diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index c79c1041a8..b6aec2451e 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -51,8 +51,8 @@ LUK	1	12	sfb1	figs-personification	φόβος ἐπέπεσεν ἐπ’ αὐτ
 LUK	1	13	ki8l	figs-imperative	μὴ φοβοῦ	1	Do not be afraid	While the angel speaks these words in the form of a command, he is actually telling Zechariah something to help and encourage him. Alternate translation: “You do not need to be afraid” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	1	13	es4l	figs-activepassive	εἰσηκούσθη ἡ δέησίς σου	1	your prayer has been heard	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has heard your prayer” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	13	l015	figs-idiom	εἰσηκούσθη ἡ δέησίς σου	1	your prayer has been heard	This is an idiom that means that God is going to give Zechariah what he has been asking for. Alternate translation: “God is going to give you what you have been asking for” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	13	l016	figs-declarative	καὶ καλέσεις τὸὄνομα αὐτοῦ Ἰωάννην	1	you will call his name John	The angel is using a statement as a command in order to tell Zechariah what to do. Alternate translation: “You are to name him John” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	1	13	l017	figs-idiom	καλέσεις τὸὄνομα αὐτοῦ Ἰωάννην	1	call his name John	The expression **call his name** is an idiom that means to give a child a name. Alternate translation: “name him John” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	13	l016	figs-declarative	καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην	1	you will call his name John	The angel is using a statement as a command in order to tell Zechariah what to do. Alternate translation: “You are to name him John” (See: [[rc://en/ta/man/translate/figs-declarative]])
+LUK	1	13	l017	figs-idiom	καλέσεις τὸ ὄνομα αὐτοῦ Ἰωάννην	1	call his name John	The expression **call his name** is an idiom that means to give a child a name. Alternate translation: “name him John” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	13	l018	translate-names	Ἰωάννην	1	John	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	14	n654	figs-doublet	ἔσται χαρά σοι καὶ ἀγαλλίασις	1	there will be joy and gladness to you	The words **joy** and **gladness** mean the same thing. The angel uses them together for emphasis. Alternate translation: “you will be very happy” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	1	14	q1p8	grammar-connect-logic-result	ἐπὶ τῇ γενέσει αὐτοῦ	1	at his birth	The word **at** introduces the reason why many people will rejoice. Alternate translation: “because he has been born” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -72,7 +72,7 @@ LUK	1	17	l023	translate-names	Ἠλεία	1	Elijah	This is the name of a man, a
 LUK	1	17	w32h	figs-personification	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel speaks of the **heart** as if it were a living thing that could be turned to go in a different direction. This expression figuratively means to change someone’s attitude toward something. Alternate translation: “to make fathers care about their children once again” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	17	qe48	figs-synecdoche	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	The angel uses the relationship between **fathers** and **children** figuratively to represent all relationships. Luke relates in [3:10-14](../03/10.md) how John encouraged reconciliation in a variety of different relationships. Alternate translation: “to restore broken relationships” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	1	17	l024	figs-explicit	ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα	1	to turn the hearts of fathers back to their children	It is assumed that readers will know that this is what the prophet Malachi had said Elijah would do before the Lord came. The implication in context is that John will fulfill this prophecy by using the same empowerment that Elijah had. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “to restore broken relationships, just as the prophet Malachi said Elijah would do before the Lord came” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	17	l025	figs-explicit	ἀπειθεῖς…ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn…the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense, as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	17	l025	figs-explicit	ἀπειθεῖς ἐν φρονήσει δικαίων	1	to turn…the disobedient to the wisdom of the righteous	Gabriel is using the term **wisdom** in the Old Testament sense, as a moral term that refers to choosing the way in life that God has shown to be best. The people who make this choice are **righteous**, meaning that God considers them to be living in the right way. Alternate translation: “to lead people who are disobeying God to choose his ways and become people who live right” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	17	j49j	figs-nominaladj	ἀπειθεῖς…δικαίων	1	the disobedient…the righteous	Gabriel is using the adjectives **disobedient** and **righteous** as nouns, to refer groups of people. Your language may use adjectives in the same way. If not, you can translate these words with equivalent phrases. Alternate translation: “people who are disobeying God…people who live right” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	1	17	ujs1	figs-explicit	λαὸν κατεσκευασμένον	1	a people prepared	You could state explicitly in your translation what the people will be prepared to do. Alternate translation: “a people who will be prepared to believe his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	18	asn2	figs-explicit	κατὰ τί γνώσομαι τοῦτο	1	How will I know this	Zechariah is implicitly asking for a sign as proof. Alternate translation: “What sign can you show me to prove that this will happen” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -91,7 +91,7 @@ LUK	1	20	l031	figs-activepassive	οἵτινες πληρωθήσονται	1	wh
 LUK	1	20	hgu3	figs-idiom	εἰς τὸν καιρὸν αὐτῶν	1	in their time	This is an idiom that means “the time that pertains to them.” Alternate translation: “at the appointed time” or “at the time that God has chosen” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	21	e14e	grammar-connect-time-simultaneous	καὶ	1	And	This word marks a shift in the story from what happened inside the temple to what happened outside. Alternate translation: “While that was happening” or “While the angel and Zechariah were talking” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 LUK	1	22	h6vt	grammar-connect-logic-result	ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ. καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός	1	they concluded that he had seen a vision in the temple; and he was making signs to them, and remained unable to speak	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “He kept on making signs to them but said nothing. So they concluded that he must have seen a vision while he was in the temple” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	1	22	r2ak	figs-explicit	ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ὀπτασίαν	1	they perceived that he had seen a vision	Gabriel was actually present with Zechariah in the temple. He explains in [1:19](../01/19.md) that God sent him there. The people, not knowing this, assumed that Zechariah had seen a vision. While the Greek says that they “perceived” this, it means that they thought they recognized what had happened. Alternate translation: “they thought that he had seen a vision” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	22	r2ak	figs-explicit	ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ	1	they perceived that he had seen a vision	Gabriel was actually present with Zechariah in the temple. He explains in [1:19](../01/19.md) that God sent him there. The people, not knowing this, assumed that Zechariah had seen a vision. While the Greek says that they “perceived” this, it means that they thought they recognized what had happened. Alternate translation: “they thought that he had seen a vision” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	23	duy9	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	1	23	l032	figs-activepassive	ὡς ἐπλήσθησαν αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	when the days of his priestly service were fulfilled	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “when Zechariah had finished his time of service at the temple” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	23	l033	figs-idiom	αἱ ἡμέραι τῆς λειτουργίας αὐτοῦ	1	the days of his priestly service	Luke uses the term **days** figuratively here to refer a particular time. Alternate translation: “his time of service at the temple” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -125,7 +125,7 @@ LUK	1	30	a3eb	figs-activepassive	εὗρες…χάριν παρὰ τῷ Θε
 LUK	1	31	l044	figs-metaphor	καὶ ἰδοὺ	1	And behold	As in [1:20](../01/20.md), **behold** is a term that focuses the attention of the listener on what the speaker is about to say. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	31	fi5q	figs-explicitinfo	συνλήμψῃ ἐν γαστρὶ, καὶ τέξῃ υἱόν	1	you will conceive in your womb and bear a son	The phrase **conceive in your womb** might seem to express unnecessary extra information, and so if you represent all of it in your language, that might not seem natural. However, the details are important here. The expression emphasizes that Jesus was a human son born of a human mother. So be sure to translate this expression in a way that conveys that. (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	1	31	l045	figs-declarative	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	you will call his name Jesus	As in [1:13](../01/13.md), Gabriel is using a statement as a command in order to tell Mary what to do. Alternate translation: “You are to name him Jesus” (See: [[rc://en/ta/man/translate/figs-declarative]])
-LUK	1	31	l046	figs-idiom	καλέσεις τὸὄνομα αὐτοῦ Ἰησοῦν	1	call his name Jesus	As in [1:13](../01/13.md), **call his name** is an idiom that means to give a child a name. Alternate translation: “name him Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	31	l046	figs-idiom	καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν	1	call his name Jesus	As in [1:13](../01/13.md), **call his name** is an idiom that means to give a child a name. Alternate translation: “name him Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	31	l047	translate-names	Ἰησοῦν	1	Jesus	This is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	32	l048	figs-idiom	Υἱὸς Ὑψίστου κληθήσεται	1	He…will be called the Son of the Most High	To **be called** is an idiom that means “to be.” (This idiom occurs three times in this episode and in a few other places in the book, such as [1:76](../01/76.md), [2:23](../02/23.md), and [15:19](../15/19.md).) Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	32	hl55	guidelines-sonofgodprinciples	Υἱὸς Ὑψίστου κληθήσεται	1	He…will be called the Son of the Most High	Gabriel is not saying only that **Son of the Most High** is a title by which Jesus will be known. Instead, just as the previous verse described how Jesus was a human son born of a human mother, his statement here indicates that Jesus was also the divine Son of a divine Father. You may want to show this by employing capitalization or whatever other convention your language uses to indicate divinity. Alternate translation: “He will be the Son of the Most High” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -153,7 +153,7 @@ LUK	1	36	lx9k	figs-metaphor	ἰδοὺ	1	Behold	This term focuses the attention
 LUK	1	36	f88l		καὶ αὐτὴ συνείληφεν υἱὸν ἐν γήρει αὐτῆς	1	she also has conceived a son in her old age	Make sure that your translation does not make it does not sound as if both Mary and Elizabeth were old when they conceived. Alternate translation: “she has also become pregnant with a son, even though she is already very old”
 LUK	1	36	hck2	figs-idiom	οὗτος μὴν ἕκτος ἐστὶν αὐτῇ	1	this is the sixth month for her	This is an idiom. Alternate translation: “she is now in the sixth month of her pregnancy” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	36	l060	figs-idiom	τῇ καλουμένῃ στείρᾳ	1	who was called barren	This is a further use of the idiom also found in [1:32](../01/32.md) and [1:35](../01/35.md) in which “to be called” means “to be.” Alternate translation: “who was not able to have children” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	37	v42f	grammar-connect-logic-result	For	1	ὅτι	This word indicates that the sentence it introduces explains the reason for what the previous sentence described. Alternate translation: “This shows that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+LUK	1	37	v42f	grammar-connect-logic-result	ὅτι	1	ὅτι	This word indicates that the sentence it introduces explains the reason for what the previous sentence described. Alternate translation: “This shows that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	1	37	g7yt	figs-doublenegatives	οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα	1	every word will not be impossible for God	If it would be clearer in your language, you could translate this double negative as a positive statement. Alternate translation: “God is able to do anything he says” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	1	37	l061	figs-metonymy	οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα	1	every word will not be impossible for God	The term **word** has two possible meanings here. (1) Since Mary uses the same term figuratively in the next verse to describe the message that Gabriel has brought from God, Gabriel may be using it to mean that message as well. Alternate translation: “God is able to do anything he says” (2) Gabriel may be using the term in a general sense to mean “thing.” Alternate translation: “everything is possible with God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	38	tef1	figs-metaphor	ἰδοὺ	1	Behold	**Behold** here means more literally “look,” that is, “Look at me,” by which Mary means, “This is who I am.” Alternate translation: “I am” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -189,7 +189,7 @@ LUK	1	47	l067	figs-parallelism	ἠγαλλίασεν τὸ πνεῦμά μου
 LUK	1	47	hgz7	figs-idiom	ἠγαλλίασεν	1	has rejoiced	Mary is speaking idiomatically as if something she is presently doing happened in the past. Alternate translation: “is celebrating” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	48	zhr5	grammar-connect-logic-result	ὅτι	1	For	This word introduces the reason for what the previous sentence described. Alternate translation: “And this is why” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	1	48	k3fv	figs-idiom	ἐπέβλεψεν ἐπὶ	1	looked upon	As in [1:25](../01/25.md), **looked upon** is an idiom that means “shown regard for.” Alternate translation: “kindly chose” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	48	tg6y	figs-metonymy	τὴν ταπείνωσιντῆς δούλης αὐτοῦ	1	the low condition of his female servant	Mary is speaking of her **low condition** figuratively to mean herself. Alternate translation: “me to serve him, even though I am not very important” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	1	48	tg6y	figs-metonymy	τὴν ταπείνωσιν τῆς δούλης αὐτοῦ	1	the low condition of his female servant	Mary is speaking of her **low condition** figuratively to mean herself. Alternate translation: “me to serve him, even though I am not very important” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	48	gsy2	figs-metaphor	ἰδοὺ γὰρ	1	For behold	The term **behold** focuses the attention of the listener on what the speaker is about to say. Alternate translation: “Just think!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	48	l37l	figs-metonymy	πᾶσαι αἱ γενεαί	1	all generations	Mary uses the term **generations** figuratively to mean the people who will be born in all future generations. Alternate translation: “the people of all future generations” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	49	xng2	figs-metonymy	ὁ δυνατός	1	the Mighty One	Mary is describing God figuratively here by one of his attributes. Alternate translation: “God, who is powerful” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -239,9 +239,9 @@ LUK	1	65	l081	grammar-connect-logic-result	καὶ	1	And	This word introduces th
 LUK	1	65	qw1j	figs-personification	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	As in [1:12](../01/12.md), Luke describes fear here figuratively as if it were something that could actively come upon people. Alternate translation: “all those who lived around them were in awe” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	65	l082	figs-idiom	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	In this context, **fear** does not mean to be afraid, but to have respect and reverence. Alternate translation: “all those who lived around them were in awe” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	65	l083	figs-explicit	ἐγένετο ἐπὶ πάντας φόβος	1	fear came on all those who lived around them	It may be helpful to state clearly why the people responded in this way. Alternate translation: “all those who lived around them were in awe of God because of what he had done in the lives of Zechariah and Elizabeth” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	65	g7uh	figs-hyperbole	πάντας…τοὺς περιοικοῦντας αὐτούς… ἐν ὅλῃ τῇ ὀρεινῇ	1	all those who lived around them…throughout all the hill country	Luke uses the word **all** twice here as an generalization for emphasis. Alternate translation: “the people who lived around them…widely throughout that area” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+LUK	1	65	g7uh	figs-hyperbole	πάντας…τοὺς περιοικοῦντας αὐτούς…ἐν ὅλῃ τῇ ὀρεινῇ	1	all those who lived around them…throughout all the hill country	Luke uses the word **all** twice here as an generalization for emphasis. Alternate translation: “the people who lived around them…widely throughout that area” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	1	65	pz97	figs-activepassive	διελαλεῖτο πάντα τὰ ῥήματα ταῦτα	1	all these matters were being talked about	If it would be clearer in your language, you could say this with an active form. Alternate translation: “people talked about all these matters” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	1	66	c7xf	figs-ellipsis	ἔθεντο πάντες οἱ ἀκούσαντες ἐν τῇ καρδίᾳ αὐτῶν	1	all who heard stored in their hearts	Luke is leaving out some of the words that in many languages a sentence would need to be complete. Alternate translation: “all who heard these things stored them in their hearts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+LUK	1	66	c7xf	figs-ellipsis	ἔθεντο πάντες οἱ ἀκούσαντες, ἐν τῇ καρδίᾳ αὐτῶν	1	all who heard stored in their hearts	Luke is leaving out some of the words that in many languages a sentence would need to be complete. Alternate translation: “all who heard these things stored them in their hearts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	1	66	l6lt	figs-metaphor	ἔθεντο…ἐν τῇ καρδίᾳ αὐτῶν	1	stored in their hearts	Luke is speaking figuratively of **hearts** as places where thoughts and memories can be stored safely. His expression describes people thinking things over carefully in order to understand them and retain them. Alternate translation: “thought carefully about these matters” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	66	dgq4	figs-rquestion	τί ἄρα τὸ παιδίον τοῦτο ἔσται?	1	What then will this child become?	The people who said this were likely not asking a question, expecting someone to tell them what the child would become. Rather, they were making a statement about what the events of the child’s birth had led them to believe about his destiny. So you could translate this as a statement or as an exclamation. Alternate translation: “What a great man this child will become!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	1	66	xm9c	figs-metaphor	χεὶρ Κυρίου ἦν μετ’ αὐτοῦ	1	the hand of the Lord was with him	In this expression, the **hand** figuratively represents strength and power. Alternate translation: “the Lord’s power was helping him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -261,20 +261,20 @@ LUK	1	70	l089	figs-idiom	ἀπ’ αἰῶνος	1	from an age	This is an idiom.
 LUK	1	71	d13g	figs-abstractnouns	σωτηρίαν ἐξ ἐχθρῶν ἡμῶν	1	salvation from our enemies	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb such as “save” or “rescue.” It may be helpful to begin a new sentence here. Alternate translation: “He will save us from our enemies” or “He will rescue us from our enemies” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	1	71	aye3	figs-doublet	ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς	1	from our enemies and from the hand of all those who hate us	These two phrases mean basically the same thing. Zechariah may be using repetition for emphasis. If it would be clearer in your language, you could combine these phrases. Alternate translation: “from the domination of our enemies who hate us” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	1	71	c6n9	figs-metonymy	χειρὸς	1	hand	The **hand** figuratively represents the power that a person uses the hand to exercise. Alternate translation: “domination” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	1	72	w97a	figs-parallelism	ποιῆσαι ἔλεος μετὰ τῶν πατέρωνἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	to show mercy to our fathers and to remember his holy covenant	The two phrases in this verse say basically the same thing. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including the content of both phrases in your translation. Alternate translation: “to show kindness to our ancestors by fulfilling the special agreement he made with them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-LUK	1	72	l090	figs-explicit	ποιῆσαι ἔλεος μετὰ τῶν πατέρωνἡμῶν καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	to show mercy to our fathers and to remember his holy covenant	If the connection between these phrases might be confusing, you could say explicitly how God was showing mercy to the ancestors. Alternate translation: “to show kindness to our ancestors by fulfilling for us the special agreement he made with them, because we are their descendants” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	72	l091	figs-metaphor	ποιῆσαι ἔλεος μετὰ τῶν πατέρωνἡμῶν	1	to show mercy to our fathers	The term **fathers** here figuratively means “ancestors.” Alternate translation: “to show kindness to our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	72	z5wj	figs-idiom	καὶ μνησθῆναι διαθήκης ἁγίαςαὐτοῦ	1	and to remember his holy covenant	In this context, the term **remember** figuratively describes God thinking about the Israelites and considering what action he can take on their behalf. It does not suggest that God had forgotten about them. Alternate translation: “by fulfilling the special agreement he made” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	73	l092	figs-metaphor	Ἀβραὰμ,τὸν πατέρα ἡμῶν	1	Abraham, our father	The term **father** here figuratively means “ancestor.” Alternate translation: “our ancestor Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	72	w97a	figs-parallelism	ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	to show mercy to our fathers and to remember his holy covenant	The two phrases in this verse say basically the same thing. Hebrew poetry was based on this kind of repetition, and it would be good to show this to your readers by including the content of both phrases in your translation. Alternate translation: “to show kindness to our ancestors by fulfilling the special agreement he made with them” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+LUK	1	72	l090	figs-explicit	ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	to show mercy to our fathers and to remember his holy covenant	If the connection between these phrases might be confusing, you could say explicitly how God was showing mercy to the ancestors. Alternate translation: “to show kindness to our ancestors by fulfilling for us the special agreement he made with them, because we are their descendants” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	1	72	l091	figs-metaphor	ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν	1	to show mercy to our fathers	The term **fathers** here figuratively means “ancestors.” Alternate translation: “to show kindness to our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	72	z5wj	figs-idiom	καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ	1	and to remember his holy covenant	In this context, the term **remember** figuratively describes God thinking about the Israelites and considering what action he can take on their behalf. It does not suggest that God had forgotten about them. Alternate translation: “by fulfilling the special agreement he made” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	73	l092	figs-metaphor	Ἀβραὰμ, τὸν πατέρα ἡμῶν	1	Abraham, our father	The term **father** here figuratively means “ancestor.” Alternate translation: “our ancestor Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	73	sk92	figs-metaphor	τοῦ δοῦναι ἡμῖν	1	to grant to us	Zechariah is using the term **grant**, meaning to “give,” in an idiomatic sense. Alternate translation: “to make it possible for us” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	74	f4e4	figs-activepassive	ἐκ χειρὸς ἐχθρῶν ῥυσθέντας	1	having been delivered out of the hand of our enemies	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “after he has rescued us from the power of our enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	74	gm55	figs-metonymy	ἐκ χειρὸς ἐχθρῶν	1	out of the hand of our enemies	The **hand** figuratively represents the power that a person uses the hand to exercise. Alternate translation: “from the domination of our enemies” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	74	v55j	figs-explicit	ἀφόβως	1	fearlessly	The implication is that if the Israelites were still under enemy domination, they would be afraid of what their enemies might do to them if they worshipped and obeyed the Lord. Alternate translation: “without being afraid of what our enemies might do to us” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	75	l5n2	figs-abstractnouns	ἐν ὁσιότητι καὶ δικαιοσύνῃ	1	in holiness and righteousness	If it would be clearer in your language, you can express the ideas behind the abstract nouns **holiness** and **righteousness** with adjectives. Alternate translation: “doing what is holy and righteous” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	1	75	tn5i	figs-idiom	ἐνώπιον αὐτοῦ	1	before him	This is an idiom that means “in his presence,” and that suggests being in relationship with God. Alternate translation: “in relationship with him” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	75	l093	figs-idiom	πάσαις ταῖς ἡμέραιςἡμῶν	1	all our days	Zechariah uses the term **days** figuratively here to refer a particular period of time. Alternate translation: “for our whole lives” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	75	l093	figs-idiom	πάσαις ταῖς ἡμέραις ἡμῶν	1	all our days	Zechariah uses the term **days** figuratively here to refer a particular period of time. Alternate translation: “for our whole lives” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	f6r1	figs-explicit	καὶ σὺ δέ, παιδίον	1	And indeed, you, child	Zechariah uses this phrase to begin his direct address to his son. In your translation, you can indicate the change from Zechariah talking about God to Zechariah talking to John in the way that is most appropriate and natural in your language. It may be clearest to indicate this change explicitly. Alternate translation: “Then Zechariah said to his son John, ‘And as for you, my child’” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	76	l094	figs-idiom	προφήτης…κληθήσῃ	1	you…will be called a prophet	As in [1:32](../01/76.md), to **be called** is an idiom that means “to be.” Review the note there if that would be helpful. Zechariah is not saying that John will simply have the reputation of being a prophet. Alternate translation: “you…will be a prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	76	l094	figs-idiom	προφήτης…κληθήσῃ	1	you…will be called a prophet	As in [1:32](../01/32.md), to **be called** is an idiom that means “to be.” Review the note there if that would be helpful. Zechariah is not saying that John will simply have the reputation of being a prophet. Alternate translation: “you…will be a prophet” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	h2vh	figs-activepassive	προφήτης…κληθήσῃ	1	you…will be called a prophet	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you…will be a prophet” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	1	76	bb3g	figs-idiom	Ὑψίστου	1	the Most High	See how you translated the expression **the Most High** in [1:32](../01/32.md). Review the note there if that would be helpful. Alternate translation: “the Most High God” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	76	de7t	figs-idiom	προπορεύσῃ…ἐνώπιον Κυρίου	1	you will go before the Lord	As in [1:17](../01/17.md), to **go before** is an idiom that indicates that before the Lord comes, John will announce to the people that the Lord is going to come to them. Alternate translation: “you will announce that the Lord is coming” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -295,7 +295,7 @@ LUK	1	80	q2ax	writing-newevent	δὲ	1	And	This word introduces the next part of
 LUK	1	80	a8bz		ἐκραταιοῦτο πνεύματι	1	became strong in spirit	This expression could mean one of two things. (1) As in [1:47](../01/47.md), the word **spirit** could mean the inner part of a person. Alternate translation: “he developed a strong character” (2) Luke could be describing how God kept the promise that Gabriel made to Zechariah in [1:15](../01/15.md), that the Holy Spirit would empower his son. Alternate translation: “the Holy Spirit empowered him”
 LUK	1	80	eh9j	figs-explicit	ἦν ἐν ταῖς ἐρήμοις	1	he was in the wilderness	This expression means implicitly that John went to live there. Luke does not say at what age John did this. Alternate translation: “he went to live in the wilderness” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	80	qu12		ἕως ἡμέρας ἀναδείξεως αὐτοῦ	1	until the day of his public appearance	The term **until** does not indicate a stopping point. John continued to live out in the wilderness even after he started preaching publicly. In your translation, be sure that this is clear to your readers. Alternate translation: “through the time when he began to preach in public”
-LUK	1	80	ie4l	figs-idiom	ἡμέρας ἡμέρας ἀναδείξεως αὐτοῦ	1	the day of his public appearance	Luke uses the term **day** figuratively here to refer a particular time. Alternate translation: “the time when he began to preach in public” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	80	ie4l	figs-idiom	ἡμέρας ἀναδείξεως αὐτοῦ	1	the day of his public appearance	Luke uses the term **day** figuratively here to refer a particular time. Alternate translation: “the time when he began to preach in public” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	80	l102	figs-personification	πρὸς τὸν Ἰσραήλ	1	to Israel	Luke is referring to all of the Israelites figuratively as if they were a single person, their ancestor, **Israel**. Alternate translation: “to the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	2	intro	dw6t			0		# Luke 02 General Notes<br>## Structure and formatting<br><br>1. Jesus is born in the city of Bethlehem (2:1–20)<br>2. Joseph and Mary dedicate Jesus, and Simeon and Anna speak about him (2:21–40)<br>3. Jesus goes to Jerusalem with his parents for Passover (2:41–52)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in the song of the angels about Jesus’ birth in 2:14 and in Simeon’s song about Jesus in 2:29–32.<br><br>## Important textual issues in this chapter<br><br>### “his father and mother”<br>In [2:33](../02/33.md), the most accurate ancient manuscripts read “his father and mother.” ULT follows that reading. Some other ancient manuscripts read “Joseph and his mother.” That reading indicates that Joseph was not the biological father of Jesus, since Mary conceived him as a virgin. However, Joseph was the adoptive father of Jesus, and so the reading “his father and mother” is not incorrect. If a translation of the Bible exists in your region, you may wish to use the reading that it has. If a translation of the Bible does not exist in your region, you may wish to use the reading in ULT. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	2	1	c887	writing-newevent	ἐν ταῖς ἡμέραις ἐκείναις	1	in those days	This time reference introduces a new event. Alternate translation: “around that same time” (See: [[rc://en/ta/man/translate/writing-newevent]])
@@ -331,7 +331,7 @@ LUK	2	7	s97r	translate-unknown	ἀνέκλινεν αὐτὸν ἐν φάτν
 LUK	2	7	yj6j	figs-explicit	διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι	1	there was no room for them in the inn	There was probably **no room** because so many people had come to Bethlehem to register. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “there was no other place available for them to stay, because so many people had come there to register” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	7	l114	translate-unknown	ἐν τῷ καταλύματι	1	in the inn	This term could mean an inn where travelers stayed overnight. However, Luke uses the same term in [22:11](../22/11.md) to refer to a room in a house. So it could also mean “guest room.” Alternate translation: “there was no guest room available for them” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	2	8	l115	writing-background	καὶ	1	And	Luke uses this term to introduce background information about some new characters. You can translate it with the word or phrase that serves the same purpose in your language. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
-LUK	2	8	l116	writing-participants	ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇαὐτῇ	1	there were shepherds in that area	This phrase introduces new characters into the story. If your language has an expression of its own that serves this purpose, you can use it here. Alternate translation: “there were some shepherds living in that area” (See: [[rc://en/ta/man/translate/writing-participants]])
+LUK	2	8	l116	writing-participants	ποιμένες ἦσαν ἐν τῇ χώρᾳ τῇ αὐτῇ	1	there were shepherds in that area	This phrase introduces new characters into the story. If your language has an expression of its own that serves this purpose, you can use it here. Alternate translation: “there were some shepherds living in that area” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	2	9	x1y4		ἄγγελος Κυρίου	1	an angel of the Lord	Alternate translation: “an angel sent from the Lord”
 LUK	2	9	u2di		ἐπέστη αὐτοῖς	1	stood before them	Alternate translation: “came to the shepherds”
 LUK	2	9	ca2k	figs-explicit	δόξα Κυρίου περιέλαμψεν αὐτούς	1	the glory of the Lord shone around them	The implication is that a bright light appeared at the same time as the angel, expressing the magnificent presence of God that was accompanying his messenger. The **glory** of God is associated with light in the Bible, for example, “Arise, shine; for your light has come, and the glory of Yahweh has risen on you,” Isaiah [60:1](../isa/60/01.md). If it would be helpful to your readers, you could say that explicitly. Alternate translation: “a bright light shone all around them, showing the glorious presence of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -353,7 +353,7 @@ LUK	2	14	p1fm		δόξα ἐν ὑψίστοις Θεῷ	1	Glory in the highest t
 LUK	2	14	y2b3		ἐν ἀνθρώποις εὐδοκίας	1	among men of good pleasure	This could mean one of two things. (1) This could be referring to God’s **good pleasure** with people. Alternate translation: “among people with whom God is pleased” (2) This could be referring to people who show **good pleasure** or “good will” to one another. Alternate translation: “among people of good will”
 LUK	2	14	l121	figs-gendernotations	ἀνθρώποις	1	men	The term **men** here has a generic meaning that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	2	15	au2m	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to mark a shift in the story, to what the shepherds did after the angels left. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	2	15	s4js	figs-exclusive	διέλθωμεν… ἴδωμεν…ἡμῖν	1	Let us…go… let us see…to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	Let us…go… let us see…to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	2	16	l122	figs-hendiadys	ἦλθον σπεύσαντες	1	they went hastening	The two verbs **went** and **hastening** express a single idea. The word **hastening** tells how they **went**. Alternate translation: “they went quickly” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	2	16	rdi2	translate-unknown	κείμενον ἐν τῇ φάτνῃ	1	lying in the manger	See how you translated the term **manger** in [2:7](../02/07.md). Alternate translation: “lying in a box that holds hay for animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	2	17	n2qz	figs-activepassive	τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς	1	the message that had been told to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “what the angels had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -361,24 +361,24 @@ LUK	2	18	vh9d	figs-activepassive	τῶν λαληθέντων ὑπὸ τῶν 
 LUK	2	19	reb7	figs-metaphor	συμβάλλουσα ἐν τῇ καρδίᾳ αὐτῆς	1	pondering them in her heart	In this expression, the **heart** figuratively represents the thoughts and emotions. Alternate translation: “reflecting on what they meant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	20	nqv7	figs-explicit	ὑπέστρεψαν οἱ ποιμένες	1	the shepherds returned	This means that they returned to their flock. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “the shepherds went back to take care of their sheep” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	20	c9x5	figs-doublet	δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν	1	glorifying and praising God	The terms **glorifying** and **praising** mean similar things. Luke is using them together for emphasis. If it would be clearer in your language, you could combine these terms. Alternate translation: “excitedly praising God” (See: [[rc://en/ta/man/translate/figs-doublet]])
-LUK	2	20	l123	figs-activepassive	καθὼςἐλαλήθη πρὸς αὐτούς	1	just as it had been spoken to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “just as the angel had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	2	21	b2k2	figs-explicit	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼτοῦ περιτεμεῖν αὐτόν	1	when eight days had been fulfilled to circumcise him	The law that God gave to Jewish believers told them to circumcise a baby boy on the eighth day of his life. As in [1:59](../01/59.md), the day on which the baby was born was considered to be the first day. If it would be helpful to your readers, you could translate this expression according to the way your own culture reckons time. Alternate translation: “when the baby was one week old, and according to the Jewish law it was time to circumcise him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	2	20	l123	figs-activepassive	καθὼς ἐλαλήθη πρὸς αὐτούς	1	just as it had been spoken to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “just as the angel had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	2	21	b2k2	figs-explicit	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν	1	when eight days had been fulfilled to circumcise him	The law that God gave to Jewish believers told them to circumcise a baby boy on the eighth day of his life. As in [1:59](../01/59.md), the day on which the baby was born was considered to be the first day. If it would be helpful to your readers, you could translate this expression according to the way your own culture reckons time. Alternate translation: “when the baby was one week old, and according to the Jewish law it was time to circumcise him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	21	ud24	writing-newevent	ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ	1	when eight days had been fulfilled	This time reference also introduces a new event. Alternate translation: “after eight days had gone by” or “when the baby was one week old” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	2	21	l124	figs-activepassive	ἐπλήσθησαν ἡμέραι ὀκτὼ	1	when eight days had been fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “after eight days had gone by” or “when the baby was one week old” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	21	u6sw	figs-activepassive	ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς	1	his name was called Jesus	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “his parents Joseph and Mary named him Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	21	l125	figs-idiom	ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς	1	his name was called Jesus	As in 1:13, to “call a name” is an idiom that means to give a child a name. Alternate translation: “his parents Joseph and Mary named him Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	21	km8b	figs-activepassive	τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου	1	which he had been called by the angel	If it would be clearer in your language, you could say this with an active form. Alternate translation: “which was the name that the angel had told Mary to give him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	2	21	l126	figs-explicitinfo	πρὸ τοῦ συνλημφθῆναιαὐτὸν ἐν τῇ κοιλίᾳ	1	before he was conceived in the womb	In your language, it might seem that the phrase **conceived in the womb** expresses unnecessary extra information. If so, you can abbreviate it. Alternate translation: “before he was conceived” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
+LUK	2	21	l126	figs-explicitinfo	πρὸ τοῦ συνλημφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ	1	before he was conceived in the womb	In your language, it might seem that the phrase **conceived in the womb** expresses unnecessary extra information. If so, you can abbreviate it. Alternate translation: “before he was conceived” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	2	22	q9yb	figs-activepassive	ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωϋσέως	1	when the days of their purification had been fulfilled, according to the law of Moses	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “after they had waited the number of days that the law of Moses required for their purification” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	22	b65l	figs-explicit	αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν	1	the days of their purification	The law of Moses said that a woman would become ceremonially clean again 33 days after her newborn son had been circumcised. After that, she could enter the temple. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “33 more days, the time that the law of Moses required for Mary to become ceremonially clean again after childbirth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	22	l127	translate-names	Μωϋσέως	1	Moses	This is the name of a man, the great law-giver of Israel. It occurs several times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	2	22	l128	figs-idiom	ἀνήγαγον αὐτὸν εἰςἹεροσόλυμα	1	they brought him up to Jerusalem	Luke says that they brought him **up** to Jerusalem, even though Bethlehem is actually at a higher elevation, because that was the customary way of speaking about going to Jerusalem, since that city is up on a mountain. Alternate translation: “they took him to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	2	22	l128	figs-idiom	ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα	1	they brought him up to Jerusalem	Luke says that they brought him **up** to Jerusalem, even though Bethlehem is actually at a higher elevation, because that was the customary way of speaking about going to Jerusalem, since that city is up on a mountain. Alternate translation: “they took him to Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	22	lr25	figs-explicit	παραστῆσαι τῷ Κυρίῳ	1	to present him to the Lord	Luke will explain more in the next two verses about why Mary and Joseph did this, but if it would be helpful to your readers, you could make the purpose more explicit here. Alternate translation: “so that they could bring him into the temple and perform the required ceremony acknowledging God’s claim on firstborn children who were male” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	23	vlb3	figs-activepassive	καθὼς γέγραπται ἐν νόμῳ Κυρίου	1	just as it is written in the law of the Lord	If it would be clearer in your language, you could say this with an active form. Alternate translation: “just as the law of the Lord commands” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	2	23	l129	figs-activepassive	πᾶν ἄρσεν διανοῖγον μήτραν ἅγιοντῷ Κυρίῳ κληθήσεται	1	Every male who opens the womb will be called holy to the Lord	If it would be clearer in your language, you could say this with an active form. Alternate translation: “You are to set apart for the Lord every firstborn child who is a boy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	2	23	l129	figs-activepassive	πᾶν ἄρσεν διανοῖγον μήτραν, ἅγιον τῷ Κυρίῳ κληθήσεται	1	Every male who opens the womb will be called holy to the Lord	If it would be clearer in your language, you could say this with an active form. Alternate translation: “You are to set apart for the Lord every firstborn child who is a boy” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	23	lnn1	figs-idiom	πᾶν ἄρσεν διανοῖγον μήτραν	1	Every male who opens the womb	To **open the womb** is an idiom that refers to being the first baby to come out of the womb. This commandment applied to both people and animals, but here a baby boy is specifically in view. Alternate translation: “Every firstborn offspring who is a male” or “Every firstborn child who is a boy” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	2	23	l130	figs-idiom	ἅγιοντῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	As in [1:32](../01/32.md), **be called** is an idiom that means “to be.” Alternate translation: “will be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	2	23	l131	figs-idiom	ἅγιοντῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	The law of Moses is using a future statement here to give a command. Alternate translation: “is to be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
+LUK	2	23	l130	figs-idiom	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	As in [1:32](../01/32.md), **be called** is an idiom that means “to be.” Alternate translation: “will be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	2	23	l131	figs-declarative	ἅγιον τῷ Κυρίῳ κληθήσεται	1	will be called holy to the Lord	The law of Moses is using a future statement here to give a command. Alternate translation: “is to be set apart for the Lord” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	2	24	ni3s	figs-activepassive	τὸ εἰρημένον ἐν τῷ νόμῳ Κυρίου	1	what is said in the law of the Lord	If it would be clearer in your language, you could say this with an active form. Alternate translation: “what the law of the Lord says” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	25	ytp9	writing-participants	ἄνθρωπος ἦν ἐν Ἰερουσαλὴμ, ᾧ ὄνομα Συμεών	1	there was a man in Jerusalem whose name was Simeon	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	2	25	l133	translate-names	Συμεών	1	Simeon	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -422,14 +422,14 @@ LUK	2	34	abc4	figs-personification	πολλῶν ἐν τῷ Ἰσραὴλ	1	ma
 LUK	2	34	l146	figs-explicit	σημεῖον	1	a sign	The implication is that the life and ministry of Jesus will be an indication that God is at work to fulfill his purposes through the people of Israel. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “an indication of God’s activity” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	2	34	l147	figs-activepassive	ἀντιλεγόμενον	1	that is spoken against	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “that many people will speak against” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	34	l148	figs-metonymy	ἀντιλεγόμενον	1	that is spoken against	Simeon figuratively describes the opposition that Jesus will face by association with one expression of it, people speaking against him and his ministry. But this represents a wider range of hostile activities. Alternate translation: “that many people will oppose” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	2	35	l149	figs-metaphor	καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴνδιελεύσεται ῥομφαία	1	and a sword will also pierce your own soul	Simeon speaks figuratively of the bitter grief pangs that Mary will experience as if they were a **sword** stabbing all the way into her inner being. Alternate translation: “and you will experience deep pangs of grief yourself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	2	35	l149	figs-metaphor	καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία	1	and a sword will also pierce your own soul	Simeon speaks figuratively of the bitter grief pangs that Mary will experience as if they were a **sword** stabbing all the way into her inner being. Alternate translation: “and you will experience deep pangs of grief yourself” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	35	hak5	figs-activepassive	ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί	1	so that the thoughts of many hearts may be revealed	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “so that many people will reveal what they secretly think” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	35	l150	figs-metaphor	ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί	1	so that the thoughts of many hearts may be revealed	In this expression, **hearts** figuratively represent people’s inner thoughts and inclinations. Alternate translation: “so that many people will reveal what they secretly think” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	36	kd1y	writing-participants	καὶ ἦν Ἅννα προφῆτις	1	And Anna was there, a prophetess	Luke is introducing a new participant into the story. Alternate translation: “There was also a woman there in the temple whose name was Anna. She was a prophetess” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	2	36	l151	translate-names	Ἅννα	1	Anna	This is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	2	36	c7wx	translate-names	Φανουήλ	1	Phanuel	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	2	36	l152	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	She had advanced much in days	As in [1:7](../01/07.md), to have moved forward or to have **advanced** means figuratively to have aged. Alternate translation: “she was very old” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	2	36	l153	figs-idiom	ἀμφότεροι προβεβηκότες ἐν ταῖς ἡμέραις αὐτῶν	1	She had advanced much in days	Luke uses the term **days** figuratively to mean time in general. Alternate translation: “She was very old” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	2	36	l152	figs-idiom	αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς	1	She had advanced much in days	As in [1:7](../01/07.md), to have moved forward or to have **advanced** means figuratively to have aged. Alternate translation: “she was very old” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	2	36	l153	figs-idiom	αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς	1	She had advanced much in days	Luke uses the term **days** figuratively to mean time in general. Alternate translation: “She was very old” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	36	b9xe	figs-idiom	ἀπὸ τῆς παρθενίας αὐτῆς	1	after her virginity	This is an idiom. Alternate translation: “after she married him” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	37	byk6		αὐτὴ χήρα ἕως ἐτῶν ὀγδοήκοντα τεσσάρων	1	she was a widow for 84 years	This could mean one of two things. (1) Anna had been a widow for 84 years. Alternate translation: “but then her husband had died and she had not remarried, and 84 years had gone by since” (2) Anna was a widow who was now 84 years old. Alternate translation: “but her husband had died and she had not remarried, and now she was 84 years old”
 LUK	2	37	l154	figs-litotes	ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ	1	who never left the temple	Luke is expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “who was always in the temple” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -437,7 +437,7 @@ LUK	2	37	f2lt	figs-hyperbole	ἣ οὐκ ἀφίστατο τοῦ ἱεροῦ
 LUK	2	37	a1cg	figs-idiom	νηστείαις καὶ δεήσεσιν λατρεύουσα	1	serving with fastings and prayers	The term **serving** is an idiom that means “worshipping.” Alternate translation: “worshipping God by going without food and praying” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	37	l155	figs-merism	νύκτα καὶ ἡμέραν	1	night and day	Luke is using the two parts of a day figuratively to mean the entire day, that is, all the time. Alternate translation: “all the time” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	2	38	c9e4		ἐπιστᾶσα	1	coming up	The implication is that Anna came up to Mary and Joseph. If it would be clearer in your language, you could say that explicitly. Alternate translation: “she approached them” or “she went over to Mary and Joseph”
-LUK	2	38	l156	figs-idiom	αὐτῇ τῇ ὥρᾳ	1	at that very hour	Luke uses the term **hour** figuratively here to refer a specific time. Alternate translation: “right at that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	2	38	l156	figs-idiom	αὐτῇ τῇ, ὥρᾳ	1	at that very hour	Luke uses the term **hour** figuratively here to refer a specific time. Alternate translation: “right at that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	38	l157	figs-hyperbole	πᾶσιν	1	all those	The term **all** is an generalization that means many. Alternate translation: “many others” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	2	38	l158	figs-idiom	τοῖς προσδεχομένοις	1	who were waiting	See how you translated this in [2:25](../02/25.md). Alternate translation: “who were eagerly anticipating” or “who were looking forward to” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	2	38	q1ak	figs-metonymy	λύτρωσιν Ἰερουσαλήμ	1	the redemption of Jerusalem	Luke is using the word **redemption** figuratively to mean the person who would bring redemption. Alternate translation: “the one who would redeem Jerusalem” or “the person who would bring God’s blessings and favor back to Jerusalem” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -478,7 +478,7 @@ LUK	2	51	h2i9	figs-idiom	καὶ κατέβη μετ’ αὐτῶν	1	he went d
 LUK	2	51	zl2q	figs-activepassive	ἦν ὑποτασσόμενος αὐτοῖς	1	he was subjected to them	If it would be clearer in your language, you could say this with an active form. Alternate translation: “he obeyed them” or “he was obedient to them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	2	51	ceu3	figs-metaphor	διετήρει πάντα τὰ ῥήματα ἐν τῇ καρδίᾳ αὐτῆς	1	kept all these things in her heart	As in [2:19](../02/19.md), the **heart** here figuratively represents the thoughts and emotions. Alternate translation: “carefully remembered all these things” or “reflected carefully on what all these things meant” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	2	52	gb25	figs-abstractnouns	Ἰησοῦς προέκοπτεν τῇ σοφίᾳ, καὶ ἡλικίᾳ	1	Jesus was increasing in wisdom and stature	If it would be clearer in your language, you could translate the ideas behind the abstract nouns **wisdom** and **stature** with adjectives. These two terms refer to mental and physical growth. Alternate translation: “Jesus steadily became wiser and stronger” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶἀνθρώποις	1	in favor with God and people	If it would be clearer in your language, you could express the idea behind the abstract noun **favor** with verbs. This phrase refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+LUK	2	52	y5qk	figs-abstractnouns	χάριτι παρὰ Θεῷ καὶ ἀνθρώποις	1	in favor with God and people	If it would be clearer in your language, you could express the idea behind the abstract noun **favor** with verbs. This phrase refers to spiritual and social growth. Alternate translation: “God blessed him more and more, and people admired him more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	intro	tkg5			0		# Luke 03 General Notes<br>## Structure and formatting<br><br>1. John the Baptist begins preaching and baptizing (3:1–22)<br>2. The list of Jesus’ ancestors (3:23–38)<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. ULT does this with the poetry in 3:4–6, which Luke is quoting from the Old Testament about John the Baptist.<br><br>## Special concepts in this chapter<br><br>### Justice<br>John’s instructions to the soldiers and tax collectors in Luke 3:12–15 are things that a person who wanted to live rightly would find reasonable and willingly do. (See: [[rc://en/tw/dict/bible/kt/justice]] and Luke [3:12-15](./12.md))<br><br>### Genealogy<br>A genealogy is a list that records a person’s ancestors or descendants. Such lists were very important in determining who had the right be king, because the king’s authority was usually passed down or inherited from his father. It was also common for other important people to have a recorded genealogy.<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Prophecy often involves the use of metaphors to express its meaning. Spiritual discernment is needed for proper interpretation of the prophecy. The prophecy that Luke quotes in 3:4–6 from Isaiah 40:3–5 is an extended metaphor that describes the ministry of John the Baptist. See the individual notes to 3:4–6 for recommendations about how to translate this passage. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/ta/man/translate/figs-metaphor]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “Herod locked up John in prison”<br>This statement could cause confusion because Luke says that John was imprisoned, and then he implies that John was still able to baptize Jesus. But Luke makes this statement in anticipation of Herod’s imprisonment of John. It describes something that was still in the future at the time of the other events in the narrative. See the first note to 3:19 for a further explanation.
 LUK	3	1	l167	writing-newevent	ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος	1	in the fifteenth year of the reign of Tiberius Caesar	This verse and the beginning of the next one are an extended time reference that introduces a new event. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Everything that the angels and inspired people had said about John and Jesus began to come true during the fifteenth year of the reign of Tiberius Caesar” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	3	1	l168	translate-ordinal	ἐν ἔτει δὲ πεντεκαιδεκάτῳ	1	in the fifteenth year	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “in year 15” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -509,7 +509,7 @@ LUK	3	6	l179	figs-metonymy	πᾶσα σὰρξ	1	all flesh	Luke is describing pe
 LUK	3	6	l180	figs-metaphor	ὄψεται	1	will see	The term **see** is a figurative way of referring to recognition and understanding. Alternate translation: “will recognize” or “will understand” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	6	du1b	figs-abstractnouns	ὄψεται…τὸ σωτήριον τοῦ Θεοῦ	1	will see the salvation of God	If it would be clearer in your language, you could express the idea behind the abstract noun **salvation** with a verb such as “save.” Alternate translation: “will understand how God saves people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	3	6	l181	figs-quotesinquotes	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Isaiah ends his quotation from the person who is calling out in the wilderness. If you decided in [3:4](../03/04.md) to mark these words as a second-level quotation, indicate the end of that quotation here with whatever convention your language uses. (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	3	6	l182	figs-quotemarks	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Luke also ends his quotation from the book of Isaiah. If you decided in [3:4](../03/04.md) to mark this as a first-level quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a first-level quotation. See: [[rc://en/ta/man/translate/figs-quotemarks]])
+LUK	3	6	l182	figs-quotemarks	τὸ σωτήριον τοῦ Θεοῦ	1	the salvation of God	After this phrase, Luke also ends his quotation from the book of Isaiah. If you decided in [3:4](../03/04.md) to mark this as a first-level quotation, indicate that ending here with whatever punctuation or convention your language uses to indicate the end of a first-level quotation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 LUK	3	7	sxn9	figs-activepassive	βαπτισθῆναι ὑπ’ αὐτοῦ	1	to be baptized by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “for him to baptize them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	7	b724	figs-idiom	γεννήματα ἐχιδνῶν	1	Offspring of vipers	The expression **offspring of** is an idiom that means a person shares the qualities of something. John is using dangerous poisonous snakes to represent evil. Alternate translation: “You evil people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	3	7	l183	translate-unknown	γεννήματα ἐχιδνῶν	1	Offspring of vipers	If your readers would not recognize the name **vipers**, which refers to dangerous poisonous snakes, you could say something more general. Alternate translation: “You are evil, like poisonous snakes” or “You are evil, like poisonous animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -517,18 +517,18 @@ LUK	3	7	mcq5	figs-rquestion	τίς ὑπέδειξεν ὑμῖν φυγεῖν
 LUK	3	7	g7tw	figs-metonymy	ἀπὸ τῆς μελλούσης ὀργῆς	1	the coming wrath	John is using the word **wrath** to refer figuratively to God’s punishment, because the punishment is an expression of God’s wrath or displeasure over sin. Alternate translation: “from the punishment that God is sending” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	3	8	pz16	figs-metaphor	ποιήσατε…καρποὺς ἀξίους τῆς μετανοίας	1	produce fruits worthy of repentance	John is figuratively comparing a person’s behavior to fruit. Just as a plant is expected to produce fruit that is appropriate for that kind of plant, a person who says that he has repented is expected to live righteously. Alternate translation: “do the good things that will show that you have stopped sinning” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	l184	figs-abstractnouns	ἀξίους τῆς μετανοίας	1	worthy of repentance	If it would be clearer in your language, you could express the idea behind the abstract noun **repentance** with an equivalent phrase. Alternate translation: “that will show that you have stopped sinning” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	3	8	l185	figs-quotesinquotes	μὴ ἄρξησθε λέγειν ἐνἑαυτοῖς, πατέρα ἔχομεν τὸν Ἀβραάμ	1	do not begin to say within yourselves, ‘We have Abraham as our father’	**We have Abraham as our father** is a quotation within a quotation. Luke is quoting John’s words to the crowd, and John is quoting something that the crowds might wrongly think. If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “do not try to reassure yourselves with the thought that Abraham is your father” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+LUK	3	8	l185	figs-quotesinquotes	μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, πατέρα ἔχομεν τὸν Ἀβραάμ	1	do not begin to say within yourselves, ‘We have Abraham as our father’	**We have Abraham as our father** is a quotation within a quotation. Luke is quoting John’s words to the crowd, and John is quoting something that the crowds might wrongly think. If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “do not try to reassure yourselves with the thought that Abraham is your father” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	3	8	l186	figs-metaphor	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	**Father** here figuratively means “ancestor.” Alternate translation: “Abraham is our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	l187	figs-exclusive	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	John is suggesting something the people might say about themselves, as opposed to others, so if your language distinguishes between exclusive and inclusive “we” and “us,” use the exclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	3	8	l188	figs-metaphor	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	The word **father** here figuratively means “ancestor.” Alternate translation: “Abraham is our ancestor” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	pft3	figs-explicit	πατέρα ἔχομεν τὸν Ἀβραάμ	1	We have Abraham as our father	If it would be unclear to your readers why they would say this, you may also add the implied information: Alternate translation: “Abraham is our ancestor, so God would not punish us” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	3	8	gbp2	figs-metaphor	δύναται ὁ Θεὸς ἐγεῖραι τέκνα τῷ Ἀβραάμ ἐκ τῶν λίθων τούτων	1	God is able to raise up children for Abraham from these stones	The expression **raise up** is a spatial metaphor. It envisions that if God did turn the stones into people who were descendants of Abraham, then the people would be standing up in front of everyone, no longer lying in the riverbed as the stones were. Alternate translation: “God is able create descendants for Abraham out of these stones” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	3	8	gbp2	figs-metaphor	δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ	1	God is able to raise up children for Abraham from these stones	The expression **raise up** is a spatial metaphor. It envisions that if God did turn the stones into people who were descendants of Abraham, then the people would be standing up in front of everyone, no longer lying in the riverbed as the stones were. Alternate translation: “God is able create descendants for Abraham out of these stones” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	l189	figs-metaphor	τέκνα τῷ Ἀβραάμ	1	children for Abraham	The word **children** here figuratively means “descendants.” Alternate translation: “descendants for Abraham” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	8	pi82		ἐκ τῶν λίθων τούτων	1	from these stones	John was probably referring to actual stones lying along the Jordan River. Alternate translation: “from these stones here”
 LUK	3	9	r5pa	figs-activepassive	ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται	1	the ax is already set against the root of the trees	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the person who is going to cut down the tree has already placed his ax against the roots” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	9	l190	figs-metaphor	ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται	1	the ax is already set against the root of the trees	This is a figurative way of saying that punishment is just about to begin. Alternate translation: “God is even now getting his punishment ready” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	3	9	l8it	figs-activepassive	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	If it would be clearer in your language, you could say this with active forms. Alternate translation: “this person will chop down every tree that does not produce good fruit and throw it into the fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	3	9	l191	figs-metaphor	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	This is a figurative way of describing punishment. Alternate translation: “God will certainly punish every person who does not do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	3	9	l8it	figs-activepassive	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν, ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	If it would be clearer in your language, you could say this with active forms. Alternate translation: “this person will chop down every tree that does not produce good fruit and throw it into the fire” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	3	9	l191	figs-metaphor	πᾶν…δένδρον μὴ ποιοῦν καρπὸν καλὸν, ἐκκόπτεται καὶ εἰς πῦρ βάλλεται	1	every tree that does not produce good fruit is chopped down and thrown into the fire	This is a figurative way of describing punishment. Alternate translation: “God will certainly punish every person who does not do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	3	10	ak6i	figs-quotemarks	ἐπηρώτων αὐτὸν…λέγοντες	1	kept asking him, saying	Luke uses the word **saying** to introduce his quotation of what the crowds were asking John. Here and throughout the book, if you indicate the quotation in some other way, such as with quotation marks or with some other punctuation or convention that your language uses, you do not need to represent this word in your translation. (See: [[rc://en/ta/man/translate/figs-quotemarks]])
 LUK	3	11	g3ip	figs-hendiadys	ἀποκριθεὶς δὲ ἔλεγεν αὐτοῖς	1	So answering he said to them	Together the words **answering** and **said** mean that John responded to the question that the crowds asked. Alternate translation: “So he responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	3	11	vuk3	figs-explicit	ὁ ἔχων βρώματα, ὁμοίως ποιείτω	1	let him do the same	The implication is that anyone who has extra food should share it, just as a person with an extra tunic should share that. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “if anyone has extra food, he should share that as well” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -554,7 +554,7 @@ LUK	3	17	l196	figs-idiom	οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτ
 LUK	3	17	b1ap	translate-unknown	πτύον	1	winnowing fork	This is a tool for tossing wheat into the air to separate the wheat grain from the chaff. The heavier grain falls back down, and the wind blows away the unwanted chaff. This tool is similar to a pitchfork. If you have a similar tool in your culture, you can use the word for it here. Otherwise, you can use a phrase that would express the meaning. Alternate translation: “tool for threshing grain” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	3	17	gf8n	translate-unknown	διακαθᾶραι τὴν ἅλωνα αὐτοῦ	1	to thoroughly clear off his threshing floor	The threshing floor was the place where wheat was stacked in preparation for threshing. To **clear off** the floor is to finish threshing all the grain. Alternate translation: “to completely thresh all of his grain” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	3	17	gt3q	figs-exmetaphor	συναγαγεῖν τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ	1	to gather the wheat into his storehouse	John continues to speak figuratively to describe how the coming Messiah will judge people. The wheat is the part of the crop that is useful. It represents people who are obedient to God, who will be welcomed into his presence. You could express this metaphor as a simile in your translation. It may be helpful to begin a new sentence here. Alternate translation: “He will welcome those who are obedient to God, just as a farmer stores good grain in his barn” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
-LUK	3	17	ky8j	figs-exmetaphor	τὸ δὲ ἄχυρον κατακαύσει πυρὶἀσβέστῳ	1	but he will burn up the chaff with unquenchable fire	John continues to speak figuratively to describe how the coming Messiah will judge people. The chaff is the husk that surrounds the grain. It is not useful for anything, so people burn it up. You could express this metaphor as a simile in your translation. Alternate translation: “but he will punish those who are disobedient to God, just as a farmer burns up the useless chaff” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
+LUK	3	17	ky8j	figs-exmetaphor	τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ	1	but he will burn up the chaff with unquenchable fire	John continues to speak figuratively to describe how the coming Messiah will judge people. The chaff is the husk that surrounds the grain. It is not useful for anything, so people burn it up. You could express this metaphor as a simile in your translation. Alternate translation: “but he will punish those who are disobedient to God, just as a farmer burns up the useless chaff” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	3	18	tyj9		πολλὰ…καὶ ἕτερα παρακαλῶν	1	also exhorting many other things	Alternate translation: “saying many other things to warn them”
 LUK	3	19	l197	writing-background	δὲ	1	But	Luke uses this term to introduce some background information to the story. In this verse and the next one, he tells what later happened to John. This had not yet happened at this time. When Luke says in [3:21](../03/21.md) that Jesus was baptized, he means that John was still there and that John baptized Jesus. (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	3	19	jj3q	translate-unknown	ὁ…Ἡρῴδης ὁ τετράρχης	1	Herod the tetrarch	See how you translated the term **tetrarch** in [3:1](../03/01.md) Alternate translation: “Herod, who ruled the region of Galilee” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -574,7 +574,7 @@ LUK	3	23	d3sh	figs-idiom	αὐτὸς ἦν Ἰησοῦς ἀρχόμενος 
 LUK	3	23	z2xa	figs-activepassive	ὢν υἱός, ὡς ἐνομίζετο, Ἰωσὴφ	1	He was the son (as it was assumed) of Joseph	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “People assumed that he was the son of Joseph” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	24	f8pm	translate-names	τοῦ Μαθθὰτ, τοῦ Λευεὶ, τοῦ Μελχεὶ, τοῦ Ἰανναὶ, τοῦ Ἰωσὴφ	1	of Matthat, of Levi, of Melchi, of Jannai, of Joseph	This continues the list that begins with the words “He was the son…of Joseph, the son of Heli” in verse 24. Consider how people normally list ancestors in your language. Use the same wording throughout the whole list. Possible formats are (1) “He was the son…of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph” or (2) “He was the son…of Joseph. Joseph was the son of Heli. Heli was the son of Matthat. Matthat was the son of Levi. Levi was the son of Melchi. Melchi was the son of Jannai. Jannai was the son of Joseph” or (3) “His father…was Joseph. Joseph’s father was Heli. Heli’s father was Matthat. Matthat’s father was Levi. Levi’s father was Melchi. Melchi’s father was Jannai. Jannai’s father was Joseph” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	25	xdc5	translate-names	τοῦ Ματταθίου, τοῦ Ἀμὼς, τοῦ Ναοὺμ, τοῦ Ἑσλεὶ, τοῦ Ναγγαὶ	1	of Mattathias, of Amos, of Nahum, of Esli, of Naggai	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
-LUK	3	26	vt9z	translate-names	τοῦ Μάαθ, τοῦ Ματταθίου, τοῦΣεμεεῒν, τοῦ Ἰωσὴχ, τοῦ Ἰωδὰ	1	of Maath, of Mattathias, of Semein, of Josech, of Joda	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	3	26	vt9z	translate-names	τοῦ Μάαθ, τοῦ Ματταθίου, τοῦ Σεμεεῒν, τοῦ Ἰωσὴχ, τοῦ Ἰωδὰ	1	of Maath, of Mattathias, of Semein, of Josech, of Joda	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	27	z85v	translate-names	τοῦ Ἰωανὰν, τοῦ Ῥησὰ, τοῦ Ζοροβαβὲλ, τοῦ Σαλαθιὴλ, τοῦ Νηρεὶ	1	of Joanan, of Rhesa, of Zerubbabel, of Salathiel, of Neri	This is a continuation of the list of Jesus’ ancestors that begins in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	28	yf2b	translate-names	τοῦ Μελχεὶ, τοῦ Ἀδδεὶ, τοῦ Κωσὰμ, τοῦ Ἐλμαδὰμ, τοῦ Ἢρ	1	of Melchi, of Addi, of Cosam, of Elmadam, of Er	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	29	led5	translate-names	τοῦ Ἰησοῦ, τοῦ Ἐλιέζερ, τοῦ Ἰωρεὶμ, τοῦ Μαθθὰτ, τοῦ Λευεὶ	1	of Joshua, of Eliezer, of Jorim, of Matthat, of Levi	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -649,7 +649,7 @@ LUK	4	17	x52a	translate-unknown	βιβλίον τοῦ προφήτου Ἠσα
 LUK	4	17	w5s9	figs-activepassive	τὸν τόπον οὗ ἦν γεγραμμένον	1	the place where it was written	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the place where the scroll recorded the words” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	18	h1rm	figs-metaphor	Πνεῦμα Κυρίου ἐπ’ ἐμέ	1	The Spirit of the Lord is upon me	As in [2:25](../02/25.md), **upon** is a spatial metaphor that means that the Spirit of God is with someone in a special way. Alternate translation: “The Spirit of the Lord is with me in a special way” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	18	q96y	figs-metaphor	ἔχρισέν με	1	he has anointed me	In the Old Testament, ceremonial oil was poured on a person when they were given the authority to assume an office or do a special task. Isaiah uses anointing figuratively to indicate that God has appointed him to his work. Jesus applies these words to himself as well. Alternate translation: “he has appointed me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς… τυφλοῖς	1	the poor…the blind	Luke is using the adjectives **poor** and **blind** as nouns, to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor…people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+LUK	4	18	l6ac	figs-nominaladj	πτωχοῖς…τυφλοῖς	1	the poor…the blind	Luke is using the adjectives **poor** and **blind** as nouns, to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these expressions with noun phrases. Alternate translation: “people who are poor…people who are blind” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	4	18	a9wn		κηρύξαι αἰχμαλώτοις ἄφεσιν	1	to proclaim freedom to the captives	Alternate translation: “to tell people who are being held captive that they can go free”
 LUK	4	18	mzp4		κηρύξαι…τυφλοῖς ἀνάβλεψιν	1	to proclaim…recovery of sight to the blind	Alternate translation: “to tell people who are blind that they will be able to see again”
 LUK	4	18	utq5	figs-activepassive	ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει	1	to set free those who are oppressed	If it would be clearer in your language, you could say this with an active form, and you could say who is doing the action. Alternate translation: “to rescue people whom others are treating harshly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -657,7 +657,7 @@ LUK	4	19	z262	figs-idiom	κηρύξαι ἐνιαυτὸν Κυρίου δεκτ
 LUK	4	20	sm11	figs-explicit	πτύξας τὸ βιβλίον	1	rolling up the scroll	A scroll was closed by rolling it like a tube to protect the writing inside it. Alternate translation: “closing the scroll by rolling it up” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	20	ehx3	translate-unknown	τῷ ὑπηρέτῃ	1	the attendant	This refers to a synagogue worker who would bring out and put away the scrolls that contained the Scriptures with proper care and reverence. If there is a word in your language for a person who has a similar role in your culture, you can use it here. Alternate translation: “the sexton” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	4	20	l217	figs-explicit	ἐκάθισεν	1	he sat down	Since a person would stand to read the Scriptures in a synagogue but then sit down to teach, the implication is that Jesus was going to speak to the people about what he had just read. If it would be helpful to your readers, you could say that explicitly, as UST does. Alternate translation: “he sat down to teach” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	4	20	pu89	figs-synecdoche	πάντων οἱὀφθαλμοὶ ἐν τῇ συναγωγῇ	1	all the eyes in the synagogue	Luke is using one part of people, their **eyes**, figuratively to represent people themselves in the act of seeing. Alternate translation: “all the people in the synagogue” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+LUK	4	20	pu89	figs-synecdoche	πάντων οἱ ὀφθαλμοὶ ἐν τῇ συναγωγῇ	1	all the eyes in the synagogue	Luke is using one part of people, their **eyes**, figuratively to represent people themselves in the act of seeing. Alternate translation: “all the people in the synagogue” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	4	21	l218	figs-idiom	σήμερον	1	Today	**Today** figuratively refers to the present moment. Alternate translation: “Right now” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	4	21	b1ix	figs-activepassive	πεπλήρωται ἡ Γραφὴ αὕτη	1	this scripture has been fulfilled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “I am fulfilling what this scripture says” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	21	iij8	figs-metonymy	ἐν τοῖς ὠσὶν ὑμῶν	1	in your ears	In this expression, the **ears** figuratively represent people in the act of listening. Alternate translation: “even as you are listening” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -675,7 +675,7 @@ LUK	4	25	g8r3	figs-explicit	ἐν ταῖς ἡμέραις Ἠλείου	1	duri
 LUK	4	25	l222	figs-activepassive	ὅτε ἐκλείσθη ὁ οὐρανὸς	1	the sky was shut up	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “when God shut up the sky” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	25	spq7	figs-metaphor	ὅτε ἐκλείσθη ὁ οὐρανὸς	1	the sky was shut up	Jesus figuratively describes the sky as if God had closed it so that no rain could fall from it. Alternate translation: “when no rain fell from the sky” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	4	25	ukl6	translate-unknown	λιμὸς μέγας	1	a great famine	A **famine** is a long period of time when the people in an area cannot produce or acquire enough food to feed themselves. Alternate translation: “a serious lack of food” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	4	26	l223	figs-activepassive	πρὸς οὐδεμίαν αὐτῶν πέμφθη Ἠλείας	1	Elijah was sent to none of them except	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not send Elijah to any of them except” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	4	26	l223	figs-activepassive	πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλείας	1	Elijah was sent to none of them except	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not send Elijah to any of them except” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	4	26	l224	grammar-connect-exceptions	πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλείας, εἰ μὴ	1	Elijah was sent to none of them except	If, in your language, it would appear that Jesus was making a statement here and then contradicting it, you could reword this to avoid using an exception clause. Alternate translation: “God only sent Elijah to” (See: [[rc://en/ta/man/translate/grammar-connect-exceptions]])
 LUK	4	26	zsi6	figs-explicit	εἰς Σάρεπτα…πρὸς γυναῖκα χήραν	1	to Zarephath…to a widow woman	The people listening to Jesus would have understood that the people of Zarephath were Gentiles. Alternate translation: “to a Gentile widow living in Zarephath” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	4	26	l225	translate-names	εἰς Σάρεπτα τῆς Σιδωνίας	1	to Zarephath in Sidon	**Zarephath** is the name of a city, and **Sidon** is the name of the region where it is located. This is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -707,7 +707,7 @@ LUK	4	35	l236	figs-activepassive	φιμώθητι	1	Be silenced	If it would be c
 LUK	4	35	me6n		ἔξελθε ἀπ’ αὐτοῦ	1	come out of him	Jesus is commanding the demon to stop controlling the man. Alternate translation: “leave him alone” or “do not live in this man any longer”
 LUK	4	36	l237	figs-personification	ἐγένετο θάμβος ἐπὶ πάντας	1	astonishment came upon everyone	Luke speaks figuratively of **astonishment** as if it were something that actively **came upon** the people. Alternate translation: “they were all amazed” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	4	36	l238	figs-metonymy	τίς ὁ λόγος οὗτος	1	What is this word	Luke uses the term **word** figuratively to describe the things that Jesus taught by using words. Alternate translation: “What is this teaching” or “What is this message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	4	36	h7wx	figs-rquestion	τίς ὁ λόγος οὗτος?	1	What is this word?	The people are making a statement, not asking a question. They do not expect anyone to explain what Jesus’ teaching is. Instead, they are using the question form to express how amazed they are that Jesus has the authority to command demons to leave a person. If it would be clearer for your readers, you could translate their words as a statement or exclamation. It may be helpful to make this a separate sentence. Alternate translation: “This is a powerful message!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	4	36	h7wx	figs-rquestion	τίς ὁ λόγος οὗτος	1	What is this word?	The people are making a statement, not asking a question. They do not expect anyone to explain what Jesus’ teaching is. Instead, they are using the question form to express how amazed they are that Jesus has the authority to command demons to leave a person. If it would be clearer for your readers, you could translate their words as a statement or exclamation. It may be helpful to make this a separate sentence. Alternate translation: “This is a powerful message!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	4	36	dgz3	figs-doublet	ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν	1	he commands the unclean spirits with authority and power	The words **authority** and **power** mean similar things. The people use the two terms together to emphasize what great control Jesus has over unclean spirits. If it would be clearer in your language, you could combine these terms in a single phrase that would similarly express this emphasis. Alternate translation: “he has complete authority over the unclean spirits” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	4	37	q25f	writing-endofstory	καὶ ἐξεπορεύετο ἦχος περὶ αὐτοῦ	1	And news about him went out	This is a comment about what happened after the story as a result of the events within the story itself. (See: [[rc://en/ta/man/translate/writing-endofstory]])
 LUK	4	37	l239	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to introduce the results of what the previous sentence described. Alternate translation: “As a result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -837,7 +837,7 @@ LUK	5	32	l271	figs-abstractnouns	εἰς μετάνοιαν	1	to repentance	If i
 LUK	5	33	f6g6	writing-pronouns	οἱ δὲ εἶπαν	1	Then they said	The word **they** refers to the Pharisees and scribes. Alternate translation: “Then the religious leaders said” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	5	33	l272	figs-explicit	Ἰωάννου	1	John	The Pharisees and scribes assume that Jesus will know that they are referring to **John** the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	33	l273	figs-explicit	οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν	1	But those of yours eat and drink	There is an implied challenge and question in this observation. If it would be helpful to your readers, you could state it explicitly. Alternate translation: “But your disciples do not fast, and we want you to tell us why” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	5	33	l274	figs-merism	ἐσθίετε καὶ πίνετε	1	eat and drink	The Pharisees are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “continue to have meals” (See: [[rc://en/ta/man/translate/figs-merism]])
+LUK	5	33	l274	figs-merism	ἐσθίουσιν καὶ πίνουσιν	1	eat and drink	The Pharisees are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “continue to have meals” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	5	34	l275	figs-doublenegatives	μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν ποιῆσαι νηστεύειν?	1	You cannot make the sons of the bridal chamber fast while the bridegroom is with them, can you	The first word of this sentence in Greek is a negative word that can be used to turn a negative statement into a question that answer. ULT shows this by adding **can you?** Your language may have other ways of asking a question that expects a negative answer, for example, by changing the word order of a positive statement. Translate this in the way that would be clearest in your language. Alternate translation: “Can you actually make the groom’s party at a wedding fast while the groom is still with them” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 LUK	5	34	hxe1	figs-rquestion	μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετ’ αὐτῶν ἐστιν ποιῆσαι νηστεύειν?	1	You cannot make the sons of the bridal chamber fast while the bridegroom is with them, can you?	Jesus is using the question form to teach. He wants the scribes and Pharisees to reflect on the actions of his disciples in light of a situation they are already familiar with. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “No one tells the groom’s party at a wedding to fast while the groom is still with them!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	5	34	q9k2	figs-idiom	τοὺς υἱοὺς τοῦ νυμφῶνος	1	the sons of the bridal chamber	The expression **sons of** is a Hebrew idiom that means a person shares the qualities of something. In this case, Jesus is describing people who share the quality of being an integral part of a wedding. These are the male friends who attend the groom during the ceremony and the festivities. Alternate translation: “the groom’s party” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -865,11 +865,11 @@ LUK	6	2	z32z	figs-rquestion	τί ποιεῖτε ὃ οὐκ ἔξεστιν τ
 LUK	6	2	m76z	figs-explicit	τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς Σάββασιν?	1	Why are you doing what is not lawful on the Sabbath?	The Pharisees considered even the small action of plucking and rubbing heads of grain to be harvesting, and therefore work. You could state this explicitly. Alternate translation: “You are harvesting grain, and that is work that the law does not permit you to do on the Sabbath!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	6	2	dum1	figs-you	τί ποιεῖτε	1	Why are you doing	The word **you** here is plural. It refers to the disciples. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	6	3	l281	figs-hendiadys	ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς	1	answering them, Jesus said	Together the words **answering** and **said** mean that Jesus responded to the objection that the Pharisees raised. Alternate translation: “Jesus responded to them” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
-LUK	6	3	vih6	figs-rquestion	ὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυεὶδ ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετ’ αὐτοῦ ὄντες	1	Have you not read this, what David did when he was hungry, he and those who were with him	Jesus does not expect the Pharisees to tell him whether they have read this passage in the Scriptures. Instead, he is using the question form to emphasize that the Pharisees should have learned a principle from that passage that indicates that they are wrong to criticize the disciples. If it would be clearer for your readers, you could translate his words as a statement. It may be helpful to make this a separate sentence. Alternate translation: “The Scriptures suggest otherwise, in the passage that tells what David did when he and those who were with him were hungry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+LUK	6	3	vih6	figs-rquestion	οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυεὶδ ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετ’ αὐτοῦ ὄντες	1	Have you not read this, what David did when he was hungry, he and those who were with him	Jesus does not expect the Pharisees to tell him whether they have read this passage in the Scriptures. Instead, he is using the question form to emphasize that the Pharisees should have learned a principle from that passage that indicates that they are wrong to criticize the disciples. If it would be clearer for your readers, you could translate his words as a statement. It may be helpful to make this a separate sentence. Alternate translation: “The Scriptures suggest otherwise, in the passage that tells what David did when he and those who were with him were hungry.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	6	4	l282		ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ	1	how he entered into the house of God	If you made the first part of the quotation in [6:3](../06/03.md) a separate sentence, begin a new sentence here. Alternate translation: “He entered into the house of God”
 LUK	6	4	l283	figs-metaphor	τὸν οἶκον τοῦ Θεοῦ	1	the house of God	Jesus speaks figuratively of the tabernacle as the **house of God** as if it were the place where God lived, since God’s presence was there. Alternate translation: “the tabernacle” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	4	yyh2	translate-unknown	τοὺς ἄρτους τῆς Προθέσεως	1	the bread of the presence	This phrase refers to loaves of **bread** that were placed on a table in the temple as an offering to God. They represented how the people of Israel lived in the **presence** of God. Alternate translation: “the bread that was offered to God” or “the bread that showed God lived among the people” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	6	4	l284		οὐκ ἔξεστιν φαγεῖν, εἰ μὴ μόνους τοὺςἱερεῖς	1	which is not lawful to eat, except only for the priests	It may be helpful to make this a separate senence. Alternate translation: “The law says that only the priests can eat that bread”
+LUK	6	4	l284		οὐκ ἔξεστιν φαγεῖν, εἰ μὴ μόνους τοὺς ἱερεῖς	1	which is not lawful to eat, except only for the priests	It may be helpful to make this a separate senence. Alternate translation: “The law says that only the priests can eat that bread”
 LUK	6	5	h453	figs-123person	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	Jesus is speaking of himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	6	5	l285	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	the Son of Man	See how you translated this title in [5:24](../05/24.md). Alternate translation: “I, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	6	5	xy9h	figs-metaphor	Κύριός ἐστιν τοῦ Σαββάτου	1	is Lord of the Sabbath	The title **Lord** figuratively describes Jesus’ authority over the Sabbath. Alternate translation: “has authority over the Sabbath” or, if you translated in the first person, “have authority over the Sabbath” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -916,7 +916,7 @@ LUK	6	20	y18c	figs-abstractnouns	ὅτι ὑμετέρα ἐστὶν ἡ Βασ
 LUK	6	20	k34r		ὑμετέρα ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	yours is the kingdom of God	This could mean one of two things. Alternate translation: (1) “the kingdom of God belongs to you” or (2) “you are privileged within the kingdom of God”
 LUK	6	21	l344	figs-idiom	μακάριοι οἱ πεινῶντες νῦν	1	Blessed are those who are hungry now	As in [6:20](../06/20.md), the expression **blessed** indicates that God is giving favor to people or that their situation is positive or good. Alternate translation: “You who are hungry now receive God’s favor” or “You who are hungry now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	21	l298	figs-activepassive	χορτασθήσεσθε	1	you will be filled	If it would be clearer in your language, you could say this with an active form. Alternate translation: “you will get enough to eat” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	6	21	l299	figs-idiom	μακάριοι οἱ κλαίοντεςνῦν	1	Blessed are those who are weeping now	Alternate translation: “You who are weeping now receive God’s favor” or “You who are weeping now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	6	21	l299	figs-idiom	μακάριοι οἱ κλαίοντες νῦν	1	Blessed are those who are weeping now	Alternate translation: “You who are weeping now receive God’s favor” or “You who are weeping now are in a positive situation” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	21	tg8m	figs-metonymy	γελάσετε	1	you will laugh	Jesus is figuratively describing people being happy by association with one thing that people do when they are happy. Alternate translation: “you will laugh with joy” or “you will become joyful again” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	6	22	h8ii	figs-idiom	μακάριοί ἐστε	1	Blessed are you	As in [6:20](../06/20.md), the expression **blessed** indicates that God is giving favor to people or that their situation is positive or good. Alternate translation: “You receive God’s favor” or “How good it is for you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	6	22	r5cg		ἀφορίσωσιν ὑμᾶς	1	exclude you	Alternate translation: “reject you”
@@ -1040,8 +1040,8 @@ LUK	6	49	l347	figs-ellipsis	ὁ…ἀκούσας καὶ μὴ ποιήσας	1
 LUK	6	49	wg4w	figs-simile	ὅμοιός ἐστιν	1	he is like	Jesus says this to introduce the simile that follows in the rest of the verse. (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	6	49	l342	figs-gendernotations	ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν	1	a man who built a house	Jesus is using the word **man** in the generic sense here. Alternate translation: “a person who built a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	6	49	yu5r	translate-unknown	ἐπὶ τὴν γῆν χωρὶς θεμελίου	1	on the ground without a foundation	This refers to the same method of building as in [6:48](../06/48.md). You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with that building method, you can use the same image for creating a stable building that you used there in your translation. Alternate translation: “without digging down first to create a foundation” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	6	49	l5jj		ποταμὸς	1	torrent of water	Alternate translation: “floodwaters”
-LUK	6	49	bs8c		ᾗ προσέρηξεν	1	against which…flowed	Alternate translation: “crashed against”
+LUK	6	49	l5jj		ποταμός	1	torrent of water	Alternate translation: “floodwaters”
+LUK	6	49	bs8c		ᾗ προσέρρηξεν	1	against which…flowed	Alternate translation: “crashed against”
 LUK	6	49	q98t		συνέπεσεν	1	collapsed	Alternate translation: “fell down or came apart”
 LUK	6	49	jm86		ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα	1	the ruin of that house was great	Your language may require you to say what was responsible for the **ruin** of the **house**. Alternate translation: “the floodwaters completely demolished that house”
 LUK	7	intro	u8gj			0		# Luke 07 General Notes<br>## Structure and formatting<br><br>1. Jesus does miracles in Capernaum and Nain (7:1–17)<br>2. Jesus responds to messengers from John the Baptist and then teaches about John (7:18–35)<br>3. A woman anoints Jesus with perfume (7:36–50)<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. ULT does this with the quoted material in 7:27.<br><br>## Special concepts in this chapter<br><br>### Centurion<br><br>A centurion was a Roman military commander. The centurion who asked Jesus to heal his slave (Luke 7:2) was doing some unusual things. A Roman soldier, especially an officer, would almost never go to a Jew for help, and most wealthy people did not love or care for their slaves. (See: [[rc://en/tw/dict/bible/kt/centurion]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### John’s Baptism<br><br>This chapter refers again to the baptism of John (7:29). John baptized people who wanted to show that they knew they were sinners and that they were sorry for their sin. (See: [[rc://en/tw/dict/bible/kt/repent]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### “Sinners”<br><br>In 7:34, Jesus describes how the Pharisees said he was a friend of “sinners.” These Jewish leaders thought that such people did not understand the law of Moses, and so they were disobeying it. That is why they called them “sinners.” In reality, it was the leaders who were sinful, because they rejected Jesus, the Savior whom God had sent. This situation can be understood as irony. (See: [[rc://en/ta/man/translate/figs-irony]])<br><br>### Washing feet<br><br>The feet of the people in the ancient Near East were very dirty because they wore sandals and the roads and trails were dusty and muddy. Only slaves washed other people’s feet. The woman who washed Jesus’ feet was showing him great honor.
@@ -1171,7 +1171,7 @@ LUK	7	37	l386	figs-metaphor	ἰδοὺ	1	behold	Luke uses the term **behold** to
 LUK	7	37	a9iu	writing-participants	γυνὴ ἥτις ἦν ἐν τῇ πόλει	1	there was a woman in the city	Luke uses this phrase to introduce a new character into the story. If your language has its own way of doing that, you can use it here in your translation. Alternate translation: “there was woman who lived in that city” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	7	37	x4sk	figs-explicit	ἁμαρτωλός	1	who was a sinner	Luke is speaking from the perspective of the Pharisee when he says that the woman was a **sinner**. Since the Pharisee would likely not have known her personally, this is an implicit reference to her reputation. She may have been a prostitute, as UST suggests. Alternate translation: “who had a reputation for living a sinful life” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	37	l387	figs-explicit	κομίσασα	1	she brought	In this culture, if people wanted to hear what someone’s special dinner guest had to say, they were allowed to come and stand around the walls of the banqueting hall and listen, even if they had not been invited to share in the meal. And so this woman was allowed to enter and listen to Jesus. If it would be helpful to your readers, you could indicate that specifically. Alternate translation: “she came into the banquet hall as a visitor, bringing” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	7	37	apx8	translate-unknown	ἀλάβαστρον	1	an alabaster jar	The word **alabaster** is the name of a soft, white stone. People stored precious and valuable items in jars made from alabaster. Alternate translation: “a jar made of soft, white stone” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	7	37	apx8	translate-unknown	ἀλάβαστρον	1	an alabaster jar	This oil had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	7	37	a954	translate-unknown	μύρου	1	of perfumed oil	This oil had fragrant additives. To make a nice smell, people would rub the oil on themselves or sprinkle their clothing with it. Alternate translation: “that contained oil with perfume in it” See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	7	38	v5xh	figs-explicitinfo	ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς	1	with the hair of her head	In your language, it might seem that this phrase expresses unnecessary extra information. If so, you can abbreviate it. Alternate translation: “with her hair” (See: [[rc://en/ta/man/translate/figs-explicitinfo]])
 LUK	7	38	i93v		ἤλειφεν τῷ μύρῳ	1	anointing them with the perfumed oil	Alternate translation: “pouring perfume on them”
@@ -1183,7 +1183,7 @@ LUK	7	40	u3cg	translate-names	Σίμων	1	Simon	This was the name of the Pharis
 LUK	7	40	l389		ὁ δέ, Διδάσκαλε, εἰπέ, φησίν	1	And he says, “Say it, Teacher!”	
 LUK	7	40	l390	figs-imperative	Διδάσκαλε, εἰπέ	1	Say it, Teacher!	Simon is inviting Jesus to speak, not ordering him to speak. If it would be helpful to your readers, you could translate his words as more of an invitation. You could also translate them as a question, as UST does. Alternate translation: “Go ahead and say it.” (See: [[rc://en/ta/man/translate/figs-imperative]])
 LUK	7	40	l391		Διδάσκαλε	1	Teacher	This was a respectful title. You can translate it with an equivalent term that your language and culture would use.
-LUK	7	41	sv92	figs-parables	δύο χρεοφιλέται ἦσαν	1	There were two debtors	To help Simon the Pharisee understand what he wants to teach him, Jesus tells him a story. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus told him this story to help him understand. ‘There were two debtors’” (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	7	41	sv92	figs-parables	δύο χρεοφιλέται ἦσαν: δανιστῇ τινι	1	There were two debtors	To help Simon the Pharisee understand what he wants to teach him, Jesus tells him a story. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus told him this story to help him understand. ‘There were two debtors’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	7	41	fcq6		δύο χρεοφιλέται ἦσαν δανιστῇ τινι	1	There were two debtors to a certain moneylender	Alternate translation: “Two different people owed money to the same moneylender”
 LUK	7	41	snz6	translate-bmoney	δηνάρια πεντακόσια	1	500 denarii	The word **denarii** is the plural of “denarius.” A denarius was a silver coin equivalent to a day’s wage. You could try to express this amount in terms of current monetary values, but that might cause your Bible translation to become outdated and inaccurate, since those values can change over time. So instead you might say something more general, or give the equivalent in wages. Alternate translation: “500 silver coins” or “an amount equivalent to a year and a half’s wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
 LUK	7	41	i92j	translate-bmoney	ὁ δὲ ἕτερος πεντήκοντα	1	and the other 50	Alternate translation: “the other person owed 50 silver coins” or “the other person owed an amount equal to 50 days’ wages” (See: [[rc://en/ta/man/translate/translate-bmoney]])
@@ -1299,7 +1299,7 @@ LUK	8	21	l425	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν πρ
 LUK	8	21	b97u	figs-metaphor	μήτηρ μου καὶ ἀδελφοί μου, οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες	1	My mother and my brothers are those who hear and do the word of God	Jesus means figuratively that people who believe and obey the message from God become like a family to one another. Alternate translation: “Those who hear the word of God and obey it are like a mother and brothers to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	8	21	edk3	figs-metonymy	τὸν λόγον τοῦ Θεοῦ	1	the word of God	Jesus uses the term **word** figuratively to refer to the message from God that people share by using words. Alternate translation: “the message from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	8	22	l426	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	8	22	l427	figs-idiom	ἐν μιᾷ τῶν ἡμερῶν	1	on one of those days	Luke uses the term **days** figuratively to refer a particular time. Alternate translation: “around that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	8	22	l427	figs-idiom	ἐν μιᾷ τῶν ἡμερῶν	1	on one of those days	It seems unlikely that Jesus and his disciples would have gotten into a boat before they were planning to sail somewhere. So here Luke is probably describing the result before the reason. If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus said to his disciples, ‘Let us go over to the other side of the lake.’ So they all got into a boat together” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	8	22	l428	grammar-connect-logic-result	καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης	1	both he and his disciples got into a boat, and he said to them, “Let us go over to the other side of the lake”	It seems unlikely that Jesus and his disciples would have gotten into a boat before they were planning to sail somewhere. So here Luke is probably describing the result before the reason. If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: Jesus said to his disciples, ‘Let us go over to the other side of the lake.’ So they all got into a boat together” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	8	22	w1pk	translate-names	τῆς λίμνης	1	the lake	This means the Lake of Genneseret, which is also called the Sea of Galilee. But since Jesus would have referred to it simply as “the lake” while he and his disciples were on it, you do not need to use the proper name in your translation. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	22	btk8	figs-idiom	ἀνήχθησαν	1	they put out	This expression means that they began to travel across the lake in their boat. Alternate translation: “they headed out across the lake” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1452,8 +1452,8 @@ LUK	9	7	tcp1	figs-activepassive	διὰ τὸ λέγεσθαι ὑπό τινω
 LUK	9	7	l477	figs-explicit	ὅτι Ἰωάννης ἠγέρθη ἐκ νεκρῶν	1	that John had risen from the dead	Luke reports in [3:20](../03/20.md) that Herod put John in prison. When John sends messengers to Jesus in [7:18-19](../07/18.md), he does this from prison. But by this point in the story, John is dead, because Herod has executed him. Luke assumes that his readers will know that. If it would be helpful to your readers, you could tell them explicitly. Alternate translation: “that John the Baptist, whom Herod had executed, had risen from the dead” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	7	l478	figs-explicit	Ἰωάννης	1	John	Luke assumes that his readers will know he is referring to John the Baptist. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “John the Baptist” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	8	l479	figs-ellipsis	ὑπό τινων δὲ, ὅτι Ἠλείας ἐφάνη	1	and by some that Elijah had appeared	The expression **it was said** carries forward from the previous verse and applies to this phrase. Alternate translation: “and it was said by some that Elijah had appeared” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-LUK	9	8	l480	figs-activepassive	ὑπό τινων δὲ, ὅτι Ἠλείας ἐφάνη	1	and by some that Elijah had appeared	If it would be clearer in your language, you could say this with an active form. Alternate translation: “and some people were saying that Elijah had appeared” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	9	8	ekf7	figs-ellipsis	ἄλλων δὲ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη ἐκ νεκρῶν	1	but by others that one of the ancient prophets had risen from the dead	The expression **it was said** also applies to this phrase. Alternate translation: “but it was said by others that one of the prophets from long ago had come back to life” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+LUK	9	8	l480	figs-activepassive	ἄλλων δὲ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη	1	and by some that Elijah had appeared	If it would be clearer in your language, you could say this with an active form. Alternate translation: “and some people were saying that Elijah had appeared” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	9	8	ekf7	figs-ellipsis	ἄλλων δὲ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη	1	but by others that one of the ancient prophets had risen from the dead	The expression **it was said** also applies to this phrase. Alternate translation: “but it was said by others that one of the prophets from long ago had come back to life” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	9	8	l481	figs-activepassive	ἄλλων δὲ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη ἐκ νεκρῶν	1	but by others that one of the ancient prophets had risen from the dead	If it would be clearer in your language, you could say this with an active form as well. Alternate translation: “but others were saying that one of the prophets from long ago had come back to life” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	9	flw3	figs-explicit	Ἰωάννην ἐγὼ ἀπεκεφάλισα, τίς δέ ἐστιν οὗτος	1	I beheaded John, but who is this	Herod is assuming that it is impossible for John to have risen from the dead. If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “It cannot be John, because I had his head cut off, so who is this” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	9	r98f	figs-synecdoche	Ἰωάννην ἐγὼ ἀπεκεφάλισα	1	I beheaded John	Herod speaks of himself figuratively as the person who did this action, representing the entire group of people who were responsible for it. Herod’s soldiers would actually have carried out the execution, on his orders. Alternate translation: “I commanded my soldiers to cut off John’s head” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1517,7 +1517,7 @@ LUK	9	27	j7fc	figs-litotes	οὐ μὴ γεύσωνται θανάτου, ἕω
 LUK	9	27	gj8t	figs-idiom	γεύσωνται θανάτου	1	taste death	This is an idiom. Alternate translation: “die” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	9	27	l499	figs-abstractnouns	τὴν Βασιλείαν τοῦ Θεοῦ	1	the kingdom of God	See how you decided to translate this phrase in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “God ruling as king” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	9	28	l500	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	9	28	si9j	figs-metonymy	μετὰ τοὺς λόγους τούτους	1	after these words	This refers to what Jesus said to his disciples in the preceding verses. Luke uses the term **words** figuratively to describe the things that Jesus said by using words. Alternate translation: “after Jesus said these things to his disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+LUK	9	28	si9j	figs-metonymy	καὶ ἐγένετο	1	after these words	This refers to what Jesus said to his disciples in the preceding verses. Luke uses the term **words** figuratively to describe the things that Jesus said by using words. Alternate translation: “after Jesus said these things to his disciples” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	29	l501	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new development within this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	9	30	p3cd	figs-metaphor	ἰδοὺ	1	behold	Luke uses the word **behold** here to alert readers to pay attention to the surprising information that follows. Alternate translation: “suddenly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	31	g28p	figs-activepassive	οἳ ὀφθέντες ἐν δόξῃ	1	who were seen in glory	This phrase gives information about how Moses and Elijah looked. If it would be clearer in your language, you could say this with an active form. Alternate translation: “who appeared in glorious splendor” or “who were shining brightly” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1629,8 +1629,8 @@ LUK	10	1	l551		ὁ Κύριος	1	the Lord	Luke refers to Jesus here by a title
 LUK	10	1	m75c	translate-textvariants	ἑβδομήκοντα δύο	1	72	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to say **72** or “70” in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	g8ka	figs-idiom	ἀπέστειλεν αὐτοὺς ἀνὰ δύο	1	sent them out by twos	This is an idiom. Alternate translation: “sent them out two by two” or “sent them out in in groups of two” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	1	l554	figs-metaphor	πρὸ προσώπου αὐτοῦ	1	before his face	The term **face** figuratively means the front of a person. Alternate translation: “ahead of him” or “to prepare the way for him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	10	2	fx9w	figs-events	ἔλεγεν δὲ πρὸς αὐτούς	1	And he said to them	Jesus said these things to the 72 disciples before they actually went out. Alternate translation: “He had said to them” or “Before they went out, he told them” (See: [[rc://en/ta/man/translate/figs-events]])
-LUK	10	2	ju6z	figs-metaphor	ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι	1	The harvest is plentiful, but the laborers are few	This statement means, “There is a big crop, but there are not enough workers to bring it in.” Jesus is speaking figuratively. Alternate translation: “There are many people who are ready to enter God’s kingdom, but there are not enough disciples to help them understand how to do that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	10	2	fx9w	figs-events	ἔλεγεν δὲ πρὸς αὐτούς	1	And he said to them	Jesus continues to speak figuratively and extends his metaphor by describing God as **the Lord of the harvest**. Alternate translation: “God, who leads people to believe” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	10	2	ju6z	figs-metaphor	ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι	1	The harvest is plentiful, but the laborers are few	Jesus continues to speak figuratively and extends his metaphor by describing God as **the Lord of the harvest**. Alternate translation: “God, who leads people to believe” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	10	2	l555	figs-exmetaphor	τοῦ Κυρίου τοῦ θερισμοῦ	1	the Lord of the harvest	Jesus continues to speak figuratively and extends his metaphor by describing God as **the Lord of the harvest**. Alternate translation: “God, who leads people to believe”
 LUK	10	2	l556	figs-exmetaphor	ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ	1	that he would send out laborers into his harvest	Jesus extends his metaphor even further by describing disciples who help others to trust in him as **laborers** in the **harvest**. Alternate translation: “to send more disciples to go and help people trust in me” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	10	3	x732	figs-explicit	ὑπάγετε	1	Go	If it would be helpful to your readers, you could say explicitly where Jesus wants these disciples to go. Alternate translation: “Go to the cities and places where I am sending you” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1699,7 +1699,7 @@ LUK	10	15	l587	figs-metaphor	τοῦ ᾍδου καταβήσῃ	1	You will be b
 LUK	10	15	bjh5	figs-activepassive	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God is going to punish you severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	15	l588	figs-explicit	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	It may be helpful to state clearly the reason why God will judge Capernaum. Alternate translation: “God is going to punish you severely because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	16	i786	figs-metaphor	ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει	1	The one who listens to you listens to me	You could translate this metaphor as a simile. Alternate translation: “When someone listens to you, it is as if they were listening to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	10	16	q56b	figs-metaphor	ὁ ἀθετῶν ὑμᾶς, ἐμὲ ἀθετεῖ	1	the one who rejects you rejects me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects you, it is as if they were rejecting me” See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	10	16	q56b	figs-metaphor	ὁ ἀθετῶν ὑμᾶς, ἐμὲ ἀθετεῖ	1	the one who rejects you rejects me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects me, it is as if they were rejecting the one who sent me” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	10	16	g3fx	figs-simile	ὁ…ἐμὲ ἀθετῶν, ἀθετεῖ τὸν ἀποστείλαντά με	1	the one who rejects me rejects the one who sent me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects me, it is as if they were rejecting the one who sent me” See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	10	16	eus8	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	This refers implictly to God, who appointed Jesus for this special task. Alternate translation: “God who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	17	m7nh	figs-explicit	ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα δύο	1	then the 72 returned	Some languages will need to say that the 72 actually went out first, as UST does. Alternate translation: “So the 72 disciples went out and did as Jesus had told them to do, and then they returned” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1718,8 +1718,8 @@ LUK	10	19	l593	figs-doublenegatives	οὐδὲν ὑμᾶς οὐ μὴ ἀδι
 LUK	10	20	cs52	figs-hyperbole	ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς	1	do not rejoice in this, that the spirits are subjected to you, but rejoice that your names are written in the heavens	Jesus is not actually telling the disciples not to rejoice over the way God has allowed them to deliver people who were oppressed by demons. Rather, he is exaggerating to emphasize that the disciples should rejoice even more that their names are written in heaven. Alternate translation: “rejoice that your names are written in heaven even more than you rejoice that the spirits submit to you” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	10	20	l594	figs-activepassive	τὰ ὀνόματα ὑμῶν ἐνγέγραπται	1	the spirits are subjected to you	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the demons must obey you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	20	s4cj	figs-activepassive	τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς	1	your names are written in the heavens	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “God has written down your names in heaven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	10	20	l595	figs-explicit	τὰ ὀνόματα ὑμῶν ἐνγέγραπται ἐν τοῖς οὐρανοῖς	1	your names are written in the heavens	While it may be literally true that there is a written record of names in heaven, you may wish to express the meaning and significance of this in your translation. Alternate translation: “God in heaven knows that you belong to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	21	l596	figs-idiom	ἐν αὐτῇ τῇ ὥρᾳ	1	At that hour	Luke uses the term **hour** figuratively here to refer a particular time. Alternate translation: “At that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	10	20	l595	figs-explicit	ἐν αὐτῇ τῇ ὥρᾳ	1	your names are written in the heavens	While it may be literally true that there is a written record of names in heaven, you may wish to express the meaning and significance of this in your translation. Alternate translation: “God in heaven knows that you belong to him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	21	l596	figs-idiom	ἐξομολογοῦμαί σοι, Πάτερ	1	At that hour	Luke uses the term **hour** figuratively here to refer a particular time. Alternate translation: “At that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	21	l597	figs-youformal	Ἐξομολογοῦμαί σοι, πάτερ	1	I thank you, Father	Use your best judgment about whether the formal or informal form of **you** would be more natural in your language here. Jesus is speaking as an adult son would to a father with whom he had a close relationship. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	10	21	mf9d	guidelines-sonofgodprinciples	Πάτερ	1	Father	This is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together, **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -4495,4 +4495,4 @@ LUK	24	52	m786	figs-abstractnouns	μετὰ χαρᾶς μεγάλης	1	with gr
 LUK	24	53	m787	figs-ellipsis	διὰ παντὸς	1	through all	Luke is leaving out a word that a sentence would ordinarily need in order to be complete. If it would be helpful to your readers, you could supply the word from the context. Alternate translation: “through all hours” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	24	53	wa3d	figs-hyperbole	διὰ παντὸς	1	through all	Luke means that the disciples were in the temple **through all** the hours that the temple was open. Even so, this is an overstatement to emphasize that they went to the temple every day. Alternate translation: “every day” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 LUK	24	53	edm3	figs-synecdoche	ἐν τῷ ἱερῷ	1	in the temple	Only priests were allowed to enter the **temple** building. Luke is using the word for the entire building to refer to one part of it. Alternate translation: “in the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	24	53	pex4		εὐλογοῦντες τὸν Θεόν	1	blessing God	Alternate translation: “worshiping God”
+LUK	24	53	pex4		εὐλογοῦντες τὸν Θεόν	1	blessing God	Alternate translation: “worshiping God”
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