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en_tn_16-NEH.tsv

@@ -232,7 +232,7 @@ NEH	2	20	a33c	figs-metaphor	וַ⁠אֲנַ֥חְנוּ עֲבָדָ֖י⁠ו נ
 NEH	2	20	iv9x	figs-idiom	נָק֣וּם וּ⁠בָנִ֑ינוּ	1	will arise and build	As in [2:18](../02/18.md), **rise up** means to begin something. Alternate translation: “going to begin rebuilding” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	2	20	a4e6	figs-doublet	וְ⁠לָ⁠כֶ֗ם אֵֽין־חֵ֧לֶק וּ⁠צְדָקָ֛ה וְ⁠זִכָּר֖וֹן בִּ⁠ירוּשָׁלִָֽם	1	But you have no share, no right, and no historic claim in Jerusalem	The terms **share**, **right**, and **memorial** all mean something similar. Nehemiah uses them together for emphasis. The meanings are not entirely certain. “Share” may suggest that the Samaritans are not part of the community. “Right” may mean that they have no legal basis to say what should happen in Jerusalem. “Memorial” could mean that they had have no role in the city’s history, or that there is no record of their Israelite ancestry. If it would be helpful in your language, you could combine these terms. Alternate translation: “But you have absolutely nothing to do with what happens in Jerusalem.” (Note: A doublet can involve the use of more than two terms.) (See: [[rc://en/ta/man/translate/figs-doublet]])
 NEH	2	20	a35c	figs-abstractnouns	וְ⁠לָ⁠כֶ֗ם אֵֽין־חֵ֧לֶק וּ⁠צְדָקָ֛ה וְ⁠זִכָּר֖וֹן בִּ⁠ירוּשָׁלִָֽם	1	But you have no share, no right, and no historic claim in Jerusalem	Depending on their meaning, the terms “share,” “right,” and “memorial” may be abstract nouns. If so, you could translate the idea behind them with a phrase that expresses their overall meaning. Alternate translation: “But you have absolutely nothing to do with what happens in Jerusalem.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-NEH	3	intro	dfw6			0		# Nehemiah 3 General Notes<br><br>## Special concepts in this chapter<br><br>### Priests<br>The priests worked on rebuilding the city. Normally, the priests were exempt from this type of work. Because they helped, it emphasizes that this is a holy work and something done for Yahweh. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Cooperation<br>Everyone worked on this project. Many names are mentioned to emphasize the cooperation between the different families. Each was given a section of the wall to rebuild.
+NEH	3	intro	dfw6			0		# Nehemiah 3 General Notes\n\n## Special concepts in this chapter\n\n### Priests\n\nThe priests worked on rebuilding the city. Normally, the priests were exempt from this type of work. Because they helped, it emphasizes that this is a holy work and something done for Yahweh. (See: [[rc://en/tw/dict/bible/kt/priest]] and [[rc://en/tw/dict/bible/kt/holy]] and [[rc://en/ta/man/translate/figs-explicit]])\n\n### Cooperation\n\nEveryone worked on this project. Many names are mentioned to emphasize the cooperation between the different families. Each was given a section of the wall to rebuild.
 NEH	3	1	ald8	figs-explicit	וַ⁠יָּ֡קָם אֶלְיָשִׁיב֩ הַ⁠כֹּהֵ֨ן הַ⁠גָּד֜וֹל	1	And Eliashib the high priest rose up	This chapter records the names of the people who repaired the wall of Jerusalem, and it describes what parts of the wall they worked on. If it would be helpful in your language, you could say this explicitly at the start of the chapter. (In this book Nehemiah records everything he did to help the people of Judah, and he prays that God will remember him and bless him for what he did. We see in this chapter that he also wants God to remember and bless everyone else who helped.) Alternate translation: “These are the names of the people who helped to rebuild the wall around Jerusalem. Now Eliashib the high priest rose up” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	3	1	a37c	figs-idiom	וַ⁠יָּ֡קָם	1	And … rose up	As in [2:18](../02/18.md), **rise up** here means to begin something. Alternate translation: “began to” (See: [[rc://en/ta/man/translate/figs-idiom]])
 NEH	3	1	g9az	translate-names	אֶלְיָשִׁיב֩	1	Eliashib	This is the name of a man. It occurs about a dozen times in the book of Nehemiah. It will be helpful to your readers if you translate it consistently each time. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -374,7 +374,7 @@ NEH	3	31	r6sv		וְ⁠עַ֖ד עֲלִיַּ֥ת הַ⁠פִּנָּֽה	1	even
 NEH	3	32	x1tq	figs-explicit	וּ⁠בֵ֨ין עֲלִיַּ֤ת הַ⁠פִּנָּה֙ לְ⁠שַׁ֣עַר הַ⁠צֹּ֔אן הֶחֱזִ֥יקוּ	1	strengthened between the upper chamber of the corner to the gate of sheep	This brings the description of the repairs back around to where they started. If it would be helpful to your readers, you could indicate this explicitly by saying “the last section.” Alternate translation: “repaired the last section of the wall, from the corner apartments to the Sheep Gate” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	3	32	p1kr	figs-synecdoche	הַ⁠צֹּרְפִ֖ים וְ⁠הָ⁠רֹכְלִֽים	1	the goldsmiths and the merchants	This does not mean all the goldsmiths and all the merchants. Nehemiah is once again using the names of whole groups to refer to parts of them. Alternate translation: “some of the other goldsmiths, along with some traders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 NEH	3	32	a69c	translate-names	לְ⁠שַׁ֣עַר הַ⁠צֹּ֔אן	1	the gate of sheep	This is the name of one of the gates of Jerusalem. Alternate translation: “the Sheep Gate” (See: [[rc://en/ta/man/translate/translate-names]])
-NEH	4	intro	tlj9			0		# Nehemiah 4 General Notes<br><br>## Special concepts in this chapter<br><br>### Dedication<br>The people were so dedicated to rebuilding the walls that they worked with their weapons ready for battle right next to them. Even when they were threatened with an attack, they continued to trust in Yahweh. (See: [[rc://en/tw/dict/bible/kt/trust]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Sanballat uses a series of rhetorical questions. These are intended to show his intense anger against the Israelites. (See: [[rc://en/ta/man/translate/figs-rquestion]])
+NEH	4	intro	tlj9			0		# Nehemiah 4 General Notes\n\n## Special concepts in this chapter\n\n### Dedication\n\nThe people were so dedicated to rebuilding the walls that they worked with their weapons ready for battle right next to them. Even when they were threatened with an attack, they continued to trust in Yahweh. (See: [[rc://en/tw/dict/bible/kt/trust]])\n\n## Important figures of speech in this chapter\n\n### Rhetorical Questions\n\nSanballat uses a series of rhetorical questions. These are intended to show his intense anger against the Israelites. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 NEH	4	1	rnw3	writing-newevent	וַ⁠יְהִ֞י	1	And it happened that	Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	4	1	vfu4	translate-names	סַנְבַלַּ֗ט	1	Sanballat	This is a man’s name. See how you translated this in [2:10](../02/10.md). (See: [[rc://en/ta/man/translate/translate-names]])
 NEH	4	1	a71c	figs-parallelism	וַ⁠יִּ֣חַר ל֔⁠וֹ וַ⁠יִּכְעַ֖ס הַרְבֵּ֑ה	1	And it burned him, and he was very angry	These two phrases mean similar things. Nehemiah uses the repetition to emphasize how angry Sanballat was. If it would be helpful in your language, you could combine these phrases and say something like “he became furiously angry” or “he became very angry” (See: [[rc://en/ta/man/translate/figs-parallelism]])
@@ -485,7 +485,7 @@ NEH	4	23	vfv3	figs-idiom	וּ⁠נְעָרַ֗⁠י	1		As in [4:16](../04/16.md)
 NEH	4	23	flyg	translate-unknown	וְ⁠אַנְשֵׁ֤י הַ⁠מִּשְׁמָר֙ אֲשֶׁ֣ר אַחֲרַ֔⁠י	1		This likely refers to the personal bodyguard that the king would have assigned to Nehemiah when he appointed him to be the governor of Judah. (Nehemiah describes this appointment in [5:14](../05/14.md).) Alternate translation: “my personal bodyguard” (See: [[rc://en/ta/man/translate/translate-unknown]])
 NEH	4	23	upc5	figs-ellipsis	אִ֖ישׁ שִׁלְח֥⁠וֹ הַ⁠מָּֽיִם	1		Here the specific meaning of the Hebrew text is unknown, but Nehemiah is almost certainly leaving out some of the words that a sentence would normally have to have in order to be complete. He says that he and his relatives, servants, and bodyguards did not take off their clothes, **or anyone his weapon at the water.** This could mean that “no one took his weapon off even when he was washing himself” or that “no one took his weapon off even when going to get water.” If it would be helpful in your language, you could explain what “at the water” might mean, you could choose one of these possibilities. Alternate translation: “Each of us always had our weapons with us, even when we were washing ourselves.” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 NEH	4	23	v2e1	figs-idiom	פֹשְׁטִ֖ים בְּגָדֵ֑י⁠נוּ אִ֖ישׁ שִׁלְח֥⁠וֹ	1		In this context, **a man** means **anyone.** (See: [[rc://en/ta/man/translate/figs-idiom]])
-NEH	5	intro	k7pb			0		# Nehemiah 5 General Notes<br><br>## Special concepts in this chapter<br><br>### Equality<br><br>The rich made money from the poor. The rich oppressed the poor by charging interest on loans. Because Nehemiah wanted to treat everyone fairly, he did not collect any taxes from them. This chapter also emphasizes that it was wrong to enslave a fellow Jew. (See: [[rc://en/tw/dict/bible/other/oppress]])<br><br>### Governor<br>Nehemiah was a governmental leader in Jerusalem, but he was not a king. Jerusalem had a great deal of independence, but it was under the authority of the Persian king. The term “governor” reflects this idea, but a different term may be used in translation.
+NEH	5	intro	k7pb			0		# Nehemiah 5 General Notes\n\n## Special concepts in this chapter\n\n### Equality\n\nThe rich made money from the poor. The rich oppressed the poor by charging interest on loans. Because Nehemiah wanted to treat everyone fairly, he did not collect any taxes from them. This chapter also emphasizes that it was wrong to enslave a fellow Jew. (See: [[rc://en/tw/dict/bible/other/oppress]])\n\n### Governor\n\nNehemiah was a governmental leader in Jerusalem, but he was not a king. Jerusalem had a great deal of independence, but it was under the authority of the Persian king. The term “governor” reflects this idea, but a different term may be used in translation.
 NEH	5	1	za4u	grammar-connect-time-simultaneous	וַ⁠תְּהִ֨י	1		Nehemiah now relates something else that was happening even while the Jews were trying to rebuild the wall and defend themselves against their enemies. You can make this clear in your translation with an appropriate connecting word or phrase. Alternate translation: “Around this same time” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
 NEH	5	1	zmb8	figs-abstractnouns	צַעֲקַ֥ת הָ⁠עָ֛ם וּ⁠נְשֵׁי⁠הֶ֖ם גְּדוֹלָ֑ה	1		**Outcry** is an abstract noun that refers to the complaints that the poorer Jews made to Nehemiah about how the wealthier and more powerful Jews were treating them. If it would be helpful in your language, you could translate the idea behind this word with a verb such as “complain.” Since Nehemiah says this was a “great” outcry, involving many serious grievances, you could intensify the verb with an adverb such as “bitterly.” Alternate translation: “many of the men and their wives complained bitterly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 NEH	5	1	czx5		הָ⁠עָ֛ם וּ⁠נְשֵׁי⁠הֶ֖ם	1		Here, **the people** seems to indicate certain men who lived in Jerusalem, since Nehemiah also mentions their wives. Alternate translation: “many of the men and their wives”
@@ -726,7 +726,7 @@ NEH	6	18	y3lg	translate-names	מְשֻׁלָּ֖ם בֶּ֥ן בֶּֽרֶכְי
 NEH	6	19	mj72	figs-metaphor	טוֹבֹתָ֗י⁠ו הָי֤וּ אֹמְרִים֙ לְ⁠פָנַ֔⁠י	1		Here, **face** figuratively represents the presence of a person. Alternate translation: “told me personally about Tobiah’s good deeds” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 NEH	6	19	c1n3		הָי֤וּ	1		**They** means the people who were loyal to Tobiah.
 NEH	6	19	e3zt	figs-idiom	וּ⁠דְבָרַ֕⁠י הָי֥וּ מוֹצִיאִ֖ים ל֑⁠וֹ	1		**Taking out** here is an idiom that means these people were “reporting” Nehemiah’s responses to Tobiah. Alternate translation: “and then told him about my responses” (See: [[rc://en/ta/man/translate/figs-idiom]])
-NEH	7	intro	qk4v			0		# Nehemiah 7 General Notes\n\n## Special concepts in this chapter\n\n### Genealogy\n\nThe people who returned from Persia were counted according to their families. Nehemiah ensured that those who lived in Jerusalem had a completely Jewish ancestry.\n\n### Different lists\nThis list is paralleled in [Ezra 2](../ezr/02/01.md). The lists do contain some differences in numbers. This is probably due to the timing of their counting. They were likely counted at different times.
+NEH	7	intro	qk4v			0		# Nehemiah 7 General Notes\n\n## Special concepts in this chapter\n\n### Genealogy\n\nThe people who returned from Persia were counted according to their families. Nehemiah ensured that those who lived in Jerusalem had a completely Jewish ancestry.\n\n### Different lists\n\nThis list is paralleled in [Ezra 2](../ezr/02/01.md). The lists do contain some differences in numbers. This is probably due to the timing of their counting. They were likely counted at different times.
 NEH	7	1	d1a1	writing-newevent	וַ⁠יְהִ֗י	1		This expression introduces a new event in the story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. (See: [[rc://en/ta/man/translate/writing-newevent]])
 NEH	7	1	g3zz	figs-activepassive	כַּ⁠אֲשֶׁ֤ר נִבְנְתָה֙ הַ⁠חוֹמָ֔ה	1		You can say this with an active form, and you can say who did the action. Alternate translation: “when we had finished the wall” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NEH	7	1	fk6l	figs-synecdoche	וָ⁠אַעֲמִ֖יד הַ⁠דְּלָת֑וֹת	1		As in [4:14](../04/14.md) and [6:1](../06/01.md), Nehemiah is using himself to represent the entire community that he is a part of. Alternate translation: “and we had put the doors in the gates” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
@@ -1035,7 +1035,7 @@ NEH	8	18	g9rl	figs-idiom	י֣וֹם ׀ בְּ⁠י֔וֹם	1		This is an idiom t
 NEH	8	18	j9aj	figs-merism	מִן־הַ⁠יּוֹם֙ הָֽ⁠רִאשׁ֔וֹן עַ֖ד הַ⁠יּ֣וֹם הָ⁠אַחֲר֑וֹן	1		The story is describing the entire festival by speaking of two extreme parts of it, its first day and its last day. If it would be helpful in your language, you could express this meaning with a single phrase. Alternate translation: “throughout the entire festival” (See: [[rc://en/ta/man/translate/figs-merism]])
 NEH	8	18	c1cp	figs-explicit	וַ⁠יַּֽעֲשׂוּ־חָג֙ שִׁבְעַ֣ת יָמִ֔ים וּ⁠בַ⁠יּ֧וֹם הַ⁠שְּׁמִינִ֛י עֲצֶ֖רֶת כַּ⁠מִּשְׁפָּֽט	1		**They** means the people of Judah. The **ordinance** refers to the command in the Law of Moses to end the Festival of Tabernacles by gathering all of the Israelites together for a closing ceremony after seven days. Alternate translation: “The people of Judah celebrated the Festival of Tabernacles for seven days, and on the eighth day they held a closing ceremony together, as the Law of Moses commanded” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NEH	8	18	er1u	translate-ordinal	וּ⁠בַ⁠יּ֧וֹם הַ⁠שְּׁמִינִ֛י	1		Alternate translation: “on day 8” (See: [[rc://en/ta/man/translate/translate-ordinal]])
-NEH	9	intro	sj1h			0		# Nehemiah 9 General Notes<br><br>## Structure and formatting<br><br>This chapter and the next one form a single section.<br><br>## Special concepts in this chapter<br><br>### Prayer to God<br><br>The people prayed and thanked God for his care for them and the blessings he gave to them. They also confessed their sin of disobeying him. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/confess]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Learning from their ancestor’s mistakes<br>This chapter teaches that the Jews learned from the mistakes of their ancestors. They became determined to worship Yahweh alone, to not intermarry with other peoples, and to worship Yahweh as the law of Moses instructed them. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>### Recalling the great power of God<br>It was common to recall the great things God did for Israel. This is a reminder to Israel of God’s power. It is intended to bring the people to repentance and proper worship of Yahweh. (See: [[rc://en/tw/dict/bible/kt/repent]])
+NEH	9	intro	sj1h			0		# Nehemiah 9 General Notes\n\n## Structure and formatting\n\nThis chapter and the next one form a single section.\n\n## Special concepts in this chapter\n\n### Prayer to God\n\nThe people prayed and thanked God for his care for them and the blessings he gave to them. They also confessed their sin of disobeying him. (See: [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/confess]] and [[rc://en/tw/dict/bible/kt/sin]])\n\n### Learning from their ancestor’s mistakes\n\nThis chapter teaches that the Jews learned from the mistakes of their ancestors. They became determined to worship Yahweh alone, to not intermarry with other peoples, and to worship Yahweh as the law of Moses instructed them. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])\n\n### Recalling the great power of God\n\nIt was common to recall the great things God did for Israel. This is a reminder to Israel of God’s power. It is intended to bring the people to repentance and proper worship of Yahweh. (See: [[rc://en/tw/dict/bible/kt/repent]])
 NEH	9	1	w8w8	translate-hebrewmonths	וּ⁠בְ⁠יוֹם֩ עֶשְׂרִ֨ים וְ⁠אַרְבָּעָ֜ה לַ⁠חֹ֣דֶשׁ הַ⁠זֶּ֗ה	1		**This month** means the seventh month of that year according to the Hebrew calendar, as specified in [8:2](../08/02.md) and [8:14](../08/14.md). The Law of Moses said to observe the Festival of Tabernacles from the fifteenth through the twenty-second days of that month. The implication is that after that joyful celebration, the people were given one full day to rest and prepare for the gathering that this chapter describes. It had a different and more solemn purpose. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “On the twenty-fourth day of the seventh month of that year, two days after the joyful Festival of Tabernacles had ended” (See: [[rc://en/ta/man/translate/translate-hebrewmonths]])
 NEH	9	1	f1a1	translate-ordinal	וּ⁠בְ⁠יוֹם֩ עֶשְׂרִ֨ים וְ⁠אַרְבָּעָ֜ה לַ⁠חֹ֣דֶשׁ הַ⁠זֶּ֗ה	1		Alternate translation: “On day 24 of month 7” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 NEH	9	1	lm7m	figs-activepassive	נֶאֶסְפ֤וּ בְנֵֽי־יִשְׂרָאֵל֙	1		If it would be helpful in your language, you could say this with an active form. Alternate translation: “the people of Israel gathered together” (See: [[rc://en/ta/man/translate/figs-activepassive]])