Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -67,7 +67,7 @@ REV	1	10	fa68	figs-simile	φωνὴν μεγάλην ὡς σάλπιγγος	1
 REV	1	10	ggph	figs-metonymy	φωνὴν μεγάλην	1		Here, **a loud voice** figuratively refers to the person speaking the **voice**, which is later revealed in the context to be the divine voice of Jesus Christ. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “a great sound of one speaking” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	11	y4ab	writing-pronouns	λεγούσης	1		Here, **saying** introduces a quotation. What follows is what the **voice** of the previous verse actually said. Consider natural ways of introducing direct quotations in your language. Alternate translation: "that voice said" (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	11	kq6x	translate-names	Σμύρναν…Πέργαμον…Θυάτειρα…Σάρδεις…Φιλαδέλφιαν…Λαοδίκιαν	1	Smyrna … Pergamum … Thyatira … Sardis … Philadelphia … Laodicea	These are names of cities in the region of western Asia Minor that are in the modern area of southwestern Turkey today. The logic of the order seems to begin with Ephesus, the most important city at the time and then proceed to move clockwise until it reaches the city that is the furthest south at Laodicea. (See: [[rc://en/ta/man/translate/translate-names]])
-REV	1	12	r89l	figs-metonymy	τὴν φωνὴν ἥτις	1	whose voice	Here, **voice** refers figuratively to the person speaking. The context indicates that Jesus Christ is the one speaking here. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who” (See: [[rc://en/ta/man/translate/figs-metonymy]])\n refers to the person speaking. The person who utters the voice is subsequently said to be Jesus Christ himself. The voice represents the person who speaks the voice in a figure of speech known as metonymy. Alternate translation: “who” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+REV	1	12	r89l	figs-metonymy	τὴν φωνὴν ἥτις	1	whose voice	Here, **voice** refers figuratively to the person speaking. The context indicates that Jesus Christ is the one speaking here. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “who” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	12	flem		ἑπτὰ λυχνίας χρυσᾶς	1		Here, **seven golden lampstands** refers to seven golden lamp holders that are place holding stands for portable oil lamps. These seven lamp holders are made of gold or, at the very least, were plated with gold. Apparently these lamp holders represent the seven assemblies of believers in the seven cities mentioned in the previous verse of Revelation 1:11. The number **seven** is often used in the Bible as a symbol for completeness and perfection, although the context would simply suggest that the number is required by the amount of the churches addressed in Revelation chapters two and three. Alternate translation: “seven golden portable oil lamp-holding stands” (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	13	xmx7	figs-simile	ὅμοιον Υἱὸν Ἀνθρώπου	1	son of man	The expression **like a son of man** describes a human figure, someone who looks human. The figure of speech is that of a comparison by a simile. Alternate translation: “a being that looked like a man” or “a figure that resembled a human being” (See: [[rc://en/ta/man/translate/figs-simile]])
 REV	1	13	kyx9		ὅμοιον Υἱὸν Ἀνθρώπου	1		Here, **like a son of man** is a phrase that recalls the same Aramaic phrase in Daniel 7, specifically within [Daniel 7:13](../../dan/07/13.md). Jesus, assuming the reference in Daniel 7, takes the phrase **a son of man** as a personal title so as then to be translated often as “the Son of Man” in the gospel references. Therefore, the translator can indicate the presence of an Old Testament quotation or allusion here. (See: [[rc://en/ta/man/translate/writing-quotations]])