Edit 'en_tn_39-MAL.tsv' using 'tc-create-app'

en_tn_39-MAL.tsv

@@ -104,22 +104,22 @@ MAL	2	13	lbk9	figs-explicit	מֵ⁠אֵ֣ין ע֗וֹד פְּנוֹת֙ אֶל
 MAL	2	13	y3lr	figs-synecdoche	מִ⁠יֶּדְ⁠כֶֽם	1	from your hand	Here **hand** stands for the person giving the offering. Alternate translation: “from you” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 MAL	2	14	n6ul	figs-ellipsis	עַל־מָ֑ה	1	Why does he not?	The full thought, as in [Malachi 2:13](../02/13.md), is “Why does he not turn toward the offering or accept it with favor from our hand?” Some translators may decide to provide this entire thought in their versions. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAL	2	14	u2qp		אֵ֣שֶׁת נְעוּרֶ֗י⁠ךָ	1	the wife of your youth	Alternate translation: “the woman you married when you were young”
-MAL	2	14	xn6f	writing-background		0	Yahweh was a witness between you and the wife of your youth	This statement assumes that this woman is still living. (See: [[rc://en/ta/man/translate/writing-background]])
-MAL	2	14	s3k3	figs-metaphor		0	a witness between you and the wife of your youth	Here Yahweh is spoken of as if he was a witness to an agreement between two people, standing between them in order to testify about what they agreed to, in case a dispute arises between them. This sentence also was meant to remind the people that Yahweh would punish any Israelite who broke the covenant of marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	2	14	mz1q	writing-background		0	she was your companion and your wife by covenant	This statement implies that many of the Israelites had divorced their wives. (See: [[rc://en/ta/man/translate/writing-background]])
-MAL	2	14	txe1			0	by covenant	Alternate translation: “by the covenant of marriage that you agreed to”
-MAL	2	15	x1gi	figs-rquestion		0	Did he not make them one, with a portion of his spirit?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	2	15	qfl1	writing-background		0	make them one	This expression implies making husband and wife one flesh. Alternate translation: “make husband and wife one flesh” (See: [[rc://en/ta/man/translate/writing-background]])
-MAL	2	15	i3ny			0	an offspring from God	Children who would honor and obey God.
-MAL	2	16	hp7z	figs-abstractnouns		0	I hate divorce	Here “divorce” stands for the act of divorce, when a man sends away his wife, so as to end his marriage to her. Alternate translation: “I hate it when a man divorces his wife” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-MAL	2	16	ly2g	figs-idiom		0	the one who covers his garment with violence	This phrase probably means any man who is violent toward his wife. (See: [[rc://en/ta/man/translate/figs-idiom]])
-MAL	2	16	iv8h			0	So guard yourselves in your spirit and do not be faithless	Alternate translation: “So be careful to be loyal to your wife”
-MAL	2	17	ug3a	figs-metaphor		0	You have wearied Yahweh	Yahweh is spoken of as if human behavior could make him tired, but God cannot grow weary in a physical or emotional sense. This statement probably means that Yahweh has become offended or exasperated. Alternate translation: “You have offended Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	2	17	d6k5	figs-rquestion		0	How have we wearied him?	This question is meant to deny that the people have done any wrong. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	2	17	ba81	figs-explicit		0	By saying	The complete idea here is, “You have wearied him by saying.” This is the prophet’s answer to the rhetorical question. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAL	2	17	wde5	figs-metaphor		0	in the eyes	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “in the opinion” or “in the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAL	2	17	ze8s	figs-rquestion		0	Where is the God of justice?	The priests ask this question in order to claim either that Yahweh does not care whether people do evil or not, or that he never punishes evildoers. Alternate translation: “God certainly does not punish evil people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAL	2	17	kw1t			0	the God of justice	the God who punishes evildoers justly
+MAL	2	14	xn6f	writing-background	יְהוָה֩ הֵעִ֨יד בֵּינְ⁠ךָ֜ וּ⁠בֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗י⁠ךָ	1	Yahweh was a witness between you and the wife of your youth	This statement assumes that this woman is still living. (See: [[rc://en/ta/man/translate/writing-background]])
+MAL	2	14	s3k3	figs-metaphor	הֵעִ֨יד בֵּינְ⁠ךָ֜ וּ⁠בֵ֣ין ׀ אֵ֣שֶׁת נְעוּרֶ֗י⁠ךָ	1	was a witness between you and the wife of your youth	Here Yahweh is spoken of as if he was a witness to an agreement between two people, standing between them in order to testify about what they agreed to, in case a dispute arises between them. This sentence also was meant to remind the people that Yahweh would punish any Israelite who broke the covenant of marriage. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAL	2	14	mz1q	writing-background	וְ⁠הִ֥יא חֲבֶרְתְּ⁠ךָ֖ וְ⁠אֵ֥שֶׁת בְּרִיתֶֽ⁠ךָ	1	even though she was your companion and your wife by covenant	This statement implies that many of the Israelites had divorced their wives. (See: [[rc://en/ta/man/translate/writing-background]])
+MAL	2	14	txe1		וְ⁠אֵ֥שֶׁת בְּרִיתֶֽ⁠ךָ	1	and your wife by covenant	Alternate translation: “and your wife by the covenant of marriage that you agreed to”
+MAL	2	15	x1gi	figs-rquestion	וְ⁠לֹא־אֶחָ֣ד עָשָׂ֗ה וּ⁠שְׁאָ֥ר ר֨וּחַ֙ ל֔⁠וֹ	1	Did he not make them one, with a portion of his spirit?	If it would be helpful in your language, you could express this question as a statement. Alternate translation: “He certainly made husband and wife one, with a portion of his spirit.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	15	qfl1	writing-background	וְ⁠לֹא־אֶחָ֣ד עָשָׂ֗ה	1	Did he not make them one	This expression implies making husband and wife one flesh. Alternate translation: “Did God not make husband and wife one flesh” (See: [[rc://en/ta/man/translate/writing-background]])
+MAL	2	15	i3ny		זֶ֣רַע אֱלֹהִ֑ים	1	godly offspring	Children who would honor and obey God.
+MAL	2	16	hp7z	figs-abstractnouns	שָׂנֵ֣א שַׁלַּ֗ח	1	I hate divorce	Here **divorce** stands for the act of divorce, when a man sends away his wife, so as to end his marriage to her. Alternate translation: “I hate it when a man divorces his wife” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+MAL	2	16	ly2g	figs-idiom	וְ⁠כִסָּ֤ה חָמָס֙ עַל־לְבוּשׁ֔⁠וֹ	1	and the one who covers his garment with violence	This phrase probably means any man who is violent toward his wife. (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAL	2	16	iv8h		וְ⁠נִשְׁמַרְתֶּ֥ם בְּ⁠רוּחֲ⁠כֶ֖ם וְ⁠לֹ֥א תִבְגֹּֽדוּ	1	So guard yourselves in your spirit and do not be faithless	Alternate translation: “So be careful to be loyal to your wife”
+MAL	2	17	ug3a	figs-metaphor	הוֹגַעְתֶּ֤ם יְהוָה֙	1	You have wearied Yahweh	Yahweh is spoken of as if human behavior could make him tired, but God cannot grow weary in a physical or emotional sense. This statement probably means that Yahweh has become offended or exasperated. Alternate translation: “You have offended Yahweh” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAL	2	17	d6k5	figs-rquestion	בַּ⁠מָּ֣ה הוֹגָ֑עְנוּ	1	How have we wearied him?	This question is meant to deny that the people have done any wrong. If it would be helpful in your language, you could express this question as a statement. Alternate translation: “We have certainly not wearied him.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	17	ba81	figs-explicit	בֶּ⁠אֱמָרְ⁠כֶ֗ם	1	By saying	The complete idea here is, “You have wearied him by saying.” This is the prophet’s answer to the rhetorical question. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAL	2	17	wde5	figs-metaphor	בְּ⁠עֵינֵ֣י	1	in the eyes of	The eyes represent seeing, and seeing represents thoughts or judgment. Alternate translation: “in the opinion” or “in the judgment” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAL	2	17	ze8s	figs-rquestion	אַיֵּ֖ה אֱלֹהֵ֥י הַ⁠מִּשְׁפָּֽט	1	Where is the God of justice?	The priests ask this question in order to claim either that Yahweh does not care whether people do evil or not, or that he never punishes evildoers. Alternate translation: “God certainly does not punish evil people!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAL	2	17	kw1t		אֱלֹהֵ֥י הַ⁠מִּשְׁפָּֽט	1	the God of justice	the God who punishes evildoers justly
 MAL	3	intro	wb48			0		# Malachi 3 General Notes<br><br>## Special concepts in this chapter<br><br>### Messiah<br><br>There are several prophecies in this chapter concerning the Messiah and the one who comes before the Messiah. At times, this chapter switches between prophesying about the first coming of the Messiah and the second coming of the Messiah without formal divisions between them. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical questions<br><br>Several rhetorical questions are used in this chapter to convince the reader of the truth of what he is saying and of their sin. (See: [[rc://en/tw/dict/bible/kt/sin]])
 MAL	3	1	zeq2			0	General Information:	Yahweh begins speaking again to the people of Israel in verse 1, but the prophet Malachi begins speaking in verse 2.
 MAL	3	1	v6se			0	See	Alternate translation: “Look” or “Listen” or “Pay attention to what I am about to tell you”