1	your soul	Here the word **soul** refers to a person’s spiritual life. Alternate translation: “your spiritual life” (See: [[rc://en/ta/man/translate/figs-metonymy]])
145	1PE	2	11	q4zn	figs-metaphor	στρατεύονται κατὰ τῆς ψυχῆς	1	make war against your soul	Peter speaks of sinful desires as soldiers that are trying to destroy the spiritual life of believers. Alternate translation: “seek to destroy your spiritual life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
146	1PE	2	12	b5nv	figs-abstractnouns	τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν	1	keeping your behavior among the Gentiles good	The abstract noun **behavior** can be translated with a verb. Alternate translation: “you should behave well among the Gentiles” or “you should behave in a good way in the presence of the Gentiles” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
147	1PE	2	12	mkt4		ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς	1	in whatever they speak about you as	Alternate translation: “even if they accuse you of being”
148	1PE	2	12	w3yn	figs-abstractnouns	ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες	1	from observing your good works	The abstract noun **works** can be translated with a verb. Alternate translation: “they may observe the good things that you do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
149	1PE	2	12	s2ji	figs-explicit	ἐν ἡμέρᾳ ἐπισκοπῆς	1	in the day of visitation	Alternate translation: “on the day when he comes.” This refers to the day when God will judge all people. Alternate translation: “when he comes to judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
150	1PE	2	13	c484		διὰ τὸν Κύριον	1	for the sake of the Lord	This could mean: (1) By obeying human authorities, they are obeying the Lord who established those authorities. (2) By obeying human authorities, they will honor Jesus who also obeyed human authorities.
151	1PE	2	13	al6q		βασιλεῖ ὡς ὑπερέχοντι	1	to the king as supreme	Alternate translation: “to the king as the highest human authority”
152	1PE	2	14	y1l2	figs-activepassive	δι’ αὐτοῦ πεμπομένοις	1	through him having been sent	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom the king has sent” (See: [[rc://en/ta/man/translate/figs-activepassive]])
153	1PE	2	15	mh6s		ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν	1	doing good to silence the ignorant talk of foolish people	Alternate translation: “by doing good you stop foolish people from speaking about things that they do not know”
154	1PE	2	16	y9pg	figs-metaphor	ὡς ἐπικάλυμμα…τῆς κακίας	1	as a covering for wickedness	Peter speaks of their condition as free people as something that they should not use to hide sinful behavior. Alternate translation: “as an excuse to do wicked things” (See: [[rc://en/ta/man/translate/figs-metaphor]])
155	1PE	2	17	gwy8		τὴν ἀδελφότητα	1	the brotherhood	This refers to all Christian believers.
156	1PE	2	18	w2nc			0	General Information:	Peter begins to speak specifically to people who are servants in people’s houses.
157	1PE	2	18	xgk8	figs-doublet	τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν	1	the good and gentle	Here the words **good** and **gentle** share similar meanings and emphasize that such masters treat their servants kindly. Alternate translation: “the very kind masters” (See: [[rc://en/ta/man/translate/figs-doublet]])
158	1PE	2	18	a6gc		τοῖς σκολιοῖς	1	to the perverse	Alternate translation: “to the cruel ones” or “to the mean ones”
159	1PE	2	19	r1h1		τοῦτο…χάρις	1	this is praiseworthy	Alternate translation: “this is deserving of praise” or “it is pleasing to God”
160	1PE	2	19	zm8e		διὰ συνείδησιν Θεοῦ, ὑποφέρει…λύπας	1	endures sorrow … because of awareness of God	This could mean: (1) This person accepts suffering because he knows he is obeying God. (2) This person is able to endure unjust punishment because he knows that God knows how he is suffering.
161	1PE	2	20	y5ue	figs-rquestion	ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε?	1	For what kind of credit is there if, sinning and being tormented, you will endure?	Peter asks this question to emphasize that there is nothing praiseworthy about suffering for doing something wrong. Alternate translation: “For God will not reward you if you are punished because you sinned.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
162	1PE	2	20	pr8b	figs-activepassive	ἁμαρτάνοντες καὶ κολαφιζόμενοι	1	sinning and being tormented	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “while someone punishes you because you sinned” (See: [[rc://en/ta/man/translate/figs-activepassive]])
163	1PE	2	20	ly9f	figs-activepassive	ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε	1	doing good and suffering, you will endure	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “you endure when someone punishes you for doing good” (See: [[rc://en/ta/man/translate/figs-activepassive]])
164	1PE	2	21	c1jn			0	Connecting Statement:	Peter continues speaking to people who are servants in people’s houses.
165	1PE	2	21	xit1	figs-activepassive	εἰς τοῦτο…ἐκλήθητε	1	to this you were called	Here the word **this** refers to believers enduring while suffering for doing good, as Peter has just described. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has called you to this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
166	1PE	2	21	si3l	figs-metaphor	ὑμῖν…ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ	1	for you so that you might follow in his footsteps	Peter speaks of following Jesus’ example in the way that they suffer as if one were walking on the same path that Jesus had taken. Alternate translation: “so that you would imitate his behavior” (See: [[rc://en/ta/man/translate/figs-metaphor]])
167	1PE	2	22	tyz4	figs-activepassive	οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ	1	neither was deceit found in his mouth	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “neither did anyone find deceit in his mouth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
168	1PE	2	22	lw1u	figs-metonymy	οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ	1	neither was deceit found in his mouth	Here, **deceit** refers to words that a person speaks that are intended to deceive other people. Alternate translation: “neither did he speak any lies” (See: [[rc://en/ta/man/translate/figs-metonymy]])
169	1PE	2	23	lj4a	figs-activepassive	ὃς λοιδορούμενος, οὐκ ἀντελοιδόρει	1	He, being reviled, did not revile back	To **revile** someone is to speak abusively to another person. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “When people insulted him, he did not insult them back” (See: [[rc://en/ta/man/translate/figs-activepassive]])
170	1PE	2	23	gqb5		παρεδίδου…τῷ κρίνοντι δικαίως	1	he comitted himself to the one who judges justly	Alternate translation: “he entrusted himself to the one who judges justly.” This means that he trusted God to take away his shame, which had been put on him by those who treated him harshly.
171	1PE	2	24	k5fm			0	Connecting Statement:	Peter continues talking about Jesus Christ. He is still speaking to people who are servants.
172	1PE	2	24	k632	figs-rpronouns	ὃς…αὐτὸς	1	He himself	This refers to Jesus, with emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
173	1PE	2	24	w49m	figs-metonymy	τὰς ἁμαρτίας ἡμῶν…ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον	1	carried our sins in his body to the tree	Here, **carried our sins** means he suffered the punishment for our sins. Alternate translation: “suffered the punishment for our sins in his body on the tree” (See: [[rc://en/ta/man/translate/figs-metonymy]])
174	1PE	2	24	zl8e	figs-metonymy	τὸ ξύλον	1	the tree	This is a reference to the cross on which Jesus died, which was made of wood. (See: [[rc://en/ta/man/translate/figs-metonymy]])
175	1PE	2	24	ep4s	figs-activepassive	οὗ τῷ μώλωπι ἰάθητε	1	of whose wounds you were healed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has healed you because people bruised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
176	1PE	2	25	sgt9	figs-simile	ἦτε…ὡς πρόβατα πλανώμενοι	1	you as sheep are being led astray	Peter speaks about his readers before they believed in Christ as if they had been similar to lost sheep wandering around aimlessly. (See: [[rc://en/ta/man/translate/figs-simile]])
177	1PE	2	25	i5lu	figs-metaphor	τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν	1	the shepherd and guardian of your souls	Peter speaks of Jesus as if he were a **shepherd**. Just as a shepherd protects his sheep, Jesus protects those who trust in him. (See: [[rc://en/ta/man/translate/figs-metaphor]])
178	1PE	3	intro	cqf4			0		# 1 Peter 3 General Notes\n\n## Structure and formatting\n\n1. How believers should act toward other people (2:11–3:12)\n2. How believers should endure suffering (3:13–4:6)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 3:10-12.\n\n## Special concepts in this chapter\n\n### “Outward ornaments”\n\nMost people want to look good so other people will like them and think they are good people. Women are especially careful to look good by wearing nice clothes and jewels. Peter is saying that what a woman thinks and says and does are more important to God than how she looks.\n\n### Unity\n\nPeter wanted his readers to agree with each other. More importantly, he wanted them to love each other and be patient with each other.\n\n## Important figures of speech in this chapter\n\n### Metaphor\n\nPeter quotes a psalm that describes God as if he were a person with eyes, ears, and a face. However, God is a spirit, so he does not have physical eyes or ears or a physical face. But he does know what people do, and he does act against wicked people. (See: [[rc://en/ta/man/translate/figs-metaphor]])
179	1PE	3	1	p454			0	General Information:	Peter begins to speak specifically to women who are wives.
180	1PE	3	1	cj7z		ὁμοίως, γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν	1	In the same way, wives, submit to your own husbands	Just as believers are to “obey every human authority” ([1 Peter 2:13](../02/13.md)) and servants are to “be subject” to their masters ([1 Peter 2:18](../02/18.md)), wives are to **submit** to their **husbands**. The words “obey,” “be subject,” and “submit” translate the same word.
181	1PE	3	1	wp5p	figs-metonymy	τινες ἀπειθοῦσιν τῷ λόγῳ	1	some are disobedient to the word	Here, **the word** refers to the gospel message. To disobey means that they do not believe. See how you translated a similar phrase in [1 Peter 2:8](../02/08.md). Alternate translation: “some men do not believe the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
182	1PE	3	1	bs56	figs-idiom	κερδηθήσονται	1	they will be won	This means that the unbelieving husbands will become believers. Alternate translation: “they will be persuaded to believe in Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
183	1PE	3	1	kbis	figs-activepassive	κερδηθήσονται	1	they will be won	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “they will become believers” (See: [[rc://en/ta/man/translate/figs-activepassive]])
184	1PE	3	1	qp4q	figs-ellipsis	ἄνευ λόγου	1	without a word	Alternate translation: “without the wife saying a word.” Here, **a word** refers to anything the wife might speak about Jesus. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
185	1PE	3	2	zft4	figs-abstractnouns	ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν	1	having seen your pure behavior with respect	The abstract noun **behavior** can be translated with a verb. Alternate translation: “having seen that you behave sincerely and respectfully” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
186	1PE	3	2	ng3s		τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν	1	your pure behavior with respect	This could mean: (1) This refers to their sincere behavior toward them and the way that they honor them. (2) This refers to their pure behavior toward them and the way that they honor God.
187	1PE	3	3	p1bg			0	Connecting Statement:	Peter continues speaking to women who are wives.
188	1PE	3	4	l2yq	figs-metonymy	ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος	1	the inner person of the heart	Here the words **inner man** and **heart** refer to the person. (See: [[rc://en/ta/man/translate/figs-metonymy]])
189	1PE	3	4	x6us	figs-doublet	ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος	1	the inner man of the heart	Here the words **inner man** and **heart** both refer to the inward character and personality of a person. Alternate translation: “what you really are on the inside” (See: [[rc://en/ta/man/translate/figs-doublet]])
190	1PE	3	4	gbw9		τοῦ πραέως καὶ ἡσυχίου πνεύματος	1	of a gentle and quiet spirit	Alternate translation: “of a gentle and peaceful attitude.” Here the word **quiet** means “peaceful” or “calm.” The word **spirit** refers to a person’s attitude or temperament.
191	1PE	3	4	j5bu	figs-metaphor	ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές	1	which is precious before God	Peter speaks of God’s opinion of a person as if that person were standing directly in front of him. Alternate translation: “which God considers to be precious” (See: [[rc://en/ta/man/translate/figs-metaphor]])
192	1PE	3	6	j1tp		κύριον, αὐτὸν καλοῦσα	1	called him lord	saying that he was her lord, that is, her master
193	1PE	3	6	t3xl	figs-metaphor	ἧς ἐγενήθητε τέκνα	1	whose children you have become	Peter says that believing women who act as Sarah acted can be thought of as if they were her actual **children**. (See: [[rc://en/ta/man/translate/figs-metaphor]])
194	1PE	3	7	lbc2			0	General Information:	Peter begins to speak specifically to men who are husbands.
195	1PE	3	7	f5ay		ὁμοίως	1	in the same way	This refers back to how Sarah and other godly women obeyed their husbands in [1 Peter 3:5](../03/05.md) and [1 Peter 3:6](../03/06.md).
196	1PE	3	7	lulz	figs-abstractnouns	συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ	1	live with your wife according to understanding, as with a weaker container	The abstract noun **understanding** can also be translated as a verb. Alternate translation: “live with your wife, understanding that she is the weaker partner” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
197	1PE	3	7	eq1z	figs-metaphor	ὡς ἀσθενεστέρῳ σκεύει	1	as with a weaker container	Peter speaks of women as if they were containers, as men are sometimes also spoken of. Alternate translation: “knowing that she is not as strong as you are” (See: [[rc://en/ta/man/translate/figs-metaphor]])
198	1PE	3	7	a88w	figs-abstractnouns	ἀπονέμοντες τιμήν ὡς καὶ συνκληρονόμοις χάριτος ζωῆς	1	assigning her honor as also fellow heirs of the grace of life	You can translate this using verbal phrases. Alternate translation: “honor her because she will also receive by grace the eternal life that God gives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
199	1PE	3	7	n4rf	figs-metaphor	συνκληρονόμοις χάριτος ζωῆς	1	fellow heirs of the grace of life	Eternal **life** is often spoken of as if it were something that people inherit. (See: [[rc://en/ta/man/translate/figs-metaphor]])
200	1PE	3	7	dv7t	grammar-connect-logic-result	εἰς τὸ	1	so that	Here this phrase introduces the result that will happen if husbands treat their wives well. Alternate translation: “Live with your wives in this way” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
201	1PE	3	7	dwm6	figs-activepassive	εἰς τὸ μὴ ἐνκόπτεσθαι τὰς προσευχὰς ὑμῶν	1	so that your prayers will not be hindered	To “hinder” is to prevent something from happening. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that nothing will hinder your prayers” or “so that nothing will keep you from praying as you should” (See: [[rc://en/ta/man/translate/figs-activepassive]])
202	1PE	3	8	nk97			0	General Information:	Peter begins to speak again to all of the believers.
203	1PE	3	8	f5y7		ὁμόφρονες	1	be likeminded	Alternate translation: “have the same opinion and be” or “have the same attitude and be”
204	1PE	3	8	rut5		εὔσπλαγχνοι	1	tenderhearted	being gentle and compassionate towards others
205	1PE	3	9	z5u3	figs-metaphor	μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας	1	Do not pay back evil in exchange for evil or insult in exchange for insult	Peter speaks of responding to the actions of another person as remitting payment for those actions. Alternate translation: “Do not do evil to someone who does evil to you or insult someone who insults you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
206	1PE	3	9	t6il	figs-explicit	εὐλογοῦντες	1	blessing	You can clarify the object of **blessing**. Alternate translation: “continue to bless those who do evil to you or insult you” (See: [[rc://en/ta/man/translate/figs-explicit]])
207	1PE	3	9	w5df	figs-activepassive	εἰς τοῦτο ἐκλήθητε	1	to this you were called	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God called you for this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
208	1PE	3	9	n3xc	figs-metaphor	ἵνα εὐλογίαν κληρονομήσητε	1	so that you might inherit a blessing	Peter speaks of receiving God’s **blessing** as receiving an inheritance. Alternate translation: “that you might receive God’s blessing as your permanent possession” (See: [[rc://en/ta/man/translate/figs-metaphor]])
209	1PE	3	10	dpf2	figs-explicit		0	General Information:	In these verses Peter quotes from the Psalms. (See: [[rc://en/ta/man/translate/figs-explicit]])
210	1PE	3	10	p9bl	figs-parallelism	ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς	1	to love life and to see good days	These two phrases mean basically the same thing and emphasize the desire to have a good life. (See: [[rc://en/ta/man/translate/figs-parallelism]])
211	1PE	3	10	btkp	figs-metaphor	ἰδεῖν ἡμέρας ἀγαθὰς	1	to see good days	Here experiencing good things is spoken of as seeing good things. Alternate translation: “experience good things during life” (See: [[rc://en/ta/man/translate/figs-metaphor]])
212	1PE	3	10	t5en	figs-metonymy	ἡμέρας ἀγαθὰς	1	good days	The word **days** refers to one’s lifetime. (See: [[rc://en/ta/man/translate/figs-metonymy]])
213	1PE	3	10	wq2b	figs-parallelism	παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ, καὶ χείλη τοῦ μὴ λαλῆσαι δόλον	1	Let … stop his tongue from evil and his lips from speaking deceit	These two phrases mean basically the same thing and emphasize the command not to lie. Alternate translation: “stop saying evil and deceitful things” (See: [[rc://en/ta/man/translate/figs-parallelism]])
214	1PE	3	10	rqa9	figs-synecdoche	τὴν γλῶσσαν…χείλη	1	his tongue … his lips	The words **tongue** and **lips** refer to the person who is speaking. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
215	1PE	3	11	n5sr	figs-metaphor	ἐκκλινάτω…ἀπὸ κακοῦ	1	let him turn away from evil	Here, **turn away** is a metaphor that means to stop doing something. Alternate translation: “let him stop doing what is bad” (See: [[rc://en/ta/man/translate/figs-metaphor]])
216	1PE	3	12	yn5l	figs-synecdoche	ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους	1	the eyes of the Lord are upon the righteous	The word **eyes** refers to the Lord’s ability to know things. Alternate translation: “The Lord knows the righteous” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
217	1PE	3	12	m2a0	figs-metaphor	ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους	1	the eyes of the Lord are upon the righteous	The Lord’s approval of the righteous is spoken of as his seeing them. Alternate translation: “The Lord approves of the righteous” (See: [[rc://en/ta/man/translate/figs-metaphor]])
218	1PE	3	12	r5xf	figs-synecdoche	ὦτα αὐτοῦ εἰς δέησιν αὐτῶν	1	his ears are upon their requests	The word “ears” refers to the Lord’s awareness of what people say. Alternate translation: “he hears their requests” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
219	1PE	3	12	tytz	figs-explicit	ὦτα αὐτοῦ εἰς δέησιν αὐτῶν	1	his ears are upon their requests	That the Lord hears their requests implies that he also responds to them. Alternate translation: “he grants their requests” (See: [[rc://en/ta/man/translate/figs-explicit]])
220	1PE	3	12	t22b	figs-metaphor	πρόσωπον δὲ Κυρίου ἐπὶ	1	But the face of the Lord is against	Opposing someone is spoken of as setting one’s face against that person. Alternate translation: “the Lord opposes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
221	1PE	3	12	es9n	figs-synecdoche	πρόσωπον δὲ Κυρίου ἐπὶ	1	But the face of the Lord is against	The word **face** refers to the Lord’s will to oppose his enemies. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
222	1PE	3	13	wkw4			0	Connecting Statement:	Peter continues teaching the believers how to live Christian lives.
223	1PE	3	13	e1ma	figs-rquestion	τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε?	1	who is the one who will harm you if you are a zealot of what is good?	Peter asks this question to emphasize that it is unlikely that someone would harm them if they do good things. Alternate translation: “no one will harm you if you do good things.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
224	1PE	3	14	f6ch	figs-abstractnouns	πάσχοιτε διὰ δικαιοσύνην	1	you suffer because of righteousness	You can translate this with a verbal phrase. Alternate translation: “you suffer because you do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
225	1PE	3	14	xg3m	figs-activepassive	μακάριοι	1	you are blessed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will bless you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
226	1PE	3	14	f9u8	figs-parallelism	τὸν δὲ φόβον αὐτῶν, μὴ φοβηθῆτε μηδὲ ταραχθῆτε	1	But do not fear their fear, nor be troubled	These two phrases share similar meanings and emphasize that believers should not be afraid of those who persecute them. Alternate translation: “But do not be afraid of what people might do to you” (See: [[rc://en/ta/man/translate/figs-parallelism]])
227	1PE	3	14	yz6y		τὸν…φόβον αὐτῶν	1	their fear	Here the word **their** refers to anyone who might try to harm those to whom Peter is writing.
228	1PE	3	15	ju58		δὲ…ἁγιάσατε	1	Instead, sanctify	Alternate translation: “Instead of being troubled, set apart”
229	1PE	3	15	vgv7	figs-metaphor	Κύριον…τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν	1	sanctify the Lord Christ in your hearts	The phrase “sanctify the Lord Christ” is a metaphor for acknowledging Christ’s holiness. Alternate translation: “acknowledge in your hearts that the Lord Christ is holy” or “honor the Lord Christ as holy within yourselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
230	1PE	3	15	qjg3	figs-metonymy	ἐν ταῖς καρδίαις ὑμῶν	1	in your hearts	Here, **hearts** is a metonym for the “inner person.” Alternate translation: “within yourselves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
231	1PE	3	18	me4u			0	Connecting Statement:	Peter explains how Christ suffered and what Christ accomplished by suffering.
232	1PE	3	18	g1xd	figs-metaphor	ἵνα ὑμᾶς προσαγάγῃ τῷ Θεῷ	1	so that he might bring us to God	Peter probably means here that Christ died in order to create a close relationship between us and God. (See: [[rc://en/ta/man/translate/figs-metaphor]])
233	1PE	3	18	j5lh	figs-metaphor	θανατωθεὶς…σαρκὶ	1	having been put to death in the flesh	Here, **flesh** refers to Christ’s body; Christ was physically put to death. Alternate translation: “having been killed physically” (See: [[rc://en/ta/man/translate/figs-metaphor]])
234	1PE	3	18	q9fa	figs-activepassive	θανατωθεὶς…σαρκὶ	1	having been put to death in the flesh	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “since people put Christ to death physically” (See: [[rc://en/ta/man/translate/figs-activepassive]])
235	1PE	3	18	h6v4	figs-activepassive	ζῳοποιηθεὶς…πνεύματι	1	having been made alive in the spirit	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God made him alive spiritually” (See: [[rc://en/ta/man/translate/figs-activepassive]])
236	1PE	3	18	n7nh		πνεύματι	1	in the spirit	This could mean: (1) This refers to a spiritual existence. (2) This refers to the Holy Spirit’s power.
237	1PE	3	19	hp82		ἐν ᾧ	1	in which	This could mean: (1) This refers to his spiritual existence. (2) This refers to the Holy Spirit’s power.
238	1PE	3	19	ez3d		τοῖς ἐν φυλακῇ πνεύμασιν	1	to the spirits in prison	Here, **spirits** could mean: (1) This refers to evil spirits. (2) This refers to spirits of the dead people.
239	1PE	3	20	s7qm	figs-metonymy	ἀπεξεδέχετο ἡ τοῦ Θεοῦ	1	the patience of God	The word **patience** is a metonym for God himself. Alternate translation: “God himself” (See: [[rc://en/ta/man/translate/figs-metonymy]])
240	1PE	3	20	qxah	figs-personification	ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία	1	when the patience of God was waiting	Peter writes of God’s patience as if it is a person. Alternate translation: “when God was waiting patiently” (See: [[rc://en/ta/man/translate/figs-personification]])
241	1PE	3	20	c6mi	figs-activepassive	ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ	1	in the days of Noah, while an ark was being constructed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “during the time of Noah, when he was building an ark” (See: [[rc://en/ta/man/translate/figs-activepassive]])
242	1PE	3	21	jti3		δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ	1	through the resurrection of Jesus Christ	Alternate translation: “because of the resurrection of Jesus Christ.” This phrase completes the thought, “This is a symbol of the baptism that saves you now”
243	1PE	3	22	g4qh	figs-metonymy	ὅς ἐστιν ἐν δεξιᾷ Θεοῦ	1	who is at the right hand of God	To be at the **right hand of God** is a symbol that God has given Jesus greatest honor and authority over all others. Alternate translation: “who is beside God in the place of honor and authority” (See: [[rc://en/ta/man/translate/figs-metonymy]])
244	1PE	3	22	f6jq		ὑποταγέντων αὐτῷ	1	after … had been subjected to him	Alternate translation: “when … had submitted to Jesus Christ”
245	1PE	4	intro	zh5n			0		# 1 Peter 4 General Notes\n\n## Structure and formatting\n\n1. How believers should endure suffering (3:13–4:6)\n2. The end is near (4:7–11)\n3. How believers should respond to trials (4:12–19)\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 4:18.\n\n## Special concepts in this chapter\n\n### Ungodly Gentiles\n\nThis passage uses the term “Gentiles” to refer to all ungodly people who are not Jews. It does not include Gentiles who have become Christians. “Sensuality, passion, drunkenness, carousings, wild parties, and disgusting acts of idolatry” were actions that characterized or typified the ungodly Gentiles. (See: [[rc://en/tw/dict/bible/kt/godly]])\n\n### Martyrdom\n\nIt is apparent that Peter is speaking to many Christians who are experiencing great persecution and are facing death for their beliefs.\n\n## Other possible translation difficulties in this chapter\n\n### “Let it” and “Let none” and “Let him” and “Let those”\n\nPeter uses these phrases to tell his readers what he wants them to do. They are like commands because he wants his readers to obey. But it is as if he is telling one person what he wants other people to do.
246	1PE	4	1	b8d4			0	Connecting Statement:	Peter continues to teach the believers about Christian living. He begins by giving a conclusion to his thoughts from the previous chapter about Christ’s sufferings.
247	1PE	4	1	ess6		σαρκὶ	1	in the flesh	Alternate translation: “in his body”
248	1PE	4	1	p2rv	figs-metaphor	ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε	1	arm yourselves with the same intention	The phrase **arm yourselves** makes readers think of soldiers who get their weapons ready for battle. It also pictures **the same intention** as a weapon or perhaps as a piece of armor. Here this metaphor means that believers should be determined in their mind to suffer as Jesus did. Alternate translation: “prepare yourselves with the same thoughts that Christ had” (See: [[rc://en/ta/man/translate/figs-metaphor]])
249	1PE	4	1	vjw2		σαρκὶ	1	in the flesh	Here “flesh” means “body.” Alternate translation: “in his body” or “while here on earth”
250	1PE	4	1	d66g		πέπαυται ἁμαρτίας	1	has ceased from sin	Alternate translation: “has stopped sinning”
251	1PE	4	2	gbb6		ἀνθρώπων ἐπιθυμίαις	1	for the desires of men	for the things that sinful people normally desire
252	1PE	4	3	rp5p		κώμοις, πότοις	1	carousing, drunken parties	These terms refer to activities in which people gather to drink alcohol excessively and behave in a shameful manner.
253	1PE	4	4	q6k6		τῆς ἀσωτίας ἀνάχυσιν	1	outpouring of their reckless behavior	These examples of wild, boundless sin are spoken of as if they were great floods of water that were being poured out.
254	1PE	4	4	w1d8		τῆς ἀσωτίας	1	of their reckless behavior	doing everything they can to satisfy the desires of their bodies
255	1PE	4	5	xw39		τῷ ἑτοίμως ἔχοντι κρῖναι	1	to the one who is ready to judge	This could mean: (1) This refers to God, who is ready to judge. (2) This refers to Christ, who is ready to judge.
256	1PE	4	5	dx7v	figs-merism	ζῶντας καὶ νεκρούς	1	the living and the dead	This means all people, whether they are still alive or have died. Alternate translation: “every person” (See: [[rc://en/ta/man/translate/figs-merism]])
257	1PE	4	6	u54m		καὶ νεκροῖς εὐηγγελίσθη	1	the gospel was preached also to the dead	This could mean: (1) The gospel was preached also to people who had already died. (2) The gospel was preached also to those who were alive but are now dead.
258	1PE	4	6	ql11	figs-activepassive	εὐηγγελίσθη	1	the gospel was preached	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) Christ preached. Alternate translation: “Christ preached the gospel” (2) Men preached. Alternate translation: “men preached the gospel” (See: [[rc://en/ta/man/translate/figs-activepassive]])
259	1PE	4	6	hsg6	figs-activepassive	κριθῶσι…κατὰ ἀνθρώπους σαρκὶ	1	they were judged in the flesh according to men	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. This could mean: (1) God judged them in this life on earth. Alternate translation: “God judged them in their bodies as humans” (2) Men judged them according to human standards. Alternate translation: “men judged them in their bodies as humans” (See: [[rc://en/ta/man/translate/figs-activepassive]])
260	1PE	4	6	s72f	figs-euphemism	κριθῶσι…κατὰ ἀνθρώπους σαρκὶ	1	they were judged in the flesh according to men	This is a reference to death as the ultimate form of judgment. (See: [[rc://en/ta/man/translate/figs-euphemism]])
261	1PE	4	6	h154		ζῶσι…κατὰ Θεὸν πνεύματι	1	they may live in the spirit according to God	This could mean: (1) They should live spiritually as God lives because the Holy Spirit will enable them to do so. (2) They should live according to God’s standards by the power of the Holy Spirit.
262	1PE	4	7	e445		πάντων…τὸ τέλος	1	the end of all things	This refers to the end of the world at Christ’s second coming.
263	1PE	4	7	qs1t	figs-metaphor	ἤγγικεν	1	has come near	The end that will happen soon is spoken of as if it has physically come closer in distance. Alternate translation: “will soon happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
264	1PE	4	7	ubd4	figs-parallelism	σωφρονήσατε…καὶ νήψατε	1	be of sound mind, and be sober	These two phrases mean basically the same thing. Peter uses them to emphasize the need to think clearly about life since the end of the world is near. (See: [[rc://en/ta/man/translate/figs-parallelism]])
265	1PE	4	7	k5hh	figs-idiom	νήψατε	1	be sober	Here the word **sober** refers to mental clarity and alertness. See how you translated this in [1 Peter 1:13](../01/13.md). Alternate translation: “control your thoughts” or “be careful about what you think” (See: [[rc://en/ta/man/translate/figs-idiom]])
266	1PE	4	8	x6ac		πρὸ πάντων	1	above all	Alternate translation: “most importantly of all”
267	1PE	4	8	f1lr	figs-personification	ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν	1	for love covers a multitude of sins	Peter describes **love** as if it were a person. (See: [[rc://en/ta/man/translate/figs-personification]])
268	1PE	4	8	b7p0	figs-metaphor	ἀγάπη καλύψει πλῆθος ἁμαρτιῶν	1	for love covers a multitude of sins	Peter speaks of **love** as a person who places a cover over the sins of others. This could mean: (1) A person who loves will not try to find out if another person has sinned. (2) A person who loves will forgive the sins of other people, even if those sins are many. (See: [[rc://en/ta/man/translate/figs-metaphor]])
269	1PE	4	9	g3vw		φιλόξενοι	1	hospitable	showing kindness to and welcoming guests and travelers
270	1PE	4	10	xvj3	figs-explicit	ἕκαστος καθὼς ἔλαβεν χάρισμα	1	Just as each one has received a gift	This refers to special spiritual abilities that God gives to believers. Alternate translation: “Because each one of you has received a special spiritual ability as a gift from God” (See: [[rc://en/ta/man/translate/figs-explicit]])
271	1PE	4	11	ir6x	figs-activepassive	ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς	1	so that in all God may be glorified	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so that in all ways you will glorify God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
272	1PE	4	11	wq9e		δοξάζηται	1	may be glorified	may be praised and honored
273	1PE	4	12	vw9s	figs-metaphor	τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ	1	the fiery trial among you that is happening for a testing to you	In the same way that fire refines gold, trials test and refine a person’s faith. (See: [[rc://en/ta/man/translate/figs-metaphor]])
274	1PE	4	13	rgb5	figs-doublet	χαρῆτε ἀγαλλιώμενοι	1	you may rejoice, being full of joy	These two phrases mean basically the same thing and emphasize the intensity of joy. Alternate translation: “rejoice even more” or “be very glad” (See: [[rc://en/ta/man/translate/figs-doublet]])
275	1PE	4	13	mhj1		ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ	1	at the revealing of his glory	Alternate translation: “when God reveals Christ’s glory”
276	1PE	4	14	i6ul	figs-metonymy	εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ	1	If you are reviled for the name of Christ	Here the word **name** refers to Christ himself. (See: [[rc://en/ta/man/translate/figs-metonymy]])
277	1PE	4	14	kswc	figs-activepassive	εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ	1	If you are reviled for the name of Christ	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If people insult you because you believe in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
278	1PE	4	14	i1kq	figs-parallelism	τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα	1	the Spirit of glory and of God	Both of these refer to the Holy Spirit. Alternate translation: “the Spirit of glory, who is the Spirit of God” or “the glorious Spirit of God” (See: [[rc://en/ta/man/translate/figs-parallelism]])
279	1PE	4	14	nx6p		ἐφ’ ὑμᾶς ἀναπαύεται	1	is resting on you	is staying with you
280	1PE	4	15	nr6n		ἀλλοτριεπίσκοπος	1	a meddler	This refers to a person who gets involved with the affairs of others without having a right to do so.
281	1PE	4	16	xm8z		ἐν τῷ ὀνόματι τούτῳ	1	in this name	Alternate translation: “because he bears the name Christian” or “because people have recognized him as a Christian.” The words **this name** refer to the word “Christian”
282	1PE	4	17	x9np	figs-metaphor	τοῦ οἴκου τοῦ Θεοῦ	1	the household of God	This phrase refers to believers, whom Peter speaks of as God’s family. (See: [[rc://en/ta/man/translate/figs-metaphor]])
283	1PE	4	17	c8ke	figs-rquestion	εἰ δὲ πρῶτον ἀφ’ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ?	1	but if first with us, what will be the end of those disobeying the gospel of God?	Peter use this question to emphasize that God’s judgment will be more severe for people who reject the gospel than for believers. Alternate translation: “If it begins with us, the outcome for those who do not obey God’s gospel will be much worse.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
284	1PE	4	17	z9zc		τί τὸ τέλος τῶν ἀπειθούντων	1	what will be the end of those disobeying	Alternate translation: “what will happen to those who disobey”
285	1PE	4	17	l3db		τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ	1	of those disobeying the gospel of God	Alternate translation: “of those who do not believe God’s gospel.” Here the word **disobeying** means they do not believe.
286	1PE	4	18	t762	figs-activepassive	εἰ ὁ δίκαιος μόλις σῴζεται	1	If with difficulty the righteous are being saved	Here the word **saved** refers to final salvation when Christ returns. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “If the righteous person experiences many difficulties before God saves him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
287	1PE	4	18	w8ke	figs-rquestion	ὁ δίκαιος…ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται?	1	the righteous … where will the ungodly and the sinner appear?	Peter use this question to emphasize that sinners will suffer much more than believers do. Alternate translation: “the righteous man … the outcome will be much worse for the ungodly and the sinner.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
288	1PE	4	18	ms54		ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται	1	where will the ungodly and the sinner appear	Alternate translation: “what will happen to the ungodly and the sinner”
289	1PE	4	18	wb4v	figs-doublet	ὁ ἀσεβὴς καὶ ἁμαρτωλὸς	1	the ungodly and the sinner	The words **ungodly** and **sinner** mean basically the same thing and emphasize the wickedness of these people. Alternate translation: “ungodly sinners” (See: [[rc://en/ta/man/translate/figs-doublet]])
290	1PE	4	19	qm3u	figs-synecdoche	παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν	1	let … entrust their souls	Here the word **souls** refers to the whole person. Alternate translation: “let … entrust themselves” or “let … entrust their lives” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
291	1PE	4	19	wih1	figs-abstractnouns	ἐν ἀγαθοποιΐᾳ	1	in well-doing	The abstract noun **well-doing** can be translated with a verbal phrase. Alternate translation: “while they do good” or “while they live rightly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
292	1PE	5	intro	a6d9			0		# 1 Peter 5 General Notes\n\n## Structure and formatting\n\n1. Instructions for relationships among believers (5:1–11)\n2. Conclusion (5:12–14)\n\nMost people in the ancient Near East would end a letter the way Peter ends this one.\n\n## Special concepts in this chapter\n\n### Crowns\n\nThe crown that the Chief Shepherd will give is a reward, something that people who do something especially good receive. (See: [[rc://en/tw/dict/bible/other/reward]])\n\n## Important figures of speech in this chapter\n\n### Lion\n\nAll animals are afraid of lions because they are fast and strong, and they eat almost every other kind of animal. They also eat people. Satan wants to make God’s people afraid, so Peter uses the simile of a lion to teach his readers that Satan can harm their bodies, but if they trust in God and obey him, they will always be God’s people, and God will care for them. (See: [[rc://en/ta/man/translate/figs-simile]])\n\n### Babylon\n\nBabylon was the evil nation that in Old Testament times had destroyed Jerusalem, taken the Jews away from their homes, and ruled over them. Peter uses Babylon as a metaphor for the nation that was persecuting the Christians he was writing to. He could have been referring to Jerusalem because the Jews were persecuting the Christians. Or he could have been referring to Rome because the Romans were persecuting the Christians. (See: [[rc://en/tw/dict/bible/kt/evil]] and [[rc://en/ta/man/translate/figs-metaphor]])
293	1PE	5	1	s8fr			0	General Information:	Peter speaks specifically to men who are elders.
294	1PE	5	1	yb3l	figs-metonymy	τῆς μελλούσης ἀποκαλύπτεσθαι δόξης	1	of the glory that is about to be revealed	This is a reference to Christ’s second coming. (See: [[rc://en/ta/man/translate/figs-metonymy]])
295	1PE	5	1	a6ve	figs-activepassive	τῆς μελλούσης ἀποκαλύπτεσθαι δόξης	1	of the glory that is about to be revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of the glory of Christ that God will soon reveal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
296	1PE	5	2	a5s7	figs-metaphor	ποιμάνατε τὸ…ποίμνιον τοῦ Θεοῦ	1	Shepherd the flock of God	Peter speaks of the believers as a **flock** of sheep and the elders as the shepherds who care for them. (See: [[rc://en/ta/man/translate/figs-metaphor]])
297	1PE	5	3	lta9	figs-metaphor	μηδ’ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι	1	And not as lording it over those who are allotted to you, but be examples	Elders are to lead by example and not act toward the people as a harsh master would toward his servants. (See: [[rc://en/ta/man/translate/figs-metaphor]])
298	1PE	5	3	xwr3	figs-abstractnouns	τῶν κλήρων	1	those who are allotted to you	You can translate this using a verbal phrase. Alternate translation: “those whom God has placed in your care” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
299	1PE	5	4	td11	figs-metaphor	φανερωθέντος τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	Peter speaks of Jesus as if he were a **shepherd** who had authority over all other shepherds. (See: [[rc://en/ta/man/translate/figs-metaphor]])
300	1PE	5	4	qlek	figs-activepassive	φανερωθέντος τοῦ ἀρχιποίμενος	1	when the Chief Shepherd has been revealed	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “when Jesus, the Chief Shepherd, appears” or “when God reveals Jesus, the Chief Shepherd” (See: [[rc://en/ta/man/translate/figs-activepassive]])
301	1PE	5	4	ll4r	figs-metaphor	τὸν ἀμαράντινον τῆς δόξης στέφανον	1	the unfading crown of glory	Here the word **crown** represents the reward that someone receives as a symbol of victory. The word **unfading** means that it is eternal. Alternate translation: “a glorious prize that will last forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
302	1PE	5	4	c6h3		τῆς δόξης στέφανον	1	crown of glory	glorious crown
303	1PE	5	5	qm2h			0	General Information:	Peter gives an instruction specifically to younger men and then continues to instruct all of the believers.
304	1PE	5	5	x6c2		ὁμοίως	1	In the same way	This refers back to the way the elders were to submit to the Chief Shepherd as Peter described in [1 Peter 5:1](../05/01.md) through [1 Peter 5:4](../05/04.md).
305	1PE	5	5	uh4n		πάντες	1	all of you	This refers to all believers, not just the younger men.
306	1PE	5	5	r6s6	figs-metaphor	τὴν ταπεινοφροσύνην ἐγκομβώσασθε	1	clothe yourselves with humility	Peter speaks of having the moral quality of **humility** as putting on a piece of clothing. Alternate translation: “act humbly toward each other” or “act with humility” (See: [[rc://en/ta/man/translate/figs-metaphor]])
307	1PE	5	6	bie6	figs-metonymy	ὑπὸ τὴν κραταιὰν χεῖρα τοῦ Θεοῦ	1	under the mighty hand of God	Here the word **hand** refers to God’s power to save the humble and punish the proud. Alternate translation: “under God’s great power” or “before God, realizing that he has great power,” (See: [[rc://en/ta/man/translate/figs-metonymy]])
308	1PE	5	7	c1uu	figs-metaphor	πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρίψαντες ἐπ’ αὐτόν	1	having cast all your anxiety on him	Peter speaks of **anxiety** as if it were a heavy burden that a person places on God, rather than carrying it himself. Alternate translation: “trusting him with everything that worries you” or “letting him take care of all the things that trouble you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
309	1PE	5	8	k9nt	figs-idiom	νήψατε	1	Be sober	Here the word **sober** refers to mental clarity and alertness. See how you translated this in [1 Peter 1:13](../01/13.md). Alternate translation: “Control your thoughts” or “Be careful about what you think” (See: [[rc://en/ta/man/translate/figs-idiom]])
310	1PE	5	8	tl7i	figs-simile	διάβολος, ὡς λέων ὠρυόμενος περιπατεῖ, ζητῶν τινα καταπιεῖν	1	the devil, is walking around like a roaring lion, seeking someone to devour	Peter compares the **devil** to a **roaring lion**. Just as a hungry lion completely devours its prey, the devil is **seeking** to completely destroy the faith of believers. (See: [[rc://en/ta/man/translate/figs-simile]])
311	1PE	5	8	l4u5		περιπατεῖ	1	is walking around	Alternate translation: “walking about” or “walking about and hunting”
312	1PE	5	9	v451		ὑμῶν ἀδελφότητι	1	your brotherhhood	Alternate translation: “your fellow believers”
313	1PE	5	9	i4ur		ἐν τῷ κόσμῳ	1	in the world	Alternate translation: “in various places throughout the world”
314	1PE	5	10	eex1			0	General Information:	This is the end of Peter’s letter. Here he gives his final remarks about his letter and his closing greetings.
315	1PE	5	10	suu9		ὀλίγον	1	for a little while	Alternate translation: “for a short time”
316	1PE	5	10	p648		ὁ…Θεὸς πάσης χάριτος	1	the God of all grace	Here the word **grace** may refer either to the things that **God** gives or to God’s character. This could mean: (1) This refers to the God who always gives us what we need. (2) This refers to the God who is always gracious.
317	1PE	5	10	lwz6		ὁ καλέσας ὑμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ	1	who has called you to his eternal glory in Christ	Alternate translation: “who has chose you to share his eternal glory in heaven because you are joined to Christ”
318	1PE	5	10	qf2h		καταρτίσει	1	will perfect	Alternate translation: “make perfect” or “restore” or “make well again”
319	1PE	5	10	j2nt	figs-metaphor	σθενώσει, θεμελιώσει	1	strengthen, and establish you	These two expressions have similar meanings, that is, that God will enable the believers to trust in him and to obey him regardless of any suffering they may experience. (See: [[rc://en/ta/man/translate/figs-metaphor]])
320	1PE	5	12	an6q		διὰ Σιλουανοῦ, ὑμῖν…δι’ ὀλίγων ἔγραψα	1	Through Silvanus … I wrote to you briefly	Silvanus wrote the words that Peter told him to write in the letter.
321	1PE	5	12	g1t6	figs-metonymy	ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ	1	this is the true grace of God	This refers back to what Paul has written. Here the word **grace** refers to the gospel message, which tells of the kind things that God has done for believers. Alternate translation: “I have written about the true grace of God” or “the gospel message I have written is God’s grace to you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
322	1PE	5	12	nm72	figs-metaphor	εἰς ἣν στῆτε	1	Stand in it	The word **it** refers to “the true grace of God.” Being strongly committed to this grace is spoken of as standing firmly in one place, refusing to move. Alternate translation: “Remain strongly committed to it” (See: [[rc://en/ta/man/translate/figs-metaphor]])
323	1PE	5	13	muq7	writing-symlanguage	ἡ ἐν Βαβυλῶνι	1	She who is in Babylon	Here, **she** probably refers to the group of believers who live in **Babylon**. Here, **Babylon** could mean: (1) This is a symbol for the city of Rome. (2) This is a symbol for anywhere that Christians are suffering. (3) This is a literal reference to the city of Babylon. It most likely refers to the city of Rome. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
324	1PE	5	13	rpf5	figs-activepassive	συνεκλεκτὴ	1	chosen together with you	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “whom God has chosen as he has chosen you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
325	1PE	5	13	ws2x	figs-metaphor	ὁ υἱός μου	1	my son	Peter speaks of Mark as if he is his spiritual **son**. Alternate translation: “my spiritual son” or “who is like a son to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
326	1PE	5	14	fc7b		φιλήματι ἀγάπης	1	a kiss of love	Alternate translation: “a loving kiss” or “a kiss to show your love for each other”