Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -122,7 +122,7 @@ REV	2	6	cvi5	translate-names	τῶν Νικολαϊτῶν	1	Nicolaitans	The **N
 REV	2	7	s3qg	figs-metonymy	ὁ ἔχων οὖς, ἀκουσάτω	1	Let the one who has an ear, hear	Jesus is emphasizing that what he has just said is important and may take some effort to understand and put into practice. Here, the phrase **has an ear** presents a metonym for the willingness to understand and obey by association with the part of the body in which his listeners would have been receiving his teaching. Alternate translation: “Let the one who is willing to listen, listen to” or “The one who is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	2	7	tidg	figs-123person	 ὁ ἔχων οὖς, ἀκουσάτω	1		Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to pay attention, then pay attention” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
 REV	2	7	wzg1	figs-metaphor	τῷ νικῶντι	1	the one who conquers	**To the one who conquers** refers to anyone **who conquers**, or is victorious throughout obstacles and difficulties in the Christian life. The expression represents a metaphor comparing the Christian life to a military battle, in which the Christian overcomes the forces of evil and any difficult obstacles in warfare. Alternate translation: “To the one who wins the victory" or "To the one who overcomes the obstacles" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	2	7	ng2d	figs-possession	ἐκ τοῦ ξύλου τῆς ζωῆς	1		John is using the possessive form to describe the **testimony** that **Jesus Christ** has given about the personal revelation received directly from God. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: \n(See: [[rc://en/ta/man/translate/figs-possession]])
+REV	2	7	ng2d	figs-possession	ἐκ τοῦ ξύλου τῆς ζωῆς	1		John is using the possessive form to describe the **tree** as giving or bestowing **life**. The imagery recalls Genesis 3:22's reference to **the tree of life** in the Garden of Eden. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: \n(See: [[rc://en/ta/man/translate/figs-possession]])
 REV	2	7	rmf5		τῷ Παραδείσῳ τοῦ Θεοῦ	1	the paradise of God	This is a symbol for heaven. Alternate translation: “God’s garden”
 REV	2	8	is3w	translate-names	καὶ τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας γράψον	1	General Information:	This is the beginning of the Son of Man's message to the angel of the church in **Smyrna**. Smyrna is the name of one of the seven churches, or seven assemblies of believers, which existed in southwestern Asia Minor when John wrote the Book of Revelation. Note the translation of the **seven churches** in [Revelation 1:11](../01/11.md). (See: [[rc://en/ta/man/translate/translate-names]])
 REV	2	8	ie9x	figs-explicit	τῷ ἀγγέλῳ τῆς ἐν Σμύρνῃ ἐκκλησίας	1	the angel	Here, **the angel** could refer to: (1) a heavenly angel who protects the church in Smyrna, as in the ULT. (2) a human messenger who is sent to the church in Smyrna. In this case, **the angel** could either be a leader of the church in Smyrna or the actual messenger who went from John bearing the Book of Revelation to the church in Smyrna. See how you translated “angels” in [Revelation 1:20](../01/20.md). Alternate translation: “the messenger of the church in Smyrna” (See: [[rc://en/ta/man/translate/figs-explicit]]).